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Suzy Azeharie, Suzy
Universitas Tarumanagara
Humanities Computer Science & IT Decision Sciences, Operations Research & Management Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Public Health Social Sciences

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Cultural Communication Study: The Symbolic Meaning of Worshipping the Abdi Dalem at the Ngayogyakarta Hadiningrat Palace Wulan Purnama Sari; Teuku Rezasyah; Suzy Azeharie
Jurnal Komunikasi Vol. 17 No. 1 (2025): Jurnal Komunikasi
Publisher : Fakultas Ilmu Komunikasi Universitas Tarumanagara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24912/jk.v17i1.33802

Abstract

Ngayogyakarta Hadiningrat Palace is located in the Special Region of Yogyakarta. The Sultanate of Ngayogyakarta Hadiningrat is recognized as the nation's cultural heritage which has been passed down from generation to generation and is regulated in the Law on the Special Region of Yogyakarta No. 13 of 2012. The courtier at the Ngayogyakarta Hadiningrat Palace is one of the actors of Javanese cultural preservation. They are people who dedicate their lives to working in the palace and come from people who have blood relations with the royal family or ordinary people who have a desire to devote themselves. The Abdi Dalem of the Ngayogyakarta Palace consists of two groups, namely Keprajan and Punakawan. A courtier is a person who has retired and gives time, knowledge, and energy to help the palace, while the courtier is punakawan from the general public. Punakawan courtiers are still divided into two groups, namely Punakawan Tepas who have working hours like office employees, and Punakawan Caos who is on duty every ten days. The majority of palace courtiers come from the Javanese ethnic group, the largest ethnic group in Indonesia. For the courtier, if he is in the environment, the philosophy of the court is applicable which means that every movement of the courtier is obliged to perform sembah in the palace. Every time he steps past a certain place or object, the courtier is required to perform sembah, cupping both palms in front of his chest with his head slightly lowered. This qualitative research with an ethnographic approach was carried out at the Ngayogyakarta Hadiningrat Palace by interviewing three resource persons from different districts or tepas. Sembah is one of the symbols of respect or greetings taklim to people of higher rank or places in the palace that are considered sacred. Sembah does not mean worship as in the concept of worship of Balinese Hindus. When performing sembah, the thumb of the hand faces upwards as symbol of the relationship with God while the other four fingers are straight forward as symbol of the relationship with nature, the relationship with man, the relationship with animals, and finally the relationship with the invisible nature. Male sembah is different from female sembah.
Co-Authors Abda Abda Adinda, Sheren Aldo Aldo Alma Syafiera Anastasia Cahyadi Anastasia Putri Yuniarti Anastasya, Nikita Andilia, Marcella Andy Andy Antony Antony Audrey Andrea Hastan Aulia, Shabila Aureliya Ramadhanti Bernica Irnadianis Ifada Calvin Calvin Chang, Keith Prasethio Chaterine Setiawan Chintia Oktavia Christa, Vanessa Christina Derio, Calvin Dhea Marianti Elvina Marcella Wijaya Enjelly, Enjelly Eric Eric Erlina Sebastian Fatinah Ghiyats Femisyah, Jazzy Tiara Fenika Fenika Fernando, Luis Fitria Ferliana Suryadi Garry Rykiel Hutama, Victor Huwae, Marchantia Putri Nesya Ian Handani Indrawan, Sanrio Intan Puspitasari Irena, Lydia Irvan Andress Anthony Jeceline Jeceline Jessica Gunawan Jessica Halim Juandi Rusdianto Kambey, Alannys Zefanya Karn Bell Kezia Natalia Sjofjan Leonardo Leonardo Mailinda Mailinda Marcella, Shellie Margareth, Hanna Marlene Sandra Mckanzie, Yoel Mela Cristanty Melina Melina Michael Stefanus Micheal Micheal Mikael Rainer Anggiprana Monica Veronica Muhammad Adi Pribadi Muhammad Adi Pribadi Muljono, Andreas Putra Nathania, Metta Nelly Nelly Nigar Pandrianto Nissi, Keizah Noho, Nabir I.B. Novalia Novalia Nurkholis Majid Nurul Khotimah Olivia Junifer Cendana Paramita, Sinta Prameswari, Darlyss Charolina Eva Ratna Sari Puspa Rendy Reynaldo Rini Oktaviani Rizki Tanto Wijaya Rizkiana, Talenta Rocki Prasetya Suharso Sandinatha, Alvina Oeyta Shani Dwi Putri Sheren Millennia Wijaya Solagracia, Andreas Stella Sonia Stella Stella Sthevani, Kezia Sukendro, Gregorius Genep Susanto, Veren Tania Tania Teuku Rezasyah Theonaldy, Kriston Thommy Thorina, Jenifer Vanessa Junaidi Vanny Novella Vicktor Fadi Vimala Yanthi, Valencia Viona viona, Viona Wensi Wensi Wicaksono, Raihan Zahran Willen Tifvany Wilson Wilson Winardi Aldrian Winoto, Jessica Vallery Wiryana, Febiola Wulan Purnama Sari Yoedtadi, M. Gafar Yola Nahria Mufida Yuliana Yuliana Zeny Zeny