Garuda - Garba Rujukan Digital

p-Index From 2021 - 2026

6.356

P-Index

This Author published in this journals

All Journal Jurnal Pariwisata Pesona JIA (Jurnal Ilmu Agama) WARTA Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan VIDYA WERTTA : Media Komunikasi Universitas Hindu Indonesia DHARMASMRTI: Jurnal Pascasarjana UNHI Kalangwan: Jurnal Pendidikan Agama, Bahasa dan Sastra GUNA WIDYA: JURNAL PENDIDIKAN HINDU Enrichment : Journal of Management Pangkaja: Jurnal Agama Hindu Jurnal Yoga dan Kesehatan Widyanatya: Jurnal Pendidikan Agama dan Seni Vidya Darśan : Jurnal Mahasiswa Filsafat Hindu Berajah Journal Multidiciplinary Output Research for Actual and International Issue (Morfai Journal) Cultoure: Jurnal Ilmiah Pariwisata Budaya Hindu Sophia Dharma: Jurnal Filsafat Agama Hindu dan Masyarakat Majalah Ilmiah Widyacakra Jurnal Ilmiah Hospitality Management Jurnal Abdi Masyarakat Jurnal Ilmiah Pariwisata dan Bisnis Japam Guna Widya : Jurnal Pendidikan Hindu Jurnal Yoga Dan Kesehatan Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Kalangwan Jurnal Pendidikan Agama, Bahasa dan Sastra RESLAJ: Religion Education Social Laa Roiba Journal E-Amal: Jurnal Pengabdian Kepada Masyarakat Jurnal Ilmiah Pariwisata

Putu Sabda Jayendra

Institut Pariwisata Dan Bisnis Internasional

Author-ID : 3012114

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Public Health Social Sciences Other

Published : 63 Documents Claim Missing Document

Claim Missing Document

Articles

1 2 3 4 5

Interpretation of Agricultural Pest Problem Handling System in Usada Wisada Pari Scripture Putu Sabda Jayendra; Kadek Ayu Ekasani; Ida Bagus Subrahmaniam Saitya; Made Wahyu Mahendra
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

The knowledge of cultivation and the methods of treating and solving pest problems naturally without neglecting the local culture has been an inseparable aspect of Balinese agricultural life, which is known for its irrigation system called subak. This study aims to examine agricultural scripture named Usada Wisada Pari from two perspectives. First, this study examines the types of pests and its countermeasure. Secondly, it is important to study the lexicon form of these pests. This study shows that the types of rice pests in the Usada Wisada Pari text are categorized into two types, namely animals and plants. The countermeasure consists of natural ritual elements from plants and incantations. Furthermore, this research also shows that all kinds of plague and agricultural pests, along with ways to overcome them, reflect the very strong Shivaistic teachings. All kinds of diseases, countermeasures and prevention are described as the authority of Lord Shiva as the god of destruction in the Hindu concept. It can be concluded that the scripture of Usada Wisada Pari is a text that provides knowledge about rice pest antidotes in an environmentally friendly and holistic manner because it involves natural and religious elements. This study is expected to contribute both to academics or future researchers as well as to the public. It is hoped that academics and researchers can use this present study as a source and expand as well as deepen the object of study based on ethnoagriculture. Meanwhile, the general public can increase their knowledge regarding alternative management of agricultural epidemics in synergy with nature and local wisdom.

KOMODIFIKASI PERAN BALIAN SEBAGAI THERAPIST SPIRITUAL DI FIVELEMENTS HOTEL, DESA MAMBAL, KECAMATAN ABIANSEMAL, KABUPATEN BADUNG Putu Sabda Jayendra; I Wayan Restu Suarmana
Cultoure: Jurnal Ilmiah Pariwisata Budaya Hindu Vol 3, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

The development of tourism and the hotel industry has implications for commodification. Basically, commodification is something that is modified so that it becomes of commodity value. One of these phenomena can be seen in the commodification of Balian's roles and functions at the Fivelements Hotel, which is located in Mambal Village, Abiansemal sub-district, Badung Regency. Balian is actually historically a profession that uses spiritual power to heal someone's illness. For the Balinese people, the Balinese profession is something magical, not just anyone can do it, and has high spirituality. Balian's profession and services are then used by Fivelements hotel to become one of the most iconic attractions. Fivelements Hotel, which is located at Mambal Village, Abiansemal District, Badung Regency, offers Balian services to its guests as healers or spiritual therapists. This phenomenon makes it something that is anti-mainstream and has essentially proven the commodification of its role. Moving on from this, this research analyzes the problem covering three things, namely; 1) the factors causing the commodification of the Balian role, 2) the forms of commodification of the Balian role as a spiritual therapist, and 3) the implications of the commodification of the Balian role as a spiritual therapist at Fivelements Hotel.Keyword : Balian, commodification, therapist, spiritual

Strategi Manajemen Travel Agent Di Sanur Dalam Menghadapi Pandemi Covid 19 I Wayan Eka Sudarmawan; Nyoman Surya Wijaya; Putu Sabda Jayendra
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol 16, No 3: Al Qalam (Mei 2022)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v16i3.986

Akibat pandemi Covid-19 yang terjadi di Indonesia sejak awal tahun 2020, banyak sektor industri yang terpukul salah satunya adalah industri pariwisata. Bali merupakan salah satu provinsi yang paling mengalami keterpurukan akibat pandemi Covid-19 di mana masyarakatnya banyak kehilangan sumber penghasilan yang sebagian besar bergantung pada sektor pariwisata. Akan tetapi, saat pandemi Covid-19 sebagian pelaku usaha pariwisata memilih untuk bertahan di tengah pandemi dengan melakukan berbagai inovasi, hal tersebut dilakukan oleh sebagian pelaku usaha travel agent di kawasan Sanur. Mempertahankan suatu usaha di tengah pandemi bukanlah perkara yang cukup mudah. Oleh sebab itu, diperlukan strategi manajemen khusus oleh pelaku usaha untuk membuat usahanya tetap eksis di berbagai kondisi. Penelitian ini bertujuan untuk mengetahui strategi manajemen 5 P yang dicetuskan oleh Mintzberg, et al. (1995) yang digunakan oleh travel agent di kawasan Sanur untuk bertahan saat pandemi Covid-19. Berdasarkan hasil wawancara yang telah dilakukan, alasan secara umum travel agent di kawasan Sanur yang masih tetap melakukan promosi dan menerapkan strategi untuk bertahan adalah perasaan optimis yang dimiliki oleh pelaku usaha mengenai kebangkitan pariwisata setelah masa pandemi. Dengan demikian, terdapat 10 travel agent dari 46 data travel agent (berdasarkan pada data BPSS) yang tetap menerapkan strategi manajemen yaitu 5 P yaitu plan, ploy, pattern, position, perspective untuk tetap bertahan dalam menghadapi masa pandemi Covid-19.

Filosofi Dan Etika Hindu Dalam Pantangan Membaca Dan Menulis Pada Hari Suci Saraswati Putu Sabda Jayendra
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v2i1.886

The existence of a myth that has developed among Hindus in Bali regarding the prohibition of reading and writing on the holy day of Saraswati is still perceived by the Hindu community as something contradictory. Saraswati Day, as a holy day for the decline of knowledge, has restrictions on not reading and writing. This raises pros and cons among the Balinese Hindu community. Conservative community groups consider that this is a provision that cannot be questioned and criticized. But on the other hand, millennials who tend to be progressive are trying to criticize this. In fact, the prohibition of reading and writing on the holy day of Saraswati has a philosophy and ethical values which, when understood, will arrive at a meeting point between myth and rationality. Through this paper, we will discuss the philosophical meaning and ethical values of the prohibition of reading and writing on the holy day of Saraswati based on Hindu teachings

IMPLIKASI PANDEMI COVID-19 TERHADAP FLEKSIBILITAS PEMAHAMAN DAN PELAKSANAAN AJARAN HINDU Putu Sabda Jayendra
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 3 No 1 (2020): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (785.9 KB)

Pemahaman tentang hakikat Ida Sang Hyang Widhi Wasa beserta ritual upacara (yadnya) yang dilakukan umat Hindu memiliki dinamika yang berbeda antara sebelum pandemi Covid-19 dengan saat pandemi. Sebelum pandemi, pemahaman umat Hindu mayoritas terpaku pada aspek Personal God (Saguna Brahman), serta dalam praktik pemujaannya sangat tergantung pada nyasa rupa. Sebaliknya pemahaman Ida Sang Hyang Widhi Wasa dalam tataran Impersonal God sangat jarang dipahami dan dipelajari. Begitu pula dalam pelaksanaan yadnya, tidak jarang tingkatan uttama selalu menjadi pilihan, meskipun taraf ekonomi kurang mendukung karena orientasinya justru adalah hasrat sosial. Hal inilah yang menyebabkan ajaran Hindu terkesan kaku bagi sebagian kalangan. Selain itu komodifikasi dan profanisasi juga kerap mengiringi perjalanan kehidupan religi dan sosio-kultural umat Hindu, terutama di daerah pariwisata. Adanya pandemi Covid-19 dapat dimaknai secara positif untuk merefleksi kembali sekaligus introspeksi diri terhadap pergeseran dan distorsi pemaknaan yang telah terjadi. Pndemi Covid-19 juga dapat menjadi momentum untuk meninjau kembali fleksibilitas pemahaman akan Ida Sang Hyang Widhi Wasa serta pelaksanaan yadnya agar selaras dengan standar protokol pencegahan Covid-19. Untuk jangka panjang, hal ini penting dalam mewujudkan tatanan baru yang mencerminkan wajah Hindu yang fleksibel, baik dalam pemahaman maupun pelaksanaannya secara berkesinambungan pasca pandemi.

EKSISTENSI INDUSTRI PIS BOLONG SEBAGAI MEDIA SOSIALISASI RELIGIUSITAS BUDAYA BALI BAGI WISATAWAN DI DESA KAMASAN, KLUNGKUNG Putu Sabda Jayendra
Majalah Ilmiah Widyacakra Vol 1 No 02 (2019): Majalah Ilmiah Widyacakra
Publisher : STIE BIITM

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1910.784 KB)

Tourism in Bali is dominated by cultural tourism inspired by the religiosity of Hinduism. The potential of Balinese religion and culture gives birth to many cultural products that become excellent tourist destinations. In this case, Kamasan Village, located in Klungkung Subdistrict, Klungkung Regency, has one of the mainstay products in the form of pis bolong (Uang Kepeng). The perforated industry in the village of Kamasan in this case is not only a tourist attraction, but also as a medium to socialize the religiosity of Balinese culture for tourists. In this case, tourists not only enjoy the destination, but also learn about religious and magical Balinese culture. This is very important to be studied in the midst of the massive phenomena of the degradation of the Balinese people's understanding of cultural religiosity, one of which is caused by the widespread circulation of imitation pis which is not in accordance with the religious principles of Balinese culture.

EKSISTENSI PRODUK PIS BOLONG SEBAGAI MEDIA EDUKASI RELIGIUSITAS BUDAYA BALI BAGI WISATAWAN DI DESA KAMASAN, KLUNGKUNG Putu Sabda Jayendra; I Wayan Eka Sudarmawan; Nyoman Surya Wijaya
Jurnal Ilmiah Hospitality Management Vol 9 No 2 (2019)
Publisher : Institut Pariwisata dan Bisnis Internasional

Pis Bolong or uang kepeng is one of the cultural products that have religious values â€‹â€‹in Bali. Hindus in Bali use pis bolong as a means of ceremonies and upakara in carrying out their religious ritual activities. Pis bolong has high religious, philosophical, historical and aesthetic values, so that it becomes one of the mainstay cultural products of Kamasan Village, Klungkung which is an attraction for foreign tourists. The rare phenomenon of pis bolong, besides its expensive price due to its scarcity, and the emergence of massive imitation holes which also contribute to its existence in the world of tourism. The feared impact is also a decrease in the understanding of foreign tourists about sacred and religious Balinese culture inspired by Hindu values. In this case, the pis bolong industry in Kamasan Village, Klungkung District, Klungkung Regency, Bali has a role as a media in educating tourists, especially foreign tourists about the religiosity of Balinese culture.

PERANAN KELOMPOK KAYOMAN PEDAWA DALAM MEREVITALISASI POTENSI WISATA BERBASIS KEARIFAN LOKAL DI DESA PEDAWA, KECAMATAN BANJAR, KABUPATEN BULELENG Putu Sabda Jayendra; I Wayan Eka Sudarmawan; Firlie Lanovia Amir
Jurnal Ilmiah Hospitality Management Vol 10 No 1 (2019)
Publisher : Institut Pariwisata dan Bisnis Internasional

Kayoman Pedawa Group, directly initiated by the community of Pedawa Village aims to reconstruct and revitalize the existence of tourism potential in the form of natural, social, customs and local wisdom. The establishment of this group originated from the concerns of the community and the young figures Pedawa village will be the phenomenon of the growing nature and local wisdom with the rapid modernization. Therefore, the interest is examined from the phenomenon is and the role of the group Kayoman Pedawa in revitalizing the potential tourism-based local wisdom of Pedawa village. The theory used as a problem surgeon is the social action theory and structural functionalism theory. This research is a type of qualitative descriptive research. The results of the research is a revitalizing cultural potential based on local wisdom by Kayoman Pedawa Group of some of them are; 1) rehabilitation of forests and agricultural cultures, 2) revitalization of ancient relics into tourism destinations of village history, 3) The reconstruction of local wisdom-based attractions, such as traditional houses, gangsing games, traditional gamelan reconstruction of Pedawa , revitalizing the manufacture and product of palm sugar Pedawa, 4) provide a mentoring of foreign students who study ethnography, and 5) socialization and publication of local wisdom of Pedawa village to the outside community, such as the interactive dialogue of Thunder Singaraja Radio broadcast, Through the making of documentary films in collaboration with Minikino Bali.

EKSISTENSI BRAHMAVIHARA ARAMA SEBAGAI DESTINASI WISATA EDUKASI DAN SPIRITUAL DI DESA BANJAR TEGEHA, KECAMATAN BANJAR, KABUPATEN BULELENG Putu Sabda Jayendra; I Nyoman Sudiarta
Jurnal Ilmiah Hospitality Management Vol 11 No 1 (2020)
Publisher : Institut Pariwisata dan Bisnis Internasional

Brahmavihara Arama yang berlokasi di Desa Banjar Tegeha, Kecamatan Banjar, Kabupaten Buleleng merupakan vihara Buddha terbesar di Bali. Vihara ini merupakan tempat suci yang diperuntukkan bagi umat Buddha yang didirikan sejak tahun 1969. Brahmavihara Arama merupakan salah satu destinasi wisata bernuansa religi, edukatif, dan spiritual yang banyak dikunjungi wisatawan mancanegara. Keberadaan vihara ini sangat unik dan menarik karena berada di tengah-tengah komunitas masyarakat Hindu Bali. Terlebih arsitektur vihara tersebut tidak sama dengan vihara yang bercorak kebudayaan Tiongkok, namun lebih dominan menggunakan arsitektur Bali. Fenomena ini tentu memiliki aspek historis dan filosofis yang sarat akan muatan edukatif. Fenomena lainnya adalah adanya aktivitas pelatihan meditasi yang melibatkan wisatawan mancanegara secara terstruktur yang terpusat di vihara ini. Hal tersebut menarik dan penting untuk dikaji lebih jauh, sehingga penelitian ini akan berfokus pada permasalahan materi edukasi yang disosialisasikan kepada wisatawan, serta aktivitas implementasi spiritualitas yang terjadi di Brahmavihara Arama. Penelitian ini mempergunakan Teori Interaksionisme Simbolik dan Teori Fungsionalisme Struktural dalam menganalisis permasalahannya. Hasil penelitian mengungkapkan bahwa aspek-aspek edukatif yang didapat wisatawan adalah toleransi (respect) dan filosofi pendakian spiritual melalui tahapan-tahapan dalam tiap struktur bangunan suci vihara yang dikunjungi. Sedangkan pola spiritualitas yang diterapkan pada wisatawan yang memang ingin mempelajari meditasi dilakukan secara bertahap. Tahap pertama adalah pengenalan ajaran Metta (kasih sayang universal), kemudian Samatha, yaitu melatih ketenangan melalui anapanasati, yaitu pengaturan napas. Setelah pengaturan napas dan posisi tubuh telah dikuasai barulah lanjut ke tahap Vipassana.

IDENTIFIKASI NAMA TOKOH PEWAYANGAN DALAM IKON KRISNA OLEH-OLEH BALI YANG MASIH EKSIS DI TENGAH PANDEMI COVID 19 Gusti Ngurah Yoga Semadi; Putu Sabda Jayendra
VIDYA WERTTA : Media Komunikasi Universitas Hindu Indonesia Vol. 5 No. 2 (2022): Vidya Wertta: Media Komunikasi Universitas Hindu Indonesia
Publisher : FAKULTAS ILMU AGAMA DAN KEBUDAYAAN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32795/vw.v5i2.3415

Krisna Oleh-Oleh Bali sudah tidak asing lagi dikalangan wisatawan terutama wisatawan domestik, sehingga terkesan ada motto, kalau wisatawan berkunjung ke Bali belumlah lengkap jika belum mengunjungi Krisna Oleh-Oleh Bali. Krisna Oleh-Oleh Bali memiliki property yang tersebar di beberapa kabupaten, seperti Badung, Denpasar, Gianyar, dan Buleleng. Dalam perkembangannya Krisna Oleh-oleh Bali juga mengalami pasang surut terutama di saat suasana pandemi bulan Maret tahun 2020 lalu. Namun demikian pemilik Krisna Oleh-oleh Bali yakni Gusti Ngurah Anom yang dikenal dengan panggilan Ajik Cok sangat optimis bahwa pariwisata Bali pasti bangkit kembali dengan selalu berinovasi. Saat suasana masih pandemi ini Bali sebagai barometer pariwisata sudah mulai bangkit dengan kunjungan ke Krisna Oleh-Oleh Bali yang sudah mulai meningkat dan airport Ngurah Rai sudah mulai ramai dengan kedatangan khususnya wisatawan domestik. Melihat dari hal tersebut tujuan penelitian ini adalah (1) Faktor-faktor yang menjadikan ikon nama Krisna Oleh-oleh Bali, dan (2) strategi yang dilakukan oleh Krisna Oleh-Oleh Bali sehingga masih eksis dan bisa bertahan di masa Pandemi Covid-19. Identifikasi nama Krisna Oleh-Oleh Bali penting dilakukan mengingat bahwa nama Krisna diakui merupakan inspirasi dari tokoh pewayangan yang menjadikan motivasi owner dan juga seluruh karyawan Krisna Oleh-Oleh Bali dalam berinovasi, berkarya, dan sukses bertahan dalam masa pandemi Covid-19.

Co-Authors Aditya, I Wayan Putra Adnyana, I Gede Yogi Agung Istri Ari Parwati, Anak Agus Trimandala, Nyoman Amir, Firlie Lanovia Anggraeni, Ni Luh Putu Putri Anita Swantari, Anita Astina, Made Arya Astuti, Ni Luh Gde Sari Dewi Ayuningtyas , Dorothea Sekar Budiman , Yulius Bukian, Putu Agus Windu Yasa Candra, Kelvin Dewi, Ni Putu Intan Putri Saraswati Gede Yoga Kharisma Pradana Gusti Ngurah Yoga Semadi Gusti Ngurah Yoga Semadi Gusti Ngurah Yoga Semadi Semadi I Gede Ferry Restiawan I Gusti Ayu Eka Suwintari I Ketut Suda I Made Arsa Wiguna I Made Darsana I Made Hadi Purnantara I Nengah Artawan Artawan I Nyoman Sudiarta I Nyoman Sudiarta I Wayan Dauh I Wayan Kiki Sanjaya I Wayan Restu Suarmana I Wayan Sujana I Wayan Sujana I Wayan Wiwin Ida Ayu Putu Adrina Nareswari Ida Bagus Subrahmaniam Saitya Kadek Ayu Ekasani Kepakisan, Defyartha Kusuma, Gde Tiao Arya Made Wahyu Mahendra . Mayani , Ni Kadek Santi Dwi Muliadiasa , I Ketut Muliadiasa, I Ketut Muliadiasa, Ketut Nareswari , Ida Ayu Putu Adrina Ni Kadek Santi Dwi Mayani Ni Ketut Riska Dewi Prawita Ni Komang Nariani Ni Wayan Maryuni Erawati Noviyanti, Anak Agung Manik Nyoman Surya Wijaya Pratiwi, Ni Luh Putu Dita Putri , Maria Helena Prasetya Putu Agus Windu Yasa Bukian Putu Eka Wirawan Restiawan, I Gede Ferry Sanjaya, I Wayan Kiki Sari, Luh Citra Semadi, Gusti Ngurah Yoga Setiawan , Jeremy Natanael Sudarmawan, I Wayan Eka Suwintari, I Gusti Ayu Eka Utik Kuntariati Wardana, Miko Andi Wayan Nurita Wiartha, Nyoman Gede Mas Widhyandanta, I Gede Surya Arya

Title

Found 63 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 63 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 63 Documents
Search