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Pernikahan Beda Agama dalam Konteks Multikultural: Kajian Hukum Islam Berdasarkan Kaidah-Kaidah Qawaid Fiqhiyyah Al-Ammah Nur Najwa; Dina Safitri; Ahmad Arif Setiawan; Lisnawati Lisnawati
TADHKIRAH: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Vol. 2 No. 2 (2025): TADHKIRAH : Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/tadhkirah.v2i2.123

Abstract

This study examines the application of Qawaid al-Fiqhiyyah al-Ammah in the legal framework of interfaith marriage within Indonesia’s multicultural society, characterized by religious and cultural diversity. The research background highlights the challenge of aligning sharia principles with the social dynamics of a multicultural context, particularly concerning the potential harm of interfaith marriages. The objective is to understand how fiqh principles, such as Ad-Dhararu Yuzal and Kullu Syarthin Mukhaalif Li Ushul al-Syari’ah Fa Huwa Baathil, serve as methodological tools to evaluate the law of interfaith marriage. A qualitative approach is employed, utilizing normative-juridical and descriptive-analytical methods. The normative-juridical analysis involves studying the Qur’an (Surah Al-Baqarah: 221 and Al-Maidah: 5) and fiqh principles, while the descriptive-analytical approach explores the perspectives of fiqh schools (Hanafi, Maliki, Shafi’i, Hanbali) and Indonesia’s social realities. Data were collected through a literature review, including classical fiqh texts, academic journals, and contemporary Islamic legal documents, analyzed deductively and inductively. The study provides a comprehensive understanding of the flexibility of fiqh principles in addressing interfaith marriage challenges while upholding sharia and minimizing social harm.
Pembahasan Kaidah Fikih Khusus dalam Ibadah Mahdah Berdasarkan Prinsip Tauqif dan Niat Noor Halimah; Nabila Anggraini; Indra Hassbullah; Khairin Hafijhin; Lisnawati Lisnawati; M. Luthfi Setiarno
TADHKIRAH: Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah Vol. 2 No. 2 (2025): TADHKIRAH : Jurnal Terapan Hukum Islam dan Kajian Filsafat Syariah
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/tadhkirah.v2i2.125

Abstract

Mahdah worship holds a central position in Islamic teachings as a pure form of servitude to Allah SWT. Due to its tauqifi nature, the implementation of mahdah worship must strictly adhere to the provisions of the Sharia without additions or modifications. This study aims to examine and analyze specific fiqh principles that serve as guidelines in the practice of mahdah worship. A qualitative method with a library research approach was employed, through an in-depth review of classical and contemporary literature related to fiqh principles. The findings indicate that principles such as "the default rule in worship is tauqifi," "purity is not limited by time," and "no analogy (qiyas) applies to acts of worship whose rationale is unknown" function to safeguard the authenticity of worship practices from deviation. Understanding these principles is crucial to prevent innovations (bid‘ah) and to ensure that every act of worship remains aligned with Sharia directives. Furthermore, mastery of these principles assists muftis and jurists in issuing consistent and coherent fatwas. The implications of this study highlight the significance of fiqh education in strengthening the community’s awareness of authentic worship and providing a solid framework for evaluating religious practices amidst contemporary socio-religious dynamics.
Menimbang Skala Prioritas dalam Kaidah Fikih : Antara Darurat dan Kebutuhan Lisnawati Lisnawati; Maulina Maulina; Indra Ezha Noor Rizhal; Herlina Herlina; Al Nafis
Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah Vol. 2 No. 2 (2025): Juni : Hidayah : Cendekia Pendidikan Islam dan Hukum Syariah
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/hidayah.v2i2.980

Abstract

Determining the scale of priorities in Islamic jurisprudence is an important method in decision-making in accordance with the principles of Islamic law. This principle is based on the rules of Islamic jurisprudence such as prioritizing obligatory obligations, prioritizing public interest, and preventing damage (dar'u al-mafāsid), which serve to balance individual needs and community interests. In this context, Islamic jurisprudence facilitates a systematic and proportional approach to various life problems. These principles emphasize that in order to achieve maqashid al-shariah (the goals of Islamic law), priority must be given to matters that are urgent, primary, and have the greatest and most sustainable benefits. Thus, the scale of priorities becomes an important instrument in ensuring justice, interest, and continuity in policy-making and actions. Understanding and applying these rules of Islamic jurisprudence enable Muslims to make decisions that are appropriate, balanced, and contextual, according to the situations and conditions faced. This study emphasizes the importance of the concept of the scale of priorities as a normative basis in realizing decisions that are just and beneficial for all people.
Qawaid Fiqhiyyah: Analisis Berdasarkan Hubungan dengan Tasyri’, Urgensi dan Perspektif Fukaha dalam Kerangka Fiqh Laudza Hulwatun Azizah; Mita Mita; Muhammad Wildan; Radiatul Hafifah; Lisnawati Lisnawati
Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam Vol. 2 No. 3 (2025): Juli : Jurnal Miftahul Ilmi: Jurnal Pendidikan Agama Islam
Publisher : STIKes Ibnu Sina Ajibarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59841/miftahulilmi.v2i3.164

Abstract

Qawaid Fiqhiyyah is an Islamic legal principle that serves as a guideline for establishing rulings based on applicable principles in various fiqh issues. This study aims to analyze the relationship between Qawaid Fiqhiyyah and the Islamic legislation process (tasyri’), as well as its urgency in the Islamic legal system. This research employs a normative method with a qualitative approach, referring to primary legal sources such as the Qur’an and Hadith, as well as the opinions of scholars from various schools of thought. The results indicate that Qawaid Fiqhiyyah plays a strategic role in ensuring legal certainty and flexibility in the application of Islamic law, making it a foundation for contemporary Islamic legislation. These findings affirm that an understanding of fiqh principles can enrich legal decision-making in a more contextual manner.
Analisis Kasus Wanprestasi Melalui Kaidah Fiqh Qadha’ Muhammad Jamaluddin; Muhammad Defri; Muhammad Hegel Mucthohari; Lisnawati Lisnawati
Akhlak : Jurnal Pendidikan Agama Islam dan Filsafat Vol. 2 No. 3 (2025): Juli : Akhlak : Jurnal Pendidikan Agama Islam dan Filsafat
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/akhlak.v2i3.918

Abstract

This article discusses the application of qawāʿid al-fiqhiyyah (Islamic legal maxims) in the field of fiqh qaḍāʾ, focusing on judicial and procedural aspects within the Islamic legal system. The study explains the definition, scope, and significance of qawāʿid al-fiqhiyyah as general principles that serve as the foundation for decision-making in the resolution of disputes in Islamic courts. It highlights six main elements in Islamic judiciary: the judge (qadhi), the law, mahkum bihi, mahkum ‘alaihi, mahkum lahu, and legal sources, and examines several key maxims, such as the necessity to accept a judge’s ruling in cases of ijtihad, the status of a judge’s order in the use of property, the role of evidence and oaths in judicial proceedings, and the distinction between confession and evidence in legal proof. Through an analysis of these maxims, the article emphasizes that the application of qawāʿid al-fiqhiyyah is crucial for ensuring justice, legal certainty, and public benefit in Islamic judicial practice. These findings are expected to serve as a reference for the development of Islamic procedural law that is adaptive and responsive to the needs of modern society.
Tinjauan Konseptual terhadap Kaidah-Kaidah Fikih yang Khusus dalam Bidang Hukum Keluarga Islam Haliza Nur Madhani; Syaifullah Syaifullah; Hikmal Asril Annaza; Lisnawati Lisnawati
Jurnal Budi Pekerti Agama Islam Vol. 3 No. 3 (2025): June: Jurnal Budi Pekerti Agama Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jbpai.v3i3.1160

Abstract

Islamic family law is one of the crucial fields within Islamic law in the lives of Muslims, as it regulates family relationships, such as marriage, divorce, maintenance, child custody, inheritance, and guardianship. In the dynamics of Muslim life, family law is not only about matters of worship and social ethics but also related to justice and the protection of individual rights within the family sphere. Thus, a comprehensive approach is needed in the study of Islamic family law that is not only based on textual evidence but also on fiqh principles that can serve as a foundation in establishing Islamic law. The purpose of this research is to examine the specific fiqh principles in the field of Islamic family law, which include concepts, application examples, and the role of these fiqh principles in the context of Islamic family law. This research uses normative legal methods in qualitative form, with data obtained through library studies followed by content analysis to draw research conclusions. The research findings indicate that specific fiqh principles in the field of Islamic family law play an important role in establishing laws and resolving various issues within the family context.
Peningkatan Kemampuan Siswa Menemukan Unsur-Unsur Intrinsik Fabel Melalui Model Pembelajaran Kooperatif Dengan Teknik NHT Kelas VII MtsN 2 Agam Lisnawati Lisnawati
PUSTAKA: Jurnal Bahasa dan Pendidikan Vol. 3 No. 2 (2023): April : Jurnal Bahasa dan Pendidikan
Publisher : BADAN PENERBIT STIEPARI PRESS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56910/pustaka.v3i2.481

Abstract

This research is based on the author's observations in prohibiting material about fables. This research method is classroom action research using descriptive methods. This class PTK is carried out in at least two cycles, one cycle of three times two hours of lessons. In each cycle an analysis is carried out to see the successes and weaknesses of the classroom actions that have been implemented. The results can be used as material for consideration for the implementation of the next cycle. The research subjects were students of class VII. MTs Negeri 2 Agam, Agam Regency for the 2021/2022 academic year, with a total of 28 people. This research was conducted at MTs Negeri 2 Agam, in class VII.2 to be precise. MTs located in the state of Kamang Hilir, Kec. Kamang magek Based on research findings and discussion, the following conclusions can be drawn. First, the NHT (Numbered heads Together) technique in learning fable texts is well applied in PBM. This can be seen in student activities during the PBM. These student activities consist of students' attention to various PBM activities. Thus, it has a positive impact on improving students' fable reading skills. Second, the NHT (Numbered heads Together) technique can improve students' positive attitudes and behavior in PBM and student achievement in reading and analyzing the intrinsic elements of short stories can build self-confidence. Third, the NHT (Numbered heads Together) technique can improve fable analysis abilities. This increase can be seen in the average value of the first cycle is 47.6676% and the average value of the second cycle is 82.54%.
Co-Authors Aang Syahdina Abdul Kadir Ade Sri Wahyuni Adiani Hulu Ahmad Arif Setiawan AHMAD RAFIQI TANTAWI Al Nafis Aminuyati Amlia Pasa Ani Sutriningsih Anjela Puspita Anshar Anshar Apriatni Endang Prihatini Arfan Ariawan, Sandy Bambang hermani Citra Nurhalizah Pini Dhevia Pragatti Dina Safitri Diyah Sri Yuhandini Elfi Elfi Ery Suryanti Fanny Fatmawati Fitra Wati Galang Galang Ghina Aulia Rizky Hadayani Hadayani Haliza Nur Madhani Hamidah Hanum Hasriani Saharis Herlina Herlina Hikmal Asril Annaza Idham Mahmud Imam Tazali Inayah Zahrah Indra Cahya Uno Indra Ezha Noor Rizhal Indra Hassbullah Indriani Silfana Irma Yunawati Khairin Hafijhin Kusmardi Kusmardi Laudza Hulwatun Azizah Lili Adi Wibowo M. Luthfi Setiarno M. Riyas Rasyid Ma'ruf Abdullah Maulina Maulina Mieke Marindawati Mita Mita Muh Thahir Muhammad Afriza Rifandy Muhammad Defri Muhammad Ferdy Hasan Muhammad Hegel Mucthohari MUHAMMAD JAMALUDDIN Muhammad Wildan Nabil Al Mahmud Nabila Anggraini Nanik Yuliwati Nazaruddin Nazaruddin Nazaruddin Nazaruddin Ni Luh Putu Eka Sudiwati Noor Halimah Noor Izzati Amelia Nunung Sari Nur Najwa Nurnashriana Jufri Nurnita Nurnita Ode Yahyu Herliany Yusuf Patmawati Patmawati Peni Rizki Yani Putri Mentary Radiatul Hafifah Rahayanah Rahayanah Romanus Ama Raya Wai Rosihyana Rosihyana Rousyati Rousyati Rusmauli Simbolon Sanatang Saptawati Saptawati Sarliani Sarliani Shava Neisya Rifadha Shinta Dwi Aryanti Silalahi, Maryska Debora Sinar Dwi Ulfa Siti Muthiah Siti Rabbani Karimuna Siti Sofia Hartin Sri Nengsi Sunarni Sunarni Syaifullah Syaifullah Tiar Erawan Tika Annisa Koeswandi Vichi Novalia Wa Ode Devi Wa Ode Helni Wa Ode Salma Wa Ode Ulfianawati Wa Ode Zaitun Marwah Warjiyono Warjiyono Yulianti Kalaba Yulli Fety Yulvina Yulvina Zain Noknah