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All Journal Litera JOURNAL OF INDONESIAN ISLAM Jurnal KALAM Jurnal Theologia Progresiva : Jurnal Pemikiran dan Pendidikan Islam Al-Tahrir: Jurnal Pemikiran Islam ADDIN QIJIS (Qudus International Journal Of Islamic Studies) Islam Futura IJTIHAD Kalimah Jurnal Studi Agama dan Pemikiran Islam QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Jurnal Filsafat al-Afkar, Journal For Islamic Studies Tasfiyah ALQALAM TSAQAFAH ADDIN Ulumuna Jurnal Komunikasi Islam Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Journal of International Conference Proceedings Journal of Islamic and Occidental Studies (JIOS) EDUKASI

Hamid Fahmy Zarkasyi

Universitas Darussalam Gontor

Author-ID : 273460

Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Akar Kebudayaan Barat Hamid Fahmy Zarkasyi
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 11, No 2 (2013)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v11i2.91

In tracking down the cultural history owned by civilliation, it is important to conduct research based on worldview perspective. Because every society scientifi activity will create their own worldview. The wordview that built above these scientific elements will construct their cultures. Worldview is certainly may not formed by it self. It will match, get acquinted, and assimilated with worldviews of many other civilizations.This theory approved by many scholars as structure determined birth of cultures of any civilizations, including the West. West culture on its birth and development also relies on Western Worldview. Western Worldview turned out in their history related very intense with Islamic Worldview which manifestated in the constructs of civilization that also covers therein culture concepts. Islamic Worldview gives a great influence on construct of Western Worldview.Including concepts of Western culture.

Iman dan Kesehatan Psikis Perspektif Said Nursi (Kajian Psikoterapi dalam Risale-i Nur) Hamid Fahmy Zarkasyi; Jarman Arroisi; Amal Hizbullah; Dahniar Maharani
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 18, No 1 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v18i1.3694

This paper try to reveal the approach used by Badi’uzzaman Said Nursi in Islamic Psychotherpy discourse, and try to undestand his method in mantaining morals and spirituals value and bettering it. Also this paper is aimed to focus on Nursi’s approach and method that differentiate him from other Muslim schoolar and psychologist. The approach bacground will be disscused here as well as it reason and aim of Nursi’s approach toward this issue. Nursi’s works is not merely an intelectual contemplation but as a direct respons to various problems he faced and is faced by Turkish society at that time. This paper use qualitative methode (library research) which focused to respon the main problem. Therefore, it is critical to put his works into context of faith which is the guidence of live. With his works, Risale-i Nur, Said Nursi introduce Metode Imani answering and giving solutions to moral degradation that spread all over the world. His approach in psychotherapy develop a deep understanding about the concept of faith and its impact upon the live.

Kontribusi Cendekiawan Muslim dalam Membangun Peradaban Islam Hamid Fahmy Zarkasyi; Fadhillah Rachmawati
Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v4i2.4110

This articles aims with reference to three major periods of Islamic history, spesifically the period of the caliphate, colonial and independence (post-colonial). The author in this article also proves that the triumph and development of science in Islam cannot be separated from the role and contribution played by Muslim scholars from the process of writing, transitioning science, to transliteration and producing a monumental work that is beneficial to humanity. The process of Islamization of knowledge does not stop from one generation but is passed on to the next generation, starting from the revelations conveyed by the Prophet Muhammad to his companions, tab'īn, tābīut tābi'īn and passed on from one scholars to another. Thus, it can be concluded that since the time of the Prophet Muhammad SAW has introduced key concepts that are in accordance with the Islamic worldview which accumulates in the īman, islām and iḥsān.

Genealogi Liberalisasi Pemikiran Islam Hamid Fahmy
Ulumuna Vol 13 No 1 (2009): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v13i1.374

Liberalization of islamic thought is often related to or claimed as renewal of islamic thought (tajdid), yet the term ‘liberal’ itself has no root in islamic intellectual tradition, let alone the concepts offered by this movement. The genealogy of thought that underlines this movement is traceable from the trend of postmodernism and the remnant of modernism in the West. In fact, the shift from modernism to postmodernism in the West brought about the approaches of social and human sciences studies, including religious studies. Such doctrines that came along with the trend of thought in Western postmodernism as relativism, nihilism, pluralism, equality, feminism, democratization in all respect are doctrines that played pivotal role in liberalization of religious thought in the West. Now, those doctrines are playing in the mind of the exponent of liberalization of Islamic thought with almost the same rationale with the program of secularization.

Liberalisasi Pemikiran Islam: Gerakan Bersama Missionaris, Orientalis dan Kolonialis Hamid Fahmy Zarkasyi
TSAQAFAH Vol 5, No 1 (2009)
Publisher : Universitas Darussalam Gontor

Factually, liberalism in social sciences and politics in Western Civilization has marginalized religion or separated religion from social lives and politics step by step. When liberalism became parts of religious thought of Christianity, Catholic and Protestant, it had subordinated the church under the political interest and humanism, and reduced its theological role in almost all aspects of social lives. Therefore, in liberalism of religious thought, the main problem to be argued is the concept of God (Theology) then doctrine and religious dogma. After that, liberalism argued and separated the relationship between religion and politics (Secularism). Finally, liberalism of religious thought became secularism, and influenced by the wave of postmodernism thought which enhances pluralism, equality and relativism. In its expansive movement, through globalization, modernization, and westernization, the West subsequently becomes the challenge of all nations and other civilization include Islam. Specifically, Western Civilization could be seen from three cultural sources; missionaries, orientalism, and colonialism. These three movements essentially disseminate the principle or element of Western way of life.

Curriculum Design of Master Program on Islamic Economics in Indonesian, Pakistan, Turkish, and Malaysian Universities Hamid Fahmy Zarkasyi; Setiawan bin Lahuri; Khoirul Umam; Eko Nur Cahyo
TSAQAFAH Vol 12, No 1 (2016): Islamic Economics
Publisher : Universitas Darussalam Gontor

This research is aimed at finding the curriculum design of Islamic economic, especially on its epistemological basis, its method of integration and its method of teaching. The object of research is postgraduate program at universities that offer the degree of Islamic Economic. The universities that will be researched represent four outstanding countries that have serious concern on Islamic economic studies. Those universities are International Islamic University Islamabad Pakistan, Istanbul Sabahattin Zaim University, International Islamic University of Malaysia and four Universities of Indonesia i.e. Islamic State University Sunan Kalijaga Yogyakarta, Islamic State University Sunan Ampel, University of Airlangga, and STIE Tazkia. The data will be collected through documentary and interview method. To analyze the data the researchers employs descriptive, compare and contrast, and synthesis method. The curriculum design that includes the vision and mission where epistimological aspects are clearly stated, in most of Islamic economics departments. However, not all departments that state explicity their vision and mission and objective clearly have clear statement on the integration of conventional and Islamic economics. Islamic State University Sunan Kalijaga Yogyakarta, Islamic State University Sunan Ampel, University of Airlangga, STIE Tazkia, and Istanbul Sabbahatain Zaim do not state clearly the vision and mission in relation the program of integration and Islamization. So the epistimological aspect is not taken into serious consideration as the vision and mission of the program. The Universities that clearly state the integration and Islamization are Islamic Science University of Malaysia, International Islamic University of Islamabad, and International Islamic University of Malaysia.

Worldview Islam dan Kapitalisme Barat Hamid Fahmy Zarkasyi
TSAQAFAH Vol 9, No 1 (2013): Islamic Economics
Publisher : Universitas Darussalam Gontor

In the era when the idea of similarity, equality and pluralism are disseminated in diversified area, one might face difficulty to distinguish one civilization from the other.Now capitalism is the most dominant system of economic in the world and even developed into a civilization that has a worldveiw. Capitalism also used to be claimed and accepted as universal system that could be applied to the whole world. In response to this state of mind, it is imperative that capitalism be studied and identified from its very basic concept, i.e worldview perspective, and then compared it with Islam. This paper is a preliminary attempt to identify capitalist worldview and prove that it differs fundamentally from the worldview of Islam. The capitalist vision on religion, world, life style, justice, freedom of thought, wealth, economic activities which are influenced by Western worldview is diametrically different from Islamic worldview. Based on this study it must be very clear that Muslim intellectual who intend to borrow certain concept of capitalism for the development of Islamic economic should realize there are fundamental principles of capitalism that are irreconciliable with that of Islamic economic.

Liberalism, Liberalization and Their Impacts of Muslim Education (Special Case of Indonesian Intellectuals) Hamid Fahmy Zarkasyi
TSAQAFAH Vol 8, No 1 (2012): Islamic Education
Publisher : Universitas Darussalam Gontor

This paper is aimed at elucidating the liberalization of Muslim world and its impact on education. For that purpose the author traces at the outset the origin and the basic concept of liberalism, which is of postmodern Western worldview, including the concept of religious liberalism. The impact of liberalism in general is as wider as the meaning of liberalism in Western sense of the words. However, this paper confines only on the study of their impact on Muslim education with special emphasis on national education policy and on religious thought which in turn would affect curriculum development. Liberalization of religious thought appears, inter alia, through the introduction of the doctrine of relativity of truth, religious pluralism, gender equality and deconstruction of shari’ah and the likes. All those religious discourse conceptually hinder the development of curriculum and the teaching strategy of moral inculcation to the students.

Konsep Psikoterapi Badiuzzaman Said Nursi dalam Risale-i Nur Hamid Fahmy Zarkasyi; Jarman Arroisi; Amal Hizbullah Basa; Dahniar Maharani
TSAQAFAH Vol 15, No 2 (2019): Islamic Civilization
Publisher : Universitas Darussalam Gontor

AbstractThis study discusses faith in Islamic psychotherapy. This study departs from the fact of moral degradation that occurs in many parts of the world caused by psyche illness. Moral degradation causes the erosion of faith, especially for Muslims. For this reason, an effort is needed as faith can be maintained and the soul remains healthy. The cause of treating mental illness is more difficult than treating physical pain. In this context, a well-known Turkish scholar, Badiuzzaman Said Nursi, has an interesting concept to address the problem of moral degradation. Nursi said the best solution to overcome mental illness is to improve one's faith as if the faith is correct then the behaviour will be right, and vice versa. Islam is not only limited to intellectual contemplation, but also as a direct answer from the various discussions that he experienced personally as well as a response to the problem being discussed by the Turkish community compilation. This research is a qualitative study (literature) of Nursi's work, Risale-i Nur. His ideas about psychotherapy are distributed in the book. His views on Islamic psychotherapy produce a deep understanding of the concept of faith and its influence in life. The authors hope this study can make scientific contributions and be able to provide solutions to the problems that are currently being approved.Keywords: Badiuzzaman Said Nursi, Risale-i Nur, Psychotherapy, Faith, Islam.AbstrakArtikel ini membahas tentang iman dalam psikoterapi Islam. Penelitian ini berangkat ‎dari fakta degradasi moral yang banyak terjadi di berbagai belahan dunia yang ‎disebabkan oleh penyakit hati. Khususnya bagi umat Islam, degradasi moral ‎menyebabkan terkikisnya iman. Untuk itu diperlukan sebuah upaya agar iman terjaga ‎dan jiwa tetap sehat. Sebab mengobati sakit jiwa lebih sulit dari mengobati sakit fisik. ‎Dalam konteks ini, seorang ulama kenamaan Turki, Badiuzzaman Said Nursi, memiliki ‎konsep yang menarik untuk menjawab problem degradasi moral. Nursi mengatakan ‎solusi terbaik dalam mengatasi penyakit jiwa adalah dengan memperbaiki keimanan ‎seseorang. Sebab jika keimanan sudah benar maka perilakunya pun akan benar, ‎demikian sebaliknya. Penting dicatat bahwa gagasannya mengenai psikoterapi Islam tidak hanya sebatas renungan intelektual semata, malainkan juga sebagai jawaban langsung dari berbagai persoalan yang dialaminya secara pribadi juga sebagai respon dari problem yang sedang dihadapi masyarakat Turki ketika itu. Penelitian ini merupakan salah satu kajian kualitatif (literatur) ‎terhadap karya Nursi, Risale-i Nur. Gagasannya mengenai psikoterapi tersebar dalam ‎buku tersebut. Pendekatannya dalam psikoterapi Islam melahirkan sebuah pemahaman yang mendalam terhadap konsep keimanan dan pengaruhnya dalam kehidupan. Besar harapan penulis, kajian ini dapat memberikan kontribusi ilmiah ‎dan mampu memberikan solusi terhadap masalah yang sedang dihadapi saat ini.‎Kata Kunci: Badiuzzaman Said Nursi, Risale-i Nur, Psikoterapi, Iman, Islam.

Ibn Sina’ s Concept of Wajib al-Wujud Hamid Fahmy Zarkasyi
TSAQAFAH Vol 7, No 2 (2011): Islamic Theology
Publisher : Universitas Darussalam Gontor

This paper is an exposition of Ibn Sina’ s concept Wa> jib al-W uju> d(Necessary Existence),a concept of God derived from or modified out of Aristotle’ s natural theology .Since it deviates from Aristotle’ s philosophy ,it considerably distinct from the Greek philosophical tradition. Unlike Aristotle whose theological framework departs from physic, Ibn Sina delineates the concept of God from pure metaphysical approach consisting of ontological and cosmological arguments.From this delineation Ibn Sina has successfully solved Aristotle’ s problem of God knowledge and change, and that is by positing that God knew something other than Himself but it does not imply change in His essence since His knowledge is unbounded by time.Be that as it ma y ,this philosophical concept is subject to further examination from theological perspectives .However,the term Wa> jib al-W uju> d is a key concept for the explication of the existence of God, but the term itself is not assumption,but the goal to be investigated. Although Necessary Existence is only ontological concept it is used in his various way of proving God’ s existence,whether in cosmological argument or other argument. Interestingly ,since all depend on the key concept of ‘necessity’,the proof that begins from the causality does not end in the First Cause but on Wajib al-W ujud, an end that seems to be incompatible with the beginning .

Co-Authors Abdul Kadir Riyadi Amal Fathullah Zarkasyi Amal Hizbullah Amal Hizbullah Basa Amir Reza Kusuma Asrofil Fuad Dahniar Maharani Dahniar Maharani Eko Nur Cahyo Fadhillah Rachmawati Fahrudin Mukhlis Fuad Mas’ud Fuad Mas’ud Haerul Akmal Hasan Khalawi Heru Saiful Anwar Hidayatullah, Rakhmad Agung Ihsan, Nur Hadi Istanto, Dwi Iwan Aminur Rokhman Jarman Arroisi Jarman Arroisi Jarman Arroisi Khoirul Umam Kurnia Firmanda Jayanti Kusuma, Amir Reza Laila, ST. Noer Farida Latief, Mohammad Mas’ud, Fuad Moh. Isom Mudin Mohammad Ghozali Mohammad Muslih Mohammad Syam'un Salim Mohammad Syam’un Salim Mohammad Syam’un Salim Mudjia Rahardjo Muhammad Taqiyuddin Mulyono Jamal Nurrohman, Muqit Patimah Patimah Prayogo, Tonny Ilham Rachim, Dimas Kukuh Nur Rachmawati, Fadhillah Rahmat Ardi Nur Rifa Da’i Rakhmad Agung Hidayatullah Rakhmad Agung Hidayatullah Rusli, Ris'an Saim Kayadibi Salim, Mohammad Syamâ€™un Salim, Mohammad Syam’un Taqiyuddin, Muhammad Tesa Mellina Usmanul Khakim Yunita Wulandari

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