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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Ahkam: Jurnal Ilmu Syariah DE JURE Al-'Adalah Jurnal KALAM Analisis: Jurnal Studi Keislaman Al-Ulum IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan Research Collections EDUKASI: Jurnal Pendidikan Islam Episteme: Jurnal Pengembangan Ilmu Keislaman Al-Ihkam: Jurnal Hukum dan Pranata Sosial MIQOT: Jurnal Ilmu-ilmu Keislaman Musawa : Jurnal Studi Gender dan Islam El-Mashlahah Al-Mustashfa PALITA: Journal of Social - Religion Research Ahkam: Jurnal Hukum Islam AL-Hikmah: Jurnal Studi Agama-agama Zawiyah: Jurnal Pemikiran Islam At-Tawassuth: Jurnal Ekonomi Islam Adzkiya : Jurnal Hukum dan Ekonomi Syariah The Journal of Society and Media J-ADIMAS (Jurnal Pengabdian kepada Masyarakat) Proceedings of Annual Conference for Muslim Scholars KONSEP DAN TUJUAN PADA TINJUAN BISNIS SYARIAH Jurnal Ilmiah Ar-Risalah: Media Ke-Islaman, Pendidikan, dan Hukum Islam Ulumuna COMMUNITY : Jurnal Pengabdian Kepada Masyarakat juremi: jurnal riset ekonomi JURIS (Jurnal Ilmiah Syariah) Journal Of Sustainability Perspectives Mazahib: Jurnal Pemikiran Hukum Islam Akademika : Jurnal Pemikiran Islam Journal of Sustainability Perspectives International Journal of Law and Society International Journal of Emerging Research and Review Epistemé: Jurnal Pengembangan Ilmu Keislaman Proceeding of International Conference on Humanity Education and Society World Journal of Islamic Learning and Teaching Journal of Islamic Mubādalah Madania: Jurnal Kajian Keislaman International Journal of Interdisciplinary Research LAN TABUR: JURNAL EKONOMI SYARIAH International Journal of Economics and Development Jurnal Ilmiah Ar-Risalah: Media Ke-Islaman, Pendidikan dan Hukum Islam Bhakti: Jurnal Pengabdian dan Pemberdayaan Masyarakat Jurnal Kajian Hukum dan Sosial Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
Iffatin Nur
UIN Sayyid Ali Rahmatullah Tulungagung
Religion Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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Legal Consequences of Establishing the Civil Rights of Illegitimate Children from the Progressive Fiqh Perspective Hiba Fajarwati; Iffatin Nur; Fatkul Hidayat
KARSA Journal of Social and Islamic Culture Vol. 32 No. 1 (2024)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v32i1.13646

Abstract

This study was motivated by a phenomenon that contrasts with justice for children, especially adulterous or born-out-of-wedlock children who cannot receive their basic rights, which should become both parents' responsibilities to fulfill. The responsibilities include the right to get recognition as children, to have their daily life needs fulfilled, to be protected, and to be legally borne. In addition, there is a phenomenon that the children do not get guardianship and inheritance rights. This problem needs to be revealed through a study using a qualitative method with a multi-site model. The research location is at the cities’ religious courts of Mojokerto, Malang, and Surabaya. Through a comprehensive study, it was found that 1) juridical implications of determining the civil rights of born-out-of-wedlock children at the Religious Courts of Mojokerto, Malang, and Surabaya showed that they have not been able to accommodate the principle of justice and the best interests of the child and have not fully implemented the principle of legal progress and 2) from the progressive fiqh (Islamic jurisprudence) perspective, legislative decisions, and juridical implications of determining born-out-of-wedlock children at the related Courts require renewal to formulate a proof mechanism of istilḥāq (children origin determination) and strengthen the Courts to carry out istilḥāq based on justice.
The Construction of Digital Fiqh in Indonesia: A Comparative Study of the Da’wah Channels of Gus Baha’, Ustadz Abdul Somad, and Ustadz Adi Hidayat Mashuri; Iffatin Nur
International Journal of Interdisciplinary Research Vol. 3 No. 1 (2027): 2027
Publisher : Ponpes As-Salafiyyah Asy-Syafi'iyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71305/ijir.v3i1.2243

Abstract

Digital transformation has reshaped the circulation, interpretation, and practice of Islamic jurisprudence, creating new spaces in which fiqh is constructed through interactions among religious authority, interpretive methods, digital pedagogy, media representation, and audience participation within increasingly networked Muslim communities in Indonesia and changing patterns of contemporary Islamic religious learning. This study examines the construction of digital fiqh in Indonesia through a comparative analysis of the da’wah channels of Gus Baha’, Ustadz Abdul Somad, and Ustadz Adi Hidayat. Using a qualitative descriptive and interpretive design, the study analyzes fiqh-related preaching content published on YouTube during 2022–2024 through digital documentation, the baca–simak–catat technique, qualitative content analysis, and critical discourse analysis. The findings demonstrate that the three preachers share Islamic epistemological foundations derived from the Qur’an, hadith, ijma’, qiyas, and classical scholarly traditions, while constructing fiqh through distinctive patterns of authority, pedagogy, narrative, and digital representation. Gus Baha’ develops a traditional-contextual construction grounded in pesantren scholarship, UAH develops an academic-methodological construction through systematic textual reasoning, and UAS develops a practical-communicative construction oriented toward everyday religious application. These findings produce a Digital Fiqh Knowledge Construction Model integrating epistemological foundation, digital scholarly authority, pedagogical construction, narrative persuasion, digital representation, and audience participation. The model generates cognitive, affective, and conative outcomes, providing a conceptual framework for understanding Indonesian digital fiqh literacy and practice.
FROM SPIRITUAL AUTHORITY TO CONFLICT RESOLUTION:FAITH INSTITUTIONS AS FACILITATORS OF RESTORATIVE JUSTICE Iffatin Nur; Budi Kolistiawan; Reni Dwi Puspitasari; Indri Hadisiswati
BHAKTI: JURNAL PENGABDIAN DAN PEMBERDAYAAN MASYARAKAT Vol. 5 No. 02 (2026): Desember
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/bjppm.v5i02.9347

Abstract

Conflict is inherent to plural societies, but the rise in court disputes in Indonesia has led to judicial overcapacity, emphasising the need for local alternative dispute resolution models. This study explores the Mosque-Based Mediation Corner, an innovative community peacebuilding initiative that transforms mosques into inclusive spaces for empathetic dialogue. Anchored in Islamic principles of shūrā (consultation), ‘adl (justice), and ukhuwwah (brotherhood), the project aims to restore the mosque’s role as a social and spiritual hub. Utilising a qualitative approach based on Asset-Based Community Development (ABCD), the research identifies spiritual authority, human resources, and trust as critical social capital for peaceful coexistence. The implementation of the Mediation Corner at Masjid Baitul Hakim of UIN Sayyid Ali Rahmatullah Tulungagung demonstrates how religious institutions can offer accessible, non-litigative dispute resolution. Findings reveal that integrating empathy, inclusivity, and restorative dialogue enhances community cohesion and prevents conflict escalation, highlighting faith institutions’ potential to foster harmony, justice, and social sustainability in multicultural contexts. To build upon this model, future research should investigate its scalability and adaptability across different multi-religious and multicultural contexts to assess its potential for broader social sustainability.
Co-Authors A. Muhdhor Ali A. Zaky Fuad Abdul Aziz Abdul Hakam Sholahuddin Abdul Mun’im Saleh Agus Machfud Fauzi Ahmad Muhtadi Anshor Ahmad Ridwan Ahmad Ridwan Ahyak Ahyak Akhmad Rizqon Khamami Ali Abdul Wakhid Ali, A. Muhdhor Anak Agung Gede Sugianthara Anshor, Ahmad Muhatdi Anusantari, Inama Ma Asmawi Mahfudz Asmik Nasikah Budi Kolistiawan Dede Nurrahman Divia Nur Alan Nur Ilmas Eufrasia Kartika Hanindraputri Fatkul Hidayat Fuad, A. Zaky Galuh Widitya Qomaro Haniefa Nuruddienil Fithriy Hasnizam Hashim Hazim Hazim Hiba Fajarwati Hidayat, Fatkul Holik, Abd. Hosaini Ilmas, Divia Nur Alan Nur Indri Hadisiswati Intan Putri Fadillah Jidan Ahmad Fadillah Jusuf Satriani Khamami, Achmad Rizkon Lailita Fitriani Lestari Handayani Lilis Hidayati Yuli Astutik Luthfa Surya Anditya M. Ngizzul Muttaqien M. Ngizzul Muttaqin Mansur, ubaidillah Martha Eri Safira Mashuri Mashuri Mashuri Mashuri Mashuri Minahus Saniyyah Moch. Nurcholis Moh. Huda Mohamad Badrus Mohammad Reevany Bustami Muflihatul Bariroh Muh Fathoni Hasyim Muhammad Diyaulhaq Rais Muhammad Ibtihajuddin Muhammad Ngizzul Muttaqin Muhammad Ngizzul Muttaqin Muhammad Thufaili Ubaidillah Munardji Munarji Munarji Muttaqin, M. Ngizzul Muzayyanah Muzayyanah Nahdhiyanto, Ahmadi Abdul Shomad Faiz Nasrulloh Nasrulloh Nicken Nawang Sari Novi Fitia Maliha Putri, Allysa Novita Raihanah binti Abdullah Reni Dwi Puspitasari Rifa'atul Mahmudah Rohmatulloh Rohmatulloh Sajida Sanata Islam Siti Marpuah Siti Nur Fitriana Siti Nurjanah Siti Nurjanah Sri Rahayu Syahrul Adam Syamsu Ni'am Teguh Teguh Teguh, Teguh Ubaidillah Ubaidillah Umi Nurul Laelatul’zah Uswatul Khasanah Zainur Rofik