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Methods Of Basic Argument, Discussion, Question And Answer And Dialogue According To The Quran Saripudin Saripudin; Dudung Ali Nurdin; Yayan Yayan; Titin Karlina; Mastuhi Mastuhi
Edumaspul: Jurnal Pendidikan Vol 6 No 2 (2022): Edumaspul: Jurnal Pendidikan
Publisher : Universitas Muhammadiyah Enrekang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33487/edumaspul.v6i2.5243

Abstract

The purpose of this research is to elaborate on the basic methods of arguing, discussion, debriefing, and dialogue in the Qur'an as important methods in Islamic education. The research method used was library research; data were collected through observation and documentation and analyzed based on qualitative analysis. The results of the study show that the values of Islamic education are found in Surah Al-Anbiya verses 51–56: that Allah has provided very clear instructions for humanity and that humans need to be careful in using human potential, especially the eyes, ears, and heart/mind. In the context of gaining knowledge, it must be used as much as possible, in addition to the obligation to fulfill scientific mandates. The knowledge obtained is not a suggestion of arrogance but a means of doing good deeds. The values of Islamic education in the story of Prophet Ibrahim, as found in Surah Al-Anbiyâ verses 51-72, include: (1) Aqidah values; (2) Ukhuwah/hablunminannas values; and (3) Tawhid values.The morals demonstrated in Prophet Ibrahim's story are noble morals, both in dealing with his disbelieving father and his infidel people.(3) The educational value of thinking and discussing, as Prophet Ibrahim AS did in conveying the truth and correcting the mistakes of his people in worship by means of dialogue using logic and not in a selfish and fanatical way, (4) The value of education is gentle and argumentative, without violence. Prophet Ibrahim put forward da'wah arguments to invite his father and people to the truth.
Pengaruh Literasi Keuangan Syariah Terhadap Preferensi Pengusaha Muslim dalam Memilih Bank Syariah: Studi Kasus di Himpunan Pengusaha Persatuan Islam Ridwan Ibnu Asikin; Udin Saripudin; Iwan Permana
Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah Vol. 7 No. 10 (2025): Al-Kharaj: Jurnal Ekonomi, Keuangan & Bisnis Syariah
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/alkharaj.v7i10.9790

Abstract

The presence of Islamic banks amidst conventional banking is an alternative banking system solution for Muslims in Indonesia who need or want to obtain banking services without having to violate the principles of Islamic law. Law No. 10 of 1998 concerning banking, this law aims to be nationally comprehensive. The government reissued Law No. 21 of 2008 concerning Islamic banking in detail defining and understanding Islamic banks specifically in Indonesia, regulating institutions, units, Islamic business activities, as well as the methods and processes for implementing Islamic bank business activities and Islamic business units. The purpose of this study is to analyze the level of Islamic financial literacy, analyze the preferences of Muslim entrepreneurs in choosing Islamic banks, and analyze the influence of Islamic financial literacy on the preferences of Muslim entrepreneurs in choosing Islamic banks in the Association of Islamic Entrepreneurs. The research method used is a quantitative method with a descriptive approach and verification of simple linear regression analysis, the sample used is all members of the Association of Islamic Entrepreneurs (HIPPI) as many as 100 respondents. This study concludes that the increase in Islamic financial literacy Based on the results of the study there is a very strong relationship between the financial literacy variable and the preferences of Muslim entrepreneurs, From the R Square value it is known that it is 0.699 or 69.9%. So it can be said that the Islamic Financial Literacy variable has an influence on the preferences of HIPPI Muslim entrepreneurs in choosing Islamic banks by 69.9% while the remaining 30.1% is influenced by other variables not included in this study.
Co-Authors Agus Prakarsa Yuristama Agus Prakarsa Yuristama Alamsyah, Indra Fajar Allika Rafaldini Andi Fika Widuri Andri Purnawan Anshori, Arif Rijal Aprianti, Lita Dewi Arky Nafisa Beladiena Azzahra, Aliya Nabila Bayu Agnia Np Beladiena, Arky Nafisa Billah, Muwwahid Cecep Kusmana Dadang Komara Deden Gandana Madjakusumah Dhanisa Leryan Dhea Andini Nathania Diajeng Ayunda Candra Kirana Didjaya Prawinata, Raden Bhatara Dudung Ali Nurdin Elan Jaelani, Elan Faisal, Farid Fatriany, Fenny Fenny Fatriany Firmansyah, Andre Fitri Kurnia Dewi, Fitri Kurnia Hafid Hudzaefi Handri Handri Handri, Handri Hery Widijanto Hoerurohman, Aditya Ihwanudin , Nandang iil waludi Ilham, Muhammad Satriana Ilham, Satria Intan Nurrachmi Intan Puspita Isti Khairani Iwan Permana Iwan Permana Iwan Permana Juliana Juliana Karamy, Nabiel Khairani, Isti Lina Nugrawati Hatlessy Liza Dzulhijjah M Munir Asrori Mahyar - Mahyar Mastuhi Mauladi, Mochammad Syukria Maulana, Ruly Maulida, Ira Siti Rohmah Meiki Muttaqien Milleni Sumalati Mita Qurrota Ayunin Mochamad Afif Zacharias Masyhur Mohammad Wildan Alghifari Zain Muhamad Ikhsan Gunawan Mubarok Muhammad Daffa Naufaldi Muhammad Rafif Mustapa, Hasan Muttaqien, Meiki Nabiel Karamy Nabiel karamy Nandang Ihwanudin Nanik Eprianti Neneng Hasanah Neng Dewi Himayasari Neng Dewi Himayasari Nunung Nurhayati NUR EFENDI Nurhasanah Nurhasanah Nurlaeli, Suci Nuzula, Zia Firdaus Panji Adam Agus Putra Purwoko, Agus Raden Bhatara Didjaya Prawirawinata Rahmi Khaerani Agustinah Redi Hadiyanto Ridwan Ibnu Asikin Ridwan, Ridwan Rosida, Rida Rozalina, Rozalina Rozalina Sari, Delvita Sina Lailatus Shafa Siti Asiyah Nur Arifah Siti Nurul Huda Suci Nurlaeli Suryani , Suryani Suryani Suryani Suryani Suryani Suryani Suryani Syifa nurfadhilah Syifa Syifa Nurulia Syifa Rahmalia Ridwani Titin Karlina Widuri, Andi Fika Yayan Yayan Yayat Rahmat Hidayat Yuristama, Agus Prakarsa Yusup, Akhmad Zia Firdaus Nuzula Zilan Fauzi Rahman