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Echoes of Justice: The Impact of Laudato Si and Laudate Deum on Addressing Injustice in Our World Diarsa, Leo Kristian Eka Putra; Haq, Mochamad Ziaul
Jurnal Iman dan Spiritualitas Vol. 4 No. 4 (2024): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v4i4.40616

This study examines and highlights the relevance of Laudato Siâ€™ and Laudate Deum in addressing injustice within the context of environmental degradation. The researcher argues that these documents provide profound moral perspectives that frame environmental issues not merely as ecological challenges but as manifestations of injustice affecting humanity as a whole. A qualitative approach was employed, combining descriptive qualitative and comparative methods. The study involves an in-depth exploration of Pope Francis's thoughts on justice in Laudato Siâ€™ and Laudate Deum, utilizing literature reviews of Church documents and the Pope's personal history. The findings reveal that Pope Francis integrates social and ecological justice within a framework of integral ecology, emphasizing the interconnectedness of humanity and creation. Drawing from John Rawls's distributive justice and Brian Baxter's ecological justice theories, the study explores how these perspectives are reflected in the papal encyclicals. While Rawls focuses on the fair distribution of rights and duties within social institutions, Baxter extends justice to non-human entities. Pope Francis synthesizes these ideas, advocating for social inclusion and ecological stewardship as responses to exploitation and inequality. The study underscores the holistic approach of Pope Francis, where justice encompasses the dignity of the marginalized and the protection of the environment. His teachings challenge technocratic paradigms and call for collective responsibility to create a more just and sustainable world. By bridging social and ecological concerns, Laudato Siâ€™ and Laudate Deum offer critical insights for addressing environmental degradation as an issue of moral and social justice.

The Concept of Religious Tolerance in the History of Islamic Civilization Kalatini, Zaid Tsabit Al; Rahman, Mohammad Taufiq; Haq, Mochamad Ziaul; Aziz, Fauzan Hilmi
Jurnal Iman dan Spiritualitas Vol. 5 No. 1 (2025): Jurnal Iman dan Spiritualitas
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jis.v5i1.43066

This study aims to discuss the concept of religious tolerance in the history of Islamic civilization. This study uses a qualitative approach by applying analytical descriptive methods. The results and discussion in this study show that the dynamics of religious tolerance in the history of Islamic civilization cannot be separated from the understanding of Muslims of the concept of tolerance and inter-religious relations sourced from the Qur'an and the instructions of the Prophet Muhammad, as reflected in the Charter of Medina, the Pact of Umar, the birth of Comparative Religion, the concept of Ahl Al-Dhimma, to the Caliphate system that regulates tolerance and religious freedom. The study concludes that the concept of religious tolerance in Islamic teachings has been realized in the historical reality of Islamic civilization.

Studi Kebencian: Analisis Komparasi Pemikiran Bediüzzaman Said Nursi (1877-1960) dan K. H. Ahmad Dahlan (1868-1923) Idharoel Haq, Andri Moewashi; Ziaulhaq, Mochamad
MELINTAS An International Journal of Philosophy and Religion (MIJPR) Vol. 35 No. 3 (2019)
Publisher : Faculty of Philosophy, Parahyangan Catholic University, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/mel.v35i3.4660.258-278

This qualitative research explores the theme of hatred, which has become a new interdisciplinary field called hate studies and which still requires academic contributions from different disciplines. The author uses the perspective of religious studies as well as peace and conflict studies, in which the phenomenon of hatred is examined in a descriptive-comparative way from two Islamic movement figures, namely Bediüzzaman Said Nursi (1877-1960) in Turkey and K. H. Ahmad Dahlan (1686-1923) in Indonesia. Comparison of thoughts and movements of these two Islamic figures is significant within the framework of ‘Muhammadiyah’. Muhammadiyah is part of the nation’s strength that has been actively involved in national political movement and in the nation-building process through “Amar Ma'ruf Nahi Munkar” preaching since 1912 in Indonesia. Ahmad Dahlan's progressive thoughts were confronted with hate incidents from religious and community leaders because they were considered contradictory to the Islamic tradition and religion. This article compares the thoughts of Said Nursi and Ahmad Dahlan in how hatred was transformed into nonviolent practices. It shows a different perspective in criticising as well as complementing various nonviolent ways and peacebuilding movements today. This perspective offers contribution to the Islamic movements and the Muhammadiyah in responding to the challenges of plurality, nonviolence, and peace in Indonesia.

Globalisasi, Pasca-Sekularisme, dan Pergeseran Batas-Batas Sakral Arnel, Iskandar; Haq, Mochamad Ziaul; Haqq, Muhammad Valiyyul
Jurnal Penelitian Ilmu Ushuluddin Vol. 4 No. 3 (2024): Agustus
Publisher : Faculty of Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jpiu.37453

The aim of this paper is not to close the dots through the imposition of a single understanding. The author simply wants to highlight significant points of â€˜contestationâ€™ in the way we understand or even blur the boundaries between the religious and the political. This research uses a qualitative method that is based on a literature study. We conclude that there are multiple and sometimes competing understandings of terms such as religion, secularism, secularisation and post-secular that shape and are shaped by discussions about the relationship between religion, politics and public life. For future researchers, we suggest exploring the correlation between religion, politics and the public sphere more specifically in order to create a paradigm that does not corner one another so that there is no overlap in understanding these three elements.

Muhammadiyah as a Model of Transformative Islam in Indonesia Haq, Andri Moewashi Idharoel; Viktorahadi, R.F. Bhanu; Haq, Mochamad Ziaul
International Journal of Nusantara Islam Vol 14 No 1 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i1.49298

This study aims to examine Muhammadiyah as a contemporary social movement rooted in religion in Indonesia and to explore how its role and influence shape educational institutions. Employing a bibliographic review combined with interviews and supported by historical analysis, this research is grounded in a sociological framework. Through this approach, the presence of Muhammadiyah can be examined scientifically using the perspective of new social movement theory, particularly through resource mobilization theory and identity-based theory. The findings indicate that both theoretical approaches are applicable, with identity-oriented theory taking precedence, followed by resource mobilization analysis. Muhammadiyah is portrayed as an organization that introduces a transformative model within Indonesia’s religiously inspired social movements. Within the framework of identity-oriented theory, Muhammadiyah represents both a collective identity and an ideological foundation. Meanwhile, resource mobilization theory highlights how Islam and Muhammadiyah function as platforms for mobilizing organizational resources, with the primary support originating from its members. Practically, this mobilization is reflected in philanthropic initiatives and the empowerment of Muhammadiyah’s charitable institutions. Previous scholarly works are reaffirmed in this study, demonstrating that Muhammadiyah, as a major Islamic movement, has made a significant contribution to shaping Indonesian society into a more educated and socially conscious community. For this reason, Muhammadiyah can be regarded as a transformative Islamic movement. Ultimately, this article contributes to the discourse on modernist Islamic thought, particularly within the framework of tajdid or Islamic renewal.

Muhammadiyah as a Model of Transformative Islam in Indonesia Haq, Andri Moewashi Idharoel; Viktorahadi, R.F. Bhanu; Haq, Mochamad Ziaul
International Journal of Nusantara Islam Vol 14 No 1 (2026): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v14i1.49298

This study aims to examine Muhammadiyah as a contemporary social movement rooted in religion in Indonesia and to explore how its role and influence shape educational institutions. Employing a bibliographic review combined with interviews and supported by historical analysis, this research is grounded in a sociological framework. Through this approach, the presence of Muhammadiyah can be examined scientifically using the perspective of new social movement theory, particularly through resource mobilization theory and identity-based theory. The findings indicate that both theoretical approaches are applicable, with identity-oriented theory taking precedence, followed by resource mobilization analysis. Muhammadiyah is portrayed as an organization that introduces a transformative model within Indonesia’s religiously inspired social movements. Within the framework of identity-oriented theory, Muhammadiyah represents both a collective identity and an ideological foundation. Meanwhile, resource mobilization theory highlights how Islam and Muhammadiyah function as platforms for mobilizing organizational resources, with the primary support originating from its members. Practically, this mobilization is reflected in philanthropic initiatives and the empowerment of Muhammadiyah’s charitable institutions. Previous scholarly works are reaffirmed in this study, demonstrating that Muhammadiyah, as a major Islamic movement, has made a significant contribution to shaping Indonesian society into a more educated and socially conscious community. For this reason, Muhammadiyah can be regarded as a transformative Islamic movement. Ultimately, this article contributes to the discourse on modernist Islamic thought, particularly within the framework of tajdid or Islamic renewal.

Islamic Art at the Crossroads of Modernity: Aesthetic and Spiritual Interpretations in the Works of Ahmad Sadali and A.D. Pirous in Indonesia Nazwanindya, Renatha Aisya; Haq, Mochamad Ziaul; Respati , Yacobus Ari; Napitsunargo, Henrycus
FOCUS Vol. 6 No. 2 (2025): Focus
Publisher : Parahyangan Catholic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/pzpxe735

This study examines how contemporary Indonesian Islamic painting functions as a medium of spiritual reflection and as an intellectual project that negotiates Islamic tradition with global modernity. Focusing on the works of Ahmad Sadali and A.D. Pirous, the study responds to an academic concern regarding the persistent fragmentation in Islamic art scholarship among aesthetic, symbolic, and philosophical approaches, as well as the limited comparative readings of Indonesian Muslim artists within the global discourse of Islamic art. Employing a qualitative approach with an interpretive-analytical research design, the study collects data through direct observation of artworks at the exhibition Seabad Sadali: Menjejak Bumi Menembus Langit at Selasar Sunaryo Art Gallery and through visits to Studio Galeri Serambi Pirous, complemented by a literature review of theoretical works and previous studies on Islamic art, abstraction, calligraphy, and visual theology. The findings demonstrate that Ahmad Sadali and A.D. Pirous represent two distinct yet complementary aesthetic strategies within modern Indonesian Islamic painting. Sadali articulates tawḥīd through a quiet and contemplative mode of symbolic abstraction, whereas Pirous advances the deconstruction of calligraphy and heightened visual intensity as a dialogical expression of spiritual anxiety and faith. Together, their works affirm that Islamic painting does not operate merely as decorative art, but functions as a practice of visual theology—a mode of Islamic thinking enacted through symbols, color, and spatial composition. The implications of this study underscore the importance of visual art as an integral part of contemporary Islamic intellectual tradition, while also opening pathways for the development of more inclusive approaches to Islamic art education, curatorial practice, and public dialogue. The originality of this research lies in its comparative reading of Sadali and Pirous as an intellectual project of Indonesian Islamic art, positioning Indonesia not as a peripheral case but as a reflective and active contributor to the global discourse on Islamic art.

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