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All Journal Bestuur Al-'Adalah Al-Ahwal: Jurnal Hukum Keluarga Islam Musawa : Jurnal Studi Gender dan Islam El-Mashlahah Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-'Adl Islamika : Jurnal Ilmu-Ilmu Keislaman Khatulistiwa: Journal of Islamic Studies Dialog ADHKI: Journal of Islamic Family Law Al Huquq : Journal of Indonesian Islamic Economic Law Indonesian Journal of Islamic Economics and Business JHCLS AS-SIYASI JOURNAL OF CONSTITUTIONAL LAW Banco: Jurnal Manajemen dan Perbankan Syariah JURIS (Jurnal Ilmiah Syariah) Jurnal Integrasi Ilmu Syariah (Jisrah) Akademika : Jurnal Pemikiran Islam Al Hurriyah : Jurnal Hukum Islam Al-Istinbath: Jurnal Hukum Islam El 'Aailah Madania: Jurnal Kajian Keislaman Jurnal Pendidikan Islam
Warman, Arifki Budia
Universitas Islam Negeri Mahmud Yunus Batusangkar
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Building Legal Compliance: A Study on the Practice of Unregistered Marriages in Tanjung Raya Subdistrict, Agam Regency, West Sumatra, Indonesia Rahmi, Nailur; Warman, Arifki Budia; Effendi, Amri
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i1.28306

Abstract

Penelitian ini mengkaji praktik nikah siri di Kecamatan Tanjung Raya yang terbagi menjadi dua jenis, yaitu nikah yang tidak sah menurut agama dan negara serta nikah yang hanya sah menurut agama. Praktik nikah siri yang hanya sah secara agama lebih dominan terjadi, terutama disebabkan oleh ketidakmampuan salah satu pihak menunjukkan akta cerai, yang dianggap sulit, rumit, dan memakan waktu dalam pengurusannya. Logika hukum masyarakat pelaku nikah siri didominasi oleh pemahaman hukum Islam, di mana pernikahan yang memenuhi rukun dan syarat agama dianggap sah, sementara pencatatan di KUA hanya dipandang sebagai urusan administratif. Selain itu, kondisi sosio-kultural masyarakat turut memengaruhi praktik ini, dengan faktor-faktor seperti kuatnya pengaruh ulama, karakteristik wilayah yang agamis, budaya instan, lemahnya penegakan hukum, dan kebiasaan masyarakat yang mendukung praktik tersebut. Sebagai solusi, diperlukan kolaborasi berbagai pihak untuk melarang nikah siri, termasuk penyusunan aturan khusus di tingkat nagari, mendorong pengajuan kasus secara kolektif ke pengadilan, inovasi di tingkat KUA, dan penyederhanaan proses administrasi di Pengadilan Agama, khususnya terkait biaya pengurusan. Temuan ini menyoroti perlunya pendekatan komprehensif dalam menangani fenomena nikah siri secara holistik.
From Myth to Maṣlaḥah: Customary Prohibitions, Islamic Legal Principles, and Ecological Sustainability in Minangkabau Warman, Arifki Budia; Rizal, Rizal; Yasrizal, Yasrizal; Kasmuri, Kasmuri; Bahri, Syamsul
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.31920

Abstract

This research examines how customary prohibitions (larangan adat) embedded in the Minangkabau indigenous tradition function as an ecological governance mechanism rooted in both myth and the Islamic principle of maṣlaḥah (public benefit). Drawing on ethnographic fieldwork conducted in selected nagari (traditional villages) in West Sumatra, this research investigates the ontological and normative significance of tabooed spaces, sacred species, and ritualized ecological restrictions as tools for preserving environmental balance. Through in-depth interviews with customary leaders (ninik mamak), religious scholars (alim ulama), and community members, the research reveals that mythic narratives serve to sacralize ecological zones, while the invocation of maṣlaḥah gives these taboos normative legitimacy within the broader Islamic ethical system. This research argues that customary prohibitions operate as localized ecological jurisprudence, establishing a framework for human–nature relations based not on state law but on a syncretic system of belief that is collectively enforced and symbolically charged. Rather than dismissing these prohibitions as archaic superstition, this research reinterprets them as part of an enduring epistemology that integrates myth, religious values, and environmental pragmatism. This research contributes to the growing body of scholarship on indigenous environmental governance by offering a nuanced reading of adat–myth relations in the context of sustainability. It demonstrates how the Minangkabau adat system far from being static continues to adapt, negotiate, and assert relevance amid ecological crises and modern legal frameworks. Ultimately, this research affirms that myth, when interwoven with religious rationality, can serve as a powerful force for ecological resilience and cultural continuity.
Digitalization of Marriage Dispensation Assistance: Innovating Judicial Deliberation Under Supreme Court Regulation 5/2019 Fadhli, Ashabul; Warman, Arifki Budia; Rahmi, Fathur
Al-'Adl Vol. 19 No. 02 (2026): Al-'Adl
Publisher : Institut Agama Islam Negeri Kendari

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Abstract

This study examines the optimization of the Family Learning Center (PUSPAGA) in Bukittinggi City in assistance marriage dispensation applicants, as mandated by Supreme Court Regulation (PERMA) No. 5 of 2019. There is a prevailing tendency for recommendation letters submitted by applicants to Religious Courts are still at the formality level, without ensuring whether the mentoring process has been carried out substantially. This condition will become even more complicated when it is found that the applicant cannot attend regular assistance due to geographical conditions. This qualitative study, utilizing a socio-legal (juridical-empirical) approach, performs an in-depth case study on the electronic assistance process in Case Number 400.113/DP3APPKB-PHA/2025. Data were gathered through semi-structured interviews with PUSPAGA counselors and observations regarding the effectiveness of electronic media as a assistance instrument. The findings reveal that the utilization of electronic media prompted by the applicants' geographical problems meets the standards of Article 15, Point (d) of PERMA No. 5 of 2019 concerning the involvement of out-of-court institutions in aiding. This evidence proves that electronic assistance is not merely a technical solution but a valid innovation and instrument for providing substantive deliberation for judges in deciding cases. This innovation offers a new model for strengthening public services in the family law sector that is more inclusive and accessible without compromising the quality of the child's readiness assessment.
Fatwa and the Sound Horeg Question: Contesting Rights, Noise, and Social Order in East Java, Indonesia Muhammad Fauzinudin Faiz; Arifki Budia Warman; M Syamsul Huda; Agus Aditoni; Yassine Chami; Haris Maiza Putra; Wildan Miftahusurur
al-'adalah Vol 23 No 1 (2026): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v231.28148

Abstract

This article investigates the “sound horeg question” in East Java, a socio-legal controversy concerning the definition, justification, restriction, and governance of excessive public sound through Islamic legal authority. Although fatwas have increasingly addressed environmental and technological problems, their role in regulating auditory pollution and technologically amplified cultural practices remains insufficiently examined. Sound horeg, referring to high-powered audio systems used at social celebrations and street events, has generated significant public debate concerning excessive noise levels, potential health risks, public disturbance, property-related harm, and practices perceived as contrary to religious norms. In response, the East Java branch of the Indonesian Ulama Council issued Fatwa No. 1 of 2025, declaring certain harmful uses of sound horeg to be ḥarām on the basis of Islamic legal principles and empirical considerations. Employing a qualitative socio-legal approach and hermeneutic content analysis, this article examines the fatwa alongside Indonesian environmental regulations, medical literature on noise exposure, public debates, and classical Islamic legal sources. The analysis demonstrates that the fatwa not only extends Islamic legal reasoning to auditory pollution but also reframes excessive sound as a normative issue involving harm, public welfare, morality, and the legitimate use of public space. By employing maqāṣid al-sharīʿah and legal maxims such as lā ḍarar wa lā ḍirār, the fatwa performs a quasi-regulatory function within Indonesia’s plural legal landscape. Although formally non-binding, it provides religiously authoritative criteria for negotiating competing claims concerning cultural expression, public health, collective rights, and social order. This study contributes to scholarship on Islamic law and society by demonstrating how fatwas respond to emerging sociotechnical disruptions and participate in the normative governance of public life.
Resistance to the Conversion of Nagari Bank from the Perspective of the Minangkabaunese Community: Political and Economic Aspects Nofrivul Nofrivul; Syukri Iska; Nil Firdaus; Deswita; Arifki Budia Warman; Hasse Jubba
BANCO: Jurnal Manajemen dan Perbankan Syariah Vol. 8 No. 2 (2026): Banco: Jurnal Manajemen dan Perbankan Syariah
Publisher : Institut Agama Islam Negeri Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/banco.v8i2.16691

Abstract

Purpose – This study aims to analyze the dynamics of the conversion of Nagari Bank into Sharia Nagari Bank, focusing on the forms and causes of potential failure. Method – This research employs a qualitative approach based on in-depth interviews with 19 informants who were directly and indirectly involved in the conversion policy, including regional stakeholders and decision-makers. The primary data are complemented by document analysis to capture regulatory, institutional, and socio-political contexts. The data are analyzed using a political economy framework to identify patterns of resistance, interests, and underlying motivations shaping the conversion process. Findings – The findings reveal that resistance to the conversion is significantly influenced by pragmatic political and economic concerns rather than normative or philosophical objections. Politically, several shareholders—particularly regional leaders—express concern that the conversion could enhance the electability and public image of political rivals in the 2024 elections. Economically, apprehensions center on the potential decline in dividends post-conversion. However, these concerns are not supported by robust quantitative evidence or empirical financial projections. Furthermore, the study finds a weakening role of traditional Minangkabau values as a guiding framework, indicating a shift from value-based decision-making toward interest-based calculation. Practical implications – The study highlights the need for transparent financial analysis and stronger integration of Islamic and customary values to enhance policy legitimacy and reduce resistance. Originality/value – This research offers a novel contribution by linking political economy with Islamic and customary frameworks, revealing the shift from value-based to interest-based decision-making in regional policy.
Co-Authors AA Sudharmawan, AA Abdul Helim Agus Aditoni Aliman Shahmi, Mohammad Ariful, Ariful Akmi Ashabul fadhli Benevolent, Wafid Syuja' Vennovary Bunaiya, Mahlil Busyro, Busyro Cahyani, Novita Cut Afrina Deni Putra, Muhammad Deri Rizal Deswita Dewi Putri Dewi Putri Dodon Alfiander Efendi, Roni Effendi, Amri Eficandra Eficandra Efrinaldi Efrinaldi Eli, Elimartati Elimartati Elimartati Elvi Rahmi Fadilla, Siti Firdaus Firdaus Firdaus Firdaus Firdaus Hayati, Riska Fauziah Irma Suryani Iswandi Iswandi Jubba, Hasse Kasmidin Kasmuri Kasmuri, Kasmuri Kirin, Arwansyah Bin M Syamsul Huda Moch Dzul Fahmi Muhammad Fauzinudin Faiz MUHAMMAD MANSUR Mulyadi, Mulyadi Putra Musda Asmara Nabilah, Wardatun Nadirsyah Hosen Nil Firdaus Nofrianti, Mami Nofrivul Nofrivul Nurul 'Aini Octavia Nurul 'Aini Octavia Patrajaya, Rafik Putra, Haris Maiza Putra, Mulyadi Putri, Siska Elasta Rahmat, Aditya Rahmi, Fathur Rahmi, Nailur Renie, Elsy Riska Fauziah Hayati Riska Fauziah Hayati Riska Fauziah Hayati Rizal Rizal Rizal, Deri Roni Efendi Saifuddin Zuhri Qudsy Septika Rudiamon Setiyono Setiyono Sulastri Caniago Syamsul Bahri Syukri Iska, Syukri Tenrilawa , Dian Furqani Ulya Atsani Usmani, Sheikh Adnan Ahmed Wahyu Abdul Jafar Wardatun Nabilah Wardatun Nabilah Wardatun Nabilah Wildan Miftahusurur Yasrizal Yassine Chami Yaswirman, Yaswirman Yazid, Mhd Yunarti, Sri Yustiloviani, Yustiloviani Zainal Azwar Zainuddin, Zainuddin Zelfeni Wimra Zulkifli Zulkifli