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All Journal Kertha Wicara : Journal Ilmu Hukum Kertha Semaya Kertha Negara : Journal Ilmu Hukum Kertha Desa Jurnal Studi Jender SRIKANDI PIRAMIDA JURNAL MAGISTER HUKUM UDAYANA Jurnal Penelitian dan Pengembangan Sains dan Humaniora (JPPSH) Jurnal Kajian Bali Jurnal Mahasiswa Fakultas Hukum Jurnal Komunikasi Hukum Acta Comitas Jurnal IUS (Kajian Hukum dan Keadilan) Journal of Indonesian Legal Studies International Journal of Social Science and Business JIAL (Journal of Indonesian Adat Law) Journal of Social Research East Asian Journal of Multidisciplinary Research (EAJMR) Formosa Journal of Multidisciplinary Research (FJMR) SINTHOP: Media Kajian Pendidikan, Agama, Sosial dan Budaya Pemuliaan Keadilan

I KETUT SUDANTRA

Fakultas Hukum Universitas Udayana, Bali, Indonesia

Author-ID : 2716817

Religion Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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KNOWLEDGE, PERCEPTION AND ATTITUDE OF BALINESE COMMUNITY TOWARD GENDER CONCEPT AND GENDER EQUITY AND EQUALITY Ni Luh Arjani; Ni Made Wiasti; I Ketut Sudantra
PIRAMIDA Vol. 1, No. 2 Desember 2005
Publisher : Puslit Kependudukan dan Pengembangan SDM Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (6.836 KB)

Gender inequity and inequality in the community would restrict developmentprocess. Therefore, struggle toward gender equity and equality is become interestingglobal issue for the world and also Indonesia and Bali.The aims of this study is 1) to analyze knowledge, perception, and attitude ofBalinese community toward gender concept and gender equity and equality, and 2) toknow implementation of gender role in the family and community. This study is carriedout in the three regencies/city in Bali, i.e. Buleleng, Tabanan and Denpasar. In eachregency/city, two types of village is determined that are urban and rural. Data arecollected by implementing structured interview based on questionnaire which is asked to120 respondents and completed with in-depth interview based on interview guidance tosome key respondents.The finding shows that most of respondent (68.30 %) have not known genderconcept, means that only 21.70 percent stated that they already known it, and they havedifferent understanding both about gender term and gender equity and equality. Withregard to gender equity and equality, only 24.20 percent of respondent report that theyhave read and heard about this term. However, when it is related to gender equity andequality program, most of them (91.60 %) of respondent stated that they agree with sucha program. In addition, it is also found that in the reality, almost all respondent actuallyhave implemented job sharing between man and women flexibly, means that they swapthe role of each other depend on situation and condition. This reality reflects that there isa shifting of thinking pattern of the community from rigid toward flexible division of job.Based on the findings, it can be concluded that although only small number ofcommunity member have known and understand gender concept and gender equity andequality, actually they have implemented it in their daily life. In general, communitymember also agree for changing their attitude toward gender role, so the condition ofgender equity and equality can be achieved.

PENGATURAN PERADILAN ADAT DALAM AWIG-AWIG DESA PAKRAMAN: STUDI PENDAHULUAN TENTANG EKSISTENSI PERADILAN ADAT DALAM KESATUAN MASYARAKAT HUKUM ADAT DESA PAKRAMAN I Ketut Sudantra
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 3 No 2 (2014)
Publisher : University of Udayana

This study aims to determine the regulation on customary justice in the traditionalrules of awig-awig of pakraman village, the rules made by the customarycommunity unit of Pakraman village in Bali. This study focused on structure,competency, mechanism, and principle of customary justice. The result shows thatstructure and competency of customary justice have been regulated clearly onawig-awig of pakraman village, but the mechanism of customary justice doesn’tregulated clearly. Awig-awig of desa pakraman only regulates initial mechanism,namely the process of filing a case, but does not regulate mechanisms after thecase was subsequently processed by the customary justice. It can be identifiedsome principles in awig awig of pakraman village to be a guidance for thecustomary courts in resolving cases that occur on it’s jurisdiction

PENGARUH IDEOLOGI GENDER TERHADAP PERKEMBANGAN HAK WARIS PEREMPUAN BALI I Ketut Sudantra; I Gusti Ngurah Dharma Laksana
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 5 No 4 (2016)
Publisher : University of Udayana

Tulisan ini bertujuan untuk mengkaji perubahan ideologi gender yang terjadi dalam masyarakat dan pengaruhnya terhadap perkembangan hukum adat Bali, terutama yang menyangkut hak waris perempuan. Kajian didasarkan pada hasil penelitan kepustakaan (doktriner) dengan pendekatan konseptual, historis dan futuristik hukum. Hasil kajian menyimpulkan bahwa telah terjadi perubahan ideologi gender dalam masyarakat. Perubahan ideologi gender dalam masyarakat adat Bali, terutama yang terjadi dikalangan intelektual dan tokoh-tokoh adat, menyebabkan lahirnya Keputusan Pasamuan Agung III Majelis Utama Desa Pakraman (MUDP) Bali Tahun 2010 yang mengangkat derajat dan harkat perempuan Bali di bidang pewarisan, di mana diputuskan bahwa perempuan dalam batas-batas tertentu berhak atas harta peninggalan orang tuanya This article aiming to review the change of gender ideology that happened on the society and its influence on development of Balinese customary law, especially that concerning women’s inheritance. The review based on result of literary research with conceptual, historical, and futuristic legal approach. The review result concluded that there is already a change on gender ideology of society. The change of gender ideology on Balinese customary society, especially that happened on intellectuals and custom’s important figures, had causing the birth of Majelis Utama Desa Pakraman (MUDP) Third Pasamuan Agung of 2010 Decree that lifted Balinese women’s dignity on inheritance, which decreed that women in certain limit have right on their parent’s inheritance.

IDENTIFIKASI LINGKUP ISI DAN BATAS-BATAS OTONOMI DESA PAKRAMAN DALAM HUBUNGANNYA DENGAN KEKUASAAN NEGARA I Ketut Sudantra
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 4 No 1 (2015)
Publisher : University of Udayana

This research objective is to study about autonomy concept in cutomary law society of desa pakraman in Bali. There are two main problems that will studied in this research, which are: (1) which powers are in scope of desa pakraman’s autonomy?; (2) what are the boundaries of desa pakraman’s autonomy in its relation with the sovereignty of Republic of Indonesia? Based on the research’s result, can concluded that: First, it is concluded that the scope of desa pakraman’s autonomy including: (1) sovereignty to make its own law; (2) sovereignty to govern itself; (3) sovereignty to make its own self-defense force; and (4) sovereignty to perform its own court. Secondly, it is concluded that, desa pakraman’s autonomy isn’t a autonomy without boundary, it is bound by conditions set by state’s constitution, which is must on date and principles of Republic of Indonesia.

Implikasi Keputusan Menteri ATR/Kepala BPN Nomor 276/KEP-19.2/X/2017 Terhadap Kedudukan Tanah Milik Desa Pakraman I Ketut Sudantra
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 7 No 4 (2018)
Publisher : University of Udayana

On 2017, Minister of Agrarian Affair and Spatial/Head of National Land Agency of Indonesia enacted a decision that point desa pakraman on Bali Province as communal owner right subject of the land. That decision was causing a certain implication that important to study. This research was aimed to discuss implication of those decisions on the position of land owned by desa pakraman in Bali. This research was carried out through a normative legal study method with using statute approach, conceptual approach, and historical approach. On behalfs of discussion of a problem, this research use source on a form of legal material (primary and secondary) and non-legal material. After going through discussion and analysis, finally, it can be concluded that the Minister’s Decision above can have both positive and negative implication on the position of desa pakraman’s land in Bali. The positive implication has happened because that decision can give legal certainty and certainty of right on a position of desa pakraman’s land (tanah druwe desa). On the flipside, the application of that Minister’s Decision can have negative implication if desa pakraman’s lands that were been given to a member of desa pakraman (krama desa), which were tanah pekarangan desa and tanah ayahan desa, were registered as owned individually by the member of desa pakraman. Tahun 2017 Menteri Agraria dan Tata Ruang/Kepala Badan Pertanahan Nasional Republik Indonesia mengeluarkan keputusan yang menunjuk desa pakraman di Provinsi Bali sebagai subyek hak pemilikan bersama (komunal) atas tanah. Keputusan Menteri itu menimbulkan implikasi tertentu yang penting diteliti. Penelitian ini bertujuan untuk membahas implikasi Keputusan Menteri di atas terhadap kedudukan tanah milik desa pakraman di Bali. Penelitian dilakukan melalui metode penelitian hukum normatif dengan menggunakan pendekatan undang-undang (statute approach), pendekatan konseptual (conceptual approach), dan pendekatan historis (historical approach). Untuk kepentingan pembahasan masalah, dalam penelitian ini digunakan sumber-sumber penelitian berupa bahan hukum (primer dan sekunder) dan bahan-bahan non-hukum. Setelah melalui pembahasan dan analisis, akhirnya dapat disimpulkan bahwa Keputusan Menteri di atas dapat berimplikasi positif dan negatif terhadap kedudukan tanah milik desa pakraman di Bali. Implikasi positif terjadi karena Keputusan Menteri tersebut dapat memberikan kepastian hukum dan kepastian hak terhadap kedudukan tanah milik desa pakraman (tanah druwe desa). Di sisi lain, pelaksanaan Keputusan Menteri tersebut dapat berimplikasi negatif apabila tanah-tanah milik desa pakraman yang telah diserahkan pengelolaannya kepada perseorangan anggota desa pakraman (krama desa), yaitu tanah pekarangan desa dan tanah ayahan desa, didaftarkan atas nama perseorangan anggota desa pakraman.

SIKAP MASYARAKAT HUKUM ADAT BALI TERHADAP PUTUSAN MK NO. 46/PUU-VIII/2010 TERKAIT KEDUDUKAN ANAK LUAR KAWIN Ni Nyoman Sukerti; I Gst. Ayu Agung Ariani; I Ketut Sudantra
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 4 No 3 (2015)
Publisher : University of Udayana

This study aimed to determine the knowledge of indigenous people of Bali against theConstitutional Court No.46 / PUU-VII / 2010, meaning the Constitutional Court rulingrelated to the child outside the mating position, to identify and analyze the attitudes ofindigenous communities Bali on the discharge of the Constitutional Court. This study is anempirical law with non-doctrinal approach (socio legal research).The results showed that indigenous people in general do not yet know Bali Court DecisionNo.46 / PUU-VII / 2010 was. Meaning beyond mating gives children the same rights aschildren born within marriage. Balinese people’s attitudes related to this decision, can beclassified into two: 1. Most accept the decision of the reason; children outside the matingstatus to clear, the mother can claim responsibility for the biological father of the child,the child is no longer despised in the family and society. 2. small Sebagain reject reason;children outside mating can cause problems in inheritance in biological father, contraryto the customary law of Bali, girls may prefer not to marry. The attitude of the indigenouspeoples of Bali pros and cons of the legal culture of society.Conclusion: Its meaning is to give children the right to marry outside the same as childrenborn within marriage. Balinese customary law community in general have not been awareof the Constitutional Court. Balinese people’s attitudes towards the Constitutional Courtruling pro and cons.

ASPEK-ASPEK HUKUM KELUARGA DALAM AWIG-AWIG DESA PAKRAMAN I Ketut Sudantra; I Made Walesa Putra; Yuwono Yuwono
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 5 No 1 (2016)
Publisher : University of Udayana

Penelitian ini adalah penelitian hukum normatif yang bertujuan untuk mengidentifikasi aspek-aspek hukum keluarga dalam peraturan-peraturan hukum yang dibuat oleh kesatuan masyarakat hukum adat desa pakraman di Bali. Peraturan-peraturan tersebut lazim disebut awig-awig desa pakraman. Penelitian dilakukan terhadap sembilan awig-awig desa pakraman yang mewakili seluruh kabupaten/kota yang ada di Provinsi Bali. Hasil penelitian menunjukkan bahwa aspek-aspek hukum keluarga diatur dalam awig-awig desa pakraman dalam satu bab khusus yang berjudul: Sukerta Tata Pawongan. Bab ini mengatur hubungan antara sesama manusia khususnya kehidupan bersama dalam keluarga. Aspek-aspek hukum yang diatur dalam bab ini meliputi: (1) prihal perkawinan (indik pawiwahan), (2) prihal perceraian (indik nyapian), (3) prihal anak keturunan (indik sentana), dan (prihal pewarisan (indik warisan).

PENGATURAN PERKAWINAN PADA GELAHANG DALAM AWIG-AWIG DESA PAKRAMAN I Ketut Sudantra; Ni Nyoman Sukerti; A.A. Istri Ari Atu Dewi
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 4 No 3 (2015)
Publisher : University of Udayana

This article was written based by result of normative legal research about the regulation of padagelahang marriage on customary law that created by customary law society of desa pakraman inBali. That research was aimed to identify legal norms in awig-awig desa pakraman that regulateabout pada gelahang marriage.From that research’s result, it was known that aspect of matrimonial law has been regulated inawig-awig, whic is on certain chapter that regulate family law. That chapter titled Sukerta TataPawongan, that regulate the legal aspects about marriage, divorce, lineage, and inheritance.Although, the research result aslo shown that on nine awig-awig desa pakraman researched, onlyone that regulate about pada gelahang marriage, which is Awig-Wig Desa Pakraman Gadungan(Tabanan). The regulation is rather ambigious, only regulate about recognition of pada gelahangmarriage existance, without any further regulation about requirements, procedure or it’s legalconsequences.

Kepastian Hukum mengenai Penjamin Simpanan bagi Nasabah pada Lembaga Perkreditan Desa di Bali Dewa Putu Adnyana; I Ketut Sudantra
Jurnal Magister Hukum Udayana (Udayana Master Law Journal) Vol 9 No 4 (2020)
Publisher : University of Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JMHU.2020.v09.i04.p14

The regulation of legal protection for customers who have savings funds in village financial institutions (LPD) is unclear. This causes no legal certainty for customers if the LPD experiences financial problems. The existence of LPDs in Bali is regulated in two types of legal rules, namely state law and customary law (legal pluralism). Analyzing the legal certainty aspects of deposit guarantor in statutory regulations and customary law is the aim of this research. This study uses a normative legal research methodology. This study uses two types of approaches namely, the statute and the conceptual approaches. The legal materials chosen as the basic analysis are primary and secondary legal materials. The conclusion of this study shows that the role of state law is more dominant than customary law. The above conclusion is shown by the fact of the research that most of the matters related to the technical operations of the LPD are regulated by the state law, in this case, is regional regulation about LPD. Based on the results of the study on the norms of local regulations on LPD and the nine awig –awig as a form of customary law from representatives of the nine regencies and city in Bali, there is no regulation on deposit guarantor institutions for LPD customers in Bali to provide legal protection. So that, regulating LPDs in Bali with two legal systems, namely the state law and the customary law system, does not guarantee legal certainty for the safety of customer's deposits. Pengaturan perlindungan hukum bagi nasabah yang mempunyai dana simpanan di Lembaga Perkreditan Desa (LPD) saat ini tidak jelas. Hal ini menyebabkan tidak ada kepastian hukum bagi nasabah apabila LPD mengalami masalah keuangan. Keberadaan LPD di Bali diatur dalam dua jenis aturan hukum yaitu hukum negara dan hukum adat (pluralisme hukum). Mengkaji aspek kepastian hukum penjamin simpanan dalam setiap norma dalam peraturan perundang-undangan serta dalam hukum adat merupakan tujuan penelitian ini. Penelitian ini menggunakan metode penelitian hukum doktrinal (normatif). Penelitian ini menggunakan dua jenis pendekatan yaitu pendekatan peraturan perundang-undangan (statute approach), dan pendekatan konsep (conceptual approach). Adapun bahan hukum yang dipilih sebagai dasar analisis adalah bahan hukum primer dan bahan hukum sekunder. Kemudian kesimpulan dari penelitian ini menyebutkan bahwa dua sistem hukum dalam pengaturan LPD di Bali menunjukkan peran hukum negara lebih dominan daripada hukum adat. Kesimpulan ini ditunjukkan oleh fakta penelitian yang ditemukan bahwa sebagian besar hal yang berkaitan dengan teknis operasional LPD yang merupakan satu-satunya organisasi keuangan milik Desa Adat di Bali diatur oleh hukum negara dalam hal ini diatur dalam peraturan daerah tentang LPD. Kemudian, berdasarkan hasil kajian terhadap norma peraturan daerah tentang LPD dan terhadap sembilan awig–awig sebagai bentuk hukum adat dari perwakilan Kabupaten dan Kota di Bali, tidak ada ditemukan pengaturan tentang lembaga penjamin simpanan bagi nasabah LPD di Bali untuk memberikan perlindungan hukum. Dengan demikian pengaturan LPD di Bali dengan dua sistem hukum yaitu hukum negara dan sistem hukum adat ternyata tidak menjamin kepastian hukum bagi keamanan dana simpanan para nasabah.

Sistem peradilan adat dalam kesatuan-kesatuan masyarakat hukum adat desa pakraman di Bali I Ketut Sudantra; Tjok Istri Putra Astiti; I Gusti Ngurah Dharma Laksana
Jurnal Kajian Bali (Journal of Bali Studies) Vol 7 No 1 (2017): RELASI ETNISITAS DI BALI
Publisher : Pusat Kajian Bali Universitas Udayana

This article aims to reveal the existence of customary court system on the customary law society entities of desa pakraman in Bali, both related to its institutional aspect, the kind of law its judgement was based, its authority or competency, and its work mechanism on reality. The study begins with revealing the normative aspect of customary court system according to applied regulation (awig-awig), which then empirically confirmed to affirm and explain the customary court system that lives on reality. Study’s result shows that customary court is an empiric fact that trully practiced on customary law society entities of desa pakraman in Bali. The institution that executing function in desa pakraman (Kertha Desa) is customary chiefs (prajuru) together with other village institution elements in desa pakraman (paduluan, kepala dusun/kepala desa). They execute court procession based on customary law and have authority to judge all case submitted to them, both in form of dispute or violation of regulation. Customary court settle every case submitted through a deliberation mechanism in a meeting named Paruman Prajuru

Co-Authors A.A. Mirah Endraswari A.A. Putu Wiwik Sugiantari Anak Agung Istri Ari Atu Dewi Andi Nilam Cahya Zulfikar Arna, Md. Andhi Supriatna Artini, Ni Kadek Andhina Putri Candra Puspita Dewi Desak Putu Dewi Kasih Dewa Gede Indra Jaya Dewa Putu Adnyana Dharma Widyaningrum, Cokorda Istri Sri Diah Puspayanthi, Luh Putu Gede Marhaendra Wija Atmadja Gusti Ngurah Bagus Danendra I Gede Angga Permana I Gede Brahmanda Candrawiguna I Gusti Ayu Agung Ariani I Gusti Ayu Jatiana Manik Wedanti I Gusti Ngurah Dharma Laksana I Komang Singgayana I Made Ary Diantara I Made Arya Utama I Made Purwita I Made Walesa Putra I Nyoman Bagiastra I Wayan Gede Eka Gunawan I WAYAN PUTRO ADNYANA I WAYAN WINDIA Ida Ayu Citra Dewi Kusuma Ida Ayu Nara Ambarayani Kadek Dedy Suryana Kt. Ayu Tutut Novitasari Luh Anastasia Trisna Dewi Luh Devy Larasati Luh Putu Yandi Utami Made Agus Indra Diandika Made Dwiko Dentista Putra Made Gde Subha Karma Resen Megawati Rihi Ni Ketut Sari Adnyani Ni Ketut Sari Adnyani Ni Ketut Satya Narayani Ni Luh Arjani Ni Made Ikkra Meiningsari NI MADE WIASTI NI NYOMAN SUKERTI . Ni Putu Eni Sulistyawati Ni Wayan Ruslinawati Nisha Amalia Pratiwi Putu Aditya Wiradana Putu Aristia Anggara Putera R.A Retno Murni Raymond Ginting Rosa Dita Andriani, Ni Made Tjok Istri Putra Astiti Wayan P. Windia Yohanes Usfunan Yuwono Yuwono

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