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All Journal STUDIA ISLAMIKA Ulul Albab: Jurnal Studi Islam Jurnal KALAM Progresiva : Jurnal Pemikiran dan Pendidikan Islam Al-Tahrir: Jurnal Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Al-Jami'ah: Journal of Islamic Studies Islam Futura FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Jurnal Ilmiah Ekonomi Islam al-Afkar, Journal For Islamic Studies TSAQAFAH NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam ADDIN Rusydiah: Jurnal Pemikiran Islam Indonesian Journal of Islamic Theology and Philosophy TAJDID: Jurnal Ilmu Ushuluddin Journal of Islamic and Occidental Studies (JIOS) Studia Islamika Tasfiyah: Jurnal Pemikiran Islam
Amal Fathullah Zarkasyi
Universitas Darussalam Gontor
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Spiritual Emptiness: A Critical Analysis of the South Korean Education System From the Perspective of Islamic Education Amal Fathullah Zarkasyi; Rafdi Ilahi
al-Afkar, Journal For Islamic Studies Vol. 7 No. 4 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i4.1222

Abstract

The good quality of education in South Korea still leaves many problems to be solved. The high suicide rate among students, rampant cases of bullying, the differences in quality between private school and public school and high family demands for school achievement are known as education fever. This research is a type of descriptive analysis research, comparing two variables of the education system, namely the South Korean education system and the Islamic education system. Qualitative research method, with data collection from literature that is related to the issues discussed. The problem that occurs in the world of Korean education when viewed from the perspective of Islamic education is the purpose of education itself. Islamic education emphasizes usefulness and human beings who believe and have good morals, while South Korean education aims to change the social strata of families in society. Education is not just a ladder to change social status, but to develop human potential so that they can become caliphs on earth. Not only building intellectual capacity but also spiritual capacity, to provide strength and encouragement in dealing with every failure in life.
IDEOLOGI ZIONISME DALAM TIMBANGAN TEOLOGI ISLAM: KAJIAN ATAS RASISME DALAM PEMIKIRAN ZIONISME Muslih, M. Kholid; Zarkasyi , Amal Fathullah; Rohman, Abdul; Nur Rifa Da’i, Rahmat Adi
TAJDID: Jurnal Ilmu Ushuluddin Vol. 20 No. 2 (2021): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (719.335 KB) | DOI: 10.30631/tjd.v20i2.178

Abstract

Zionism is one of the great agenda of the Jewish nation to rule the world. The movement can be considered far from human values, all of which originate from their ideology contained in the Talmud and Protocols of Zion. This article aims to reveal the basic ideas of Zionism which became their principle in the movement to conquer the world. Through a search of the literature regarding the theme of the discussion and the descriptive-critical analysis method, it is hoped that it can explain the racism side of the Zionist ideology which is clearly contrary to Islamic Islamic theology and human values. This study shows several important points, including: first, Zionism is a movement of the Jewish people to reclaim Baitul Maqdis; second, the Modern Zionism Movement was initiated by Theodor Herzl through the establishment of the Modern State of Palestine; third, the Zionist movement is based on their ideology taken from the Talmud and the Protocols of Zion. The core ideology in these two sources is to assert that the Jews are the best nation in the world, nations other than them are considered not descendants of Adam and even considered animals, God has given the Jews the rights to rule over all nations other than them, and so on; Fourth, the ideology of Zionism if viewed from the perspective of Islamic theology there are many mistakes because basically Allah views all human beings as equal and the only difference is their piety, there are some confusions in the Zionist conception of God, and some of their ideologies have confusion between argument one and argument. other. Therefore, the author concludes that the ideology of Zionism is contrary to the point of view of Islamic theology, besides that it is also not in accordance with the principles of humanity.   Zionisme merupakan salah satu agenda besar bangsa Yahudi untuk menguasai dunia. Gerakannya bisa dianggap jauh dari nilai kemanusiaan, di mana semua itu bersumber dari ideologi mereka yang ada dalam Kitab Talmud dan Protocols of Zion. Artikel ini bertujuan untuk mengungkap dasar-dasar pemikiran Zionisme yang menjadi prinsip mereka dalam gerakan menaklukkan dunia. Melalui penelusuran literatur-literatur berkenaan dengan tema pembahasan dan metode deskriptif-analisis kritis diharapkan dapat menjelaskan tentang sisi rasisme ideologi Zionisme yang itu jelas bertentangan dengan teologi Islam dan nilai kemanusiaan. Penelitian ini menunjukkan beberapa poin penting, di antaranya yaitu: pertama, Zionisme merupakan gerakan bangsa Yahudi untuk merebut kembali Baitul Maqdis; kedua, Gerakan Zionisme modern diprakarsai oleh Theodor Herzl melalui pembentukan Negara Modern Palestina; ketiga, Gerakan Zionisme tersebut didasari oleh ideologi mereka yang diambil dari Kitab Talmud dan Protocols of Zion. Inti ideologi dalam kedua sumber ini adalah menegaskan bahwa bangsa Yahudi merupakan bangsa terbaik di dunia, bangsa selain mereka dianggap bukan keturunan Adam bahkan dianggap hewan, Tuhan telah menganugrahi bangsa Yahudi hak-hak untuk menguasai seluruh bangsa selain mereka, dan lain sebagainya; keempat, ideologi Zionisme tersebut jika ditinjau dari perspektif teologi Islam terdapat banyak kesalahan karena pada dasarnya Allah memandang semua umat manusia itu sama dan yang membedakannya hanyalah ketakwaannya, terdapat beberapa kerancuan dalam konsepsi Zionis tentang Tuhan, dan beberapa ideologi mereka memiliki kerancuan antara argumen satu dengan argument lain. Oleh karena itu, penulis menyimpulkan bahwa ideologi Zionisme bertentangan dengan sudut pandang teologi Islam, selain itu juga banyak tidak sesuai dengan prinsip kemanusiaan.
Epistimologi Sayyid Qutub Agama dan Negara dan Relevansinya Peningkatan Ekonomi Islam Kusuma, Amir Reza; Latief, Mohamad; Zarkasyi, Amal Fathullah; Muslih, Mohammad
Jurnal Ilmiah Ekonomi Islam Vol 10, No 3 (2024): JIEI : Vol.10, No.3, 2024
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v10i3.15426

Abstract

Islamic syaria diskursus hubungan agama dan negara tetap hangat diperbincangkan dari waktu ke waktu. Mencuatnya ragam intrik atas Islam sebagi model ideal politik menimbulkan pro-kontra. Ini dibuktikan dengan wujudnya golongan yang merasa keberatan jika Islam dianggap tidak mengatur politik. Yang lebih mencengangkan lagi umat muslim yang sudah memiliki worldview Islam pandangan hidup yang benar identifikasi sistim politik Islam hanya dapat dilakukan dengan merujuk kepada Islamic Worldview yang dipancarkan oleh al-Quran dan diperjelas oleh Nabi serta dipraktekanya. Semua itu diperkaya dengan praktek pada sahabat dan wacana para ulama sesudahnya. Jika sistem politik Islam telah ditemukan identitasnya maka lngkah selanjutnya adalah melaukan pengembangan secara konseptual.
Quranic Epistemology of Abdullah Darraz on His Critic of Morality: A Study of the Book Dustūr al-Akhlāq fī Al-Qur’ān Ma'arif, Cholid; Zarkasyi, Amal Fathullah; Mukaromah, Kholila
AL-TAHRIR Vol 24 No 2 (2024): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v24i2.8706

Abstract

This paper reveals descriptively the textual basis of Muhammad Abdullah Darraz’s thoughts as stated in his work Dustūr al-Akhlāq fī al-Qur’ān: Dirāsah Muqāranah li al-Akhlāq al-Nażāriyyāt fī al-Qur’ān. It aims to confirm the extent of the text analysis model used by Darraz in formulating the concept of Islamic morality. The researcher used a qualitative research type and a content analysis approach by tracing the interpretation of the verses of the Koran and the background to the criticism built by Darraz. This research makes Dustūr al-Akhlāq fī al-Qur’ān a material object and the critic of morality as a formal object. The fīndings are as follows: Fīrst, in his thought project, Darraz uses Qur’anic epistemology by indirectly using al-Ghazali’s maqāṣīd al-Qur’ān method. So, with this method, he succeeded in finding forms of commands in various pronunciations of the Qur’an to confīrm the Shari'ah of overall morality. Second, Darraz proved that Islamic morality differs from Western morality based on empiricism and is not value-free. This is preceded by constructive criticism of the existing Islamic treasures and their further development. On the other hand, it applies destructive criticism to Western views on morality. In short, Darraz's thought project is an anti-thesis effort to the conventional concept of morality that has developed by offering an original reference to understanding the Koran.
PROBLEM SEKULER HUBUNGAN AGAMA DAN NEGARA MENURUT ALI ABDUL RAZIQ Mohamad Latief; Amal Fathullah Zarkasyi; Amir Reza Kusuma
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 7 No. 2 (2022): Fikri : Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v7i2.2542

Abstract

Tujuan dibuatnya artikel ini untuk memberikan pengetahuan serta wawasan mengenai konsep islam dan perbedaan antara hukum agama dan hukum Negara menurut berbagai pendapat para ahli. Metode untuk artikel ini mengunakan Jenis kepustakaan atau library research. Jenis data dari metode ini yang didapatkan dari kumpulan data atau penulisan ilmiah yang memiliki tujuan untuk menyelesaikan suatu permasalahan yang terjadi melalui penelitian yang kritis dan mendalam terhadap data kepustakaa yang relevan. Data berasal dari sumber-sumber terkait penelitian lainnya. Tulisan ini menggunakan pendekatan teks untuk mengetahui bagaimana model pemikiran politik yang dimiliki oleh Ali Abdurraziq. Selain itu juga digunakan pendekatan sosiologis untuk melihat sejauh mana orisinalitas pemikiran Abdurraziq. Dalam peta pemikiran politik Islam kontemporer, khususnya dalam kajian hubungan agama dan negara, ditemukan tiga pola pemikiran; sekularis, tradisionalis, dan reformis. Berdasarkan pola tersebut, pemikiran Ali Abdurraziq dapat dikategorikan sebagai pemikiran sekuler.
The Theological Discourse on Divine Attributes: A Comparative Study of Ashʿarite, Māturīdite, and Muʿtazilite Perspectives Zarkasyi, Amal Fathullah; Syamil, Ahmad Hisyam; Kusuma, Amir Reza; Wijaya, Agarin Muqsit
Journal of Islamic and Occidental Studies Vol. 3 No. 1 (2025): Journal of Islamic and Occidental Studies
Publisher : Center of Islamic and Occidental Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jios.v3i1.56

Abstract

This study examines the theological perspectives on Divine Attributes among the Ashʿarī, Māturīdī, and Muʿtazilite schools, highlighting their doctrinal differences and methodological approaches. While the Ashʿarīs affirm Divine Attributes as neither identical to nor separate from God’s essence, the Māturīdīs emphasize rational-textual balance, rejecting anthropomorphism without negating attributes. In contrast, the Muʿtazilites deny eternal attributes, arguing they compromise God’s unity (tawḥīd), and interpret scriptural anthropomorphisms metaphorically. Employing a critical-analytical method, this research reveals how these schools navigate the tension between divine transcendence and scriptural literalism. The findings underscore the Ashʿarī-Māturīdī alignment against Muʿtazilite rationalism, while noting subtle divergences between them. The study contributes to broader Islamic theological discourse by clarifying these schools’ positions on Divine Attributes.
The Concept of Marxism and Its Correlation with Religion Zarkasyi, Amal Fathullah; Mahbubah, Khotimatul; Saputro, Agus Dwi; Mafaza, Ahmad Tauhid
KALAM Vol 16 No 1 (2022)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v16i1.10103

Abstract

The ideology of Marxism that was a response to capitalism is considered a comprehensive view of life. Its emergence in the midst of oppression is seen as a significant solution. In fact, it is called a complete theoretical system. Marx with his ideology endeavour to defend and stop the exploitation of the proletariat caused by the capitalist bourgeoisie. This research is a qualitative library research. Sources of data were obtained from several books, journals and literatures that have relevance to this research. While the analytical method used is a critical analysis method using an Islamic worldview approach. The aim of this study is to explain the concept of Marxism then analyze and criticize it with an Islamic worldview. The results of this study explain that the ideology of Marxism seems to provide a solution but in fact it brings more complex problems. Instead of prospering humans from the alienation of the capitalist system, this ideology actually alienates humans in another way, namely distancing humans from private property which is clearly allowed in Islam. This ideology has even alienated humans from their religion. The conclusion is that Marx is not fundamental in his efforts to provide solutions. He only looks at the economic aspect even though in this life there are various aspects. His solution is partial and does not move integrally as is the case in Islam.
Intuition According to Imam al-Ghazali and It’s Role as Methods of Acquiring Knowledge Hasib, Kholili; Zarkasyi, Amal Fathullah; Muslih, Muhammad Khalid
KALAM Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024181880100

Abstract

This article is aimed at elaborating on the role of intuition as a valid methodology in acquiring knowledge according to Imam al-Ghazali's thought. The concept of knowledge according to Imam al-Ghazali culminates in the thought of the Sufis. That is to make intuitive knowledge a very important knowledge than other knowledge. This study uses descriptive and philosophical analysis methods by using the philosophy of science of Prof. Syed M Naquib al-Attas. From the study conducted, it is known that Imam al-Ghazali mentions several terms for intuitive knowledge: ilham, mukasyafah, hads, or wijdan. However, the term mukasyafah was discussed more by Imam al-Ghazali in his work. Ilham and hads are sometimes referred to the same meaning. Mukasyafah is mentioned more because it seems that in Imam al-Ghazali's view it is the highest spiritual knowledge. Intuition through mukasyafah is included in the ma'rifah category. Imam al-Ghazali distinguishes between al-ilm and al-ma'rifah. Al-Ilm is knowledge acquired through reason and sensory experience. While ma'rifah is knowledge obtained through the method of intuition that culminates in the introduction to Allah SWT. However, from the study it was also found that between al-ilm and al-ma'rifah did not differ dichotomously. However, Imam al-Ghazali's view shows that al-ma'rifah must be the basis of the development of al-ilm. The purpose of acquiring knowledge through al-ilm must culminate in the introduction of Allah SWT. The acquisition of al-ilm is called al-mi'raj al-awwal (the first ladder of acquiring knowledge). The acquisition of al-ma'rifah is called al-mi'raj ats-tsaniyah (second ladder of acquiring knowledge). In al-mi'raj ats-tasniyah, one gets an understanding of the nature of reality and the real truth. With this basis, spiritual knowledge is the basis of all knowledge. So, scientists should not stop at acquiring knowledge in the alamu ash- shahadah but they need to improve their findings in the alam al-Malakut. If so, then scientists who use intuition as the basis of their knowledge, see the existence of nature that must be based on tauhid, namely the tauhid of the muqarrabun. The highest level of tauhid. So that someone can gain knowledge of wisdom and recognize the nature of this natural reality, namely the Absolute Reality of Allah SWT. Subsequently, a scientist can gain knowledge of wisdom (hikmah). This wisdom moves to do justice to nature. This perspective with high spirituality awareness gives birth to a fair attitude towards nature and the environment. Nature is not seen as an inanimate object that stands free, but nature is a manifestation of Allah SWT. In that way, he recognizes adab to nature. 
Ta’thīr al-ḥarakah al-salafīyah bi Miṣr ‘alà al-mujaddidīn bi Indūnīsiyā fī taṭwīr al-tarbīyah al-Islāmīyah Zarkasyi, Amal Fathullah
Studia Islamika Vol. 20 No. 2 (2013): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v20i2.389

Abstract

This article discusses the influence of Salafiyah movement in Egypt on the Indonesian Muslim reformers in developing Islamic education. Salafiyah movement in Egypt led by Jamaluddin al-Afghani, Muhammad Abduh and Muhammad Rasyid Rida has affected many Muslim activists in Indonesia. The entry of this movement to Indonesia was through the Indonesian students who returned from their study in Egypt. This Influence can be traced to the development and modernization of Islamic education in Sumatra such as the establishment of Madrasah Tawalib, Islamic University of Sungayang, Madrasah of Normal Islam, Madrasah Diniyah. From Sumatra, it spreads to Java, Sulawesi and Kalimantan, marked by the establishment of schools by Muhammadiyah organization, Persis, Al Irsyad and Darussalam Islamic boarding school Gontor, Madrasah As’adiyah in Sulawesi, Jami’ah Islamiyah Sultaniyah and Normal Islam in Kalimantan. From those Islamic educational institutions, Islamic universities were born in Indonesia.DOI: 10.15408/sdi.v20i2.389 
Ma’ālimu al-Fikr al-Islāmī qabl Ẓuhūr al-Ittijāh al-Salafī bi Indūnīsīyā Zarkasyi, Amal Fathullah
Studia Islamika Vol. 16 No. 3 (2009): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v16i3.476

Abstract

After Sunni had triumphed over Shi'i, a new conflict arose between philosophical Tasawuf and pantheism. The dominant figures in the pantheist camp included ?amzah al-Fan?uri and Shams al-D?n al-Sumatrani. This madhhab was supported by the elites in the Aceh Kingdom. Shaykh Nur al-Din al-Raniri and Shaykh 'Abd al-Ra'uf al-Singkili introduced Sunni Tasawuf into the kingdom in order to eradicate philosophical Tasawuf in influence. In the end, Shaykh Nur al-Din al-Raniri and Shaykh 'Abd al-Ra'uf succeeded in annihilating philosophical Tasawuf. DOI: 10.15408/sdi.v16i3.476
Co-Authors Abdul Rohman Agus Dwi Saputro Ahmad Tauhid Mafaza Aidil Putra Syurbakti Al-Fathan Amir Reza Kusuma Ayman Turk Falah, Muhammad Zulfikar Nur Hamid Fahmy Zarkasyi Hidayat, Muhammad Sofian Ihsan, Nur Hadi Indah, Nurmala Jarman Arroisi Khoirul Muslih Kholili Hasib, Kholili Khotimatul Mahbubah Kusuma, Amir Reza M. Kholid Muslih M. Shohibul Mujtaba Ma'arif, Cholid Mafaza, Ahmad Tauhid Mahbubah, Khotimatul Mohamad Latief Mohammad Muslih Muhammad, Allan Mukaromah, Kholila Nur Rifa Da’i, Rahmat Adi Prayogo, Tonny Ilham Rafdi Ilahi Rahmat Ardi Nur Rifa Da'i Saputro, Agus Dwi Syamil, Ahmad Hisyam Ulfatun Wahidatun Nisa Widodo, Chandra Dwisetyo Wijaya, Agarin Muqsit