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All Journal Al-Ulum Substantia: Jurnal Ilmu-Ilmu Ushuluddin Religio : Jurnal Studi Agama-agama Al-Ihkam: Jurnal Hukum dan Pranata Sosial Tanzil: Jurnal Studi Al-Quran MIQOT: Jurnal Ilmu-ilmu Keislaman Profetika AL QUDS : Jurnal Studi Alquran dan Hadis MODELING: Jurnal Program Studi PGMI Syntax Literate: Jurnal Ilmiah Indonesia Wahana Islamika: Jurnal Studi Keislaman Jurnal Studi Al-Qur'an al-Afkar, Journal For Islamic Studies Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Edukasi Islami: Jurnal Pendidikan Islam An Nabighoh Jurnal Pendidikan dan Pembelajaran Bahasa Arab Istawa: Jurnal Pendidikan Islam Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Al Furqan: Jurnal Ilmu Al Quran dan Tafsir EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Jurnal Ulunnuha Rayah Al Islam : Jurnal Ilmu Islam Mutawatir : Jurnal Keilmuan Tafsir Hadith JOURNAL OF INDONESIAN COMPARATIVE OF SYARIAH LAW Al-Majaalis : Jurnal Dirasat Islamiyah Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Ulumuna AL-AF'IDAH: Jurnal Pendidikan Bahasa Arab dan Pengajarannya Tatsqifiy: Jurnal Pendidikan Bahasa Arab El-Waroqoh : Jurnal Ushuluddin dan Filsafat AKADEMIK: Jurnal Mahasiswa Humanis Ukazh : Journal of Arabic Studies Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Al-Manahij : Jurnal Kajian Hukum Islam Tarling : Journal of Language Education ELOQUENCE: Journal of Foreign Language Solo International Collaboration and Publication of Social Sciences and Humanities Wahana Islamika: Jurnal Studi Keislaman At Tahfidz Jurnal Ilmu Al-Qur'an dan Tafsir International Journal of Halal System and Sustainability El-Waroqoh : Jurnal Ushuluddin Dan Filsafat MANUSKRIPTA Al-A'raf: Jurnal Pemikiran Islam dan Filsafat ATHLA: Journal of Arabic Teaching, Linguistic, And Literature EL-HAYAH Ukazh: Journal of Arabic Studies Wahana Islamika; Jurnal Studi Keislaman Profetika: Jurnal Studi Islam

Moh Abdul Kholiq Hasan

Universitas Islam Negeri Raden Mas Said Surakarta

Author-ID : 277747

Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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ANALISIS IBDAL DALAM AL-QUR’AN PERSPEKTIF ABU HAYYAN AL-ANDALUSIA AN-NAYSABURI DAN AN-NASAFI (Studi Komparasi Atas Penafsiran Q.S. At-Taubah: 33, Q.S. Al-Fath: 28, Dan Q.S. As-Saf: 9) ‘Amilatu Sholihah; Moh. Abdul Kholiq Hasan
Profetika: Jurnal Studi Islam Vol. 21, No. 2, Desember 2020
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v21i2.13080

This study discusses about the substitutions (ibdal) contained in the Qur’an, especially in Q.S at-Taubah (9): 33, Q.S al-Fath (48): 28, and Q.S as-Saf (61): 9 which discusses the message of the Prophet. Ibdal is similiar editions verses in action but have little difference in letters, words or sentences. There are three interpreting works that will be used as objects in this study, namely the interpretation of the work of Abu Hayyan, an-Naysaburi and an-Nasafi. Based on ibdal above, there are several questions related to the application of ibdal on the interpretation of the three verses above, namely: 1. How is ibdal in the Qur'an? 2. How is the interpretation of Abu Hayyan al-Andalusia, an-Naysaburi, and an-Nasafi to ibdal Q.S at-Taubah (9): 33, Q.S al-Fath (48): 28, and Q.S as-Saf (61): 9 and what is the function of ibdal in these verses? This research is a type of library research, using a qualitative approach that is descriptive-analytical, namely by describing the history of ibdal in the Qur'an, ibdal, ibdal types and examples. Explain the interpretation of Abu Hayyan al-Andalusia, an-Naysaburi, and an-Nasafi to ibdal on QS at-Taubah (9): 33, Q.S al-Fath (48): 28, and Q.S as-Saf (61): 9. The results of this study indicate: 1. Ibdal in the Qur'an is the verses of the Qur'an which have similarities and have little difference in terms of letters, words or sentences. There are at least three types, namely: ibdal of single and plural pronoun, ibdal ثم with ف, and ibdal in the sentence. 2. The third interpretation of the commentators on polytheists in Q.S at-Taubah (9): 33 and Q.S as-Saf (61): 9 are those who have characteristics including: worshiping other than Allah Swt (Quraysh, Jews and Christians), having a dirty soul, and hating the emergence of Islam from the begining. Then in Q.S al-Fath (48): 28 which means "Allah is sufficient as a witness" interpreted that what Allah SWT promised will surely happen and the religion of Islam will surely be prosperous compared to other religions. Ibdal function to Q.S at-Taubah (9): 33, and Q.S as-Saf (61): 9, shows: 1) the miracle of the chronology of the descent of the verse. 2) it is as evidence that the Qur'an has come down gradually with different contexts and chronologies.

PEMIKIRAN SASMITANING SUKMA TENTANG PEMBAHARUAN TASAWUF DAN IMPLIKASINYA TERHADAP GERAKAN DAKWAH DI KULONPROGO Moh. Abdul Kholiq Hasan; Abdurrohim Abdurrohim
Profetika: Jurnal Studi Islam Vol. 20, No. 1, Juni 2019
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/profetika.v20i1.8948

Tasawuf (mysticism) is generally considered as deviation by most of Muslim community itself. One of religious figures who is active in preaching and interesting in Indonesia as well as having a big influence because of this thought is Ki H SS. Ki H SS is able to present the tasawuf teaching based on al Quran verses and Hadist. An interesting thing to be analyzed is "What is Ki H SS' thought in the renewal of tasawuf and the implementation of his thought on the preaching movement and its influence on the society's religious experience?". This research is a field research focusing on the results of data collection from several results of observation and interview that have been determined. Besides, this research also uses references either from books or journals closely related to the research problems. The approach used in this research is historical-sociological approach. The results of this research are : 1) Ki H SS' thought has much tendency to tasawuf. Ki H SS' thought also has much tendency to focus on the internal aspect than to external/physical aspect. Tasawuf he understood is an effort to be able to know Allah through purifying self in the matter of aqidah (Islamic creed), worship or behavior; 2) The implementation of Ki H SS' thought are, among other, the change in the society' thought pattern, from animism and dynamism to tauhid (the oneness of God), increasing harmony in the society, the removal of culture which trapped into polytheism act, bid’ah (heresy) and khurufat (superstition), the emergence of awareness on education by the existence of formal school 'Muhammadiyah Elementary School' and Islamic Boarding School, the society had more understanding on the importance of obeying to God and to the leaders, change in vision and mission of life into knowing God closer, etc.Abstrak: Tasawuf pada umumnya dianggap sesat oleh sebagian besar dari kalangan muslim sendiri. Salah satu tokoh agama yang giat berdakwah dan menarik di Indonesia serta memiliki pengaruh besar karena pemikiran dakwahnya di masyarakat yaitu Ki H. Sasmitaning Sukma (selanjutnya bisa disebut Ki H SS). Ki H SS ini mampu menampilkan ajaran tasawuf yang berlandaskan dari ayat-ayat al Quran dan Hadits. Hal yang menarik untuk dianalisis adalah apa pemikiran Ki H SS dalam pembaharuan pemikiran tasawuf dan implementasi dari pemikirannya terhadap gerakan dakwah dan pengaruhnya terhadap pengamalan agama masyarakat. Penelitian ini merupakan penelitian lapangan (field research), penelitian ini memfokuskan pada hasil pengumpulan data dari beberapa hasil observasi dan wawancara yang telah ditentukan. Selain itu penelitan ini juga menggunakan referensi-referensi berupa buku maupun dari jurnal yang erat kaitannya dengan permasalahan penelitian. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan historis sosiologis. Hasil penelitian ini, yaitu: 1)Pemikiran Ki H SS ini lebih cenderung kepada tasawuf. Pemikiran Ki H SS ini juga lebih cenderung menekankan aspek batin atau jiwa daripada aspek jasmani. Tasawuf yang ia fahami adalah usaha untuk bisa mengenal Allah dengan melalui pembersihan diri dalam masalah aqidah, ibadah maupun akhlaq.; 2) Implementasi dari pemikiran Ki H SS antara lain perubahan pola pikir masyarakat, dari animisme dinamisme kepada tauhid, kerukunan dalam masyarakat menjadi semakin tinggi, hilangnya budaya yang menjerumuskan kepada amalan syirik, bida’ah dan khurafat, timbulnya kesadaran tentang pendidikan dengan adanya sekolah formal SD Muhammadiyah dan Pondok Pesantren, masyarakat menjadi paham akan pentingnya ketaatan kepada Tuhan dan kepada pemimpin, perubahan visi misi hidup ke arah taqorrub ilallah, dan lain-lain.

Ayat-Ayat Kebebasan Beragama dalam Perspektif Nasakh: Kajian terhadap Penafsiran Ibn Kathîr dan Rashîd Ridâ Moh Abdul Kholiq Hasan
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 2 (2016): DESEMBER
Publisher : Jurusan Tafsir Hadis Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This article aims to find out how the opinion of IbnKathîr and Rashîd Rid}a about naskh in the Qur’an? How did IbnKathîr and Rashîd Rid}a interpret the verses about religious freedom that were claimed to be annulled? And what are the implications for the interpretation of texts about religious freedom? The research method is a library research, with the object of religious freedom verses claimed to be annulled in the book of IbnKathîr and RashîdRid}â. Using the descriptive-analytical and comparative analysis with Hermeneutics Romansis Friedrich Daniel Ernst Schleiermacher approach, the article argues thatIbnKathîr acknowledges the existence of naskh in the Qur’an, but not everything said as annulled is received by him. While Rashîd Rid}a rejects the theory of naskh in the Qur’an. Related to interpretation, IbnKathîr and Rashîd Rid}a reject the opinion of naskh against the verses of religious freedom. Though Rashîd Rid}a seems more emphatically for his refusal. Being the most important implications are that the verses of religious freedom are fundamental and universal, so it is impossible for them to be annulled; the need for change in the paradigm of the law lapsed; and the creation of a peaceful religious life.

اللغة العربية ودورها في تفسير الطحاوي نموذجا (دراسة وصفية تحليلية) Moh Abdul Kholiq Hasan
Jurnal Ulunnuha Vol 10, No 1 (2021)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v10i1.2331

إنه لا ينبغي لأحد أن يتصدى لتفسير القرآن ما لم تتحقق له أهلية التفسير. ومن بينها معرفة فنون اللغة العربية من صرفها ونحوها، وبلاغتها. وقد كان الإمام أبو جعفر الطحاوي واسع المعرفة متعدد العلم والثقافة. و قد تبوّأ مكانة سامية بين العلماء وجعلوه من أئمة اللغة والنحو، وبالتالي فإن هذه الثقافة اللغوية الواسعة تمكنه وتؤهله لهذه المهمة العظيمة، وهي تفسير كتاب الله عز وجل. ويهدف هذا البحث معرفة دور اللغة العربية ومكانتها في تفسير أبي جعفر الطحاوي وعنايته بها مستخدما منهج البحث الوصفي التحليلي من خلال تتبع واستقراء القضايا اللغوية الواردة في تفسيره أحكام القرآن الكريم. وقد توصلت النتائج إلى أن اللغة العربية لها دور مهم ومكانة عظيمة في تفسير الإمام الطحاوي و قد جعلها من أسس تفسيره. ويظهر ذلك من خلال تناوله القضايا اللغوية والمسائل النحوية، تخدم من جملتها الغرض الذي توخاه في تفسيره، وهو استنباط الأحكام والمسائل الفقهية. ومن بين تلك القضايا اللغوية هي الاشتقاق، و الاشتراك، و النحو والإعراب، والاستشهاد على المعنى اللغوي بالقرآن والسنة، والاستشهاد بالشعر وأقوال علماء اللغة. وتظهر من خلال هذا البحث قدرته العلمية وثقافته الواسعة في مجال اللغة العربية

Interfaith Tolerance and Its Relevance to the Indonesian Diversity: A Study on Ibn ʿĀshūr’s al-Taḥrīr wa al-Tanwīr Moh. Abdul Kholiq Hasan
Ulumuna Vol 22 No 2 (2018): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v22i2.301

Indonesia is a biggest Muslim, and yet multi-cultural, country. Religious tolerance is a key issue for harmony, and correct understanding of this principle is highly important. Maqāṣid approach serves one of the alternatives for such understanding. This study aims to elucidate the concept of interfaith tolerance from the perspective of the maqāṣid offered by Ibn ʿĀshūr‘s interpretation and analyze its relevance to the context of Indonesian diversity. This study is based on his work al-Taḥrīr wa al-Tanwīr and finds several important principles of interreligious tolerance from the perspective of the Qur’an. As a Muslim reformer, Ibn ʿĀshūr sees that tolerance is one crucial issue that religious followers are now facing. Grounded on the maqāṣid approach, he finds several principles of interreligious relation from the Quranic verses. These principles fit to the highest objective of Islamic law (maqāṣid al-sharīʿa). These include drawing the common good and leaving away the damage, egalitarian, justice, conscience and freedom. These principles in the context of Indonesia are important and necessary in order to maintain harmony among religious people and the unity of the Republic of Indonesia.

Transformation of Murabahah Financing Orientation During the Covid 19 Pandemic Aisyah Nurhayati; Moh. Abdul Kholiq Hasan; Imron Rosadi; Andri Nirwana AN
Budapest International Research and Critics Institute-Journal (BIRCI-Journal) Vol 5, No 2 (2022): Budapest International Research and Critics Institute May
Publisher : Budapest International Research and Critics University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33258/birci.v5i2.4736

The purpose of this study was to examine the effect of pandemic covid 19 on the transformation of Murabaha financing orientation in BPRS Dana Amanah Surakarta year 2019-2021. The primary source of this study is a report of data of Murabaha financing in BPRS Dana Amanah Surakarta in 2019-2021 and the interview results. This research uses the content analysis method to identify changes in the orientation of the Murabaha contract during the pandemic. The result of this study is that there is a significant change in the direction of Murabaha financing at BPRS Dana Amanah Surakarta from non-syndicated financing to syndicated financing, and there is a decrease in the number of Murabaha contract transactions. Internal factors and external factors influence these changes. Internal factors there are (1) prudential principle, (2) the company's bridging strategy to maintain bank performance, and external factors are COVID-19 pandemic and the social distancing policy (PSBB).

AL- ṬAḤĀWĪ’S METHOD TOWARDS THE VARIETY OF QIRAĀT IN TAFSIR AḤKĀM AL-QUR’ĀN AND ITS IMPLICATION TO ISTINBĀṬ AL-AḤKĀM Moh Abdul Kholiq Hasan
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 1 (2021): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2201-05

The variety of Qiraāt is closely related to the interpretation of the Quran. Often, variety of Qiraāt result in different understanding and law. Al-Tahāwī gives special attention on the variety of Qiraāt and its use in the istinbāṭ of fiqh rulings in his interpretation entitled Ahkām al-Qur'ān al-Karīm. This research aims at investigating al-Tahāwī’s method towards the variety of Qiraāt and its implication in the istinbāṭ of fiqh rulings. This research paper employs analytic descriptive method by exploring and analyzing the variety of Qiraāt included in the interpretation entitled Ah}kām al-Qur’ān al-Karīm. The results showed that al-T{ah{āwī's interaction methods towards the variety of Qiraāt are: (1) providing all possible Qiraāt; (2) verifying the validity of Qiraāt; (3) explaining Qiraāt Syāżah. This method is very influential in the istinbāṭ of fiqh rulings because al-T{ah{āwī’s orientation on presenting variety of Qiraāt is related to the istinbāṭ of fiqh rulings itself. al-T{ah{āwī tried to compromise the variety of Qiraāt and confirmed his choices, far from being mażhab fanatics as those found in al-Jaṣāṣ, Ilkiyā al-Harāsi and Ibn al-‘Arabi.Keywords: Ahkām al-Qur’ān al-Karīm, al-Tahāwī, the variety of Qur’an recitations, Fiqh rulings.

Niqab Perspektif Mahasiswi IAIN Surakarta: Pemahaman terhadap Teks dan Praktik Bercadar Ari Hikmawati; Zaenal Muttaqin; Moh Abdul Kholiq Hasan
FIKRAH Vol 9, No 1 (2021): June 2021
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

This paper discussed the motives of wearing niqab among Muslim women. Most of Muslim women wear niqab because of religious motives. However, the development of niqab recently brings up a variety of colours and models. This diversity indicates different motives among Muslim women in wearing niqab. Surveying IAIN Surakarta’s students who wear niqab, this research elaborated the relationship between their motives of wearing niqab and their understanding of Islamic teaching about niqab. The research found that even though the main motive to wear niqab is to observe religious teaching, IAIN Surakarta’s students who wear niqab also consider the practice for safety reasons. They also realize that wearing niqab is not an obligation in Islam and follow schools which consider it as preferable (sunah).

Rights Protection Guarantee for the Partners of Indonesian Gojek Company according to Labour Laws no 13 of 2033 and Maqasid Abdullah Muhammad Yahya; Moh Abdul Kholiq Hasan; Andri Nirwana AN
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 16 No. 1 (2022)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Gojek is one of the largest electronic application companies that provides transportation and delivery services and has many driver-partners. In 2020, the number of business partners will reach two million partners. The research focuses on social conflicts, bad consumer attitudes, and punishments accompanied by dropping out of work against them. This study aims to analyze the guarantee of the protection of the rights of Gojek Indonesia's partners in the review of the Manpower Act No. 13 of 2003 and in terms of maqashid . This is a descriptive analysis research with content analysis method through the theory of the Manpower Act and sharia maqashid, then analysis through scientific data sourced from valid scientific books and journals. The findings of this study are in the form of an agreement between the driver-partners and the Gojek company, including a partnership agreement, there is not a work agreement. On this matter, the Manpower Law No. 13 of 2003 cannot be applied to driver-partners, therefore they are not entitled to claim the rights of the protection guarantees contained in the agreement. in the Manpower Act. As for Gojek's company policy, according to Ibn Ashur's maqashid sharia analysis, some disagree with the maqshad of freedom, the principle of equality and not by maqshad, eliminating every agreement that contains elements of slavery. In terms of the rights of the driver partners, it is by the maqshad of the maslahah principle and the fulfillment of rights to the experts, and the maqshad of providing work support facilities, as well as the maqshad of hastening the provision of wages. And in terms of partner facility services, everything is in line with the maqashid sharia principle.

قواعد الغرر وتطبيقاتها في التوريد الإلكتروني Muhammad Parwoko; Andri Nirwana AN; Moh. Abdul Kholiq Hasan
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 10 No 1 (2022): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/almajaalis.v10i1.243

إن التوريد الإلكتروني من إحدى المعاملات المالية المستجدة التي يعتمد إليه الناس اليوم لسهلة طريقة البيع والشراء به ويعدّ من أرخص السلع من الصين لأن الناس يختارون السلع من عدة المتاجر بمعرفة أثمانها. وهدف البحث كشف الشبهات حول التوريد الإلكتروني خاص بالغرر وإظهار مصالح العباد عموما وإندونيسيين خصوصا باستخدام المنهج الحادثي التحليلي مرتبط بالوصفي المكتبي التحليلي.و لصحة التوريد الإلكتروني لا بد أن يخلُ من المحرمات بضوابطها ومراعاة القواعد الشرعية أثناء التجارة بالتوريد الإلكتروني. ومن الضوابط أن يخلُ من أنواع الغرر بأشكالها وصورها سوى الغرر اليسير فإنه مغتفر عنه بالإجماع. وجواز التوريد الإلكتروني من الصين أي جوازه مع البلاد غير المسلمين وكذلك بالنظر إلى مراعاة مصالح العباد وهو الأصل في أساس القواعد الشرعية، فإن أجرى الناس أو الحكومة الإندونيسية بالتوريد لتضييق سكانها فلم يكن جائزا كتوريد الأرز والثمار وقت الحصاد فيضيّق الفلّاحين لكساد حصادهم وعلى حكومة إندونيسيا وضع أنظمة التوريد الإلكتروني تحديدا لمصالح المواطنين ومصالح المستوردين.

Co-Authors Abdullah Muhammad Yahya Abdurrohim Abdurrohim Abdurrohim Abdurrohim, Abdurrohim Abdurrohim, Ali Aidah Novianti Putri Ainur Rhain Aisha Bahaaeldin Eprahim Ali Aisha Bahaaeldin Eprahim Ali Aisyah Nurhayati Aisyah Nurhayati Akbar Nurahman Mansur, Andi Ilham Al-Hazmi Wibowo, Moh. Milzam Ali Abdurrohim Ami Bintu Sukardi Hasan Amru Saputra Andri Nirwana AN Ari Anshori Ari Anshori, Ari Ari Hikmawati Ari Hikmawati Arifah Ma’sum, Khusnul Askha, Milati Awaliah, Sayidatun Wihardina Ayatullah Kutub Hardew Az Zahra, Fatimah Bunga Syalsabilla Daroini, Hikmatul Jazila Dewi Umi Hanifah Dhestina Religion Mujahid Ervi Marafaniza Ervi Marafaniza Farhan Lasandi, Naufal Farkhan, Farkhan Fatimah Ummi Fauziah Fauziah, Fatimah Ummi Febriyani, Aniroh Haeria, Wa Ode Hafida Hafidah Haidar Edward Lumbantobing Hakim, Arif Khoirul Haris, Siti Atikah Harjanti, Chikmatul Aprilia Hartafan, Azmil Iman Hasan Kapawi Hastuti, Qona?ah Dwi Hidayati, Siti Desi Hikmatul Jazila Daroini Hikmawati, Ari Ibnu Syahid, Luthfi Afif Ibrahim, Rosmala Ihsan Irfandi Iin Emy Prastiwi, Iin Emy Ikhsan, Sarapuddin Imam Makruf Imron Rosadi Imron Rosyadi Imron Rosyadi Imron Rosyadi Intiha Bima Tafriha Iskandar Dzulkarnain Islam, Saiful Ismail Yahya Kamila Adnani Kapawi, Hasan Kashogi, Septian Khairunnisa, Ni’mah Kharis Nugroho Maimonah, Sri Maimonah Mar'ati Sholihah Marafaniza, Ervi Marinda Noviani Masri, Muh. Miswal Moh. Mahbub Mufidah, Khodijah Muh Nashiruddin Muhammad Imam Syafi'i Muhammad Nanang Qosim Muhammad Parwoko Mujadilah, Saufa Mujahid Abqori Mujahid, Dhestina Religion Mukhtar Arifin Muslimin, Suharmin Mustofa, Achmad Muthoifin Nabil, Ubaidillah Nanang Qosim Naufal Hidayatullah Nur Aini Khasanah, Isna Nur Sahid Nurul izzah amir Putri, Fatimah Arisika Qona’ah Dwi Hastuti Rahmat Hidayat Rahmawati, Sugma Riza Tamami Saiful Islam Salsabila, Laily Sayidatun Wihardina Awaliah Sayuti, Muhammad Sholihah, â€˜Amilatu Slamat, Khairunnisa Sudarno Shobron Sudarno Shobron Sudarno Shobron, Sudarno Syamsul Hidayat SYAMSUL HIDAYAT Tegar Khoirul Azmi Triono, Dwi Condro Trisno Susilo Triyono Triyono Triyono Triyono Ummu Hanifah Uswatun Hasanah Veithzal Rivai Zainal Yubas Muhammad Ilham Zaenal Muttaqin Zahida, Aisyah Hana' ‘Amilatu Sholihah

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