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All Journal Refleksi: Jurnal Kajian Agama dan Filsafat Al-Ulum TARBAWI: Jurnal Pendidikan Agama Islam IQRO: Journal of Islamic Education al-Iltizam: Jurnal Pendidikan Agama Islam Harmoni Aqidah-Ta: Jurnal Ilmu Aqidah Nizham Journal of Islamic Studies Jurnal Ilmiah Akuntansi Peradaban JURNAL ILMIAH EDUKATIF Jurnal Ilmiah Wahana Pendidikan Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Jurnal Al Tasyri'iyyah JPLED Journal of Islamic Psychology and Behavioral Sciences TEKNOS: Jurnal Pendidikan dan Teknologi Agency Journal of Management and Business AL-Ikhtiar : Jurnal Studi Islam Aslama Jurnal Kajian Budaya & Media Hasina: Jurnal Akuntansi dan Bisnis Syariah
Hasyim Haddade
Unknown Affiliation
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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Burnout Dalam Perspektif Al-Qur’an Terkait Ayat-Ayat Psikologi Hilman Maulana N; Hasyim Haddade; Ulfiani Rahman
AL-Ikhtiar : Jurnal Studi Islam Vol. 3 No. 2 (2026): AL-Ikhtiar : Jurnal Studi Islam
Publisher : 4

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71242/e49d2q72

Abstract

Burnout is a psychological phenomenon characterized by emotional exhaustion, depersonalization, and decreased self-fulfillment due to prolonged stress, whether in the context of work, education, or social responsibilities. This phenomenon not only impacts mental health but also reduces the overall quality of life. This study aims to analyze the concept of burnout from a Qur'anic perspective through an examination of verses related to human psychology. The approach used is qualitative library research using the thematic interpretation method (tafsir maudhu'i), which emphasizes the collection and analysis of Qur'anic verses related to human mental conditions, such as fatigue, sadness, anxiety, fear, despair, and recovery efforts through serenity, patience, surrender (relief), dhikr (remembrance of God), prayer, and balance in life (tawāzun). The results show that the Qur'an recognizes human psychological dynamics as part of life's trials and provides spiritually based solutions that can build mental and emotional resilience. These Qur'anic concepts not only help identify symptoms of burnout but also offer strategies for managing life's stresses holistically, encompassing both psychological and transcendental dimensions. These findings demonstrate that mental health, from an Islamic perspective, cannot be separated from spiritual health, and that an integrative approach between Qur'anic values ​​and modern psychology can be an effective solution to addressing the problem of burnout in the contemporary era. Thus, this research contributes to the development of thematic interpretation studies and holistic mental health practices. Abstrak Burnout merupakan fenomena psikologis yang ditandai oleh kelelahan emosional, depersonalisasi, dan penurunan pencapaian diri akibat tekanan yang berkepanjangan, baik dalam konteks pekerjaan, pendidikan, maupun tanggung jawab sosial. Fenomena ini tidak hanya berdampak pada kesehatan mental, tetapi juga menurunkan kualitas hidup secara keseluruhan. Penelitian ini bertujuan untuk menganalisis konsep burnout dalam perspektif Al-Qur’an melalui telaah ayat-ayat yang berkaitan dengan aspek psikologis manusia. Pendekatan yang digunakan adalah penelitian kualitatif kepustakaan (library research) dengan metode tafsir tematik (tafsir maudhu’i), yang menekankan pengumpulan dan analisis ayat-ayat Al-Qur’an terkait kondisi jiwa manusia, seperti kelelahan, kesedihan, kegelisahan, ketakutan, keputusasaan, serta upaya pemulihan melalui ketenangan hati, sabar, tawakkal, dzikir, doa, dan keseimbangan hidup (tawāzun). Hasil penelitian menunjukkan bahwa Al-Qur’an mengakui dinamika psikologis manusia sebagai bagian dari ujian hidup dan memberikan solusi berbasis spiritual yang dapat membangun ketahanan mental dan emosional. Konsep-konsep Qur’ani ini tidak hanya membantu mengidentifikasi gejala burnout, tetapi juga menawarkan strategi untuk mengelola tekanan hidup secara menyeluruh, mencakup dimensi psikologis dan transendental. Temuan ini memperlihatkan bahwa kesehatan mental dalam perspektif Islam tidak dapat dilepaskan dari kesehatan spiritual, dan bahwa pendekatan integratif antara nilai-nilai Qur’ani dan psikologi modern dapat menjadi solusi efektif dalam menghadapi problematika burnout di era kontemporer. Dengan demikian, penelitian ini berkontribusi pada pengembangan kajian tafsir tematik serta praktik kesehatan mental yang holistik.
Destiny (Al-Qadr) in the Qur'an: An Epistemological and Theological Exploration of Divine Decree and Human Responsibility Andi Syahrul; Muh. Yusuf; Hasyim Haddade
Agency Journal of Management and Business Vol. 5 No. 1 (2025): January 2025
Publisher : Pustaka Digital Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54065/agency.5.1.2025.468

Abstract

In Islamic theology, the concept of destiny (qadar) is a fundamental tenet of faith, representing one of the six pillars that guide every Muslim's belief system. Destiny is understood as the divine decree of Allah SWT, encompassing all events—large and small—predetermined since the beginning of creation. However, this understanding does not equate to passive acceptance; rather, it serves as a foundation that encourages Muslims to strive earnestly and pursue their aspirations. The Qur'an frequently references destiny, often in the context of natural laws and causality, highlighting that divine decrees underpin the order and predictability of the universe. While Allah's will is absolute, humans are granted the freedom to choose their actions, thereby bearing moral responsibility for their choices and their consequences. This balance between divine determination and human agency forms the basis for justice, equality, and the dignity of humankind in Islam. The term "al-qadr" appears in various forms throughout the Qur'an, primarily signifying determination, limitation, control, and glorification, with the most prominent meaning being "to determine." Islamic teachings distinguish between immutable destiny (qadar mubram) and conditional destiny (qadar mu’allaq), emphasizing that while some aspects of fate are unchangeable, others may be influenced by human effort and supplication. Ultimately, the Islamic perspective on destiny harmonizes divine sovereignty with human responsibility, encouraging both trust in Allah and proactive striving in life.
The Effect of Spirituality on School Well-Being Among Santri Wijaya, Indra; Hasyim Haddade; Ulfiani Rahman; Ahmad Afif
Journal of Islamic Psychology and Behavioral Sciences Vol. 4 No. 2 (2026): Journal of Islamic Psychology and Behavioral Sciences
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/jipbs.v4i2.1600

Abstract

This study aims to examine the relationship between spirituality and school well-being among students (santri) in Islamic boarding schools in South Sulawesi. Using a quantitative correlational survey design, data were collected from 416 students selected through multistage cluster random sampling from 12 pesantren. The Spirituality Scale was adapted from the Spiritual Orientation Inventory (SOI) by Elkins et al., while the School Well-Being Scale was adapted from the model of Konu and Rimpelä. Both instruments showed high reliability (α = 0.943 and α = 0.857, respectively). Data were analyzed using Structural Equation Modeling (SEM) with Mplus software. The SEM results indicate that spirituality has a small positive but non-significant direct effect on school well-being (beta = 0.084, p = 0.121). These findings suggest that, in the pesantren context, students’ school well-being may be shaped more strongly by social and structural factors (e.g., peer relationships, social interaction, and institutional policies) than by spirituality alone, highlighting the need for holistic well-being programs.
Thematic Interpretation: Thematic Study of the Verse on Environmental Conservation in QS. Al-A'raf: 56 Abdul Hayyaqdhan Asufah; Hasyim Haddade; Muhammad Irham
Aslama: Journal of Islamic Studies Vol. 3 No. 1 (2026)
Publisher : Konsultan Jurnal Ilmiah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63738/aslama.v3i1.53

Abstract

The global environmental crisis, marked by natural resource exploitation, pollution, and ecosystem degradation, calls for a robust ethical and normative framework. In Islamic thought, human beings are regarded as khalīfah fī al-arḍ, entrusted with the responsibility to protect the earth and prohibited from causing fasād (destruction). This article examines environmental conservation from a Qur’anic perspective, focusing on the principle of iṣlāḥ (rectification) and the ethical implications of Q.S. al-A‘rāf (7):56. The verse emphasizes the prohibition of environmental damage after the earth has been set in order and highlights a spiritual balance between fear and hope toward God. The discussion indicates that environmental preservation in Islam extends beyond ecological concerns to encompass moral, social, and spiritual responsibilities rooted in faith. Consequently, environmental stewardship is understood as both a manifestation of divine trust and a form of worship aimed at sustaining life for present and future generations.
Co-Authors A. Mustika Abidin Abdul Hakim Junaid Abdul Hayyaqdhan Asufah Achmad Abubakar Adelia Nindya Putri Ahmad Afif Ahmad Mudzakkir Andi Iting Andi Kamal Ahmad Andi Moh. Rezki Darma Andi Sitti Emeralda Ria Andi Syahrul Arnadi Arnadi, Arnadi Darmawati Darmawati Hamka Ilyas Hamkah hasnia Hilman Maulana N Ilyas, Hamka M. Alhabsyi, Ni’ma Maggu, Istiqamah Mizna Laila Albaar Muh. Natsir Mahmud Muh. Yusuf Muhammad Irham Muhammad Yahya MUHAMMAD YUSUF Mulyanti Munir Munir Muzakkir Najamuddin Petta Solong Nur Jihadilla Nurchalis Aziz Nurul Hasanah Patriana, Patriana Rahmi Damis Samsidar Jamaluddin Sudirman M Syamsuddin Teguh Arafah Julianto Tharekh Era Elraisy Tita Rosalina Ulfiani Rahman Ummul Hidayatullah Syarifuddin Wijaya, Indra Yusdiansyah, Yusdiansyah Zakiah Al Munawarah