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Journal : Substantia: Jurnal Ilmu-Ilmu Ushuluddin

Urgensi Mata Kuliah Filsafat Agama dalam Membangun Karakter Bangsa yang Beradab Husna Amin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 13, No 1 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v13i1.4812

Abstract

More than two centuries, Islam accoutered with attack of civilizations andperceptions of the other world, which threatened every teaching of the religion.The attack has corrupted many parts of Islamic civilization, which were built overthe centuries. For the centuries, Islam established his political independencealmost in whole part of the world. The modern West domination over religion,philosophy, culture, art, politics, social life and others has continued penetrating the depth and width of Dar al-Islam, which has threatened not only traditional institutions of Muslim community but also Islam as a religion. Guidance and solution to overcome these problems become more difficult not only caused by the complexity and chaos of modernity but is also contributed by majority Muslim who ignore the teaching of their faith. Pragmatic-empiric lifestyle deeply brings human to forget the existential dimension of self as creation that are responsible to himself and God. It is that led to destruction of human civilization. So that it is urgent for clergies to put forward their motivation and consciousness to be universal law (moral) to gauge their activities. The nation’s characters that is supposedly in the frame of universal law as determinant of one civilization now shift to and is replaced by earthly positive-empiric law, which led a state to the destruction and the abjection. This article offers the philosophy of religion as an alternative to overcome the nation problems. Through practicing rationalphilosophical thinking (philosophy) and mystic - spiritual (religion) methods evenly in the perspective of philosophy of religion, the writer attempts to analyses  the nation problem and provide alternative thoughts to save the civilization.
Kontekstualisasi Islam Tradisional dalam Bingkai Filsafat Perennial; Studi Wacana Pluralitas dan Masa Depan Agama Husna M. Amin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 12, No 1 (2010)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v12i1.3786

Abstract

Religion is a fundamental need for human being and cannot be changed by other forms, such economic is politic, culture, science etc. Religion is a symbol for giving the mean of live comprehensively. Relegion concepyually is considered an ultimate non material cocial fact. The man cannot feel any usefulnese of Religion without understanding basics corectly, rationally, the contemporary moslem schoolars studied the problem realted to religion seriously. The writing try to refocus the same thing. However, it wiil be concentrated an the vision and comprehensive understanding about iraditional Islam in Perennial Phylosophy approach. Iraditional Islam is relevan offer for solusing the problem of harmony and dialogical approach.
Ayer dan Kritik Logical-Positivism: Studi Metafisika Ketuhanan Husna Amin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 17, No 1 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v17i1.4112

Abstract

Intellect as perception never falls to be perceived mind without losing a large part of its substantial real during the perception. Intellect in itself has potential to evade from any attempt to perceive things objectively. Its ability to comprehensively explain subject is illogical because human’ capacity determines discourses that reveal rejection to it such as science, which is making attempt to deeply penetrate the field of religious and theological discourses. When human could not understand the intellect in them, so how could human understand the higher state than human consciousness in the hierarchy of existence? Being in the highest state, God undeservedly goes down to the realm of human knowledge. In the other words, God understands human, but human could not expect to understand God. At the same time, in the middle of the faith wave, human acknowledge that God is an indefinite mystery and is not reality that human intellect could perceive and understand. This article explores the positivism logic of Alfred Ayer and his critic to metaphysic of God
Aktualisasi Humanisme Religius Menuju Humanisme Spiritual dalam Bingkai Filsafat Agama Husna Amin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 15, No 1 (2013)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v15i1.4885

Abstract

An understanding of the universal values of human existence that does not  differ individually, an attitude humanistic into the spirit of the movement of  religious and philosophical. Humanism was born in the spectrum of modern  thought, just fight for these values. But in its development, teaching the  humanities have negative implications in addition to providing positive things for  the spirit of humanity. Behind these two spheres, it must be admitted that neither  philosophy nor religion, basically moving and growing in a single purpose, which  is to fight for and defend human life order. Both will not be meaningful, if it does  not consider the value of humanity. Religious Humanism is a philosophical  connectivity that determines the course of human life taken is objective, rational,  ethical and religious. Human freedom is a central theme religious humanism, but  the freedom he fought for freedom not absolute or medieval antithesis which  incidentally is considered balanced between religious interests and the interests of  humanity. Man is the center of reality, so everything must be returned to him and  the phenomenon of human existence is not justified interpretation of the  phenomenon that place people as marginal entities