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All Journal Jurnal Maneksi (Management Ekonomi Dan Akuntansi) Indonesian Journal of Obstetrics & Gynecology Science Journal of English Education Studies Jurnal Basicedu Hearty : Jurnal Kesehatan Masyarakat International Journal of Applied Finance and Business Studies AUD Cendekia: Journal of Islamic Early Childhood Education Jurnal Locus Penelitian dan Pengabdian Jurnal PkM MIFTEK Al-Tijary : Jurnal Ekonomi dan Bisnis Islam Jurnal Basicedu Pelita: Jurnal Pengabdian kepada Masyarakat Jurnal Global Futuristik : Kajian Ilmu Sosial Multidisipliner Al-fiqh : Journal of Islamic Studies Jurnal Pelita Nusantara : Kajian Ilmu Sosial Multidisiplin Cendekia Inovatif Dan Berbudaya : Jurnal Ilmu Sosial Dan Humaniora Sosiosaintika : Jurnal Ilmu-ilmu Sosial Belalek GEMBIRA (Pengabdian Kepada Masyarakat) Ta'dibiya: Jurnal Agama dan Pendidikan Islam PRIMER: Jurnal Ilmiah Multidisiplin Jurnal Medika: Medika Jurnal Audit, Pajak, Akuntansi Publik Tadibiya; Jurnal Agama dan Pendidikan Islam Proceeding Of International Conference On Education, Society And Humanity Jurnal Edulanguage: Jurnal Pendidikan Bahasa
Masitoh, Imas
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Journal : Tadibiya

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PENGURUSAN JENAZAH COVID-19 DALAM PANDANGAN MEDIS DAN ISLAM Hidayat, Ahmad; Masitoh, Imas; Irodat, Ahsan; Slamet, Hasan; Meliawati, Meliawati
Ta'dibiya Vol 1 No 2 (2021): Ta'dibiya: Jurnal Agama dan Pendidikan Islam
Publisher : Staisman Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61624/japi.v1i2.4

Abstract

The Covid-19 issue is a dangerous global disease that cannot be avoided, including deaths from the outbreak.However, in this study, he wants to explain how his death should get a decent position like death in general.Thisresearch is a qualitative research. The formulation of this research is: (1) How to take care of the corpse in generalaccording to Islam (2) How to manage the COVID-19 body according to the medical (3) How to manage theCOVID-19 body according to Islam.This research method uses content analysis research methods. for collectingdata, researchers used the method of interview, observation, based on exposure to data on research findings codedby the management of the bodies of COVID-19 in Islamic and medical viewpoints, it can be concluded that themanagement of the corpse is Fardu Kifayah by bathing, kafaning, tithing, and burying, according to Islamic andmedical views. the method prescribed by Islamic law.Thus, handling the bodies of Muslims infected with COVID19, must pay attention to the provisions of the shari'ah and the implementation of handling the bodies must meet theprovisions in the Standard Operating Procedures (SOP) of the medical party
FIQIH SOSIAL : ANTARA FORMALISTIK FIQIH DAN TUJUAN FIQIH, UPAYA DALAM MEMBANGUN KARAKTER UMMAT Rosita, Desyi; Masitoh, Imas; Aminudin, Aminudin; Nurazizah, Wafiq
Ta'dibiya Vol 3 No 1 (2023): Ta'dibiya: Jurnal Agama dan Pendidikan Islam
Publisher : Staisman Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61624/japi.v3i1.47

Abstract

Fiqh is often interpreted as a human effort, which involves a process of reasoning, both at the theoretical and practical levels, in understanding, describing and elaborating religious laws. By calling it humane it is intended to distinguish fiqh from sharia. The latter is loosely understood to refer to the Islamic religion or divine law as contained in the corpus of revelation without involving human hands. In other words, fiqh is a reflection of the Shari'a. Because fiqh grows from the results of istinbath (legal exploration), fatwa and ijtihad, certain tools are needed to regulate the achievement of fiqh products, known as ushul fiqh (legal theory) and qawa'id fiqhiyyah. Social fiqh is also very closely related to human benefit in the framework of maqashid sharia. The purpose of fiqh is not just an individual approach or relationship with Allah, but rather an individual relationship with the surrounding community to establish friendship and build a high sense of humanity and social life. Apart from that, cultivating that character is also the psychological characteristics of morals and manners. The formation of character in Islam can also be called akhlakul karimah, which is where one can control oneself from desires that are positive or vice versa. The purpose of fiqh itself in life is to make Islam khaffah (perfect), as well as a guide in everyday life.
PEMBELAJARAN FIQIH THOHAROH ; AKTUALISASI DIRI DAN IMPLEMENTASINYA PADA SISWA MADRASAH TSANAWIYAH MASYARIQUL ANWAR CARINGIN Hendri, Suhendri; Royhatudin, Aat; Maksudi, Didi; Hidayat, Ahmad; Ahsan Irodat; Masitoh, Imas
Ta'dibiya Vol 2 No 2 (2022): Ta'dibiya: Jurnal Agama dan Pendidikan Islam
Publisher : Staisman Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61624/japi.v2i2.53

Abstract

The learning process of Thoharoh Fiqh is an activity that involves several components, namely educators, students, and other components in the teaching and learning process that influence each other in order to the achievement of predetermined goals is related to important knowledge about the sacred which is a condition for the validity of worship. This study aims to determine the learning process of Thoharoh Fiqh and to know the self-actualization and implementation of students in increasing individual piety at MTs Masyariqul Anwar Caringin through worship practices as a form of individual piety. This research is a field research with a qualitative approach. The subjects in this study were Fiqh teachers and grade VII and VIII MTs Masyariqul Anwar Caringin, while the data in this study were collected through interview, observation, and documentary techniques. The results showed that the Fiqh thoharoh learning process at MTs Masyariqul Anwar Caringin in terms of implementation used the 2013 curriculum, in planning Fiqh teachers also made annual programs, semester programs, syllabus and lesson plans to facilitate the learning process by using methods commonly used at the time of learning, namely the lecture method, demonstration and question and answer. So that the thoharoh practice carried out on MTs Masyariqul Anwar Caringin students is able to practice ablution, tayamum and how to remove najis as a real form of individual piety.
Co-Authors Acitra, Rina Agisah, Siti Hazar Agustini, Aini Ali Ahmad Hidayat Ahsan Irodat Alfa Rohmatin Aliyah, Fitria Himatul Aminudin, Aminudin Andi Rinaldi Andriyani, Nanu Asep Deddy Supriatna Astri Sutisnawati Aulia, Mutiara Aziz, Rifqy Fatah Al Benny Hasan Purwara Cahyadi Dhiahulhaq, Fauzan Diansyah Permana Dika, Dika Dwi Fitriyanto Elbarqi, Muhammad Nur Sholeh Endan Hamdan Ridwan Eryani, Esa Farhan, Moch Fathoni, Moch Rizky Al Gandara, Tedi Harsono, Ali Budi Hendri, Suhendri Hilma, Dede Ilyas, Doni Imanika, Meilina Silvi Irodat, Ahsan Jayyin, Siti Lu Jenal Abidin, Jenal Kurnia, Deti Kuswandi, Aang Andi Luthfi Hamdani Maula Madjid, Tita Husnitawati Maksudi, Didi Marliani, Rina Marwah, Sofa Lailatul Maulidia Septimar, Zahrah Meliawati Meliawati, Meliawati Milah, Ai Robihatil Misbahhudin Mose, Johannes Cornelius Muhamad Azis Firdaus Muhammad Imron Rosadi Mulyani, Neng Cici Mustafa, Ayu Resky Ningsih, Siti Rahma Novari , Ari Fajria Nukhbatillah, IsyfiAgni Nunung Nurjanah Nurazizah, Wafiq NURDIYANTI, YANTI Nurhabibah, Wiwit Nurmalasari , Neneng Nurmalasari, Neneng Nurussalam, Sinka Nurwahidah, Ina Permatasari, Desi Intan Purkon, Usep Purwitasari, Sofi Putri, Reinatha Aprilia Haryono Rachmatullaily Tinakartika Rinda Rahayu, Siti Aika Rahayu, Yuyun Rahman, Adi Arif Abdul Rahmawati, Lilik Ramadan, Sahlan Sahrir Ramadhan, M Bintang Rizky Ramadhan, Raditya Pratika Ripaldi, Rifki Rizdki Elang Gumelar Rohmah, Meynur Rosita, Desyi Royhatudin, Aat Safitri, Bela Santoso, Rachmat Agus Shobahi, Abdul Mu’ti Siska Amelia, Siska Slamet, Hasan Suhertin, Tatin Sunardi Sunardi Supriadi , Predi Susanto, Daris Syaripah, Iip Mustopa Tayibah, Euis Hayun Uswatun Hasanah Wahyuni, Ai Teti Yuliantika, Wini Yuwana, Ilham