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All Journal Asy-Syariah TERAJU : Jurnal Syariah dan Hukum Al-Majaalis : Jurnal Dirasat Islamiyah Jumat Ekonomi: Jurnal Pengabdian Masyarakat Jurnal Studi Islam Lintas Negara (Journal of Cross-Border Islamic Studies) ASA Asasi: Journal of Islamic Family Law Indo-MathEdu Intellectuals Journal Mabahits Jurnal Islam Nusantara Journal of Economic & Business Law Review PMSDU Tabsyir: Jurnal Dakwah Dan Sosial Humaniora Journal of Innovative and Creativity Ardhi: Jurnal Pengabdian dalam Negri Journal of International Multidisciplinary Research USRATY : Journal of Islamic Family Law Jurnal Inovasi Pengabdian Masyarakat Proceeding of International Conference on Humanity Education and Society Abdi Karya: Jurnal Pengabdian Kepada Masyarakat ALMURTADO: Journal of Social Innovation and Community Service TA’AWUN: Jurnal Pengabdian International Journal of Multidisciplinary Reseach HOKI : Journal of Islamic Family Law AQaduna: Jurnal Hukum Ekonomi Syariah Dinamika: Jurnal Pengabdian Kepada Masyarakat Dedikasi Sosial : Jurnal Pengabdian Masyarakat Al-hikmah : International Journal of Islamic Studies AL-ASHLAH Syariah: Jurnal Hukum Keluarga Islam Al-Insan: Islamic and Humanities Perspectives Journal Al Itmamiy: Jurnal Hukum Ekonomi Syariah ALKHIDMAH: Jurnal Pengabdian dan Kemitraan Masyarakat ASA

Saini

Institut KH Yazid Karimullah, Jember, Indonesia

Author-ID : 1982194

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Biochemistry, Genetics & Molecular Biology Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Mechanical Engineering Physics Public Health Social Sciences Other

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Pisuke In The Marriage Customs Of The Sasak Tribe From The Perspective Of ‘Urf: A Case Study In Terara Village East Lombok Muh Hamdani; Saini
Al-Hikmah: International Journal of Islamic Studies Vol. 1 No. 2 (2025): Desember
Publisher : PT. Education Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64540/alhikmah194

The pisuke tradition represents a distinctive practice in the marriage customs of the Sasak ethnic community in East Lombok. It appears during the nyelabar stage as a form of offering from the groom’s family to the bride’s family. While culturally regarded as a symbol of respect and social responsibility, the practice of pisuke has sparked debate within Islamic law, as it is often perceived as resembling a transactional exchange between the two families. This study aims to describe the form and meaning of pisuke within Sasak society and to examine its legal status based on the theory of ‘urf in uṣūl al-fiqh. The research employs a qualitative approach using a case study method conducted in Terara Village, Terara District, East Lombok Regency. Data were collected through in-depth interviews, field observations, and documentation of local marriage ceremonies. The findings reveal that pisuke constitutes ‘urf fi‘liy (customary practice expressed through actions) and ‘urf ‘amm (a widely accepted communal custom). However, from the perspective of Islamic law, it may be classified as ‘urf ṣaḥīḥ when performed voluntarily as an expression of respect, yet becomes ‘urf fāsid when accompanied by coercion, imposed as a condition of the marriage contract, or financially burdensome to one party. It is concluded that pisuke may be preserved as a cultural tradition provided it does not contradict the principles of al-riḍā (mutual consent), al-‘adl (justice), and the objectives of maqāṣid al-sharī‘ah, namely to uphold fairness, dignity, and the welfare inherent in Islamic marriage.

PERNIKAHAN CHILDFREE: TREN REVOLUSI GAYA HIDUP GENERASI MILLENNIAL DI KALANGAN GENERASI Z DAN DAMPAKNYA PERSPEKTIF HUKUM KELUARGA ISLAM Saini Saini
AL-ASHLAH : Jurnal Hukum Keluarga dan Hukum Islam Vol. 3 No. 1 (2024): (January 2024)
Publisher : Program Studi Hukum Keluarga Islam, Fakultas Syariah, Institut Agama Islam (IAI) Ibrahimy Genteng Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69552/alashlah.v3i1.2521

Childfree marriages are becoming increasingly common among Generation Z and Millennials, indicating changes in social values and lifestyles. The aim of this research is to identify the main components that influence a couple's decision to marry without children and to evaluate the impact from the perspective of Islamic family law. This qualitative study collects data through participant observation and in-depth interviews. Research shows that economics, health, personal freedom, and concern for the environment are the main factors in marriage decisions not to marry. According to Islamic family law, having children is considered an important goal of marriage. However, there is respect for individual freedom to make decisions that do not conflict with sharia principles. Couples who choose not to have children often face social and religious pressure, but their decision can be considered valid if it is based on compelling reasons such as health or other relevant conditions. The social impact of this decision varies, from support to rejection, but shows a shift in values in modern society, which increasingly values individual life choices. This research provides insight into the dynamics of childless marriage and its implications in the Islamic legal and social context.

Model Bimbingan Pra-Nikah Berbasis Kultural untuk Penguatan Maqashid Nikah (Studi Kasus di KUA Kecamatan Tamanan Kabupaten Bondowoso) Saini Saini; Istiqomah Nuril Safitrih; Siti Maufiroh
Journal of Innovative and Creativity Vol. 5 No. 2 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i2.716

Tingginya angka perceraian di Indonesia menuntut adanya inovasi dalam program bimbingan pra-nikah yang tidak hanya normatif, tetapi juga kontekstual dan responsif terhadap realitas budaya lokal. Penelitian ini bertujuan untuk mengkaji model bimbingan pra-nikah berbasis dakwah kultural yang diterapkan oleh penyuluh agama Islam di KUA Kecamatan Tamanan, Kabupaten Bondowoso, serta efektivitasnya dalam membentuk pemahaman peserta terhadap nilai-nilai pernikahan Islami, khususnya maqashid munakahat. Penelitian ini menggunakan pendekatan kualitatif deskriptif. Hasil penelitian ini menunjukkan bahwa ada dua model bimbingan pra-nikah di KUA Tamanan yang saling terintegrasi kulturalyaitu nilai budaya lokal seperti gotong royong, kekerabatan, dan kearifan lokal madura. Penggunaan bahasa daerah, cerita lokal, dan metode partisipatif, sangat terbukti efektif dalam menciptakan kedekatan emosional antara penyuluh dan peserta sehingga materi bimbingan pranikah lebih mudah dipahami dan diterima. Pendekatan ini efektif meningkatkan pemahaman calon pengantin tentang maqashid munakahat yakni hak dan kewajiban pernikahan, serta memperkuat kepercayaan terhadap lembaga keagamaan. Model ini membuktikan bahwa integrasi budaya dapat menjadi strategi efektif dalam pendidikan keagamaan yang kontekstual dan humanis. Meskipun demikian, implementasi model ini masih bersifat kontekstual dan sangat bergantung pada kompetensi penyuluh serta karakter budaya lokal. Oleh karena itu, diperlukan pelatihan dakwah kultural yang terstruktur guna memperluas replikasi model ini secara nasional terutama pada penuluh agama. Penelitian ini memberi kontribusi terhadap pengembangan model pendidikan keagamaan berbasis lokalitas dan mendorong reformasi sistem bimbingan keluarga dalam perspektif dakwah kultural.

Rekonstruksi Hukum Hak Asuh Anak Perspektif Maqāṣid Syarī’ah dalam Hukum Keluarga Islam Saini Saini
Journal of Innovative and Creativity Vol. 5 No. 1 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i1.1427

Fenomena meningkatnya sengketa hak asuh anak pasca perceraian dalam masyarakat Muslim Indonesia menunjukkan adanya ketidaksesuaian antara norma hukum positif dan prinsip keadilan substantif dalam hukum keluarga Islam. Penelitian ini bertujuan untuk merekonstruksi konsep hak asuh anak berdasarkan pendekatan maqāṣid syarī‘ah, khususnya prinsip ḥifẓ al-nafs dan ḥifẓ al-nasl, sebagai dasar reformulasi hukum keluarga yang lebih responsif terhadap perlindungan anak. Menggunakan metode library research, studi ini menganalisis konten dokumen klasik, seperti al-Muwāfaqāt karya Imam al-Syāṭibī dan kitab fikih mazhab Syafi‘i serta data sekunder dari jurnal ilmiah kontemporer. Hasil penelitian menunjukkan bahwa maqāṣid syarī‘ah menempatkan perlindungan jiwa dan keturunan anak sebagai tujuan utama yang wajib dijaga dalam penetapan hak asuh, namun hal ini belum terefleksikan secara memadai dalam sistem yuridis nasional. Pendekatan berbasis maqāṣid membuka ruang tafsir baru yang lebih etis, empatik, dan kontekstual terhadap kebutuhan anak. Kesimpulannya, hak asuh anak harus dikonstruksi sebagai hak anak, bukan sekadar hak orang tua, sehingga mendorong pergeseran paradigma dalam hukum keluarga Islam. Implikasinya, reformasi regulasi dan pedoman yurisprudensi sangat diperlukan untuk menjamin kemaslahatan anak dalam bingkai maqāṣid syarī‘ah

Rekonstruksi Hukum Hak Asuh Anak Perspektif Maqāṣid Syarī’ah dalam Hukum Keluarga Islam Saini Saini
Journal of Innovative and Creativity Vol. 5 No. 2 (2025)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v5i2.1465

PARADIGMA BARU BIMBINGAN PRA NIKAH: INTEGRASI MAQASID SYARIAH DAN FIKIH SYAFI’I UNTUK MEMBANGUN KETAHANAN KELUARGA Wildan Miftahussurur; Saini; Moh. Jeweherul Kalamiah
Syariah: Jurnal Hukum Keluarga Islam Vol 1 No 2 (2025): Syariah, Juni 2025
Publisher : Program Studi Hukum Keluarga Islam, Universitas Islam Nusantara Al-Azhaar Lubuklinggau

Show Abstract | Download Original | Original Source | Check in Google Scholar

This study aims to examine the implementation of pre-marital guidance at the Office of Religious Affairs (KUA) Tamanan, Bondowoso, through the perspective of maqasid al-shariah and Shafi’i jurisprudence. The research is motivated by the high divorce rate resulting from the lack of preparedness among couples to build a harmonious household. Using a qualitative approach and case study design, data were collected through in-depth interviews with the Head of KUA, religious counselors, and participants, as well as direct observation of program activities. Thematic analysis was employed by linking empirical findings with the principles of maqasid al-shariah and classical jurisprudence. The results indicate that pre-marital guidance at KUA Tamanan is not merely an administrative requirement but serves as a strategic instrument for internalizing five fundamental objectives of maqasid: protection of religion (hifz al-din), life (hifz al-nafs), intellect (hifz al-‘aql), lineage (hifz al-nasl), and wealth (hifz al-mal). The program integrates positive law, maqasid values, and Shafi’i jurisprudence through references such as Fath al-Qarib, combined with practical skills in communication, financial management, and reproductive health. This integration strengthens both religious legitimacy and practical relevance. The study recommends extending program duration, developing digital modules, and providing post-marital counseling to enhance value internalization. The findings contribute theoretically to Islamic family law discourse and practically to national pre-marital guidance policies.

Donor dan Jual Beli Darah untuk Transfusi: Perspektif Hukum Islam Respon Hukum Islam terhadap Praktik Donor dan Transfusi Darah serta Jual Beli Darah Untuk Transfusi dalam bingkai Hifd an-Nafs (Menjaga Jiwa) Saini Saini
Al Itmamiy Jurnal Hukum Ekonomi Syariah (Muamalah) Vol. 4 No. 1 (2022): Al Itmamiy:Jurnal Hukum Ekonomi Syariah
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/ai.v4i1.13

In principle, blood donation is a noble charity that can save the lives of many people. Humanitarian tragedies in the form of accidents, operations, etc., almost certainly require assistance and the availability of adequate blood. Such events should arouse the feeling and spirit of human solidarity. Unfortunately, information about the benefits of blood donation for humanity and health has not been well communicated. In the polar literature at-Turats found a chapter that specifically discusses the law of donors and blood transfusions. With the various honors of the principle of good deeds to others using the blood donor media, Muslims in general need a more detailed and systematic reconceptualization of the decisions of Syara' law related to the practice and dynamics of the medical world. Therefore, this research will answer the following problem formulations, (1) what are the views of the fuqaha on the law of blood donation?, (2) what are the views of the fuqaha on the law of blood transfusion? And (3) What is the law on buying and selling blood for blood transfusion needs? To answer some of the problem formulations above, the researcher uses a type of research that adopts some qualitative research techniques that are library research, namely reviewing and researching library sources, in the form of fiqh books by contemporary fiqh scholars related to the theme discussion. The data collection technique used by the researcher is documentation technique because this research is library research. After the data is collected, it is analyzed by following the mile and hiberman analysis model and added with content analysis. This study produced three answers as a follow-up to the problem formulation that was made at the beginning of the discussion. First, contemporary fiqh scholars differ on the law of blood donation. In ikhtiyar conditions, the law of blood donation is prohibited. Meanwhile, in an emergency, they agree that it is permissible. Second, blood transfusions are not allowed because blood is an unclean object. However, if you can save human life, then yes. Third, the law sells blood both to individuals and to foundations or banks. because it is very useful for humans to help the souls of fellow humans who need blood transfusions due to operations and accidents

TINJAUAN HUKUM EKONOMI SYARIAH TERHADAP PRAKTIK BAGI HASIL DENGAN SISTEM BETTONAN STUDI KASUS PENGELOLAAN SAWAH Saini Saini; Fatmawati Fatmawati; Devi Undhatuz Zulfa
Al Itmamiy Jurnal Hukum Ekonomi Syariah (Muamalah) Vol. 5 No. 2 (2023): Al Itmamiy : Jurnal Hukum Ekonomi Syariah
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/ai.v5i2.710

The need for humans to remain intertwined with other humans to meet their needs, which cannot be fulfilled alone, is why cooperation in the agricultural sector is held. Production sharing cooperation in the management of rice fields in Sumberpakem Village has existed for a long time. However, the implementation is still not in accordance with sharia law. The purpose of this research is to find out the practice of profit sharing with the bettonan system in terms of sharia economic law. the method used in this research uses qualitative research with descriptive qualitative research. data collection techniques use observation, interviews and documentation, with data analysis using the Milles and Hubberman method. the results of this study show that the process of managing rice fields in Suberpakem Village, Sumberjambe District, Jember Regency consists of two types, paroan and bettonan, which in Islamic law is included in the muzara'ah contract. The management of rice fields with the bettonan system is that the landowner gives his rice fields to the tenant farmers by providing seeds, fertilizers, and plowing tools, and the management process is borne by the tenant farmers, but in practice the owner of the rice fields does not determine the period of management and in the division of the results the owners of the rice fields vary in determining the division of the harvest with the bettonan system there are those who use 4: 1, 5: 1 and some set aside first then the results are divided 5: 1.

Menggugat Konsensus (Ijma') Keharaman Bunga Bank Suparman Suparman; Suwardi Suwardi; Saini Saini
Al Itmamiy Jurnal Hukum Ekonomi Syariah (Muamalah) Vol. 6 No. 1 (2024): Al Itmamiy : Jurnal Hukum Ekonomi Syariah
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/ai.v6i1.880

One of the Islamic economic discourses that is often claimed to be the consensus of scholars (ijma') is the prohibition of bank interest, as evidenced by several statements and writings of contemporary Islamic economic experts. However, it is also a fact that there are many differing opinions among scholars regarding the law on bank interest. This raises several questions: Is the claim of ijma' on the prohibition of bank interest in accordance with the theory of ushul fiqh? Can it be considered ijma' when some scholars have different opinions? These questions can only be answered through an ushul fiqh approach by researching and understanding the normative study on the concept of ijma', which is extensively explained in ushul fiqh books. The conclusion derived from this study is that the ijma' on the prohibition of bank interest does not align with the principles of ushul fiqh. Therefore, it is more prudent not to dismiss the opinions of some scholars who justify bank interest. In other words, we can say that the prohibition of bank interest is the opinion of the majority of scholars, but it is not an ijma' as many people believe.

PELATIHAN PRODUK TAHU INOVATIF UNTUK MEMBANGUN KEMANDIRIAN EKONOMI MELALUI KREATIVITAS DI DESA KALIANYAR Sofiatus Sobriyah; Saini Saini; Qoidul Khoir; R.A. Harum Sukmo Ningratna(; Alfina Wildatul Fitriyah
ALKHIDMAH: Jurnal Pengabdian dan Kemitraan Masyarakat Vol. 2 No. 2 (2024): April : Jurnal Pengabdian dan Kemitraan Masyarakat
Publisher : LP3M INSTITUT KH YAZID KARIMULLAH

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59246/alkhidmah.v2i2.1247

Kalianyar Village, known as the center of the tofu manufacturing industry with 22 active tofu factories, has great economic potential. However, the products produced are mostly still in the form of traditional tofu, which does not provide added value and new business opportunities for the community. The purpose of this Community Service Program (PKM) is designed to empower mothers in the village by providing training in processing tofu into various innovative products with high economic value. This training method involves direct demonstrations, joint practice, and interactive discussions, participants are introduced to various tofu processing techniques into products such as thau donuts, tofu sticks, Kentucky tofu and tofu meatballs. This training not only focuses on the technical aspects of processing, but also on marketing strategies to increase product competitiveness in local and regional markets. The results of this activity show an increase in participants' skills in processing tofu and the emergence of initiatives to start small businesses based on tofu processing. The positive impact of this program can be seen from the opening of new business opportunities that are expected to contribute significantly to improving the economy of families and communities in Kalianyar Village.

Co-Authors Achmad Hasan Achmad Hasan Ahmad Dani Maula Mustofa Ahmad Dani Maula Mustofa Ahmad Danial Sahwan Alfina Wildatul Fitriyah Ali Zainal Abidin Ari Saputro, Almalik Ramadani Awaliya Safithri Awaliya Safithri Safithri Bachrul Ulum Dela Jannatul Imania Devi Undhatuz Zulfa Devi Undhatuz Zulfa Diah Muharrifah Dizki Meinanda Dizki Meinanda Dwi Rafelika Angger Adinata Elok Ayu Nandari Elok Rizkiyah Endang Susilawati Faesiyatul Lailiyah Faizatur Robiatil Adawiyah Fajar Ainul Yaqin Fatmawati Fatmawati Fatmawati Fatmawati Fawaid Fawaid Fifi Alaida Nurul Alawiyah Hafideh Halili Halili Hasbi Ash Shiddiqi Hasbi Ash Shiddiqi Hasyim, Yanto Ifadatul Hosniah Ikmalul Khoir Ilyatul Afifah Imam Bonjol Juhari Imania, Dela Jannatul Istiqomah Nuril Safitrih Laila Kamali Lailatus Sa’diah M. Akmal Marzuqin M. Fiqi Zulqornain M. Syafiqil Umam M. Syafiqil Umam Maulidiah Maulidya Hasanah Moh. Jeweherul Kalamiah Moh. Jeweherul Kalamiah Moh. Jeweherul Kalamiah Moh. Jeweherul Kalamiah Mohammad Ali Imron Muh Hamdani Muhammad Alfa Hasim Muhammad Ali Zainur Ridho Muhammad David Maulana Muhammad David Maulana Muhammad Hasan Nofal Islami Muhammad Hasan Nofal Islami Muhammad Ifan Firdaus Muhammad Ifan Firdaus Muhammad Naufal Febriansyah Muhammad Nurhakikoh Nurir Asro Muhammad Nurhakikoh Nurir Asro Muhammad Royan Zian Muhammad Royan Zian Muhammad, Izlawanie Mutia Tsamratus Sabrina Mutia Tsamratus Sabrina Nur Aini Putri Anisah Putri Elitya Putri Melinda Qoidul Khoir Qoidul Khoir Qoidul Khoir Qoidul Khoir Qoidul Khoir R.A. Harum Sukmo Ningratna( R.A. Harum Sukmo Ningratna( Ridan Muhtadi Riksen Riksen Riski , Mohammad Rizkiana Amalia Rizkiana Amalia Rofidatus Saniah Rosidah Rosidah Rosihan, Rosihan gustiawan afandi Safiroh Adania Selfin Nabila Silfin Aisyah Silviah Taubatan Nasuha Siska Nur Azizah Siti Andini Siti Maufiroh Sofiatus Sobriyah Sofiatus Sobriyah Sofiatus Sobriyah Suparman suparman suparman Suwardi Suwardi Suwardi Tasya Aulia Arsul Masfufah Wildan Miftahussurur Wildan Miftahussurur Wildan Miftahussurur Wildan Miftahussurur yanto hasyim Yuni Lutfian Sari Yussuli Yussuli Zaenol Hasan Zainal Abidin , Ali

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