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Studi Kebencian: Analisis Komparasi Pemikiran Bediüzzaman Said Nursi (1877-1960) dan K. H. Ahmad Dahlan (1868-1923) Idharoel Haq, Andri Moewashi; Ziaulhaq, Mochamad
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 35 No. 3 (2019)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v35i3.4660.258-278

This qualitative research explores the theme of hatred, which has become a new interdisciplinary field called hate studies and which still requires academic contributions from different disciplines. The author uses the perspective of religious studies as well as peace and conflict studies, in which the phenomenon of hatred is examined in a descriptive-comparative way from two Islamic movement figures, namely Bediüzzaman Said Nursi (1877-1960) in Turkey and K. H. Ahmad Dahlan (1686-1923) in Indonesia. Comparison of thoughts and movements of these two Islamic figures is significant within the framework of ‘Muhammadiyah’. Muhammadiyah is part of the nation’s strength that has been actively involved in national political movement and in the nation-building process through “Amar Ma'ruf Nahi Munkar” preaching since 1912 in Indonesia. Ahmad Dahlan's progressive thoughts were confronted with hate incidents from religious and community leaders because they were considered contradictory to the Islamic tradition and religion. This article compares the thoughts of Said Nursi and Ahmad Dahlan in how hatred was transformed into nonviolent practices. It shows a different perspective in criticising as well as complementing various nonviolent ways and peacebuilding movements today. This perspective offers contribution to the Islamic movements and the Muhammadiyah in responding to the challenges of plurality, nonviolence, and peace in Indonesia.

Globalisasi, Pasca-Sekularisme, dan Pergeseran Batas-Batas Sakral Arnel, Iskandar; Haq, Mochamad Ziaul; Haqq, Muhammad Valiyyul
Jurnal Penelitian Ilmu Ushuluddin Vol. 4 No. 3 (2024): Agustus
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.37453

The aim of this paper is not to close the dots through the imposition of a single understanding. The author simply wants to highlight significant points of â€˜contestationâ€™ in the way we understand or even blur the boundaries between the religious and the political. This research uses a qualitative method that is based on a literature study. We conclude that there are multiple and sometimes competing understandings of terms such as religion, secularism, secularisation and post-secular that shape and are shaped by discussions about the relationship between religion, politics and public life. For future researchers, we suggest exploring the correlation between religion, politics and the public sphere more specifically in order to create a paradigm that does not corner one another so that there is no overlap in understanding these three elements.

Muhammadiyah as a Model of Transformative Islam in Indonesia Haq, Andri Moewashi Idharoel; Viktorahadi, R.F. Bhanu; Haq, Mochamad Ziaul
International Journal of Nusantara Islam Vol 14 No 1 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i1.49298

This study aims to examine Muhammadiyah as a contemporary social movement rooted in religion in Indonesia and to explore how its role and influence shape educational institutions. Employing a bibliographic review combined with interviews and supported by historical analysis, this research is grounded in a sociological framework. Through this approach, the presence of Muhammadiyah can be examined scientifically using the perspective of new social movement theory, particularly through resource mobilization theory and identity-based theory. The findings indicate that both theoretical approaches are applicable, with identity-oriented theory taking precedence, followed by resource mobilization analysis. Muhammadiyah is portrayed as an organization that introduces a transformative model within Indonesia’s religiously inspired social movements. Within the framework of identity-oriented theory, Muhammadiyah represents both a collective identity and an ideological foundation. Meanwhile, resource mobilization theory highlights how Islam and Muhammadiyah function as platforms for mobilizing organizational resources, with the primary support originating from its members. Practically, this mobilization is reflected in philanthropic initiatives and the empowerment of Muhammadiyah’s charitable institutions. Previous scholarly works are reaffirmed in this study, demonstrating that Muhammadiyah, as a major Islamic movement, has made a significant contribution to shaping Indonesian society into a more educated and socially conscious community. For this reason, Muhammadiyah can be regarded as a transformative Islamic movement. Ultimately, this article contributes to the discourse on modernist Islamic thought, particularly within the framework of tajdid or Islamic renewal.

Muhammadiyah as a Model of Transformative Islam in Indonesia Haq, Andri Moewashi Idharoel; Viktorahadi, R.F. Bhanu; Haq, Mochamad Ziaul
International Journal of Nusantara Islam Vol 14 No 1 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i1.49298

This study aims to examine Muhammadiyah as a contemporary social movement rooted in religion in Indonesia and to explore how its role and influence shape educational institutions. Employing a bibliographic review combined with interviews and supported by historical analysis, this research is grounded in a sociological framework. Through this approach, the presence of Muhammadiyah can be examined scientifically using the perspective of new social movement theory, particularly through resource mobilization theory and identity-based theory. The findings indicate that both theoretical approaches are applicable, with identity-oriented theory taking precedence, followed by resource mobilization analysis. Muhammadiyah is portrayed as an organization that introduces a transformative model within Indonesia’s religiously inspired social movements. Within the framework of identity-oriented theory, Muhammadiyah represents both a collective identity and an ideological foundation. Meanwhile, resource mobilization theory highlights how Islam and Muhammadiyah function as platforms for mobilizing organizational resources, with the primary support originating from its members. Practically, this mobilization is reflected in philanthropic initiatives and the empowerment of Muhammadiyah’s charitable institutions. Previous scholarly works are reaffirmed in this study, demonstrating that Muhammadiyah, as a major Islamic movement, has made a significant contribution to shaping Indonesian society into a more educated and socially conscious community. For this reason, Muhammadiyah can be regarded as a transformative Islamic movement. Ultimately, this article contributes to the discourse on modernist Islamic thought, particularly within the framework of tajdid or Islamic renewal.

Islamic Art at the Crossroads of Modernity: Aesthetic and Spiritual Interpretations in the Works of Ahmad Sadali and A.D. Pirous in Indonesia Nazwanindya, Renatha Aisya; Haq, Mochamad Ziaul; Respati , Yacobus Ari; Napitsunargo, Henrycus
FOCUS Vol. 6 No. 2 (2025): Focus
Publisher : Parahyangan Catholic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/pzpxe735

This study examines how contemporary Indonesian Islamic painting functions as a medium of spiritual reflection and as an intellectual project that negotiates Islamic tradition with global modernity. Focusing on the works of Ahmad Sadali and A.D. Pirous, the study responds to an academic concern regarding the persistent fragmentation in Islamic art scholarship among aesthetic, symbolic, and philosophical approaches, as well as the limited comparative readings of Indonesian Muslim artists within the global discourse of Islamic art. Employing a qualitative approach with an interpretive-analytical research design, the study collects data through direct observation of artworks at the exhibition Seabad Sadali: Menjejak Bumi Menembus Langit at Selasar Sunaryo Art Gallery and through visits to Studio Galeri Serambi Pirous, complemented by a literature review of theoretical works and previous studies on Islamic art, abstraction, calligraphy, and visual theology. The findings demonstrate that Ahmad Sadali and A.D. Pirous represent two distinct yet complementary aesthetic strategies within modern Indonesian Islamic painting. Sadali articulates tawḥīd through a quiet and contemplative mode of symbolic abstraction, whereas Pirous advances the deconstruction of calligraphy and heightened visual intensity as a dialogical expression of spiritual anxiety and faith. Together, their works affirm that Islamic painting does not operate merely as decorative art, but functions as a practice of visual theology—a mode of Islamic thinking enacted through symbols, color, and spatial composition. The implications of this study underscore the importance of visual art as an integral part of contemporary Islamic intellectual tradition, while also opening pathways for the development of more inclusive approaches to Islamic art education, curatorial practice, and public dialogue. The originality of this research lies in its comparative reading of Sadali and Pirous as an intellectual project of Indonesian Islamic art, positioning Indonesia not as a peripheral case but as a reflective and active contributor to the global discourse on Islamic art.

Dialog dan Kerjasama Antariman sebagai Upaya Pemaknaan Nilai Agama dalam Menangkal Radikalisme Mochamad Ziaul Haq; Yunika Sari
Journal of Religion and Social Transformation Vol. 1 No. 1 (2023): Journal of Religion and Social Transformation
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/4m508137

This study aims to discuss the study of religion and radicalism in the realm that focuses on religion as conflict resolution and peacebuilding in an effort to ward off radicalism. This research method is qualitative in nature to describe and systematically interpret the facts of radicalism, using relevant literature study methods, which examine library sources such as research reports (thesis, journals), books and other supporting data related to the topic of religious radicalism, in addition to a descriptive analysis approach that places more emphasis on reviews related to the theme that has been determined and then described according to the formulation, and the results are summarized briefly and clearly. The discussion of this research includes the understanding of religious radicalism, indications and implications of radicalism, and religion as conflict resolution and peace. This study concludes that radicalism is an understanding that requires major changes and reforms by using violence. So there is a ned for conflict resolution to overcome or prevent the occurrence of radicalism, namely the concept of a religion of peace that presents the concept of inter-faith dialogue.

TEORI KONFLIK DAN KEKERASAN JOHAN GALTUNG: STUDI NETNOGRAFI DALAM KOLOM MEDIA BANDUNGBERGERAK.ID Manuella Princessa; Gabriel Putra Pratama; Grace Derio; Yutaro Yoshikoshi; Fajar Fatrias Akbar; Mochamad Ziaul Haq
Integritas Terbuka: Peace and Interfaith Studies Vol. 5 No. 1 (2026): Integritas Terbuka: Peace and Interfaith Studies
Publisher : Kongregasi Hati Kudus Yesus (RSCJ) Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59029/int.v5i1.81

This study aims to analyze the representation of conflict and social violence in the alternative media coverage of BandungBergerak.id using Johan Galtung’s ABC Triangle theory. This study is important because social conflict in urban society does not only appear in the form of physical violence, but also operates through structural and cultural violence that often remains invisible in everyday life. This study employed a qualitative research design using a virtual ethnography approach. The researcher selected the virtual ethnography method because the study focused on social activities and conflict representations that developed within digital spaces. The research data originated from the documentation of BandungBergerak.id news articles discussing bullying, restrictions on religious worship, femicide, forced evictions, and environmental conflicts. The researcher then analyzed the data using narrative analysis techniques through Johan Galtung’s ABC Triangle theoretical framework. The findings show that social conflict in BandungBergerak.id coverage does not only represent direct violence such as intimidation, bullying, femicide, and forced evictions, but also reveals structural violence through discriminatory policies, social marginalization, and weak state protection toward vulnerable groups. In addition, this study found cultural violence operating through patriarchy, intolerance, social stigma, and discriminatory language that normalize inequality within society. The findings also demonstrate that BandungBergerak.id presents narratives of conflict transformation through social empathy, community solidarity, environmental movements, and nonviolent practices based on constructive journalism. This study contributes to the development of Johan Galtung’s conflict studies by expanding the analysis of the relationship between digital media, structural violence, and conflict transformation in contemporary urban society. The originality of this study lies in its use of a virtual ethnography approach and the ABC Triangle theory to examine local alternative media as both a space for conflict representation and an arena for peace transformation.

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