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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam INTEKNA Jurnal Fisika FLUX JURNAL PENDIDIKAN FISIKA Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Batoboh : Jurnal Pengabdian Pada Masyarakat Jurnal GEOSAPTA Jurnal Penelitian IPTEKS JRTI (Jurnal Riset Tindakan Indonesia) SCAFFOLDING: Jurnal Pendidikan Islam dan Multikulturalisme Legalite: Jurnal Perundang Undangan dan Hukum Pidana Islam Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Jurnal Graha Pengabdian Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Community Empowerment Jurnal Kesehatan Tambusai Jurnal Riset dan Inovasi Pembelajaran Nurse and Holistic Care Legal Protection for the Partnership Agreement Parties JUSTICIA SAINS: Jurnal Ilmu Hukum Journal of Law, Poliitic and Humanities Journal of Comprehensive Islamic Studies (JOCIS) Electronic Journal of Education, Social Economics and Technology Attaqwa:Jurnal Ilmu Pendidikan Islam FENOMENA: Journal of Social Science Journal of Social Work and Science Education JREP
Ishaq Ishaq
STAIN Kerinci
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Dentistry Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Mathematics Medicine & Pharmacology Nursing Physics Public Health Social Sciences Veterinary Other

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The Tradition of Nyadokaken Pengantin in Osing Tribe Marriages in Indonesia: An 'Urf Perspective Ansori, Moh. Khoirur Rizqi; Dahlan, Moh; Ishaq, Ishaq
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 12 No 1 (2025): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v12i1.10817

Abstract

This study examines the Nyadokaken pengantin tradition in the marriage of the Osing tribe in Kemiren Village, Banyuwangi, emphasizing its origins, execution, and legal standing under Islamic law. This research utilizes a qualitative methodology, encompassing participant observation, in-depth interviews, and recording while adopting a normative framework that integrates Pierre Bourdieu's habitus theory as an analytical instrument. Research suggests that Nyadokaken began as a method for conflict settlement aimed at preserving familial unity. It possesses considerable societal significance, as families that renounce it encounter stigma and less social acknowledgment. From a fiqh standpoint, the tradition is classified as ‘urf shahih, as it conforms to Al-‘Adah Muhakkamah, meeting the standards of recognized customary practice in Islamic jurisprudence. This study enhances Islamic family law by examining how ‘urf shahih might incorporate local traditions into modern Islamic legal frameworks. Utilizing a sociocultural approach reconciles normative Islamic law with actual practices, providing insights into the adaptive characteristics of Islamic legal principles in Indonesia,
Budaya Carok Masyarakat Madura dalam Perspektif Hukum Pidana Islam Syaputra, Muhamad Ilham; Ishaq, Ishaq
Legalite : Jurnal Perundang Undangan dan Hukum Pidana Islam Vol 9 No 2 (2024): Legalite: Jurnal Perundang Undangan dan Hukum Pidana Islam
Publisher : IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/legalite.v9i2.9835

Abstract

Ideally, conflicts are resolved through legal channels that uphold justice. However, in reality, the Madurese community often resorts to the tradition of carok, particularly in cases involving honor, which frequently result in fatalities. This raises legal issues, especially regarding criminal accountability for carok perpetrators under both state law and Islamic law. This study aims to analyze the carok tradition, which leads to death, from the perspective of Islamic criminal law, including criminal accountability, the application of Islamic law to carok, and specific conditions where carok is committed out of necessity or self-defense. This article is a library-based study with a juridical-normative approach. The methodology employed is descriptive-analytical. The findings reveal that carok perpetrators are criminally responsible for their actions that cause death. In Islamic law, carok is categorized as an act of murder with specific sanctions, except when it is carried out in self-defense or in defense of one's family.
Traditional Marriage Practices of the Javanese Community in Langkat District, North Sumatra: An Islamic Legal Perspective Ishaq, Ishaq; Asmuni, Asmuni; Suparmin, Sudirman
Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Vol 7, No 1 (2023): Vol. 7, No. 1, October 2023
Publisher : Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/jua.v7i1.36940

Abstract

Marriage in Islamic law has been clearly stated regarding its pillars, conditions, and the permissible and prohibited provisions. This study aims to analyze the Javanese customary marriage practices of the people in Langkat Regency, North Sumatra Province, considering that the community still strongly adheres to various wedding processes as inherited from their ancestors, from the perspective of Islamic law. This research is empirical and uses a social approach. The data analysis employed is the Miles and Huberman model, with the steps of data reduction, data display, and conclusion drawing and verification. In practice, Javanese customary marriages among the people of Langkat Regency still feature a series of traditional Javanese wedding ceremonies, even though they live outside Java Island. The analysis of Islamic law's perspective on Javanese customary marriage shows a dynamic interaction between cultural traditions and religious principles. Determining auspicious wedding days based on 'primbon' can be accepted in Islam as long as it does not involve beliefs in supernatural elements contrary to Islamic law. Furthermore, the practices of 'kembar mayang' and 'pecah telur' in Javanese customary marriage are considered 'urf fasidah (customs contrary to Islamic law) because they involve beliefs in things not based on Islamic teachings. The accommodation process of Islamic law in Javanese marriage customs demonstrates a harmonious integration effort between religion and culture. From an Islamic viewpoint, cultural traditions can be accepted and integrated as long as they do not conflict with the fundamental principles of the religion.
The Al-Qur’an Learning Evaluation Concept Rofiudin, M. Rizal; Ishaq, Ishaq; Mukaffan, Mukaffan
Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme Vol. 5 No. 3 (2023): Pendidikan Islam dan Multikulturalisme
Publisher : Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/scaffolding.v5i3.3791

Abstract

The purpose of this study is to describe the evaluation of learning from the perspective of the Qur'an. This research is qualitative with a library research approach. Data collection techniques are done with documentation. Then, analyze the data with data reduction, presentation, conclusion drawing, and verification. Based on the description and research results above in Islamic education, several basic terms are always connoted with the term evaluation, such as al-Qadha, al-Bala', al-Hisab, al-Imtihan, and al-Fitnah. Although these terms have different orientations of meaning, all five have similar functions in education. The primary evaluation process measures the achievement of learning or educational programs in schools and outside schools. Learning evaluation serves to identify the achievement of learning objectives and provide information on what should be done to overcome the weaknesses obtained in the activities that have been carried out.
Analisis hukum positif dan hukum pidana islam terhadap tindak pidana dalam membelanjakan uang palsu Siregar, Aswi Sartina; Ishaq, Ishaq
JRTI (Jurnal Riset Tindakan Indonesia) Vol. 8 No. 3 (2023): JRTI (Jurnal Riset Tindakan Indonesia)
Publisher : IICET (Indonesian Institute for Counseling, Education and Therapy)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29210/30033377000

Abstract

Penelitian ini bertujuan untuk mengetahui hukum positif dan hukum pidana islam terhadap tindakan pidana dalam membelanjakan uang palsu, serta dampak dalam membelanjakan uang palsu. Penelitian ini menggunakan penelitian yuridis normatif, dengan menggunakan alat pengumpulan data yaitu: studi kepustakaan, atau studi dokumen (documentary study) untukmengumpulkan data sekunder yang terkait dengan permasalahan yang diajukan. Penelitian ini menghasilkan Setiap orang yang mengedarkan dan/atau membelanjakan Rupiah yang diketahuinya merupakan Rupiah Palsu sebagaimana dimaksud dalam Pasal 26 ayat (3) dipidana dengan pidana penjara paling lama 15 (lima belas) tahun dan pidana denda paling banyak Rp50.000.000.000,00 (lima puluh miliar rupiah).” Dalam Hukum Islam membelanjakan uang palsu ini termasuk dalam hukum Jarimah ta’zir, hukuman ta’zir ini banyak macamnya, yang hukuman ta’zirnya dimulai paling ringan sampai hukuman yang paling berat.
Membentengi Generasi Muda dari Radikalisme melalui Pendidikan Non-Formal Rofiudin, M. Rizal; Ishaq, Ishaq; Mukaffan, Mukaffan
Attaqwa: Jurnal Ilmu Pendidikan Islam Vol. 21 No. 1 (2025): Ilmu Pendidikan Islam
Publisher : Prodi Pendidikan Agama Islam Sekolah Tinggi Agama Islam Daruttaqwa Gresik

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54069/attaqwa.v21i1.638

Abstract

Radicalism is a term used among academics to refer to an ideology that contradicts the Indonesian national ideology, Pancasila. There are many factors behind the emergence of radicalism in Indonesia, and almost all of them stem from the inability of certain groups to accept differences within their surrounding environment. In terms of religion, radical groups can be identified by their perspective in interpreting religious teachings. This article aims to describe the prevention of radicalism in non-formal education through the role of *Rijalul Ansor*, a sub-organization of Nahdlatul Ulama (NU). The method employed is descriptive qualitative, with data collected through observation, interviews, and documentation. The research findings indicate that the function of non-formal education in countering radicalism includes: 1) Instilling Pancasila values through selapanan (monthly study sessions). 2) Promoting nationalism through tawasul (prayers of intercession) to national heroes. 3) Providing an understanding of peaceful and tolerant religion through the study of Risalah Aswaja by KH Hasyim Asy’ari. 4) Constructing Qur’anic perspectives on religious moderation. The implementation of these efforts is carried out through the study of Risalah Aswaja and Mujahadah Dzikrul Ghafilin held every Senin Pon (a Javanese calendar day).
Applying the blue economy on the Mampie coast: Geobag and mangrove solutions for abrasion Putera, Alexander Kurniawan Sariyanto; Isdaryanti, Isdaryanti; Saudi, Akbar Indrawan; Kamal, Kamal; Ishaq, Ishaq; Nurhalizah, Nurhalizah; Yusuf, Muhammad; Mandrigau, Tiara Septia; Fatmawati, Fatmawati
Community Empowerment Vol 10 No 10 (2025)
Publisher : Universitas Muhammadiyah Magelang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31603/ce.14885

Abstract

Coastal abrasion at Mampie Beach, West Sulawesi, poses a serious threat to community livelihoods and biodiversity. This community-based program aimed to implement Blue Economy principles by integrating eco-technology and mangrove adoption to mitigate abrasion while empowering the local community at Rumah Sahabat Penyu. The methods included the installation of 60 geobags, planting 300 Rhizophora mangrove seedlings, and training in mangrove-based soap making as a sustainable livelihood initiative. Evaluation results showed that 100% of the geobags remained intact and the mangrove survival rate reached 80% (though 20% were damaged by plastic debris, large wood, and human activities). Furthermore, 23 participants successfully learned the mangrove-based soap-making process, enhancing environmental awareness and economic resilience. This program confirms the effectiveness of combining eco-technology and community participation in coastal protection and sustainable livelihood development. Further monitoring is recommended to evaluate the long-term performance of geobags and mangrove survival during peak abrasion seasons.
Co-Authors Abdul Razak Abdulah Hamdi Achmad Walif Rizqy Ahmad Junaidi Ainul Yaqin Salam Akhmad Faisal Alexander Kurniawan Sariyanto Putera Ansori, Moh. Khoirur Rizqi Asmuni Asmuni Atika, Nur Billah, A. Mu'tasim Busriyanti Busriyanti, Busriyanti Dodik Hartono Erdianto Effendi Fachry Abda El Rahman Fatmawati, Fatmawati Fitri Wahyuni Gusliana HB Handayani, Erna Irawan, Aris Isdaryanti, Isdaryanti Jannah, Lailatu Jufri, Moh Kamal, Kamal Laela, Samina Luthfi, Wahdan Arrizal Mandrigau, Tiara Septia Mansur, Muhammad Abu Marola, Mutmaina Kasandra Martoyo Martoyo, Martoyo Moh Dahlan Moh. Lutfi Nurcahyono Muhammad Agus Muljanto Muhammad Faisol Muhammad Faisol Muhammad Yusuf Mukaffan Mukaffan Munir, Muhammad Sirajul Musrini, Musrini Nasution, Gilang Real Juhandra Noor, Mukhlisin Nurhalizah, Nurhalizah Prasetyanto, Deny - Putria Dewi Sari, Melani Rafid Abbas Rezka Arina Rahma Ritonga, A. Husein Rodiansyah, M Izzat Rofiudin, M. Rizal Rudy Hendrawan Noor Salwa Rufaida Saudi, Akbar Indrawan Sigit Hartono Siregar, Aswi Sartina Sriyono, Grido Handoko Suhar, Suhar Suparmin, Sudirman Syaifullah Yophi Ardiyanto Syaputra, Muhamad Ilham Tonny, Harry Irfan Totok Wianto Triana, Titin Wildani Hefni