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All Journal Litera Al-'Adalah Jurnal KALAM Jurnal Theologia Progresiva : Jurnal Pemikiran dan Pendidikan Islam Al-Tahrir: Jurnal Pemikiran Islam Islam Futura IJTIHAD Kalimah Jurnal Studi Agama dan Pemikiran Islam QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Jurnal Filsafat al-Afkar, Journal For Islamic Studies Tasfiyah ALQALAM TSAQAFAH ADDIN Ulumuna Jurnal Komunikasi Islam Journal of International Conference Proceedings Journal of Islamic and Occidental Studies (JIOS) EDUKASI
Hamid Fahmy Zarkasyi
Universitas Darussalam Gontor
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Appraising the Moderation Indonesian Muslims with Special Reference to Muhammadiyah and Nahdlatul Ulama Hamid Fahmy Zarkasyi
ADDIN Vol 12, No 1 (2018): Addin
Publisher : LPPM IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/addin.v12i1.4179

Abstract

Indonesia is the country that has been widely regarded as home to a moderate brand of Islam compared to the more assertive political and militant Islamic revivals that have taken place in some of Middle East countries. However, recent series of terrorist attack and the emergence of groups that are categorized as extremist and fundamentalist in Indonesia have given opposite impression. This paper is aimed at appraising the the moderation of Indonesian Muslim. The object of this study is two largest Muslim organizations namely Muhammadiyah and Nahdlatul Ulama. For this appraisal the author employs the selectively the criteria of Western scholars as well as Muslim intellectuals, since there are growing tendency of observers, intellectual and policy makers to pose certain criteria of moderation based on their own interests. General survey on those tendencies suggests that there are at least three categories of moderate definition: extremist, Western biased and Islamic criteria, each of which contain acceptable and unacceptable aspects that require further selection. It is from these acceptable criteria that the author attempts to appraise the moderation of Indonesian Muslims through the vision and mission of mass-organization, especially Muhammadiyah and Nahdlatul Ulama as well as their education system. The study arrive on the conclusion that based on Islamic as well as Western criteria, the majority of Indonesian Muslims or the mainstream remain moderate.
The Role of Work Ethic in Human Life Mohammad Ghozali; Hamid Fahmy Zarkasyi; Kurnia Firmanda Jayanti; Yunita Wulandari
Journal of International Conference Proceedings (JICP) Vol 2, No 3 (2019): Proceedings of the 5th International Conference of Project Management (ICPM) Yog
Publisher : AIBPM Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32535/jicp.v2i3.675

Abstract

The purpose of this study is to examine the role of work ethic in human life. Work ethic is a fundamental thing that can determine a person's behavior in meeting their needs. This study found an analysis of the relationship between work ethic, economic values and value systems in Islam. The method of this study is a qualitative method that combines observation, interviews, and documentation related to work ethic. This study is suggested and expected to researchers in developing research on work ethics, especially in relation to economic values.
Examining Discourses on Integration of Philosophy and Religion (Analysis from Al-Ghazali to Al-Attas) Patimah Patimah; Hamid Fahmy Zarkasyi; Saim Kayadibi
Tasfiyah: Jurnal Pemikiran Islam Vol 6, No 2 (2022)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v6i2.8141

Abstract

The discourse on the integration of philosophy and religion is important because they are an essential aspect of society. This paper first tries to understand philosophy and religion, their terminologies and definitions, and theories in relating philosophy and religion. The main section of this article examines Muslim thinkers' views on philosophy and religion and frames them in Barbour’s theory of integration. While it emphasizes Ghazāli's view on Reason and Revelation and Ibn Sīnā's view on Reason and Revelation, it also discusses the thoughts of Al-Farabi, Ibn Taymiyyah, Sir Muhammad Iqbal, and Syed Muhammad Naquib al-Attas. There are similarities and differences in Muslim scholars' views on the integration of philosophy and religion. Regardless of their differences, we found that all of them are still in Barbour’s definition of Integration, not Dialogue, independence, or even Conflict.
Examining Discourses on Integration of Philosophy and Religion (Analysis from Al-Ghazali to Al-Attas) Patimah Patimah; Hamid Fahmy Zarkasyi; Saim Kayadibi
Tasfiyah: Jurnal Pemikiran Islam Vol. 6 No. 2 (2022)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v6i2.8141

Abstract

The discourse on the integration of philosophy and religion is important because they are an essential aspect of society. This paper first tries to understand philosophy and religion, their terminologies and definitions, and theories in relating philosophy and religion. The main section of this article examines Muslim thinkers' views on philosophy and religion and frames them in Barbour’s theory of integration. While it emphasizes Ghazāli's view on Reason and Revelation and Ibn Sīnā's view on Reason and Revelation, it also discusses the thoughts of Al-Farabi, Ibn Taymiyyah, Sir Muhammad Iqbal, and Syed Muhammad Naquib al-Attas. There are similarities and differences in Muslim scholars' views on the integration of philosophy and religion. Regardless of their differences, we found that all of them are still in Barbour’s definition of Integration, not Dialogue, independence, or even Conflict.
KONSEP PENJAGAAN TERHADAP HARTA DALAM WISATA SYARIAH Haerul Akmal; Tesa Mellina; Mulyono Jamal; Hamid Fahmy Zarkasyi
Ijtihad Vol. 14 No. 1 (2020)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (527.31 KB) | DOI: 10.21111/ijtihad.v14i1.4501

Abstract

Harta adalah amanah yang harus dikembangkan secara terencana untuk tujuan menghilangkan kemiskinan, memenuhi kebutuhan dasar setiap individu, membuat kehidupan terasa nyaman dan mendorong terciptanya distribusi pendapatan dan kekayaan yang merata, hal tersebut dapat dicapai dengan penjagaan harta, dan hal ini tidak hanya berlaku untuk individu saja, tapi juga lembaga, instansi dan industri. Penelitian ini merupakan jenis penelitian ini deskriptif analisis, metode pengumpulan data dilakukan dengan interview dan observasi, Penelitian ini mengambil 5 responden untuk menjawab variabel yang diteliti. Penelitian ini menunjukkan bahwa Penjagaan harta pada maqoshid syariah dilakukan dengan iktisab atau usaha dan didistribusikan sesuai dnegan tuntunan syariat. Adapun konsep penjagaan harta pada wisata syariah Lombok terhadap harta meliputi dua aspek yaitu iktisab dilakukan dengan mendirikan memperindah obyek-obyek wisata, hotel atau penginapan, dan restoran. Adapun aspek distribusi (pendapatan) dilakukan dengan infak, sedekah yaitu dengan cara membangun rumah-rumah fakir miskin pada setiap hari Jum’at, pembangunan masjid atau tempat ibadah di area obyek wisata, menyalurkan dana untuk posyandu, guru-guru ngaji dan marbot-marbot masjid.
Ibn Sina’ s Concept of Wajib al-Wujud Hamid Fahmy Zarkasyi
TSAQAFAH Vol. 7 No. 2 (2011): Islamic Theology
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v7i2.6

Abstract

This paper is an exposition of Ibn Sina’ s concept  Wa> jib al-W uju> d(Necessary Existence),a concept of God derived from or modified out of   Aristotle’ s natural theology .Since it deviates from  Aristotle’ s philosophy ,it considerably distinct from the Greek philosophical tradition. Unlike Aristotle whose theological framework departs from physic, Ibn Sina delineates the concept of God from pure metaphysical approach consisting of ontological and cosmological arguments.From this delineation Ibn Sina has successfully solved  Aristotle’ s problem of God knowledge and change, and that is by positing that God knew something other than Himself but it does not imply change in His essence since His knowledge is unbounded by time.Be that as it ma y ,this philosophical concept is subject to further examination from theological perspectives .However,the term Wa> jib al-W uju> d is a key concept for the explication of the existence of God, but the term itself is not assumption,but the goal to be investigated.  Although Necessary Existence is only ontological concept it is used in his various way of proving God’ s existence,whether in cosmological argument or other argument. Interestingly ,since all depend on the key concept of   ‘necessity’,the proof that begins from the causality does not end in the First Cause but on Wajib al-W ujud, an end that seems to be incompatible with the beginning .
Liberalism, Liberalization and Their Impacts of Muslim Education (Special Case of Indonesian Intellectuals) Hamid Fahmy Zarkasyi
TSAQAFAH Vol. 8 No. 1 (2012): Islamic Education
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v8i1.23

Abstract

This paper is aimed at elucidating the liberalization of Muslim world and its impact on education. For  that  purpose  the  author  traces  at  the  outset  the  origin  and  the  basic  concept  of liberalism, which  is of  postmodern Western worldview, including  the concept of  religious liberalism. The impact of  liberalism in general is as wider as the meaning of  liberalism in Western sense of the words. However,  this paper  confines only on  the study of  their  impact  on Muslim education with special emphasis on national education policy and on religious thought which in turn would affect curriculum development. Liberalization of religious thought appears, inter alia, through the introduction  of  the  doctrine  of  relativity  of  truth,  religious  pluralism,  gender  equality  and deconstruction  of  shari’ah  and  the  likes. All  those  religious  discourse  conceptually  hinder  the development of  curriculum and  the teaching strategy of  moral  inculcation  to the students.
Worldview Islam dan Kapitalisme Barat Hamid Fahmy Zarkasyi
TSAQAFAH Vol. 9 No. 1 (2013): Islamic Economics
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v9i1.36

Abstract

In the era when the idea of similarity, equality and pluralism are disseminated in diversified area, one might face difficulty to distinguish one civilization from the other.Now capitalism is the most dominant system of economic in the world and even developed into a civilization that has a worldveiw. Capitalism also used to be claimed and accepted as universal system that could be applied to the whole world. In response to this state of mind, it is imperative that capitalism be studied and identified from its very basic concept, i.e worldview perspective, and then compared it with Islam. This paper is a preliminary attempt to identify capitalist worldview and prove that it differs fundamentally from the worldview of Islam. The capitalist vision on religion, world, life style, justice, freedom of thought, wealth, economic activities which are influenced by Western worldview is diametrically different from Islamic worldview. Based on this study it must be very clear that Muslim intellectual who intend to borrow certain concept of capitalism for the development of Islamic economic should realize there are fundamental principles of capitalism that are irreconciliable with that of Islamic economic.
Transcendental Unity of Apperception In Kant’sTheory of Knowledge Hamid Fahmy Zarkasyi
TSAQAFAH Vol. 10 No. 1 (2014): Islamic Philosophy
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v10i1.63

Abstract

This article aims at delineating Kant’s theory of understanding that integrate subject and object at the transcendent level. Transcendental here refers to the process of thinking in such a way that ‘transcends’ natural thinking. It is called transcendent for it occupied not so much with objects, but much about a metaphysical solution on how the object related to the subject. It starts with transcendental deduction by relating the objective with the subjective knowledge. Here he excludes transcendental deduction from the discussion of the empirical deduction. Afterward he differentiates the metaphysical deduction from transcendental deduction, in which he identifies transcendental deduction as the explanation of the way in which a priori concept can relate to object. The most important concept in Transcendental deduction is that of apperception. The analysis of this concept involve two abilities that later become two important steps: First ability of apprehending (reproducing and recognizing) knowledge of empirical truths. Second, ability of apprehending (reproducing and recognizing) knowledge of a non-empirical kind. Thus the general feature is the view that knowledge involve essentially the ability to judge (synthesize or combine) and the move from what is true empirically of our knowledge to what is true transcendentally. This is spontaneous act of mind and is called pure apperception or original apperception, while the principle that governs the unity of consciousness is entitled the Transcendental Unity of Apperception.
Tradisi Orientalisme dan Framework Studi al-Qur’an Hamid Fahmy Zarkasyi
TSAQAFAH Vol. 7 No. 1 (2011): Qur'anic Studies
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v7i1.105

Abstract

Orientalism is a field of study that deals with Eastern and Islamic studies as it object of study. Being a discipline of knowledge it must have specific theory and methodology or framework of study. However, since it emerged in Western intellectual tradition, it is permeated by Western worldview. In other words, being a science orientalism is value laden. This paper tries to prove the correlation between the traditions of orientalism, where religious, cultural and political melieu permeated their framework, with the study of the Qur’an. The finding suggests that the framework of orientalis in their study of the Qur’an could be resumed into four: trying to employ previous sacred text as their standard of Qur’anic studies, preferring the textual studies rather than narration, questioning the process of compilation, examining the content of the Qur’an using their own logic and experience, and finally employing the Biblical methodology. Those frameworks inevitably has resulted incongruencies that could lead one to be misunderstanding the Qur’an
Co-Authors Abdul Kadir Riyadi Amal Fathullah Zarkasyi Amal Hizbullah Amal Hizbullah Basa Amir Reza Kusuma Asrofil Fuad Dahniar Maharani Dahniar Maharani Eko Nur Cahyo Fadhillah Rachmawati Fahrudin Mukhlis Fuad Mas’ud Fuad Mas’ud Haerul Akmal Heru Saiful Anwar Hidayatullah, Rakhmad Agung Ihsan, Nur Hadi Istanto, Dwi Iwan Aminur Rokhman Jarman Arroisi Jarman Arroisi Khalawi, Hasan Khoirul Umam Kurnia Firmanda Jayanti Kusuma, Amir Reza Latief, Mohammad Mas’ud, Fuad Moh. Isom Mudin Mohammad Ghozali Mohammad Muslih Mohammad Syam'un Salim Mohammad Syam’un Salim Mohammad Syam’un Salim Mudjia Rahardjo Muhammad Taqiyuddin Mulyono Jamal Nurrohman, Muqit Patimah Patimah Prayogo, Tonny Ilham Rachim, Dimas Kukuh Nur Rachmawati, Fadhillah Rahmat Ardi Nur Rifa Da'i Rakhmad Agung Hidayatullah Rakhmad Agung Hidayatullah Roini, Winda Rusli, Ris'an Saim Kayadibi Salim, Mohammad Syam’un Salim, Mohammad Syam’un St. Noer Farida Laila Taqiyuddin, Muhammad Tesa Mellina Usmanul Khakim Vina Fithriana Wibisono Yunita Wulandari Zahro’, Khurun’in