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All Journal JIA (Jurnal Ilmu Agama) WARTA Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Jurnal Ilmiah Pariwisata Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan VIDYA WERTTA : Media Komunikasi Universitas Hindu Indonesia DHARMASMRTI: Jurnal Pascasarjana UNHI Adi Widya: Jurnal Pendidikan Dasar Kalangwan: Jurnal Pendidikan Agama, Bahasa dan Sastra GUNA WIDYA: JURNAL PENDIDIKAN HINDU Enrichment : Journal of Management Pangkaja: Jurnal Agama Hindu Jurnal Yoga dan Kesehatan Widyanatya: Jurnal Pendidikan Agama dan Seni Vidya Darśan : Jurnal Mahasiswa Filsafat Hindu Cultoure: Jurnal Ilmiah Pariwisata Budaya Hindu Sophia Dharma: Jurnal Filsafat Agama Hindu dan Masyarakat Majalah Ilmiah Widyacakra Jurnal Ilmiah Hospitality Management Jurnal Abdi Masyarakat Jurnal Ilmiah Pariwisata dan Bisnis Japam Guna Widya : Jurnal Pendidikan Hindu Jurnal Yoga Dan Kesehatan Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Kalangwan Jurnal Pendidikan Agama, Bahasa dan Sastra E-Amal: Jurnal Pengabdian Kepada Masyarakat Jurnal Ilmiah Pariwisata

Putu Sabda Jayendra

Institut Pariwisata Dan Bisnis Internasional

Author-ID : 3012114

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Public Health Social Sciences Transportation Other

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KONSTRUKSI LEVEL PENGETAHUAN METAKOGNITIF DALAM PEMBELAJARAN AGAMA HINDU Putu Sabda Jayendra
GUNA WIDYA: JURNAL PENDIDIKAN HINDU Vol 5, No 2 (2018)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/gw.v5i2.638

Pengetahuan metakognitif merupakan aspek pencapain kecakapan level abstraksi tertinggi dalam dimensi pengetahuan. pengetahuan metakognitif merupakan tingkat teratas dalam susunan Taksonomi Bloom Revisi. Konstruksi pengetahuan level metakognitif merupakan kemampuan untuk mengetahui dan menyadari diri sendiri, dan mencakup pula kecakapan strategi kognitif melalui berpikir multiperspektif, serta multidimensional. Konstruksi pengetahuan metakognitif dalam pembelajaran agama Hindu memiliki urgensi untuk dilakukan untuk menciptakan karakter individu peserta didik yang tidak terjebak pada pemahaman dogmatis, bijaksana, serta mampu mewujudkan tatanan religi dan sosio-kultural masyarakat yang harmonis.Kata Kunci: pengetahuan metakognitif, pembelajaran, agama Hindu.

PENGUATAN KETERAMPILAN BERBASIS INDUSTRI PERHOTELAN MELALUI PROGRAM HOLISTIC PADA MASYARAKAT LULUSAN SMA/SMK DI WILAYAH UBUD, LEGIAN, SEMINYAK, PROVINSI BALI Kadek Ayu Ekasani; Putu Sabda Jayendra; I Nyoman Sudiarta; Made Arya Astina; I Made Hadi Purnantara
WARTA LPM WARTA LPM, Vol. 24, No. 3, Juli 2021
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/warta.v24i3.12869

Keterampilan (skill) dalam industri perhotelan sangat diperlukan bagi seseorang untuk memenuhi tuntutan kerja di dunia industri. Para lulusan SMA/K yang telah mengikuti pelatihan di LPK memerlukan suatu pendalaman keterampilan dunia industri perhotelan sebelum mereka benar-benar terjun langsung ke industri. Salah satu kegiatan untuk memperdalam keterampilan tersebut adalah melalui pelaksanaan on the job training. Namun adanya pandemi Covid-19 menyebabkan banyak hotel yang tidak membuka kesempatan bagi LPK untuk melaksanakan on the job training. Hal inilah yang membuat Institut Pariwisata dan Bisnis Internasional bekerjasama dengan IHGMA membuat program HOLISTIC yang bertujuan untuk membantu para lulusan SMA/K mendapatkan pengalaman OJT di industri perhotelan. Para peserta pelatihan diambil dari 3 wilayah di Provinsi Bali yang memiliki daerah wisata favorit, yaitu Ubud, Legian, dan Seminyak. Dengan total pelaksanaan pelatihan adalah 13 hari, peserta pelatihan mendapat pengalaman teori dan praktik langsung dari para praktisi perhotelan baik dari departemen tata hidang (food and beverage service), tata boga (food production), bartender, dan tata graha (housekeeping). Hasil dari pelatihan ini, para peserta mendapatkan pengalaman langsung di industri, selain juga berbagai pengetahuan mengenai profesionalisme kerja di industri perhotelan, peluang karir di dunia industri perhotelan, serta motivasi dan dukungan dari praktisi hotel sehingga para peserta memiliki optimisme yang besar bahwa sektor pariwisata masih menjadi sektor yang menjanjikan kedepannya.

Interpretation of Agricultural Pest Problem Handling System in Usada Wisada Pari Scripture Putu Sabda Jayendra; Kadek Ayu Ekasani; Ida Bagus Subrahmaniam Saitya; Made Wahyu Mahendra
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol 5, No 2 (2021)
Publisher : UIN Sunan Gunung Djati Bandung

The knowledge of cultivation and the methods of treating and solving pest problems naturally without neglecting the local culture has been an inseparable aspect of Balinese agricultural life, which is known for its irrigation system called subak. This study aims to examine agricultural scripture named Usada Wisada Pari from two perspectives. First, this study examines the types of pests and its countermeasure. Secondly, it is important to study the lexicon form of these pests. This study shows that the types of rice pests in the Usada Wisada Pari text are categorized into two types, namely animals and plants. The countermeasure consists of natural ritual elements from plants and incantations. Furthermore, this research also shows that all kinds of plague and agricultural pests, along with ways to overcome them, reflect the very strong Shivaistic teachings. All kinds of diseases, countermeasures and prevention are described as the authority of Lord Shiva as the god of destruction in the Hindu concept. It can be concluded that the scripture of Usada Wisada Pari is a text that provides knowledge about rice pest antidotes in an environmentally friendly and holistic manner because it involves natural and religious elements. This study is expected to contribute both to academics or future researchers as well as to the public. It is hoped that academics and researchers can use this present study as a source and expand as well as deepen the object of study based on ethnoagriculture. Meanwhile, the general public can increase their knowledge regarding alternative management of agricultural epidemics in synergy with nature and local wisdom.

KOMODIFIKASI PERAN BALIAN SEBAGAI THERAPIST SPIRITUAL DI FIVELEMENTS HOTEL, DESA MAMBAL, KECAMATAN ABIANSEMAL, KABUPATEN BADUNG Putu Sabda Jayendra; I Wayan Restu Suarmana
Cultoure: Jurnal Ilmiah Pariwisata Budaya Hindu Vol 3, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

The development of tourism and the hotel industry has implications for commodification. Basically, commodification is something that is modified so that it becomes of commodity value. One of these phenomena can be seen in the commodification of Balian's roles and functions at the Fivelements Hotel, which is located in Mambal Village, Abiansemal sub-district, Badung Regency. Balian is actually historically a profession that uses spiritual power to heal someone's illness. For the Balinese people, the Balinese profession is something magical, not just anyone can do it, and has high spirituality. Balian's profession and services are then used by Fivelements hotel to become one of the most iconic attractions. Fivelements Hotel, which is located at Mambal Village, Abiansemal District, Badung Regency, offers Balian services to its guests as healers or spiritual therapists. This phenomenon makes it something that is anti-mainstream and has essentially proven the commodification of its role. Moving on from this, this research analyzes the problem covering three things, namely; 1) the factors causing the commodification of the Balian role, 2) the forms of commodification of the Balian role as a spiritual therapist, and 3) the implications of the commodification of the Balian role as a spiritual therapist at Fivelements Hotel.Keyword : Balian, commodification, therapist, spiritual

Strategi Manajemen Travel Agent Di Sanur Dalam Menghadapi Pandemi Covid 19 I Wayan Eka Sudarmawan; Nyoman Surya Wijaya; Putu Sabda Jayendra
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol 16, No 3: Al Qalam (Mei 2022)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v16i3.986

Akibat pandemi Covid-19 yang terjadi di Indonesia sejak awal tahun 2020, banyak sektor industri yang terpukul salah satunya adalah industri pariwisata. Bali merupakan salah satu provinsi yang paling mengalami keterpurukan akibat pandemi Covid-19 di mana masyarakatnya banyak kehilangan sumber penghasilan yang sebagian besar bergantung pada sektor pariwisata. Akan tetapi, saat pandemi Covid-19 sebagian pelaku usaha pariwisata memilih untuk bertahan di tengah pandemi dengan melakukan berbagai inovasi, hal tersebut dilakukan oleh sebagian pelaku usaha travel agent di kawasan Sanur. Mempertahankan suatu usaha di tengah pandemi bukanlah perkara yang cukup mudah. Oleh sebab itu, diperlukan strategi manajemen khusus oleh pelaku usaha untuk membuat usahanya tetap eksis di berbagai kondisi. Penelitian ini bertujuan untuk mengetahui strategi manajemen 5 P yang dicetuskan oleh Mintzberg, et al. (1995) yang digunakan oleh travel agent di kawasan Sanur untuk bertahan saat pandemi Covid-19. Berdasarkan hasil wawancara yang telah dilakukan, alasan secara umum travel agent di kawasan Sanur yang masih tetap melakukan promosi dan menerapkan strategi untuk bertahan adalah perasaan optimis yang dimiliki oleh pelaku usaha mengenai kebangkitan pariwisata setelah masa pandemi. Dengan demikian, terdapat 10 travel agent dari 46 data travel agent (berdasarkan pada data BPSS) yang tetap menerapkan strategi manajemen yaitu 5 P yaitu plan, ploy, pattern, position, perspective untuk tetap bertahan dalam menghadapi masa pandemi Covid-19.

Filosofi Dan Etika Hindu Dalam Pantangan Membaca Dan Menulis Pada Hari Suci Saraswati Putu Sabda Jayendra
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 2, No 1 (2020)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v2i1.886

The existence of a myth that has developed among Hindus in Bali regarding the prohibition of reading and writing on the holy day of Saraswati is still perceived by the Hindu community as something contradictory. Saraswati Day, as a holy day for the decline of knowledge, has restrictions on not reading and writing. This raises pros and cons among the Balinese Hindu community. Conservative community groups consider that this is a provision that cannot be questioned and criticized. But on the other hand, millennials who tend to be progressive are trying to criticize this. In fact, the prohibition of reading and writing on the holy day of Saraswati has a philosophy and ethical values which, when understood, will arrive at a meeting point between myth and rationality. Through this paper, we will discuss the philosophical meaning and ethical values of the prohibition of reading and writing on the holy day of Saraswati based on Hindu teachings

IMPLIKASI PANDEMI COVID-19 TERHADAP FLEKSIBILITAS PEMAHAMAN DAN PELAKSANAAN AJARAN HINDU Putu Sabda Jayendra
Sophia Dharma: Jurnal Filsafat, Agama Hindu, dan Masyarakat Vol 3 No 1 (2020): SOPHIA DHARMA
Publisher : Program Studi Filsafat Agama Hindu IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (785.9 KB)

Pemahaman tentang hakikat Ida Sang Hyang Widhi Wasa beserta ritual upacara (yadnya) yang dilakukan umat Hindu memiliki dinamika yang berbeda antara sebelum pandemi Covid-19 dengan saat pandemi. Sebelum pandemi, pemahaman umat Hindu mayoritas terpaku pada aspek Personal God (Saguna Brahman), serta dalam praktik pemujaannya sangat tergantung pada nyasa rupa. Sebaliknya pemahaman Ida Sang Hyang Widhi Wasa dalam tataran Impersonal God sangat jarang dipahami dan dipelajari. Begitu pula dalam pelaksanaan yadnya, tidak jarang tingkatan uttama selalu menjadi pilihan, meskipun taraf ekonomi kurang mendukung karena orientasinya justru adalah hasrat sosial. Hal inilah yang menyebabkan ajaran Hindu terkesan kaku bagi sebagian kalangan. Selain itu komodifikasi dan profanisasi juga kerap mengiringi perjalanan kehidupan religi dan sosio-kultural umat Hindu, terutama di daerah pariwisata. Adanya pandemi Covid-19 dapat dimaknai secara positif untuk merefleksi kembali sekaligus introspeksi diri terhadap pergeseran dan distorsi pemaknaan yang telah terjadi. Pndemi Covid-19 juga dapat menjadi momentum untuk meninjau kembali fleksibilitas pemahaman akan Ida Sang Hyang Widhi Wasa serta pelaksanaan yadnya agar selaras dengan standar protokol pencegahan Covid-19. Untuk jangka panjang, hal ini penting dalam mewujudkan tatanan baru yang mencerminkan wajah Hindu yang fleksibel, baik dalam pemahaman maupun pelaksanaannya secara berkesinambungan pasca pandemi.

EKSISTENSI INDUSTRI PIS BOLONG SEBAGAI MEDIA SOSIALISASI RELIGIUSITAS BUDAYA BALI BAGI WISATAWAN DI DESA KAMASAN, KLUNGKUNG Putu Sabda Jayendra
Majalah Ilmiah Widyacakra Vol 1 No 02 (2019): Majalah Ilmiah Widyacakra
Publisher : STIE BIITM

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1910.784 KB)

Tourism in Bali is dominated by cultural tourism inspired by the religiosity of Hinduism. The potential of Balinese religion and culture gives birth to many cultural products that become excellent tourist destinations. In this case, Kamasan Village, located in Klungkung Subdistrict, Klungkung Regency, has one of the mainstay products in the form of pis bolong (Uang Kepeng). The perforated industry in the village of Kamasan in this case is not only a tourist attraction, but also as a medium to socialize the religiosity of Balinese culture for tourists. In this case, tourists not only enjoy the destination, but also learn about religious and magical Balinese culture. This is very important to be studied in the midst of the massive phenomena of the degradation of the Balinese people's understanding of cultural religiosity, one of which is caused by the widespread circulation of imitation pis which is not in accordance with the religious principles of Balinese culture.

EKSISTENSI PRODUK PIS BOLONG SEBAGAI MEDIA EDUKASI RELIGIUSITAS BUDAYA BALI BAGI WISATAWAN DI DESA KAMASAN, KLUNGKUNG Putu Sabda Jayendra; I Wayan Eka Sudarmawan; Nyoman Surya Wijaya
Jurnal Ilmiah Hospitality Management Vol 9 No 2 (2019)
Publisher : Institut Pariwisata dan Bisnis Internasional

Pis Bolong or uang kepeng is one of the cultural products that have religious values â€‹â€‹in Bali. Hindus in Bali use pis bolong as a means of ceremonies and upakara in carrying out their religious ritual activities. Pis bolong has high religious, philosophical, historical and aesthetic values, so that it becomes one of the mainstay cultural products of Kamasan Village, Klungkung which is an attraction for foreign tourists. The rare phenomenon of pis bolong, besides its expensive price due to its scarcity, and the emergence of massive imitation holes which also contribute to its existence in the world of tourism. The feared impact is also a decrease in the understanding of foreign tourists about sacred and religious Balinese culture inspired by Hindu values. In this case, the pis bolong industry in Kamasan Village, Klungkung District, Klungkung Regency, Bali has a role as a media in educating tourists, especially foreign tourists about the religiosity of Balinese culture.

PERANAN KELOMPOK KAYOMAN PEDAWA DALAM MEREVITALISASI POTENSI WISATA BERBASIS KEARIFAN LOKAL DI DESA PEDAWA, KECAMATAN BANJAR, KABUPATEN BULELENG Putu Sabda Jayendra; I Wayan Eka Sudarmawan; Firlie Lanovia Amir
Jurnal Ilmiah Hospitality Management Vol 10 No 1 (2019)
Publisher : Institut Pariwisata dan Bisnis Internasional

Kayoman Pedawa Group, directly initiated by the community of Pedawa Village aims to reconstruct and revitalize the existence of tourism potential in the form of natural, social, customs and local wisdom. The establishment of this group originated from the concerns of the community and the young figures Pedawa village will be the phenomenon of the growing nature and local wisdom with the rapid modernization. Therefore, the interest is examined from the phenomenon is and the role of the group Kayoman Pedawa in revitalizing the potential tourism-based local wisdom of Pedawa village. The theory used as a problem surgeon is the social action theory and structural functionalism theory. This research is a type of qualitative descriptive research. The results of the research is a revitalizing cultural potential based on local wisdom by Kayoman Pedawa Group of some of them are; 1) rehabilitation of forests and agricultural cultures, 2) revitalization of ancient relics into tourism destinations of village history, 3) The reconstruction of local wisdom-based attractions, such as traditional houses, gangsing games, traditional gamelan reconstruction of Pedawa , revitalizing the manufacture and product of palm sugar Pedawa, 4) provide a mentoring of foreign students who study ethnography, and 5) socialization and publication of local wisdom of Pedawa village to the outside community, such as the interactive dialogue of Thunder Singaraja Radio broadcast, Through the making of documentary films in collaboration with Minikino Bali.

Co-Authors Aditya, I Wayan Putra Adnyana, I Gede Yogi Amir, Firlie Lanovia Anggraeni, Ni Luh Putu Putri Anita Swantari, Anita Astina, Made Arya Astuti, Ni Luh Gde Sari Dewi Bukian, Putu Agus Windu Yasa Candra, Kelvin Dewi, Ni Putu Intan Putri Saraswati Gusti Ngurah Yoga Semadi Gusti Ngurah Yoga Semadi Gusti Ngurah Yoga Semadi Semadi I Gede Ferry Restiawan I Gusti Ayu Eka Suwintari I Made Hadi Purnantara I Nengah Artawan Artawan I Nyoman Sudiarta I Wayan Dauh I Wayan Kiki Sanjaya I Wayan Restu Suarmana I Wayan Sujana Ida Ayu Putu Adrina Nareswari Ida Bagus Subrahmaniam Saitya Kadek Ayu Ekasani Kepakisan, Defyartha Made Wahyu Mahendra . Mayani , Ni Kadek Santi Dwi Muliadiasa , I Ketut Muliadiasa, I Ketut Muliadiasa, Ketut Nareswari , Ida Ayu Putu Adrina Ni Kadek Santi Dwi Mayani Ni Komang Nariani Ni Wayan Maryuni Erawati Noviyanti, Anak Agung Manik Pratiwi, Ni Luh Putu Dita Putu Eka Wirawan Sanjaya, I Wayan Kiki Sari, Luh Citra Semadi, Gusti Ngurah Yoga Sudarmawan, I Wayan Eka Surya Wijaya, Nyoman Utik Kuntariati Wardana, Miko Andi Widhyandanta, I Gede Surya Arya

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