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Negotiating Sharia, Customary Law, and Gender: Feminist Legal Pluralism in the Learo Tradition of Marriage in the Bintauna Community, Indonesia Rizal Darwis; Nurul Mahmudah; Ahmad Faisal; Muhammad Syakir Al Kautsar; Ahmad Fathan Aniq
AL-ISTINBATH : Jurnal Hukum Islam Vol 11 No 1 (2026)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v11i1.14890

Abstract

The learo tradition in marriage among the Bintauna community of Indonesia reflects the tension between Islamic law, customary law and gender equality. While this practice symbolically honours women, it simultaneously enforces a discriminatory public virginity test, causing psychological distress and gender inequality. This study aims to analyse the learo tradition as a space for negotiation between Sharia law and customary law, to uncover power relations and the politics of women’s bodies, and to propose a framework of feminist legal pluralism centred on women’s voices. This qualitative research was conducted in Bintauna Sub-district (May–July 2023) using semi-structured interviews with 18 respondents (religious leaders, customary leaders, ritual leader (inang), academics, and women practising the tradition) and non-participant observation at five learo ceremonies. Thematic analysis was conducted using a feminist legal pluralism framework. The findings indicate: (1) the function of virginity testing within the learo tradition exceeds the bounds of valid customary (‘urf shahih) as it contradicts cover up a fault (saturul ‘aib) and the objectives of Islamic (law maqashid of sharia); (2) this practice reinforces patriarchy by imposing purity tests solely on women, causing trauma and stigma; (3) women (the ritual leader and the bride) have limited but strategic agency in quietly negotiating the rituals. The contribution of this research is to provide an operational framework for feminist legal pluralism based on three pillars: living customary normativity, locally reinterpreted Islamic legitimacy, and dialectical power relations. This framework offers adaptive transformation without erasing tradition, by recommending the abolition of virginity tests, the privatization of rituals, and full inclusivity for all prospective brides and grooms
TANTANGAN PENGEMBANGAN E-LEARNING KAMPUS MERDEKA BELAJAR Razak Umar; Asna Usman Dilo; Titin Samsudin; Nurlina Rahman
Tadbir: Jurnal Manajemen Pendidikan Islam Vol 12 No 2 (2024): Tadbir: Jurnal Manajemen Pendidikan Islam
Publisher : LP2M IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/tjmpi.v12i2.5218

Abstract

With the implementation of the Merdeka Belajar Kampus Merdeka (MBKM) Curriculum in 2020, the opportunities for online learning, particularly through the utilization of e-learning, have significantly expanded. How prepared are universities to realize this MBKM initiative, and what challenges do they face? This research aims to construct the development of e-learning to accelerate the Merdeka Belajar – Kampus Merdeka (MB-KM) Program at IAIN Sultan Amai Gorontalo and UHAMKA Jakarta. This descriptive research employs a mixed-methods approach. Data collection techniques include observation, interviews, and Focus Group Discussions (FGD). Data is analyzed using reduction, display, and conclusion techniques. The research findings indicate that the implementation of MBKM at universities, whether face-to-face or online, can be achieved through student exchanges within the same or different universities, entrepreneurial activities, and thematic community service/fieldwork activities. The design of e-learning development to accelerate the implementation of MBKM can be initiated through: (a) ensuring the accessibility and stability of internet, electricity, telephone, and other infrastructure networks, (b) selecting reliable and modern hardware and software, (c) establishing a strong IT management institution with adequate operational funding, and (d) preparing professional human resources with a high work ethic. The next step is to enhance the performance of university e-learning and study programs in terms of content performance, accuracy, format, appropriateness, ease of use, security and privacy, and response speed
Analis kedudukan akta ikrar wakaf (AIW) sebagai syarat administratif dalam perbandingan dengan rukun wakaf dalam fikih Verawaty Nento; Rizal Darwis
SEIKAT: Jurnal Ilmu Sosial, Politik dan Hukum Vol. 5 No. 2 (2026): SEIKAT: Jurnal Ilmu Sosial, Politik dan Hukum, April 2026
Publisher : LPPM Sekolah Tinggi Ilmu Ekonomi 45 Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55681/seikat.v5i2.1974

Abstract

Wakaf merupakan institusi hukum Islam yang memiliki dimensi ibadah sekaligus sosial-ekonomi, sehingga keberadaannya tidak hanya dipahami dalam kerangka keagamaan, tetapi juga berdampak pada aspek hukum perdata. Dalam konteks Indonesia, wakaf diatur secara normatif melalui Undang-Undang Nomor 41 Tahun 2004 tentang Wakaf yang mensyaratkan adanya Akta Ikrar Wakaf (AIW) sebagai dasar pencatatan dan pengakuan hukum. Di sisi lain, fikih Islam secara klasik menetapkan sahnya wakaf berdasarkan terpenuhinya rukun dan syarat wakaf tanpa mensyaratkan formalitas administratif tertulis. Perbedaan pendekatan ini menimbulkan problematika ketika wakaf yang sah secara syar’i tidak diakui secara yuridis formal karena ketiadaan AIW, sehingga berimplikasi pada sengketa wakaf di pengadilan. Penelitian ini bertujuan menganalisis kedudukan AIW dalam sistem hukum wakaf Indonesia dan membandingkannya dengan rukun wakaf dalam perspektif fikih. Metode penelitian yang digunakan adalah penelitian hukum normatif dengan pendekatan perundang-undangan, konseptual, dan komparatif. Hasil penelitian menunjukkan bahwa AIW bukan merupakan rukun wakaf dalam fikih, melainkan instrumen administratif negara untuk menjamin kepastian dan perlindungan hukum. Oleh karena itu, diperlukan harmonisasi antara hukum wakaf Islam dan hukum positif agar pengaturan wakaf tidak menegasikan prinsip-prinsip fikih wakaf sekaligus tetap menjamin kepastian hukum.