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Journal : Diroyah : Jurnal Studi Ilmu Hadis

Studi Komparatif atas Pemikiran Ignaz Goldziher dan Joseph Schact Tentang Kritik Hadis Dudi Permana; Arzam Arzam; Muhammad Ridha DS; Muhamad Yusuf; Doli Witro
Diroyah : Jurnal Studi Ilmu Hadis Vol 6, No 1 (2021)
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (452.919 KB) | DOI: 10.15575/diroyah.v6i1.14217

Abstract

The authenticity of the Hadith of the Prophet p.b.u.h. no doubt about his belief among Muslims. However, the study of the authenticity of this hadith is a topic that is always discussed. Especially the orientalists are looking for errors or mistakes from the hadith. Mustafa al-Sibai explains in the book al-Sunnah wa Makanatuha fi al-Tasyri’ al-Islami, two of which are the primary triggers for these orientalists. First, there is a reason for blind fanaticism and spreading falsehoods about Islamic teachings. Second, the factor of political colonialism and imperialism occurred after knowing about the natural wealth and products of eastern culture, thus creating a sense of wanting to seize and rule over them. This is in line with the controversial opinions that have been put forward by Ignaz Goldziher and Joseph Schacht on hadith. This study aims to compare the thoughts or views of two orientalist figures, namely Ignaz Goldziher and Joseph Schacht. This study uses qualitative methods with library research. From the results of this comparative study, we get the similarities and differences from the analysis of these two orientalist figures, which conclude: first, that both of them doubt the authenticity of the hadith because the hadith is nothing but a product of the tabīn who are often accused of being the source of the hadith and the opposite of their belief. Muslims that the hadith comes from the Prophet Muhammad p.b.u.h. second, Joseph Schacht further developed Ignaz Goldziher’s thinking so that he focused more on criticizing hadith through legal traditions so that he did not look at the original hadith books, but Goldziher did not. Third, both of them have not studied the hadith's depth, especially in the study of Usul al-Hadith, so that many theories or opinions do not follow the Muslims’ beliefs.
Co-Authors Abdul Rohman Adi Pratama Awadin Afridawati Afridawati Ainiyatul Latifah Alwis Alwis Anas Bayan Mubarok Andri Nurjaman Andri Nurjaman Anwar Musadad Arzam Arzam Arzam Arzam Asa'ari Asa'ari Asa’ari Asa’ari Athoillah, Mohamad Ayi Yunus Rusyana Betria Zarpina Yanti Betria Zarpina Yanti Billah, Mutasim Camelia Sofwan Al-Rasyid Camelia Sofwan Al-Rasyid Chaerul Saleh Dadan Rusmana Darti Busni Deden Effendi Dena Ayu Dena Ayu Dewi Amrom Musta’idah Dimas Indianto S. Dudi Permana Fadli Daud Abdullah Fauzan Ali Rasyid Hardiansyah Tambunan Helmi Muti Sofie Ike Yulisa Ike Yulisa Ilma Amalia Imaro Sidqi Indra Ramdhani Istianah Istianah iwan setiawan Jafar Ahmad Luqyana Azmiya Putri Mhd Rasidin Mhd. Rasidin Mhd. Rasidin Mhd. Rasidin Mira Zuzana Mohamad Sar'an Mualimin Mochammad Sahid Mufti Labib Jalaluddin Muhamad Izazi Nurjaman Muhamad Izazi Nurjaman Muhamad Taufik Kustiawan Muhamad Yusuf Muhamad Yusuf Muhammad Nasrulloh Muhammad Ridha DS Mursal Mursal Nana Herdiana Abdurrahman, Nana Herdiana Natardi Natardi Nurul Alamin nuzul iskandar Ogi Sandria Putri Jianti Putri Wulansari Rahma Fitria Purwaningsih Rahmi Diana Raid Alghani Raid Alghani Restu Prana Ilahi Rifqi Nurdiansyah Rifqi Nurdiansyah Rifqi Nurdiansyah Shinta Azzahra Sudrajat Sisi Ade Linda Sofian Al Hakim, Sofian Subhan Hi. Ali Dodego Syahrul Anwar Syamsarina, Syamsarina Tajul Arifin Vini Hidayani Waliko Wiji Nurasih Wiji Nurasih Wiji Nurasih Wiji Nurasih Yasni Efyanti Yumna Hasna’ Azizah Zaenab Tri Lestari Zufriani Zufriani Zufriani