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Adiasih, Ning
Faculty Of Law, University Of Trisakti
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Journal : Amicus Curiae

 1 
PROSEDUR PENYELESAIAN PERKARA HAK ASUH ANAK DALAM KASUS PERCERAIAN YANG MENGGUNAKAN KETENTUAN HUKUM ADAT BALI: Resolution Procedure for Child Custody Cases in Divorce Involving Balinese Customary Law Provisions Batari Abdi Putri; Ning Adiasih
AMICUS CURIAE Vol. 2 No. 2 (2025): Amicus Curiae
Publisher : Faculty of Law, Universitas Trisakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25105/amicus.v2i2.23015

Abstract

In today's context, the issue of custody rights over children has become a significant concern in divorce proceedings. When deciding divorce cases, the panel of judges relies on the examination of the case itself, leading to varying judgments. As seen in Case Number: 152/Pdt/2019/PT DPS, there is a discrepancy between the results of mediation and the court's decision regarding custody rights. Through legal writing using the juridical-normative method, the identification of problems addressed in this writing are: 1) How do judges legally consider awarding custody rights in divorce cases? 2) What is the procedure for divorce lawsuits followed by claims for custody rights?. Based on the gathered data, the research findings iand conclusion ndicate that in deciding child custody cases, many factors are not taken into consideration by the panel of judges. One of these factors is the outcome of mediation efforts that adhere to customary law agreements. This does not reflect the principle of legal certainty in court decisions, as stipulated in Article 30 of PERMA No. 1 of 2016 regarding Mediation. Additionally, during the examination of witnesses in this case, it was found that the witnesses presented by the defendant did not meet the material qualifications as witnesses in civil procedural law, as regulated in Article 171 of the HIR.
KEDUDUKAN ANAK PEREMPUAN BATAK DI JAKARTA DITINJAU DARI HUKUM WARIS ADAT (STUDI PUTUSAN NOMOR 151/PDT.G/2020/PN.PST): The Position of Batak Female Children in Jakarta Reviewed from Traditional Inheritance Law (Study Decision Number 151/Pdt.G/2020/Pn.Pst) Nabilah Arwi; Ning Adiasih
AMICUS CURIAE Vol. 2 No. 3 (2025): Amicus Curiae
Publisher : Faculty of Law, Universitas Trisakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25105/amicus.v2i3.23991

Abstract

The patrilineal system is upheld by the Batak community, which results in differing responsibilities for male and female children. As a consequence, women do not inherit property. The identification problem of this study addresses how inheritance rights for female children in the Batak community residing in Jakarta have evolved, as established by Decision Number 151/Pdt.G/2020/PN Jkt.Pst following the issuance of Jurisprudence No. 3/Yur/Pdt/2018. Additionally, it looks at the reasoning behind the judge's ruling in Case Number 151/Pdt.G/2020/PN Jkt.Pst. The study uses a descriptive methodology and normative legal research techniques, utilizing secondary data analyzed qualitatively and concluded deductively. The result and conclusion in Decision Number 151/Pdt.G/2020/PN Jkt.Pst, the inheritance rights of female children in the Batak community in Jakarta are recognized as equal to those of male children. The judge's consideration in this ruling is that female children are entitled to inheritance, which deviates from the traditional Batak customs still observed in their native regions, where inheritance such as land typically passes to male children, excluding females.
TINJAUAN YURIDIS PERKAWINAN ANTARA MASYARAKAT ADAT BADUY DALAM DENGAN MASYARAKAT ADAT BADUY LUAR: Juridical Review of Marriage Between The Inner Baduy Indigenous Community and The  Outer Baduy Indigenous Community Destiamara; Ning Adiasih
AMICUS CURIAE Vol. 2 No. 3 (2025): Amicus Curiae
Publisher : Faculty of Law, Universitas Trisakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25105/amicus.v2i3.24007

Abstract

The term marriage in Baduy society is called Rukun Hirup, where if marriage is not carried out, then a person is considered to have violated his or her nature as a human. There are two marriage processes, namely Inner Baduy and Outer Baduy. The marriage process of the Baduy Dalam community still involves matchmaking and is followed by three stages of application. However, the identification problem is not on the marriage process, but on how to deal with marriages between the Inner Baduy and Outer Baduy communities. This research was conducted to answer the main problem, namely what is the practice of marriage between the Inner Baduy and Outer Baduy communities, and what are the legal consequences of this marriage. This research uses empirical legal research which is supported by empirical data with qualitative data management using nonprobability sampling techniques with accidental sampling methods, and conclusions are drawn deductively. The results and conclusiom of the research show that marriage practices between the Inner Baduy and Outer Baduy communities follow the implementation rules of the Outer Baduy. In the marriage between the two, there are legal consequences for the Inner Baduy community, namely that they have to leave and change their status to become Outer Baduy citizens.
Co-Authors , Marjan Miharja Achmad Fitrian Amriyati Amriyati Amriyati Andari Yuriko Sari Andi Suriyaman Mustari Pide Ardianto, Yosia Arini Suliantari Asha Sagsha Nurshoffa Athalia Christine Lamretta Boru Simbolon Bachry, Ramadhana Basri Batari Abdi Putri Bella Shaqira Sucipto Calso, Ravinka Amelia Destiamara Dominikus Rato Endah Rantau Itasari, Endah Endang Djuana Ezra De Artah Sasta Fraya Layola Nainggolan Gabriel Bramantyo Utomo Geraldus Thenys Kurnia Manik Raja Gilang Narawangsa Namara Gilang Narawangsa Namara Hammar, Robert K.R Henny Saida Flora Indra Kho Indriyana Dwi Mustikarini, Indriyana Dwi Jimmy Anthony Johannes Johny Koynja, Johannes Johny Jonathan Santandrea Kirana, Gandes Candra Krestianto, Indra Kunthi Tridewiyanti Lasmaria Lasmaria Loso Judijanto Lumban Gaol, Selamat Maria Raissa Sofia Rantan Maria Raissa Sofia Rantan Meta Indah Budhianti Muhammad Afdal Muhammad Raja Akbar Rachman Nabain Idrus Nabilah Arwi Najwa Qonita Hasan Nam Rumkel Narawangsa Namara, Gilang Ningrum, Rinandu Kusumajaya Nur Aida, Nur Raifahd Razzaq Rais Ratu Salsabila Khairunnisa Rina Yulianti Rizki Kusuma Rosnidar Sembiring Rusmana, Dodi Rustamovich, Ehsonov Jasurbek Salsabila, Unik Hanifah Samudra, Muhammad Mpu Septiyani Septiyani Seruni Anjasmoro Sifra Zifora Sihombing, Januardo Sulung Partogi Siti Nurbaiti St. Laksanto Utomo Sugeng Santoso PN Sulastriyono . Sulistyowati Irianto, Sulistyowati Sylvana Grace Tamaulina Br. Sembiring Trishya Pradicintia Wahyu Saputra Wahyu Sejati Wayan P. Windia Winny Amanda Darwin Wulansari, Chatarina Dewi Yosa Raynaldi Maruli