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All Journal Kertha Negara : Journal Ilmu Hukum Kertha Patrika JURNAL MAGISTER HUKUM UDAYANA Masalah-Masalah Hukum Pandecta Jurnal Cakrawala Hukum Jurnal Ilmiah Pendidikan Pancasila dan Kewarganegaraan Sriwijaya Law Review Jurnal Penelitian Hukum De Jure Pena Justisia: Media Komunikasi dan Kajian Hukum Supremasi Hukum: Jurnal Penelitian Hukum Aktual Justice East Asian Journal of Multidisciplinary Research (EAJMR) Formosa Journal of Science and Technology (FJST) POLICY, LAW, NOTARY AND REGULATORY ISSUES (POLRI) West Science Interdisciplinary Studies West Science Interdisciplinary Studies Acta Comitas : Jurnal Hukum Kenotariatan

Anak Agung Istri Ari Atu Dewi

Fakultas Hukum, Universitas Udayana

Author-ID : 236690

Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Perlindungan Karya Cipta Fotografi dalam Perspektif Internasional dan Nasional Cokorda Istri Ilma Sisilia sari; I Made Sarjana; A.A Istri Ari Atu Dewi
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 10 No 4 (2021)
Publisher : University of Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JMHU.2021.v10.i04.p06

Indonesia regulates Intellectual Property Rights (IPR), the purpose of which is to protect a person's thoughts or ideas resulting from a person's intellectual abilities and must be protected. Photography works of art are certainly protected in Indonesia, namely in Law No. 28 of 2014 concerning Copyright (UUHC). However, the regulation regarding photographic artwork in UUHC can be said to focus more on portrait art. This study discusses the legal protection of photographic copyrights and the resolution of disputes over photographic copyrights. The purpose of this study is to examine the legal protection of photographic works of art based on UUHC. The type of research in this research is normative juridical using a statutory and conceptual approach. The results of this study explain that according to the TRIPs Agreement there are 2 categories related to Property Rights, namely Copyright and Industrial Property Rights. Copyright is an exclusive right that is born automatically after a work appears in its original form, the right is in accordance with the provisions of Article 1 of Law No. 28 of 2014 concerning Copyright. If there is a violation of a copyrighted work, then the party who infringes the copyright will certainly have harmed the moral rights and economic rights of the creator. The results of the research conducted show that legal protection against copyright infringement can be in the form of preventive protection and repressive protection, as well as in resolving disputes related to photographic copyright infringement through litigation and non-litigation. Indonesia mengatur Hak Kekayaan Intelektual (HKI), yang tujuannya adalah untuk melindungi pemikiran atau gagasan seseorang yang dihasilkan dari kemampuan intelektual seseorang dan harus dilindungi. Karya seni fotografi tentunya dilindungi di Indonesia yaitu di pada Undang-Undang No.28 tahun 2014 tentang Hak Cipta (UUHC). Namun pengaturan terkait karya seni fotografi di dalam UUHC dapat dikatakan lebih memfokuskan pada karya seni potret. Penelitian ini membahas mengenai perlindungan hukum karya cipta fotografi serta penyeleseaian sengketa terhadap hak cipta fotografi. Tujuan penelitian ini adalah untuk mengkaji perlindungan hukum terhadap karya seni fotografi berdasarkan UUHC. Jenis penelitian dalam penenelitian ini yuridis normative dengan menggunakan pendekatan peraturan perundang-undangan dan konseptual. Hasil studi ini menjelaskan bhawa sesuai dengan TRIPs Agreement terdapat 2 kategori terkait Hak Kekayaan yaitu Hak Cipta dan Hak Kekayaan Industri. Hak cipta merupakan hak eksklusif yang lahir secara otomatis setelah suatu karya muncul dalam bentuk aslinya hak tersebut sesuai dengan ketentuan Pasal 1 Undang-Undang No 28 tahun 2014 tentang Hak Cipta. Apabila terjadi pelanggaran terhadap suatu karya cipta maka pihak yang melanggar hak cipta tentunya telah merugikan hak moral dan hak ekonomi dari pencipta. Hasil dari penelitian yang dilakukan menunjukan perlindungan hukum terhadap pelanggaran hak cipta dapat berupa perlindungan preventif dan perlindungan represif, serta dalam penyelesaian sengketa terkait pelanggaran hak cipta fotografi dapat melalui litigasi dan non lititgasi.

EKSISTENSI OTONOMI DESA PAKRAMAN DALAM PERSPEKTIF PLURALISME HUKUM Anak Agung Istri Ari Atu Dewi
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 3 No 3 (2014)
Publisher : University of Udayana

The purpose of this research is to discover the existence of autonomy of Desa Pakraman in legal pluralism perspective. Related with that purpose, there are two issues that will be discussed, first, how does the existence of the autonomy of Desa Pakraman in Indonesia’s legal system?,Second, how does the existence of the autonomy of Desa Pakraman in legal pluralism perspective?. The research method is normative legal research using statue approach, concept approach and analytical approach and law analysis by using legal interpretation. Based on the problems, the results of discussion are : first, the existence of the autonomy of Desa Pakraman within the Indonesia’s legal system has regulated in the 1945 Constitution of the Republic of Indonesia, national and local Regulations. In the Constitution, specifically Article 18 B of paragraph (2), declare that the states recognizes Desa Pakraman and their traditional rights. In regulation of Law No.5 of 1960 concerning basic Agrarian Law (UUPA), regulation of Human Rights, and regulation of Desa (Village) are clearly recognize Desa Pakraman as traditional institution has traditional rights, one of it is the autonomy of Desa Pakraman. At the local regulation, autonomy Desa Pakraman has regulated in Local Regulation about Desa Pakraman. Second, that existence of autonomy Desa Pakraman in perspective legal pluralism is that the existence autonomy Desa Pakraman is a weak legal pluralism. In perspective weak legal pluralism the state law as a superior and the customary law as an inferior, its position in the hierarchy under State law. As a theory, the semi-autonomous social field from Sally Falk Moore perspectives that Desa Pakraman is semi-autonomous. Desa Pakraman has capacity to hold their village based on the customary law and outomaticly Desa Pakraman to be in framework of state law.

Aspek De Jure Perlindungan Lagu dan Royalti Pasca Pemberlakuan Peraturan Pemerintah No. 56 Tahun 2021 Anak Agung Sagung Ngurah Indradewi; Anak Agung Istri Ari Atu Dewi
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 11 No 1 (2022)
Publisher : University of Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JMHU.2022.v11.i01.p09

This writing aimed to analyze, identify and elaborate the legal protection of song and music based on the prevailing law concerning Copyrights and the mechanism of collecting and distributing of royalty after the enactment of Government Regulation Number 56 of 2021. This article was normative legal research using statutory approach, conceptual approach and analytical approach. The study indicated that song is one of the objects of copyright which is protected under the provision of Article 40-point d of the Law Number 28 of 2014 concerning Copyright. The enactment of Government Regulation Number 56 of 2021 emphasized that the mechanism for managing royalties for songs and/or music is carried out through the National Collective Management Institutions. To realize a royalty management for songs and/or music, it is necessary to have awareness on the part of the Author, Copyright Holder, and Related Rights owners to carry out the Recording of songs and/or music and there needs to be awareness from parties who use songs and/or music in a form of public service that is commercial in nature to fulfill obligations in the form of royalty payments to Authors, Copyright Holders and/or Related Rights owners through National Collective Management Institutions. Tujuan penulisan ini adalah untuk menganalisis, mengidenfitikasi, dan mengelaborasi perlindungan hukum atas lagu berdasarkan ketentuan peraturan perundang-undangan terkait hak cipta, dan mekanisme pemungutan dan pengelolaan royalti setelah diberlakukannya Peraturan Pemerintah Nomor 56/2021. Artikel ini merupakan penelitian hukum normatif dengan menggunakan pendekatan peraturan perundang-undangan, pendekatan konsep serta pendekatan analisis. Studi menunjukkan bahwa lagu merupakan objek perlindungan hak cipta sebagaimana diatur dalam Pasal 40 huruf d Undang-Undang Nomor 28 Tahun 2014 tentang Hak Cipta. Dengan diberlakukannya Peraturan Pemerintah Nomor 56 Tahun 2021 mempertegas bahwa mekanisme pengelolaan royalti atas lagu dan/atau musik dilakukan melalui Lembaga Manajemen Kolektif Nasional. Untuk mewujudkan suatu pengelolaan royalti atas lagu dan/atau musik, diperlukan adanya kesadaran dari pihak Pencipta, Pemegang Hak Cipta, dan pemilik Hak Terkait untuk melakukan Pencatatan atas lagu dan/atau musik dan perlu adanya kesadaran dari pihak yang memanfaatkan lagu dan/atau musik dalam bentuk layanan public yang bersifat komersial untuk melakukan pemenuhan kewajiban berupa pembayaran royalti kepada Pencipta, Pemegang Hak Cipta dan/atau pemilik Hak Terkait melalui LMKN.

IMPLEMENTASI PASAL 33 AYAT 3 UUD 1945 DALAM BERBAGAI PERUNDANG-UNDANGAN TENTANG SUMBERDAYA ALAM Tjok Istri Putra Astiti; Gusti Ayu Putri Kartika; Anak Agung Istri Ari Atu Dewi
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 4 No 1 (2015)
Publisher : University of Udayana

This study aims to : 1) determine the translation of Article 33, paragraph 3 of the 1945 Constitution in a variety of legislation on natural resources, 2 ) analyze the synchronization of several provisions in the legislation on the natural resources, espicially related to legal community participation and sanctions, and 3) analyze the implications of insynchroni- zation between the regulations of natural resource. This research is a normative legal research is implemented using the statute approach. The main object of study is the primary legal materials in the form of legislation on natural resources. The results showed that, in principle, the essence of Article 33 paragraph 3 of the 1945 Constitution, about the " earth , water , and space ,and the natural riches contained therein, shall be controlled by the state and used for the greatest welfare of the people . " has been translated into various statutory provisions of natural resources. There is synchronization between the various legislation, among other things : state control of natural resource management authorizes local governments, and the types of sanctions imposed against violations to the various regulations, namely sanction of imprisonment, confinement and fine. However, there is not synchronization related to the delivery of state control of the rights to the indigenous people (legal community)and about magnitude of sanctions, there are countless monthly ,there are countless decades. Likewise, regarding the fine penalties, there is a very lightweight ( Rp 10,000 ) some are up to Rp 15.000.000.000,- The existence of the insynchronization may be implicated on the participation of the legal community (indigeneus people) in managing the local natural resources and lack of legal positiveness (kepastian hukum) in law enforcement for violations of the various regulations on these resources .

The Role of Family in Fulfilling the Right to Education During the Covid-19 Pandemic: A Socio-Legal Approach A.A. Istri Ari Atu Dewi; Putri Triari Dwijayanthi; Cokorde Istri Dian Laksmi Dewi
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 10 No 2 (2021)
Publisher : University of Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JMHU.2021.v10.i02.p03

This paper aims to identify, analyze and elaborate on the role of the family in fulfilling the right to education during the Covid-19 pandemic as well as a model for family participation in fulfilling the right to education during the Covid-19 pandemic. This is a socio-legal research method or socio-legal research which examines the text and context with a statutory approach combined with the conditions in the community. The results show that online school is the best solution to guarantee the right to education as stipulated in Surat Edaran Nomor 15 of 2020 concerning Guidelines for Organizing Learning from Home in an Emergency for the Spread of Covid-19 and family role models in an effort to fulfill the right to education during the Covid-19 pandemic, which is in the form of awareness from parents or guardians to provide assistance during learning from home activities.

DASAR KEWENANGAN PEMERINTAH DAERAH KABUPATEN BADUNG DALAM MEMBERIKAN STANDAR PELAYANAN BAGI PEREMPUAN DAN ANAK KORBAN KEKERASAN Anak Agung Istri Ari Atu Dewi
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 4 No 3 (2015)
Publisher : University of Udayana

Base on Article 28 G paragraph (1) The Constitution of the Republic of Indonesia to declare,that every person has the right to protection of self, family, material, dignity, and propertyunder his control, and has the right to feel secure and protection from threats to do ornot to do that is a human right. In addition, under Article 20 of act Child Protection toregulate that the State, government, society, family, and the parents are obliged responsiblefor the implementation of child protection. In article 5 of act on the Elimination of DomesticViolence to declare that every person is prohibited from domestic violence against people inthe scope of the household by means of: physical violence; psychological violence; sexualviolence; or neglect of household.Based on the reality that exsistence of women and children are the group who are becomingvictims of violence. Many factors contribute to the violence against women and children,among which is a factor of a patriarchal culture that is still views women is lower than inmen. Another thing is also very influence violence as a false perception of violence whichconsiders that violence as a matter of course, and the rights of the offender.The purpose of research is to determine the authority of local government in providingprotection for women and children victims of violence. So, want to know the forms andmechanisms of a given service standards Badung regency administration especially to womenand children victims of violence. Specific targets to be achieved is to provide information tothe public that is legally local governments have the authority to provide service standardsand to determine also whether local governments already have a minimum service standardsand other forms of care is given to women and children victims of violence , given the manywomen and children victims of violence have not got a good service or minimum service asa form of protection for women and children victims of violence. The method is normativeresearch.Base on discussion can be presented , the first, that authority Badung Government in providingservice standards for women and children victims of violence. That service standards hasbeen regulated in act Number. 15 of 2013, that is the title of act the Protection of Womenand Children Victims of Violence. Second, that the standard services forms of BadungGovernment have five (5) types of shapes minimum service standards.

KEWENANGAN PEMERINTAH DALAM PENGENDALIAN PENDUDUK PENDATANG DENGAN MELIBATKAN DESA PAKRAMAN A.A.Istri Ari Atu Dewi
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 5 No 4 (2016)
Publisher : University of Udayana

Population has been a complex problem in development these days, especially in Denpasar, rapid population growth with limited support and capacity is the main problem. In conncetion to that, this research is aiming to find out 2 (two) things: first, to know juridical regulation for migrants in Denpasar. Second, to know about the involment of Pakraman Village (Customary Village) in managing migrants. This research uses statute approach. According to research it is concluded that: first, to anticipate rapid population growth or manage migrants in legal area of Denpasar, Government of Denpasar bases its authority in 1945 Constitution of the Repulic of Indonesia, Law Number 23 of 2014, Law Number 23 of 2006 as amended in Law Number 24 of 2013, Local Government of Bali Act Number 10 of 1998, Local Government of Bali Act Number 3 of 2001, Local Government Act Number 5 of 2014 concerning Amendement of Local Government Act of Denpasar Number 6 of 1996 concerning Framework Implementation for Population Registration in Population Management Information System, Mayor Act Number 593 of 2000 concerning Migrants Management. This act is also amended to Mayor Act Number 610 of 2002 concerning Amandement of Mayor Act Number 539 of 2000. Second, the involment of Pakraman village in managing migrants in Denpasar is regulated under the said Local Government Act, Mayor Act and Agreement between Government with Pakraman Village in Denpasar. The regulation is clear, giving the village authority to manage migrants in accordance to local customary law in force (awig-awig). This Research recommends that a clearer regulation in awig-awig and implementation of policies concerning migrants management is needed. Masalah kependudukan telah menjadi persoalan yang sangat kompleks dalam perkembangan dewasa ini, khususnya di Kota Denpasar, pertumbuhan penduduk sangat pesat dengan daya dukung serta daya tampung sangat terbatas menjadi persoalan utama. Berhubungan dengan hal tersebut maka dilakukan penelitian untuk mengetahui 2 (dua) hal yaitu : pertama, untuk mengetahui pengaturan secara yuridis penduduk pendatang di Kota Denpasar. Kedua, untuk mengetahui mengenai keterlibatan desa pakraman dalam pengendalian penduduk pendatang. Pendekatan yang digunakan adalah pendekatan peraturan perundang-undangan (statue approach). Berdasarkan hasil penelitian dapat disimpulkan sebagai berikut : pertama, untuk mengantisipasi ledakan kependudukan ataupun pengendalian penduduk pendatang di wilayah hukum Kota Denpasar, Pemerintah Kota Denpasar mendasarkan kewenangannya dengan UUD Negara Republik Indonesia Tahun 1945, UU 23 Tahun 2014, UU 23 Tahun 2006 sebagaimana telah diubah dengan UU Nomor 24 Tahun 2013, Perda Provinsi Bali 10 Tahun 1998, Perda Provinsi Bali 3 Tahun 2001, Perda 5 Tahun 2014 tentang Perubahan atas Peraturan Daerah Kota Denpasar Nomor 6 Tahun 1996 tentang Penyelenggaraan Pendaftaran Penduduk dalam Kerangka Sistem Informasi manajemen Kependudukan (SIMDUK), Keputusan Walikota Nomor 593 Taun 2000 tentang Penertiban Penduduk Pendatang. Keputusan ini juga terjadi perubahan yaitu Keputusan Walikota Denpasar Nomor 610 Tahun 2002 tentang Perubahan Keputusan Walikota Denpasar Nomor 539 Tahun 2000. Kedua, mengenai pelibatan Desa Pakraman dalam pengendalian penduduk pendatang di Kota Denpasar diatur secara jelas di dalam Perda, Keputusan Walikota dan Kesepakatan Kerja sama antara Pihak Kedinasan dengan Pihak Desa Pakraman di Kota Denpasar. Pengaturan secara jelas keterlibatan Desa Pakraman, memberikan otoritas kepada Desa Pakraman dalam pengendalian Penduduk pendatang sesuai dengan awig-awig desa pakraman setempat. Rekomendasi penelitian adalah perlu adanya pengaturan lebih jelas dalam awig-awig desa pakraman dan penerapan kebijakan-kebijakan hukum yang sungguh-sungguh terkait dengan pengendalian penduduk pendatang.

PENGATURAN PERKAWINAN PADA GELAHANG DALAM AWIG-AWIG DESA PAKRAMAN I Ketut Sudantra; Ni Nyoman Sukerti; A.A. Istri Ari Atu Dewi
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 4 No 3 (2015)
Publisher : University of Udayana

This article was written based by result of normative legal research about the regulation of padagelahang marriage on customary law that created by customary law society of desa pakraman inBali. That research was aimed to identify legal norms in awig-awig desa pakraman that regulateabout pada gelahang marriage.From that research’s result, it was known that aspect of matrimonial law has been regulated inawig-awig, whic is on certain chapter that regulate family law. That chapter titled Sukerta TataPawongan, that regulate the legal aspects about marriage, divorce, lineage, and inheritance.Although, the research result aslo shown that on nine awig-awig desa pakraman researched, onlyone that regulate about pada gelahang marriage, which is Awig-Wig Desa Pakraman Gadungan(Tabanan). The regulation is rather ambigious, only regulate about recognition of pada gelahangmarriage existance, without any further regulation about requirements, procedure or it’s legalconsequences.

Model Perlindungan Hukum Terhadap Ekspresi Budaya Tradisional Pendekatan Hukum Adat Bali A.A.Istri Ari Atu Dewi; AA Istri Eka Krisnayanti; Dewa Ayu Dian Sawitri
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 11 No 3 (2022)
Publisher : University of Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JMHU.2022.v11.i03.p07

This aim of this study was to identify, analyze and elaborate the arrangements regarding the protection of Traditional Cultural Expression in Indonesia as well as the model of the role of the Village to protect TCE in Bali. This study was a normative legal research using statutory approach and conceptual approach. The study indicated that in Indonesia, TCE is protected under the Copyright Law, namely in the provisions of Article 38 of the UUHC as well as through the Article 15 of the Cultural Promotion Law. In international law, protection against TCE is implicitly stipulated in Article 15 paragraph (4) of the Berne Convention 1967 and with regard to the model of setting the role of customary villages to protect traditional cultural expression in Bali can be done by applying a model of synergy and coordination between Customary Villages, Communities, Ministers and TCE through the establishment of “awig-awig” or “pararem”, which specifically regulates the protection of TCE in Bali. Tujuan penulisan ini adalah untuk mengidentifikasi, menganalisis dan mengelaborasi pengaturan mengenai perlindungan terhadap Ekspresi Budaya Tradisional di Indonesia serta model pengaturan peranan Desa dalam upaya perlindungan Ekspresi Budaya Tradisional di Bali. Tulisan ini merupakan penelitian hukum normatif dengan menggunakan pendekatan peraturan perundang-undangan (statutory approach) dan pendekatan konsep (conceptual approach). Hasil penelitian menunjukkan bahwa dalam tatanan hukum nasional di Indonesia, EBT dilindungi berdasarkan UUHC, yaitu pada ketentuan Pasal 38 UUHC serta melalui Pasal 15 UU Pemajuan Kebudayaan. Dallam hukum internasional, perlindungan terhadap EBT diberikan secara implisit sebagaimana diatur dalam ketentuan Pasal 15 ayat (4) Konvensi Berne 1967 dan dalam kaitannya dengan model pengaturan peranan desa adat dalam upaya perlindungan ekspresi budaya tradisional di Bali dapat dilakukan dengan menerapkan model sinergi dan koordinasi antara Desa Adat, Masyarakat, Pemerintah dalam memebri perlindungan dan pelestarian EBT melalui pengaturan dalam “awig-awig” atau “pararem” yang secara khusus mengatur mengenai perlindungan EBT yang ada di Desa Adat.

Kedudukan Terhadap Wanita yang Tidak Kawin dalam Hukum Waris di Bali Kadek Sumarni; Anak Agung Oka Parwata; Anak Agung Istri Ari Atu Dewi
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 12 No 1 (2023)
Publisher : University of Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JMHU.2023.v12.i01.p16

The heirs of women are limited heirs, meaning that women are only entitled to a share of the inheritance for the wealth of their parents, but it becomes a problem if the woman is not married. The purpose of this research is to examine and analyze the position of inheritance rights for unmarried Balinese women and the portion that can be received by unmarried Balinese women in enjoying the inheritance. This study uses normative legal research methods with statutory approaches, conceptual approaches and case approaches. This research explains that in Balinese customary law, daughters/dahatua are not heirs, this is in line with the kinship system that applies in Balinese customary society, namely Patrilineal or kepurusa, where it is the son's obligation to continue all obligations. Women who have not married during their lifetime (dahatua), their right to enjoy the inheritance continues as long as they are still alive. Thus, daughters are entitled to share in the family inheritance, not as owners. Ahli waris kaum perempuan merupakan ahli waris terbatas, artinya kaum perempuan hanya berhak atas bagian harta warisan guna kaya orangtuanya, namun menjadi permasalahan apabila wanita tersebut tidak kawin. Tujuan dari penelitian ini adalah untuk mengkaji dan menganalisis kedudukan hak waris Wanita Bali yang tidak kawin serta bagian yang dapat di terima wanita bali yang tidak kawin dalam menikmati warisan. Penelitian ini menggunakan metode penelitian hukum normatif dengan pendeketan perundang-undangan, pendekatan konseptual dan pendekatan kasus. Penelitian ini menjelaskan bahwa dalam hukum adat Bali, anak perempuan/daha tua bukanlah ahli waris, hal ini sejalan dengan sistem kekerabatan yang berlaku dalam masyarakat adat Bali, yaitu Patrilineal atau kepurusa, dimana kewajiban anak laki-lakilah yang melanjutkan segala kewajiban. Wanita yang selama hidupnya tidak melakukan perkawinan (daha tua), haknya untuk menikmati harta warisan tetap berlangsung selama ia masih hidup. Dengan demikian, anak wanita berhak atas bagian harta warisan keluarga, bukan sebagai pemilik.

Co-Authors A A Istri Eka Krisna Yanti A.A. Ngurah Agung Putra Prawira A.A. Putu Wiwik Sugiantari Agus Jerry Suarjana Putra Anak Agung Gde Oka Parwata Anak Agung Gede Adinanta Anak Agung Istri Eka Krisnayanti Anak Agung Istri Laksmi Lestari Anak Agung Ketut Sukranatha Anak Agung Oka Parwata Anak Agung Sagung Ngurah Indradewi Anak Agung Wanda Paksindra Dwipayana Ari Dalem, A.A. Gd. Bgs. Trisna candra daniswara Cokorda Istri Agung Diah Astiti Mataram Cokorda Istri Ilma Sisilia sari Dana Paramitha, Luh Gede Desak Putu Dewi Kasih Dewa Ayu Sasmitha Iswara Dewi Dewa Gede Agung Satria Yoga Purnama Deybi Santi Wuri Dian Laksmi Dewi, Cokorde Istri Dwijayanthi, Putri Triari Felix Rocky Wibhawa Gede Widhiadnyana Krismantara Gilbert Kurniawan Oja Gita Saraswati Gusti Ayu Kade Komalasari Gusti Ngurah Mendrawan Herawati, Kadek Mery I Dewa Ayu Sutji Silka Risnatari I Dewa Gede Ananda Agishswara I Gede Agus Kurniawan I Gusti Agung Satria Wedantha I Gusti Ayu Diah Yuniti I Gusti Ayu Putri Kartika, I Gusti Ayu I Gusti Ngurah Dharma Laksana I Gusti Ngurah Gede Maheshwara Wedananta I Kadek Yuliana I Ketut Alit Diputra I Ketut Gede Santika Waisnawa I KETUT SUDANTRA I Komang Bagus Try Permana I Made Arya Utama I Made Marta Wijaya I Made Sarjana I Nyoman Bagiastra I Nyoman Wita I Wayan Putra Nugraha I WAYAN WINDIA Ida Ayu Putu Wedayanti Istri Chintya, Cok Agung Kadek Nadya Pramita Sari Kadek Puri Gita Pertiwi Kadek Sumarni Kadek Yudhi Pramana Krisna Dana, Cokorda Agung Lana, I Wayan Pradipta Luh Nila Winarni Luh Nila Winarni Made Adi Berry Kesuma Putra Made Aga Septian Prawira Made Aryandi Singa Gothama Ni Ketut Sari Adnyani Ni Ketut Supasti Dharmawan Ni Luh Mitha Lestari Ni Luh Pt Ariel Dewi Maha Dewi Ni Made Antika Permata Wardana Ni Made Rastiti Budi NI NYOMAN SUKERTI . Ni Nyoman Yosi Mahaputri Ni Putu Mirah Wulansari Ni Wayan Suartini Oktavia, Susanti Putu Aras Samsithawrati Putu Devi Yustisia Utami Putu Gede Arya Sumertayasa Putu Riski Ananda Kusuma Sawitri, Dewa Ayu Dian Sukmayoga Wiweka, Gede Rhama Tjok Istri Putra Astiti Tjokorda Istri Agung Adintya Devi Trisnawijayanti, Anak Agung Istri Agung Nindasari Widya Parameswari Resta Wijaya, I Gede Arya Nata Wulandari, Irvi Wuri Yosi Abdhan Pradana

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