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All Journal CARADDE: Jurnal Pengabdian Kepada Masyarakat JURNAL KOMUNIKATIO Jurnal Komunikasi Universitas Garut: Hasil Pemikiran dan Penelitian Jurnal Ranah Komunikasi Bakti Cendana: Jurnal Pengabdian Masyarakat Jurnal Filsafat Indonesia Jurnal Media dan Komunikasi Jurnal Digital Media dan Relationship Deliberatio : Jurnal Mahasiswa Komunikasi Jurnal Lembaga Pengabdian Kepada Masyarakat Undana Amal Ilmiah: Jurnal Pengabdian Kepada Masyarakat Jurnal Communio: Jurnal Jurusan Ilmu Komunikasi
Monika Wutun
Program Studi Ilmu Komunikasi FISIP Undana
Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemistry Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Library & Information Science Nursing Social Sciences

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PEMAKNAAN BAHASA ISYARAT SUKU METKAYINA DALAM FILM AVATAR THE WAY OF WATER kase, yunika glory sun; Wutun, Monika; L. L. Lada, Henny
Jurnal Ranah Komunikasi Vol 9 No 2 (2025): Jurnal Ranah Komunikasi (JRK)
Publisher : Departemen Ilmu Komunikasi Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/rk.9.2.147-166.2025

Abstract

The film Avatar The Way of Water contains the use of sign language in communication which is interesting for researchers to conduct research with the aim of analyzing the meaning of sign language among the Metkayina tribe and with the Tulkun sea animal using Ferdinand de Saussure's semiotic method. The results of the study found that there are meanings of discrimination and cultural diversity due to the lack of understanding of sign language as a migrant tribe, as well as cooperation when hunting in the water by fellow nations in the Metkayina tribe. Other meanings found in this film are requests for help, friendship, and joking as closeness, gratitude, affirmation of friendship, care, trust, as well as greetings and exchanging news through spiritual connections when the Metkayina tribe communicates with Tulkun. The conclusion of this study is that there are 7 signifiers and signifieds, 5 forms and content, 2 langue and parole relationships, 2 synchronic and diachronic relationships, and 3 syntagmatic and associative relationships in sign language communication among the Metkayina tribe as well as 5 nonverbal movements as signifiers and signifieds, 6 gestures as form and content, 2 langue and parole relationships, 2 synchronic and diachronic relationships, and 3 syntagmatic and associative relationships when the Metkayina tribe communicates with the sea animal Tulkun. Researchers hope that further research can reveal the meaning of the use of sign language not only in films but in everyday life.
Standar Epistemologi dan Etika Jurnalisme Digital: Studi Komparasi Indonesia, Australia, dan Britania Raya Jehalut, Ferdinandus; Wutun, Monika; Swan, Maria Via Dolorosa Pabha
JURNAL KOMUNIKATIO Vol. 12 No. 1 (2026): Jurnal Komunikatio
Publisher : Universitas Djuanda Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30997/jk.v12i1.22302

Abstract

This study compares the ethical and epistemological standards of digital journalism as articulated in legal frameworks, professional codes, and public policies in Indonesia, Australia, and the United Kingdom. Using a descriptive qualitative approach within a constructivist paradigm, it conducts a comparative analysis of relevant legislation, online media guidelines, and journalist safety policies in the three countries. The findings identify three distinct models. Indonesia advances an editorial-ethics model emphasizing verification, correction, the right of reply, and the separation of news and advertising, yet largely neglecting algorithmic power. Australia develops a democracy-news economy model that defines news as essential to democratic participation and regulates bargaining relations between news organizations and platform companies. The United Kingdom establishes a regulatory-protection model that grants special status and procedural safeguards to journalistic content, while strengthening protections for journalists within an online safety regime. The study concludes that renewing the ethical and epistemological foundations of digital journalism requires closer alignment among professional ethics, public policy, and platform regulation to sustain journalism’s credibility as an epistemic authority. It calls for intensified collaboration among policymakers, media organizations, regulators, and journalism educators to address datafication, algorithmic opacity, and journalist safety in future regulatory reforms.
Membaca pesan transendental melalui komunikasi ritual wiaha manu Manafe, Yermia Djefri; Wutun, Monika; Aslam, Muhammad
Jurnal Komunikasi Universitas Garut: Hasil Pemikiran dan Penelitian Vol 12 No 1 (2026): April 2026 Jurnal Komunikasi Universitas Garut : Hasil Pemikiran dan Penelitian
Publisher : Universitas Garut

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52434/jk.v12i1.43585

Abstract

Abstract This study explores and analyzes communication practices within the Wiaha Manu ritual of the indigenous Kodi community in Southwest Sumba Regency. This sacred ritual bridges the interaction between humans and their ancestors (Marapu) through a unique medium: chicken intestines. Using a qualitative approach and the ethnography of communication method, the study examines the ritual's communicative structure through Dell Hymes's SPEAKING model framework. Data were collected through participatory field observation, in-depth interviews with Ratos (traditional leaders), and analysis of documents related to Sumbanese cosmology. Findings reveal the Wiaha Manu ritual to be a complex transcendental communication system in which the Rato plays a central role as a symbolic mediator with sole interpretive authority. Analysis using the SPEAKING model reveals that the effectiveness of this ritual communication depends heavily on the strict sequence of actions, the solemn sacred tone and the use of the chicken's body as a 'biological text', which is translated into social instructions. Conceptually, this ritual transcends the spiritual dimension, serving as a strategic means of constructing collective meaning, strengthening social cohesion through customary consensus and preserving the cultural identity of the Kodi community in the face of changing times. This study concludes that the Wiaha Manu ritual is a form of communication that perpetuates traditional values while legitimising social power structures within indigenous Sumbanese society. Keywords: communication; ethnography; wiaha manu; kodi society; transcendental communication; speaking model. Abstrak Penelitian ini mengeksplorasi dan menganalisis praktik-praktik komunikasi dalam ritual Wiaha Manu di kalangan masyarakat adat Kodi, Kabupaten Sumba Barat Daya. Ritual ini merupakan peristiwa komunikasi sakral yang menjembatani interaksi antara manusia dengan leluhur (Marapu) melalui media unik berupa usus ayam. Dengan menggunakan pendekatan kualitatif dan metode etnografi komunikasi, penelitian ini membedah struktur komunikatif ritual tersebut secara komprehensif melalui kerangka model SPEAKING karya Dell Hymes. Data penelitian dikumpulkan melalui observasi partisipatif di lapangan, wawancara mendalam dengan para Rato (pemimpin tradisional), serta analisis dokumen terkait kosmologi masyarakat Sumba. Temuan penelitian menunjukkan bahwa ritual Wiaha Manu bermanifestasi sebagai sebuah sistem komunikasi transendental yang kompleks, di mana Rato memegang peran sentral sebagai mediator simbolis yang memiliki otoritas interpretatif tunggal. Analisis melalui model SPEAKING mengungkapkan bahwa efektivitas dan keberhasilan komunikasi ritual ini sangat bergantung pada rigiditas urutan tindakan yang ketat (act sequence), nada suci yang khidmat dan megah (key), serta penggunaan organ fisik ayam sebagai “teks biologis” (instrumentalities) yang kemudian diterjemahkan menjadi instruksi sosial yang mengikat. Secara konseptual, ritual ini berfungsi melampaui dimensi spiritual; ia berperan sebagai sarana strategis untuk mengonstruksi makna kolektif, memperkuat kohesi sosial melalui konsensus adat, dan melestarikan identitas budaya komunitas Kodi di tengah arus perubahan zaman. Penelitian ini menyimpulkan bahwa Wiaha Manu adalah institusi komunikasi yang mereproduksi nilai-nilai tradisional sekaligus melegitimasi struktur kekuasaan sosial dalam masyarakat adat Sumba. Kata-kata kunci: Etnografi komunikasi; wiaha manu; masyarakat kodi; komunikasi transendental; model speaking.
PEMAKNAAN KEKERASAN JURNALIS PEREMPUAN DALAM PELIPUTAN MEDIA CETAK POS KUPANG Maria V.D.P Swan; Monika Wutun; Agustina Beatriks Weli Dhasa
Deliberatio: Jurnal Mahasiswa Komunikasi Vol 5 No 2 (2025): Oktober 2025
Publisher : Prodi Ilmu Komunikasi FISIP Undana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59895/deliberatio.v5i2.762

Abstract

Penelitian ini bertujuan untuk mengetahui dan memahami pemaknaan kekerasan yang dialami oleh jurnalis perempuan dalam peliputan, khususnya di media cetak Pos Kupang. Dengan menggunakan pendekatan kualitatif dan metode studi fenomenologi Edmund Husserl, penelitian ini berfokus pada pengalaman subjektif para jurnalis perempuan dalam menghadapi berbagai bentuk kekerasan, baik fisik, verbal, maupun psikologis saat menjalankan tugas jurnalistik. Data diperoleh melalui wawancara mendalam dengan informan yang telah mengalami kekerasan selama peliputan. Hasil penelitian menunjukkan bahwa kekerasan terhadap jurnalis perempuan tidak hanya berdampak pada aspek fisik, tetapi juga meninggalkan trauma emosional yang mendalam. Pemaknaan terhadap kekerasan ini berbeda-beda tergantung pada latar belakang, pengalaman, serta daya tahan psikologis masing-masing jurnalis. Penelitian ini menegaskan pentingnya perlindungan terhadap jurnalis perempuan dan perlunya kebijakan media yang responsif terhadap kekerasan berbasis gender.
Co-Authors ., Mas’amah Abner Paulus Raya Sanga Agnes Lidia herlina Nggili Agustina Beatriks Weli Dhasa Agustina Neno Ananda V.H. Jambak Angela M.S Lamapaha Angela Ratna Sari Biu Anjelina M Triyani Tukan Apriani Da Silva Aslam, Muhammad Blajan Konradus Christian Balalembang Daga, Lukas L Daga, Lukas Lebi Eugenius Suba Boro Felisianus Efrem Jelahut Ferdinandus - Jehalut Ferly Tanggu Hana Fitria Titi Meilawati Fitria Titi Melawati Hana, Ferly T. Hana, Ferly Tanggu Henny L. L. Lada Henny L.L. Lada Henny L.L.Lada Herman E. Seran Herman Elfridus Seran I.G.A Rina Pietriani Ivan Maharaj Rihi Ga Juan Ardiles Nafie Juan Ardiles Nafie Juan Ardiles Nafie kase, yunika glory sun Keko, Rikardus L. L. Lada, Henny Lada, Henny L. L. Lamapaha, Angela M.S Leuape, Emanuel Sowe Liliweri, Aloysius Liliwery, Yohanes K.N. Lukas L. Daga Lukas Lebi Daga Manafe, Aldo Margarita I. M. Rutan Maria Marsiadis Tamonob Maria V. D. P. Swan Mariana A N Letuna Mas Amah Mas'amah, - Mas’Amah Mas’Amah Mas’Amah Mas’Amah Mas’Amah Mas’Amah Meilawati, Fitria Titi Meka, Maria Muhammad Aslam Nafie, Juan A. Nafie, Juan Ardiles Openg, Benediktus Hayono Lawe Pare, Christina Petrus Ana Andung Quidora Ledo Soera Reynold Lak’apu Rhyo R. Dami Dato Rikardus Keko Rukmini karim Sefany Nofalia Tafui Seran, Herman Elfridus Silvania S.E. Mandaru Sowe Leuape, Emanuel Stefanus O. P. Olga Swan, Maria V. D. P Swan, Maria Via Dolorosa Pabha Tabik, Yongki Nando Tuhana, - Yermia Djefri Manafe Yohanes K. N. Liliweri Yohanes K.N. Liliweri Yohanes K.N. Liliwery