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All Journal Melintas An International Journal of Philosophy and Religion International Journal of Nusantara Islam Progresiva : Jurnal Pemikiran dan Pendidikan Islam Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Jaqfi : Jurnal Aqidah dan Filsafat Islam ARISTO IRJE (Indonesian Research Journal in Education) Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam TEMALI : Jurnal Pembangunan Sosial Hanifiya: Jurnal Studi Agama-Agama Focus Equalita: Jurnal Studi Gender dan Anak Jurnal Iman dan Spiritualitas Jurnal Penelitian Ilmu Ushuluddin Alhamra Jurnal Studi Islam Integritas Terbuka: Peace and Interfaith Studies International Journal of Nusantara Islam Journal of Religion and Social Transformation
Mochamad Ziaul Haq
Fakultas Filsafat, Universitas Katolik Parahyangan
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Nursing Social Sciences

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Studi Kebencian: Analisis Komparasi Pemikiran Bediüzzaman Said Nursi (1877-1960) dan K. H. Ahmad Dahlan (1868-1923) Idharoel Haq, Andri Moewashi; Ziaulhaq, Mochamad
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 35 No. 3 (2019)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v35i3.4660.258-278

Abstract

This qualitative research explores the theme of hatred, which has become a new interdisciplinary field called hate studies and which still requires academic contributions from different disciplines. The author uses the perspective of religious studies as well as peace and conflict studies, in which the phenomenon of hatred is examined in a descriptive-comparative way from two Islamic movement figures, namely Bediüzzaman Said Nursi (1877-1960) in Turkey and K. H. Ahmad Dahlan (1686-1923) in Indonesia. Comparison of thoughts and movements of these two Islamic figures is significant within the framework of ‘Muhammadiyah’. Muhammadiyah is part of the nation’s strength that has been actively involved in national political movement and in the nation-building process through “Amar Ma'ruf  Nahi Munkar” preaching since 1912 in Indonesia. Ahmad Dahlan's progressive thoughts were confronted with hate incidents from religious and community leaders because they were considered contradictory to the Islamic tradition and religion. This article compares the thoughts of Said Nursi and Ahmad Dahlan in how hatred was transformed into nonviolent practices. It shows a different perspective in criticising as well as complementing various nonviolent ways and peacebuilding movements today. This perspective offers contribution to the Islamic movements and the Muhammadiyah in responding to the challenges of plurality, nonviolence, and peace in Indonesia.
Globalisasi, Pasca-Sekularisme, dan Pergeseran Batas-Batas Sakral Arnel, Iskandar; Haq, Mochamad Ziaul; Haqq, Muhammad Valiyyul
Jurnal Penelitian Ilmu Ushuluddin Vol. 4 No. 3 (2024): Agustus
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.37453

Abstract

The aim of this paper is not to close the dots through the imposition of a single understanding. The author simply wants to highlight significant points of ‘contestation’ in the way we understand or even blur the boundaries between the religious and the political. This research uses a qualitative method that is based on a literature study. We conclude that there are multiple and sometimes competing understandings of terms such as religion, secularism, secularisation and post-secular that shape and are shaped by discussions about the relationship between religion, politics and public life. For future researchers, we suggest exploring the correlation between religion, politics and the public sphere more specifically in order to create a paradigm that does not corner one another so that there is no overlap in understanding these three elements.
Dialog dan Kerjasama Antariman sebagai Upaya Pemaknaan Nilai Agama dalam Menangkal Radikalisme Mochamad Ziaul Haq; Yunika Sari
Journal of Religion and Social Transformation Vol. 1 No. 1 (2023): Journal of Religion and Social Transformation
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/4m508137

Abstract

This study aims to discuss the study of religion and radicalism in the realm that focuses on religion as conflict resolution and peacebuilding in an effort to ward off radicalism. This research method is qualitative in nature to describe and systematically interpret the facts of radicalism, using relevant literature study methods, which examine library sources such as research reports (thesis, journals), books and other supporting data related to the topic of religious radicalism, in addition to a descriptive analysis approach that places more emphasis on reviews related to the theme that has been determined and then described according to the formulation, and the results are summarized briefly and clearly. The discussion of this research includes the understanding of religious radicalism, indications and implications of radicalism, and religion as conflict resolution and peace. This study concludes that radicalism is an understanding that requires major changes and reforms by using violence. So there is a ned for conflict resolution to overcome or prevent the occurrence of radicalism, namely the concept of a religion of peace that presents the concept of inter-faith dialogue.
TEORI KONFLIK DAN KEKERASAN JOHAN GALTUNG: STUDI NETNOGRAFI DALAM KOLOM MEDIA BANDUNGBERGERAK.ID Manuella Princessa; Gabriel Putra Pratama; Grace Derio; Yutaro Yoshikoshi; Fajar Fatrias Akbar; Mochamad Ziaul Haq
Integritas Terbuka: Peace and Interfaith Studies Vol. 5 No. 1 (2026): Integritas Terbuka: Peace and Interfaith Studies
Publisher : Kongregasi Hati Kudus Yesus (RSCJ) Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59029/int.v5i1.81

Abstract

This study aims to analyze the representation of conflict and social violence in the alternative media coverage of BandungBergerak.id using Johan Galtung’s ABC Triangle theory. This study is important because social conflict in urban society does not only appear in the form of physical violence, but also operates through structural and cultural violence that often remains invisible in everyday life. This study employed a qualitative research design using a virtual ethnography approach. The researcher selected the virtual ethnography method because the study focused on social activities and conflict representations that developed within digital spaces. The research data originated from the documentation of BandungBergerak.id news articles discussing bullying, restrictions on religious worship, femicide, forced evictions, and environmental conflicts. The researcher then analyzed the data using narrative analysis techniques through Johan Galtung’s ABC Triangle theoretical framework. The findings show that social conflict in BandungBergerak.id coverage does not only represent direct violence such as intimidation, bullying, femicide, and forced evictions, but also reveals structural violence through discriminatory policies, social marginalization, and weak state protection toward vulnerable groups. In addition, this study found cultural violence operating through patriarchy, intolerance, social stigma, and discriminatory language that normalize inequality within society. The findings also demonstrate that BandungBergerak.id presents narratives of conflict transformation through social empathy, community solidarity, environmental movements, and nonviolent practices based on constructive journalism. This study contributes to the development of Johan Galtung’s conflict studies by expanding the analysis of the relationship between digital media, structural violence, and conflict transformation in contemporary urban society. The originality of this study lies in its use of a virtual ethnography approach and the ABC Triangle theory to examine local alternative media as both a space for conflict representation and an arena for peace transformation.
TRANSFORMATION OF TRADITION KUPATAN EID AL-FITR AMONG THE JAVANESE MUSLIM DIASPORA IN MALAYSIA Ach Hakiki; Dody S Truna; Ilim Abdul Halim; Mochamad Ziaul Haq
Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam Vol. 23 No. 1 (2026): Al-Tsaqafa : Jurnal Ilmiah Peradaban Islam
Publisher : Fakultas Adab dan Humaniora UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-tsaqafa.v23i1.52252

Abstract

This study aims to analyze the Eid Kupatan tradition brought by the Javanese Muslim diaspora to Malaysia. The Kupatan tradition is a tradition that existed among Javanese Muslims which was introduced by Sunan Kalijaga during the Demak Kingdom for the Islamization process at that time. The Kupatan tradition is carried out seven days after Eid al-Fitr, in Javanese, ketupat or kupat is interpreted as "Jharwa dhosok" which also means "admit Lepat" that is, one must be able to apologize when one makes a mistake. In the Kupatan tradition, ketupat is the main dish, a rice- based ketupat wrapped in janur or young coconut leaves in a rectangular shape. The presence of the Kupatan tradition in Malaysia was brought about by the Javanese Muslim diaspora community, the local Malaysian community accepted the Kupatan tradition because they have several similarities in tradition, such as language, culture and religion, therefore the Kupatan tradition was well received and produced positive values for Malaysian local community. In its development, the Javanese Muslim Eid Kupatan tradition in the Javanese Muslim diaspora has acculturated, but does not change essential things or the meaning of the tradition, it is evident that the purpose of holding the Eid Kupatan tradition is still in accordance with the original meaning and purpose. The tradition of Eid Kupatan for the Javanese Muslim diaspora in Malaysia has become a separate identity for the Javanese Muslim diaspora, because other Muslim diaspora communities do not do that, and have different characteristics. This research method uses a qualitative approach.
Co-Authors Ach Hakiki Ahmad, Ikhsan Andhika Yudhistira Aprianti, Penti Audrey Diva Azzahra Arief Aziz, Fauzan Hilmi Budhy Munawar-Rachman Dahlia, Siti Diarsa, Leo Kristian Eka Putra Dody S. Truna Erni Haryanti Fajar Fatrias Akbar Furqon, Syihabul Gabriel Putra Pratama Gerardette Philips Gerardette Philips Grace Derio Gultom, Benediktus Hasiholan Haqq, Muhammad Valiyyul Hasbi Sen Idharoel Haq, Andri Moewashi Ignatius Bambang Sugiharto, Ignatius Bambang Ilim Abdul Halim Iskandar Arnel Jeremia Setiadi, Dionisius Kalatini, Zaid Tsabit Al Kallaya Masserie Arane Kurniawan, F.X. Galih Lathifah Mumtazah Leniawati, Iis Leonardus Samosir Lydia Seruni Endrardewi M Aris Rofiqi M. Yusuf Wibisono M. Yusuf Wibisono, M. Yusuf Madiyono, Madiyono Manuella Princessa Marcelinus Natanael, Gabriel Mohammad Taufik Rahman Napitsunargo, Henrycus Nazwanindya, Renatha Aisya Nurul Naffa Lutfia R.F. Bhanu Viktorhadi Rahman, Mohammad Taufiq Sari, Yunika Sen, Hasbi Setia, Paelani Stephanus Djunatan Suci Indah Sari Sugiharto, Ignasius Bambang Syihabul Furqon Tiara Azzahra Hidayah Viktorahadi, Bhanu Yeni Heriani Yeni Huriani Yohanes Slamet Purwadi Yudhistira, Andhika Yunika Sari Yutaro Yoshikoshi