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Islamic Family Law Reform in Indonesia Through Supreme Court Circulars: A Maqasid Sharia Perspective Arrasyid, Fauzan; Pagar, Pagar; Tanjung, Dhiauddin
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 6, No 2 (2023): Vol. 6, No. 2, April 2023
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v6i2.29236

Abstract

From 2012 to 2022, the Supreme Court of the Republic of Indonesia has issued ten new regulations through Supreme Court Circulars (SEMA) resulting from Plenary Chamber Meetings, which have produced 458 new legal rules. Among these new legal rules, 109 govern Islamic civil law, indicating that SEMAs represent another variation in the efforts to reform Islamic family law in Indonesia. This research aims to examine the existence and efforts of Islamic family law reform in Indonesia from the perspective of maqasid sharia according to contemporary scholars. This research uses a mixed-method approach, employing both statutory and conceptual approaches. Primary data sources consist of SEMAs from 2012 to 2022, and secondary data consist of legal regulations related to issues of Islamic family law, which are analyzed. The theory used for data analysis is the theory of maqasid sharia. The results of this research show that the reform of Islamic family law regulations in Indonesia through SEMAs from 2012 to 2022 is integrative with maqasid sharia. The regulations issued in SEMAs have fulfilled six aspects of maqasid sharia, namely: (a) aspects of faith, creed, and monotheism; (b) aspects of human nature and moral improvement; (c) aspects of common sense and legal contextualization; (d) aspects of human rights, freedom, equality, justice, and women's rights; (e) aspects of good order and civilization; (f) aspects of public interest (maslahah)
The North Sumatra MUI’s Fatwas on Zakat: Analysis of Fatwa Methods and the Influence of School Thought Firmansyah, Heri; Pagar, Pagar; Amar Adly, Muhammad
AL-ISTINBATH : Jurnal Hukum Islam Vol 7 No 2 November (2022)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (751.603 KB) | DOI: 10.29240/jhi.v7i2.4552

Abstract

This paper examines the methodology of the North Sumatran MUI fatwas, especially those are relating to the influence of schools on the North Sumatran MUI fatwas related to the issue of zakat from 2000-2010. There are 3 samples of fatwas used in this study, namely: first, the fatwa on the law of issuing zakat fitrah with money (qimah) and the amount, second, on the law of paying zakat not to amil and third, the fatwa about zakat on agriculture and plantations. The method used is content analysis. In the study, it was found that from a methodological, the North Sumatra MUI in finding the fatwa law used three theories, namely bayani, ta'lili and istislahi. On the issue of the influence of schools of thought, in the fatwa of the North Sumatran MUI, it was found that the fatwa of the North Sumatran MUI was influenced by various schools of thought and not dominated by a particular school. In this study influenced by the Hanafi, Shafi'i and Hanbali schools. Although the North Sumatran MUI considers the importance of school thought to be taken into consideration, it does not mean that the North Sumatran MUI does not dare to leave the school of thought and issue new laws that come out of the school of thought by using various methods which in this study use the talfiq method.
The Progressivity of Umar Ibn Al-Khattab's Ijtihad in Responding to Community Social Changes Arrasyid, Fauzan; Pagar, Pagar; Tanjung, Dhiauddin; Nor, Mohd Roslan Mohd
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 1 May (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i1.4872

Abstract

This study aims to see how Umar Ibn Al-Khattab's legal ijtihad typology responds to social changes that occur in society. Ijtihad is a legal decision-making process based on syar'i arguments. During his leadership, Umar ibn Khattab was known to history as one of the caliphs who often performed ijtihad and the results often differed from those of other companions of the Prophet in terms of understanding and practice of Islamic law. Umar bin Khattab often recited the Quranic texts and hadith of the Prophet by contextualizing verses and hadiths through his maqasid approach.  This research uses normative legal research methods. The data were obtained through literature review and analyzed using a descriptive analysis approach. The results showed that Umar's ijtihad pattern of Islamic law in some cases is considered as an integrated, integral, and authentic understanding in order to realize the benefit of Muslims. He carried out the policy of Islamic law by paying attention to rapidly developing social changes. Although his Ijtihad seems contrary to the provisions of the text, in fact Umar can be said to be able to understand the general principles (al-ushul al-kulliyat) of the Koran.  So that the Quranic text, which has descended historically, can always provide answers and solutions to social problems of society that are always undergoing changes.
A STUDY OF ISLAMIC LEGAL PHILOSOPHY OF THE CONCEPT OF COLLECTIVE PROPERTY IN INDONESIA BASED ON CORRECTIVE JUSTICE AND THE ISLAMIC EDUCATION MODEL Harahap, Rifnatul Hasanah; Pagar, Pagar; Syam, Syafruddin
Edukasi Islami: Jurnal Pendidikan Islam Vol. 11 No. 03 (2022): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v11i03.4175

Abstract

Analysis of the Concept of Joint Assets in the Compilation of Islamic Law reviewed Based on Corrective Justice Values is an Islamic law study that discusses legal issues regarding joint assets. Based on the reality and legal developments that occur in Indonesian society, which is very dynamic, and from several court decisions, it was found that, in general, the panel of judges at the Religious Courts, in deciding cases for claims for the distribution of joint assets, did not depart from these laws and regulations, namely by dividing joint property equally (half share) between husband and wife. This rule causes many problems that occur when practicing the rulings of the religious courts, because not a few people consider that the distribution of joint assets does not fulfill a sense of justice. For this reason, it is necessary to understand in detail the distribution of joint assets based on the inculcation of Islamic values through education. This research model (mode of inquiry) is qualitative. While the approach used is philosophical legal research, In conclusion, this study shows that the distribution of joint assets between ex-husband and ex-wife, based on the value of corrective justice, should be divided according to the amount of effort between the two in obtaining assets during marriage, dividing equally (50:50, Article 97 KHI). is considered that there are times when not fulfilling a sense of justice is necessary when one party has committed an act that is detrimental to the other party (husband or wife) because it does not carry out what has become its obligation in the long term.
A MODEL OF ISLAMIC EDUCATION GUIDANCE ON INHERITED ASSETS INDICATES CONFLICT AMONG HEIRS MS, Anwar; Pagar, Pagar; Nurasiah, Nurasiah
Edukasi Islami: Jurnal Pendidikan Islam Vol. 11 No. 03 (2022): Edukasi Islami: Jurnal Pendidikan Islam
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v11i03.4246

Abstract

Islamic law has regulated the rules for distributing inheritance to the heirs of the jawil furud in detail and clearly, but the time when it must be carried out and distributed to the heirs is subject to the provisions and provisions of the Syar'i law regarding the time limit that must be carried out so as to maintain the benefit and eliminate harm. The stipulation of a rule governing the timing of Bener Meriah Regent Regulation Number 19 of 2022 has stipulated that 100 days after the death of the heirs must be given the rights of the heirs without any fighting over and controlling each other without the sincerity of the owner of the rights obtained through inheritance. The time-limit provisions can provide benefits to the heirs without any delay in the implementation of the distribution of inheritance. Besides that, the role of Islamic education is to be able to form good character and maintain Islamic values in various aspects of life, including the distribution of inheritance. This refers to the understanding of the legal foundations for the distribution of inherited assets.
Dispensasi Kawin Pascarevisi Undang-Undang Perkawinan di Era Pandemi Perspektif Pendidikan Islam Lubis, Akma Qamariah; Pagar, Pagar; Lubis, Fauziah
Edukasi Islami: Jurnal Pendidikan Islam Vol. 12 No. 001 (2023): Edukasi Islami: Jurnal Pendidikan Islam (Special Issue 2023)
Publisher : Sekolah Tinggi Agama Islam Al Hidayah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30868/ei.v12i001.6260

Abstract

Penelitian ini bertujuan untuk mengetahui pertimbangan hukum hakim dalam mengabulkan permohonan dispensasi kawin yang masuk ke Pengadilan Agama, terutama di Era Pandemi Covid 19 yang mana Permohonan dispensasi kawin meningkat secara signifikan sejak akhir tahun 2019 sampai akhir tahun 2022 sekitar 30 % kenaikan setiap tahunnya. Dispensasi Kawin atau keringanan yang diberikan Pengadilan Agama kepada calon mempelai yang belum cukup umur untuk melangsungkan perkawinan diatur dalam pasal 7 ayat (1) Undang-undang No.16 Tahun 2019 Tentang Perkawinan, Perubahan usia minimal 19 tahun pria dan wanita melangsungkan perkawinan menimbulkan ekspektasi yang tinggi dalam rangka meminimalisir pernikahan anak di bawah umur di Indonesia, akan tetapi masih tercantumnya klausul dispensasi kawin  dalam ketentuan Pasal 7 ayat 2 Undang-undang perkawinan memberikan kesan hilangnya ketegasan hukum pemerintah terhadap pengentasan perkawinan dibawah umur. Kemudian dalam ketentuan yang terbaru tidak dicantumkannya mengenai sanksi atau hukuman bagi pasangan yang melangsungkan perkawinan usia muda. perkara dispensasi kawin sangat dilematis dan debatable karena secara simultan perkara tersebut bias nilai, antara kemaslahatan, kemudharatan, dan perilaku masyarakat. penelitian ini menggunakan metode yuridis normatif dengan spesifikasi penelitian prespektif analisis. Penelitian ini sangat penting dibahas karena lebih mengedepankan sebuah teori baru (novelti) mengenai Pendidikan Islam bagi anak bawah umur (the best education of the child) senada juga dengan Slogan “pendidikan untuk  manusia  bukan  manusia untuk  pendidikan” Perspektif Hukum Progresif.
Application of the Simple, Fast and Light Cost Principles in the Determination of Time for Case Settlement in the Religious Court / Syar’iyah Court in Perspective of Maqashid Syari’ah Siregar, Dangas; Pagar, Pagar; Harahap, Arifuddin Muda
JURNAL AKTA Vol 10, No 4 (2023): December 2023
Publisher : Program Magister (S2) Kenotariatan, Fakultas Hukum, Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/akta.v10i2.34031

Abstract

Courts under the Supreme Court of the Republic of Indonesia are always in the spotlight of the public and the media both about their performance and about the weaknesses and shortcomings in these institutions as judicial institutions that carry out the mandate of the provisions of the law. the determination of the time period for case settlement in various courts including the Religious Courts and the Syar’iyah Court quickly as mandated by the provisions of the Law which regulates that judicial procedures must be based on the principles of simple, fast and light costs. In reality, in judicial proceedings that take place in the Religious Courts and in the Syar’iyah Court, not always the principles of simplicity, speed and low cost can be applied. Often there are cases whose resolution takes a protracted time so that the litigants themselves certainly feel tired of undergoing all the existing judicial processes. When viewed from the point of view of Islamic law, a decision / law that is born by humans must actually be in line with the intent and purpose of the Islamic law itself or known as Maqashid al-Syari’ah. In this study using the type of library research (library research), the object of this research is a court decision, the nature of this research is Descriptive-analytic and Qualitative Data Analysis. The results of the study concluded that from the point of view of Maqashid al-Syari’ah, the application of the principles of simple, fast and light costs in case settlement in the Religious Courts and the Syar’iyah Court is classified as the application of Maqashid at the hajiyyah level, namely to provide convenience for justice seekers in obtaining access to justice as fair as possible.
Reconstruction of Consumer Protection Law in the Settlement of Islamic Banking Disputes Rahmadani, Gema; Nasution, Zulkarnain; Pagar, Pagar; Victoria, Ong Argo
Fiat Justisia: Jurnal Ilmu Hukum Vol. 19 No. 4 (2025)
Publisher : Universitas Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25041/fiatjustisia.v19no4.4506

Abstract

The rapid growth of Islamic banking in Indonesia has not been matched by an adequate consumer protection framework, particularly in resolving disputes between customers and Islamic banking institutions. Law No. 8 of 1999 on Consumer Protection remains general and does not accommodate the specific characteristics of Islamic economic law, creating normative inconsistencies and ambiguity in dispute resolution. This study uses a normative legal approach to analyze legislation, DSN-MUI fatwas, and court decisions, and finds a regulatory gap rooted in contractual justice and maqashid syariah principles. This gap risks disadvantaging consumers, especially regarding transparency, the prohibition of usury, and protection from harmful practices such as gharar and maysir. The study concludes that reconstructing consumer protection law to incorporate Sharia-based norms and clearer dispute resolution mechanisms is essential for realizing a fair and sustainable Islamic banking system in Indonesia.
Child Neglect After Divorce: Perspective of Child Protection Law and Compilation of Islamic Law Suryani, Dewi Ervina; Pagar, Pagar; Irham, Muhammad Iqbal
Rechtsvinding Vol. 4 No. 1 (2026)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/rechtsvinding.1381

Abstract

This study aims to analyze child neglect following parental divorce from the perspectives of Law No. 35 of 2014 concerning Amendments to Law No. 23 of 2002 on Child Protection (UUPA) and the Compilation of Islamic Law (KHI). This research employs a normative juridical approach. Through qualitative methods, the study finds a highly contrasting difference in perspectives between the UUPA and KHI regarding the issue of child neglect after parental divorce. The UUPA views such actions as a criminal offense, and the perpetrators are subject to legal sanctions. In contrast, the KHI considers child neglect after divorce as an internal civil matter between parents and children, and therefore does not recognize criminal sanctions. Meanwhile, the Religious Court, as a special judicial body that adjudicates divorce cases for Muslim citizens, applies the KHI as its legal basis. Based on these findings, it is concluded that the increase in child neglect parallels the rising number of divorces due to these differing perspectives in addressing the issue. As a result, there is no clear legal certainty serving as a specific reference for resolving cases of child neglect after divorce. In this regard, the author proposes several recommendations: (1) there should be a harmonization of perspectives between the UUPA and KHI concerning child neglect after divorce, recognizing that such acts may result in criminal sanctions; (2) the Supreme Court is encouraged to issue a regulation (PERMA) requiring judges in Religious Courts to include children’s post-divorce rights in their legal considerations even if not explicitly requested, and to impose penalties on parents who fail to comply with such rulings; and (3) the government is advised to establish a special institution or supervisory service unit to monitor child support obligations.
Pemalsuan Identitas sebagai Alasan Pembatalan Perkawinan: Tinjauan Kritis Putusan Pengadilan Agama Lubuk Pakam Nomor 2506/Pdt.G/2025/PA.Lpk Munawir, Zaini; Pagar, Pagar; Syahmedi, Ramadhan
Journal of Education, Humaniora and Social Sciences (JEHSS) Vol 8, No 3 (2026): Journal of Education, Humaniora and Social Sciences (JEHSS), Februari
Publisher : Mahesa Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34007/jehss.v8i3.3020

Abstract

Identity falsification in marriage constitutes a serious legal issue that affects the validity of the marriage contract and the protection of the parties’ rights. This study aims to analyze the legal basis for marriage annulment due to identity falsification and the judicial considerations in the Decision of the Lubuk Pakam Religious Court Number 2506/Pdt.G/2025/PA.Lpk from the perspectives of positive law and Islamic law. This research employs normative legal research using statutory and case approaches. The findings indicate that identity falsification, particularly concerning prior marital status, represents a substantive violation that results in a defect of consent in the marriage contract. The panel of judges grounded the annulment on Article 22 of Law Number 1 of 1974 on Marriage and Article 72 paragraph (2) of the Compilation of Islamic Law, while also emphasizing the principles of honesty and free consent in Islamic law. The study concludes that the decision is normatively consistent with applicable legal provisions; however, it highlights the need to strengthen substantive justice and preventive measures to deter future practices of identity falsification in marriage