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Gendered Terrains: A Mixed-Methods Analysis of Lineage, Law, and Women's Land Inheritance in Indonesia's Batak and Minangkabau Communities Fitriyanti Fitriyanti; Susi Diana; Yuniarti Maretha Pasaribu; Muhammad Hasan
Enigma in Law Vol. 3 No. 1 (2025): Enigma in Law
Publisher : Enigma Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61996/law.v3i1.98

In Indonesia, the pluralistic legal landscape, where state, religious, and customary laws intersect, creates profoundly different realities for women's land rights. This study investigates the disparity between de jure principles and de facto outcomes in two of Indonesia's most prominent and contrasting customary systems: the patrilineal Batak Toba and the matrilineal Minangkabau. We employed a sequential explanatory mixed-methods design. The quantitative phase involved a multi-stage random survey of 400 households (200 Batak, 200 Minangkabau) to establish inheritance patterns. Data were analyzed using descriptive statistics, chi-square tests, and a multivariable logistic regression model to control for socio-demographic confounders. The qualitative phase consisted of 42 in-depth, semi-structured interviews with purposively selected community members to explain the mechanisms behind the quantitative findings, analyzed via a thematic framework approach. Quantitative findings reveal that 88% of Minangkabau women had inherited land compared to only 32% of Batak women. After controlling for age, education, and occupation, logistic regression showed that Minangkabau women had over 14 times the odds of inheriting land compared to Batak women (OR=14.72; 95% CI [7.15, 30.31], p< 0.001). Qualitative data revealed two divergent mechanisms producing these outcomes: 'Institutionalized Security' in the Minangkabau system, where rights are embedded in matrilineal identity, and 'Negotiated Permeability' in the Batak system, where access is contingent upon discretionary grants (hibah) from male relatives and is a major source of conflict. In conclusion, the structure of customary lineage remains the single most powerful determinant of women's land inheritance, an effect that state law has not superseded. While the matrilineal system provides institutionalized security, the patrilineal system renders women's rights precarious and conflict-prone. Advancing gender equity in land tenure requires engagement with the internal logic and adaptive capacities of these deeply entrenched customary orders.

The Halal Field: Piety Signaling, Symbolic Boundaries, and the Market-Mediated Stratification of Urban Indonesia Bimala Putri; Fitriyanti Fitriyanti; Henry Peter Paul; Harun Urrashid
Open Access Indonesia Journal of Social Sciences Vol. 8 No. 4 (2025): Open Access Indonesia Journal of Social Sciences
Publisher : HM Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37275/oaijss.v8i4.296

Indonesia's mandatory Halal certification policy represents a critical juncture of state governance, religious practice, and neoliberal market forces. This study moves beyond a purely economic or policy-based analysis to investigate how this regulation functions as a powerful engine of social stratification. We examine the process by which Halal certification creates a new social field of consumption, reshaping class distinctions and religious expression in urban Indonesia. A mixed-methods sequential explanatory design was employed in Jakarta and Makassar. The quantitative phase involved a survey of 500 urban consumers selected via multi-stage stratified sampling. Key variables, including Socio-Economic Status (SES) and Religiosity, were constructed as composite indices. Logistic regression and a Two-Step Cluster Analysis, justified by Bayesian Information Criterion (BIC) and silhouette coefficients, were used to identify consumer patterns. The qualitative phase comprised 30 in-depth semi-structured interviews and over 100 hours of participant observation, with a specific focus on the gendered dynamics of consumption. Quantitative analysis reveals that SES is the strongest predictor of willingness to pay a premium for Halal-certified products (OR=2.89, p<0.001). Cluster analysis identified three distinct consumer profiles: the 'Conscious Cosmopolitans', 'Pious Pragmatists', and 'Market Traditionalists'. Qualitative findings illuminate how the Halal logo has been symbolically transformed from a religious marker into a signifier of quality, modernity, and class. This enables "piety signaling," a gendered performance of social status. In conclusion, Halal certification is not a neutral regulatory tool but an active force in social structuration. It creates a new field of distinction where "Halal capital" is used to perform symbolic boundary-work, legitimizing inequality through the moral language of piety. This study contributes a novel theoretical framework for understanding how state-regulated religion intersects with consumer capitalism to forge new, intersectional hierarchies of class and gender in the contemporary Muslim world.

Beyond the Green Revolution: A 10-Year Longitudinal Mixed-Methods Analysis of Balinese Subak Socio-Ecological Governance and its Alignment with SDG 2 and SDG 6 Fitriyanti Fitriyanti; Anita Havyasari; Ni Made Nova Indriyani; Jasmila Tanjung; Matilda Munoz; Maya Enderson; Sudarto Sudarto
Indonesian Community Empowerment Journal Vol. 5 No. 1 (2025): Indonesian Community Empowerment Journal
Publisher : HM Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37275/icejournal.v5i1.50

The global challenges of food insecurity (SDG 2) and water scarcity (SDG 6) require proven, sustainable governance models. Socio-ecological systems (SES) rooted in local wisdom (kearifan lokal) offer resilient alternatives. The Balinese Subak, a UNESCO World Heritage site guided by the Tri Hita Karana philosophy, is a pre-eminent example. This research employed a 10-year (2015-2025) longitudinal, mixed-methods, comparative case study of two Subak systems in Bali. We collected a comprehensive dataset including 1,200 systematic water sampling events (yielding 7,200 analytical data points for pH, TSS, BOD, COD, NO3-N, PO4-P) and a 10-year rolling panel survey (n=2,000 completed survey-years) to assess agricultural and governance metrics. Qualitative data (n=60 interviews, n=24 meeting observations) were thematically analyzed. Generalized Linear Mixed-Effects Models (GLMMs) revealed a statistically significant time-dependent reduction in pollution, including Nitrate (β = -0.21 mg/L/year, p < .001) and BOD (β = -0.15 mg/L/year, p < .001), across both sites. This trend was strongly associated with a validated Social Governance Index (SGI). Critically, rice yields remained stable at a high-productivity average (6.2 t/ha), while chemical pesticide use declined by 48% (p < .001). Qualitative analysis identified the core mechanisms: (1) Tri Hita Karana as an internalized moral framework, (2) ritual calendars as coordination mechanisms, and (3) awig-awig as an adaptive governance system. In conclusion, the Subak system demonstrates a proven, sophisticated, and data-driven framework that operationalizes kearifan lokal to achieve the non-trade-off, simultaneous goals of sustainable agriculture (SDG 2) and clean water (SDG 6). These findings provide robust evidence that such systems are not relics but essential, adaptive governance models for global sustainability.

The Halal Field: Piety Signaling, Symbolic Boundaries, and the Market-Mediated Stratification of Urban Indonesia Bimala Putri; Fitriyanti Fitriyanti; Henry Peter Paul; Harun Urrashid
Open Access Indonesia Journal of Social Sciences Vol. 8 No. 4 (2025): Open Access Indonesia Journal of Social Sciences
Publisher : HM Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37275/oaijss.v8i4.296

Indonesia's mandatory Halal certification policy represents a critical juncture of state governance, religious practice, and neoliberal market forces. This study moves beyond a purely economic or policy-based analysis to investigate how this regulation functions as a powerful engine of social stratification. We examine the process by which Halal certification creates a new social field of consumption, reshaping class distinctions and religious expression in urban Indonesia. A mixed-methods sequential explanatory design was employed in Jakarta and Makassar. The quantitative phase involved a survey of 500 urban consumers selected via multi-stage stratified sampling. Key variables, including Socio-Economic Status (SES) and Religiosity, were constructed as composite indices. Logistic regression and a Two-Step Cluster Analysis, justified by Bayesian Information Criterion (BIC) and silhouette coefficients, were used to identify consumer patterns. The qualitative phase comprised 30 in-depth semi-structured interviews and over 100 hours of participant observation, with a specific focus on the gendered dynamics of consumption. Quantitative analysis reveals that SES is the strongest predictor of willingness to pay a premium for Halal-certified products (OR=2.89, p<0.001). Cluster analysis identified three distinct consumer profiles: the 'Conscious Cosmopolitans', 'Pious Pragmatists', and 'Market Traditionalists'. Qualitative findings illuminate how the Halal logo has been symbolically transformed from a religious marker into a signifier of quality, modernity, and class. This enables "piety signaling," a gendered performance of social status. In conclusion, Halal certification is not a neutral regulatory tool but an active force in social structuration. It creates a new field of distinction where "Halal capital" is used to perform symbolic boundary-work, legitimizing inequality through the moral language of piety. This study contributes a novel theoretical framework for understanding how state-regulated religion intersects with consumer capitalism to forge new, intersectional hierarchies of class and gender in the contemporary Muslim world.

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