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All Journal STUDIA ISLAMIKA Ulul Albab: Jurnal Studi Islam Jurnal KALAM Progresiva : Jurnal Pemikiran dan Pendidikan Islam Al-Tahrir: Jurnal Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Al-Jami'ah: Journal of Islamic Studies Islam Futura FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Jurnal Ilmiah Ekonomi Islam al-Afkar, Journal For Islamic Studies TSAQAFAH NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam ADDIN Rusydiah: Jurnal Pemikiran Islam Indonesian Journal of Islamic Theology and Philosophy TAJDID: Jurnal Ilmu Ushuluddin Journal of Islamic and Occidental Studies (JIOS) Studia Islamika Tasfiyah: Jurnal Pemikiran Islam
Amal Fathullah Zarkasyi
Universitas Darussalam Gontor
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Said Nursi's Concept of God and Nature: A Critique of The Views of Atheism and Naturalism Zarkasyi, Amal Fathullah; Widodo, Chandra Dwisetyo
RUSYDIAH: Jurnal Pemikiran Islam Vol. 4 No. 2 (2023)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35961/rsd.v4i2.1077

Abstract

This research examines Nursi's conceptualization of God and Nature as a critical response to Atheism and Naturalism. In their view, nature is an independent and self-operating system, so God has no place in the mechanism of nature. This view is inseparable from the secularism, materialism, positivism and scientism they uphold. Answering this problem, Said Nursi, an Islamic scholar, tried to respond to the concept of God and Nature that was not in accordance with Islam, even the view actually degraded nature itself as God's creation. This study employs a qualitative approach and utilizes the critical analysis methodology, with the primary source of reference being Risalah Nur. The findings of the article reveal that Atheism and Naturalism have a false understanding of nature and God. In Nursi's view, nature depends on God and does not work alone. Said Nursi has also developed a theological understanding of nature, arguing that the existence of God can be inferred from the birth of the universe. Nursi revealed that the universe is a great book and a marvellous work of God's art, it is like a mirror that reflects the beauty of its Creator. Nursi said that proving God's existence makes more sense than the arguments that reject His existence.
Qaḍā’ dan Qadar: Diskursus Pemikiran Jabariyah dan Qadariyah Mujtaba, M. Shohibul; Zarkasyi, Amal Fathullah; Falah, Muhammad Zulfikar Nur
Indonesian Journal of Islamic Theology and Philosophy Vol. 7 No. 2 (2025)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijitp.v7i2.28140

Abstract

Abstract This research discusses Jabariyah and Qadariyah thoughts in the qaḍā' and qadar discourse. The skewed implications of the concepts of qaḍā' and qadar from the Jabariyah and Qadariyah discourses are a problem in this research. The difference with previous studies is that it places more emphasis on discourses of thought that develop epistemologically. This research method is library research using a descriptive analysis approach. The findings of this research show that Jabariyah thinking in matters of qaḍā' and qadar leads to placing humans bound by the will of Allah. Qadariyah thinking in matters of qaḍā' and qadar leads to placing humans separately from the will of Allah. The synthesis of Jabariyah thought discourse as thesis and Qadariyah thought as the antithesis is Allah determines human destiny from the very beginning, but humans also have a role in making it happen through effort. The recommendation on the findings of this study has implications for subsequent studies, namely not only analyzing the conceptual aspects of a problem, but emphasizing the analysis of applicable ideas to address the problem comprehensively. Keywords: Free Will; God’s Will; Jabariyah; Qadariyah; Qaḍā’ and Qadar
الفلسفة الماركسية وموقف مفكري المسلمين منها:دراسة تحليلية نقدية: Marxist Philosophy and Islam's Stance on It: A Critical-Analytical Study Zarkasyi, Amal Fathullah; Aidil Putra Syurbakti; Muhammad, Allan
NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam Vol. 11 No. 2 (2025): NUKHBATUL 'ULUM: Jurnal Bidang Kajian Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M) Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/nukhbah.v11i2.2476

Abstract

This research aims to study Marxism as a philosophical and social movement that emerged in the 19th century in response to the economic and social transformations brought about by the Industrial Revolution, and to analyze its theoretical structure in light of its central concepts such as dialectical materialism, historical materialism, and class struggle. The researcher adopted a comparative analytical approach, through a critical reading of classical Marxist texts and comparing them with Islamic intellectual positions, to reveal the strengths and weaknesses of the Marxist interpretation of man and society. The results showed that Marxism has made an important contribution to the analysis of economic injustice and the critique of capitalism through the concept of the exploitation of the working class and the accumulation of capital. However, it remains limited because it interprets history from a purely materialistic perspective and neglects the spiritual and metaphysical dimensions of human existence. The research also showed that Islamic thought, on the other hand, offers an integrative vision that reconciles the material and the spiritual, restoring social justice to its ethical and spiritual dimension. The scientific importance of this research lies in its contribution to renewing the dialogue between Marxist and Islamic thought and highlighting the need to develop an alternative epistemological model that balances economic analysis and human values, in line with contemporary challenges such as globalization, environmental crises, and digital transformations.
Epistimologi Sayyid Qutub Agama dan Negara dan Relevansinya Peningkatan Ekonomi Islam Kusuma, Amir Reza; Latief, Mohamad; Zarkasyi, Amal Fathullah; Muslih, Mohammad
Jurnal Ilmiah Ekonomi Islam Vol. 10 No. 3 (2024): JIEI : Vol.10, No.3, 2024
Publisher : ITB AAS INDONESIA Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29040/jiei.v10i3.15426

Abstract

Islamic syaria diskursus hubungan agama dan negara tetap hangat diperbincangkan dari waktu ke waktu. Mencuatnya ragam intrik atas Islam sebagi model ideal politik menimbulkan pro-kontra. Ini dibuktikan dengan wujudnya golongan yang merasa keberatan jika Islam dianggap tidak mengatur politik. Yang lebih mencengangkan lagi umat muslim yang sudah memiliki worldview Islam pandangan hidup yang benar identifikasi sistim politik Islam hanya dapat dilakukan dengan merujuk kepada Islamic Worldview yang dipancarkan oleh al-Quran dan diperjelas oleh Nabi serta dipraktekanya. Semua itu diperkaya dengan praktek pada sahabat dan wacana para ulama sesudahnya. Jika sistem politik Islam telah ditemukan identitasnya maka lngkah selanjutnya adalah melaukan pengembangan secara konseptual.
Islamic and Spirituality: Reevaluating Maslow’s Hierarchy for Self-Actualization Ulfatun Wahidatun Nisa; Amal Fathullah Zarkasyi
Progresiva : Jurnal Pemikiran dan Pendidikan Islam Vol. 13 No. 02 (2024): January-June
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/progresiva.v13i02.32486

Abstract

This article explores the Maslow’s Hierarchy of Needs – Self Actualization also study aims to examine the thoughts brought by Western figures related to Hierarchy of Needs Abraham Maslow in Islamic Perspective which the most idea comes from Al Ghazali’s tought. The hierarchy of needs consisting with five elements, there are: First, physiological needs are the most basic needs in Abraham Maslow's hierarchy. Second, the need for security, Third, social needs occupy Fourth, the need for gratitude Fifth, self-actualization needs are the highest ranked needs in Abraham Maslow's hierarchy. Maslow describes self-actualization by providing emphasis on full-humanness, arising from the development of human biological nature, and in accordance with their birth destiny. The conclusion that we can write here is The Islamic ontological perspective is not incorporated in Maslow’s hierarchy of needs. In addition to the alleged ethnocentrism, non-universality and invalidity, the following mindsets distinguish Maslow’s theory from an Islamic point of view: (a) materialistic-based, (b) the absence of spiritual aspect and different interconnectedness between material and spiritual needs, and world-orientation, disregarding the hereafter.But, Islam can elaborate Maqasid al-Syari’ah (the objectives of Islamic law), human needs are grouped into three descending categories of significance: dharuriyyat (essential), hajiyyat (complementary), tahsiniyyat (embellishment). Dharuriyyat is the must-exist necessities that if not fulfilled will result in an imperfect human life as well as threaten the safety of humanity both in this world and the hereafter. This is inherent in the preservation of religion, life, intellect, progeny, and wealth. Hajiyyat is the complementary needs to remove hardships that are contained in the process of satisfying the necessities. Tahsiniyyat refers to things that embellish people’s lives by adding quality to the necessities.
Refuting New Atheism: A Critical Response to Richard Dawkins and Its Negative Impacts on Korean Society with Proposed Solutions Ayman Turk; Amal Fathullah Zarkasyi; M. Kholid Muslih
Tasfiyah: Jurnal Pemikiran Islam Vol. 9 No. 2 (2025): Tasfiyah: Jurnal Pemikiran Islam
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article critically examines the ideology of New Atheism, with particular focus on the writings and influence of Richard Dawkins. New Atheism, which rose to prominence in the West after the events of September 11, 2001, challenges religious belief through aggressive rationalism and popular science. Richard Dawkins, a key figure, is best known for The God Delusion, which has sparked wide global debate. This study explores the impact of New Atheism on Korean society, highlighting its moral and social implications, including the normalization of incest, bestiality, child exploitation, and abortion. Methodologically, this study applies inductive, critical-analytical, historical, and statistical approaches to refute atheistic claims and to promote Islamic theological responses. The research addresses four central questions: the origins and spread of New Atheism, the arguments used by its proponents, the rational proofs for the existence of God, and effective strategies to mitigate its influence. The study concludes that collaborative efforts among scholars, institutions, and society are vital in countering the spread of atheism and guiding youth toward faith and moral clarity.
Co-Authors Abdul Rohman Agus Dwi Saputro Ahmad Tauhid Mafaza Aidil Putra Syurbakti Al-Fathan Amir Reza Kusuma Ayman Turk Falah, Muhammad Zulfikar Nur Hamid Fahmy Zarkasyi Hidayat, Muhammad Sofian Ihsan, Nur Hadi Indah, Nurmala Jarman Arroisi Khoirul Muslih Kholili Hasib, Kholili Khotimatul Mahbubah Kusuma, Amir Reza M. Kholid Muslih M. Shohibul Mujtaba Ma'arif, Cholid Mafaza, Ahmad Tauhid Mahbubah, Khotimatul Mohamad Latief Mohammad Muslih Muhammad, Allan Mukaromah, Kholila Nur Rifa Da’i, Rahmat Adi Prayogo, Tonny Ilham Rafdi Ilahi Rahmat Ardi Nur Rifa Da'i Saputro, Agus Dwi Syamil, Ahmad Hisyam Ulfatun Wahidatun Nisa Widodo, Chandra Dwisetyo Wijaya, Agarin Muqsit