Articles
<![CDATA[PERUBAHAN SOSIAL MASYARAKAT ACEH JAYA PASCA GEMPA DAN TSUNAMI 2004 ]]>
<![CDATA[Akmal Saputra]]>
<![CDATA[ Jurnal Community Vol 3, No 1 (2017) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v3i1.149
<![CDATA[This paper explains the social changes of Aceh Jaya society after the earthquake and tsunami 2004.This paper focuses on three things: changes in religious, social and cultural life as well as see the efforts of Aceh Jaya government in responding to the changes. The purpose of this research is to disclose the changes that occurred after the earthquake and tsunami which become the evaluation material for the policy maker and the planner of the community development program. The theory used in this research is the theory of social change. The method used in this research is qualitative method. Research findings indicate that there has been a change in the religious, social and cultural life of the Aceh Jaya community as a result of community development programs. Some of its development programs have an impact on people's non-self-reliance and some have been infiltrated by aqidah silting efforts which will then affect the religious life of the Aceh Jaya people. Changes in society also occur due to contact or interaction with different cultures that lasted for long periods of time. The Government of Aceh Jaya has made efforts to restore society to the expected conditions in accordance with the values prevailing in the Aceh Jaya society.Key Words: Community Development, Social Change]]>
<![CDATA[Pendidikan Tinggi sebagai Arena Transformasi Pembangunan Wilayah BARSELA; Antara Peluang dan Tantangan ]]>
<![CDATA[Akmal Saputra]]>
<![CDATA[ Jurnal Community Vol 4, No 1 (2018) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v4i1.187
<![CDATA[Abstract This article based on the reality of development in West Aceh. West Aceh is currently being intensively undertaken development on various sectors, one of them in the education sector. This article aims to examine how development opportunities and challenges are in the education sector, why is development in the education sector important?, also to examine what and how the role of academics in development of education sector ?. Research method used in this article is literature review. The approach is Improvement Approach and Tranformation Approach. The result of the research shows that the role of academics is considered very important to advance education in Barsela region, especially West Aceh. The role of academic can be shown through the implementation of tri darma of higher education; education, research and community service. Academics have an important role to change the mindset of society interested in continuing higher education. In additio, academics and government must synergize in conducting development programs, especially in education. Education is the spearhead of development, higher education as an arena of development transformation has a big chance, but has many challenges, one of the public interest towards universities is still considered less and people still have the mindset that universities need is expensive. This mindset has become a habitus in some people who are in the middle to lower class, whereas society is the subject of development. Keywords: Higher Education, Development Transformation, Opportunities and Challenges]]>
<![CDATA[Asabiyah and Religious Solidarity (A Socio-Historical Analysis of Asabiyah’s Ibn Khaldun in relation to the Concept of Muslim Unity) ]]>
<![CDATA[Khairulyadi Khairulyadi]]>;
<![CDATA[Bukhari Bukhari]]>;
<![CDATA[Masrizal Masrizal]]>;
<![CDATA[Triyanto Triyanto]]>;
<![CDATA[Akmal Saputra]]>
<![CDATA[ Jurnal Community Vol 7, No 1 (2021) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v7i1.3604
<![CDATA[Asabiyah merupakan kecenderungan solidaritas dalam kelompok, acap digunakan untuk menilai stabilitas dan kohesivitas kelompok sosial tertentu. Peran asabiyah sangat menentukan lahir dan runtuhnya sebuah bangsa, negara dan peradaban. Tulisan ini mengunakan pendekatan sosio-historis, bertujuan untuk menganalisa konsep asabiyah Ibnu Khaldun dan bagaimana konsep ini terkait dengan solidaritas berdasarkan agama. Solidaritas agama, misalnya, telah mendorong usaha menyatukan negara Islam seperti gerakan Pan-Islamisme, Persatuan Arab dan Persatuan Muslim. Data untuk tulisan ini dikumpulan melalui pendekatan analisa dokumen (document analysis). Tulisan ini mendapati bahwa antara asabiyah dan solidaritas agama memiliki hubungan yang mutually-inclusive. Bahwa, asabiyah memiliki peran penting dalam kemunculan awal sebuah negara dan peradaban. Sedangkan solidaritas agama diperlukan sebagai identitas dan kesadaran yang menyatukan perbedaan identitas budaya dan etnis (asabiyah) dalam sebuah negara dan aliansi. Pada tahapan awal lahirnya sebuah negara asabiyah sangat diperlukan sebagai pemantik semangat juang dan keberanian. Sementara solidaritas agama bisa menekan etnosentrisme dan menghilangkan persaingan, kecurigaan dan kecemburan di antara entitas etnis yang berbeda. Ringkasnya, identitas budaya dan etnis (asabiyah) dan solidaritas agama saling membutuhkan dan menguatkan terutama untuk mencapai pembangunan dan kemajuan. Jika ikatan asabiyah menguat tanpa ikatan solidaritas agama akan memicu kemunduran dan keruntuhan bagi sebuah negara dan peradaban.]]>
<![CDATA[Penguatan Sentra Kewirausahaan Pemuda Gampong Pante Rawa Aceh Besar Melalui Program Inkubator Bisnis Kemenpora ]]>
<![CDATA[Akmal Saputra]]>;
<![CDATA[Cut Irna Liyana]]>
<![CDATA[ Jurnal Public Policy Vol 6, No 1 (2020): November-April ]]>
Publisher : <![CDATA[Universitas Teuku Umar ]]>
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DOI: 10.35308/jpp.v6i1.1724
<![CDATA[This article examines how the business incubator program by the Ministry of Youth and Sports (Kemenpora) through the Aceh Ummat Development Institute (LPU) in 2013 has influenced and given impact the Youth Entrepreneurship Center (SKP) in the Pante Rawa village, Kecamatan Kuta Malacca, Aceh Besar Regency. This study uses qualitative methods with purposive techniques, data collection techniques through in-depth interviews, documentation of activities and observation after the program is implemented. The results showed that the Business Incubator program implemented by the Ministry of Youth and Sport had an impact on the independence of youths in the villages, the formation of Youth Entrepreneurship Centers (SKP), encouraging entrepreneurship, impacting on creative, innovative values and youth participation in entrepreneurship, the realization of youth values togetherness at Pante Rawa village, Kuta Malaka sub-district, Aceh Besar District]]>
<![CDATA[The Special Autonomy Funds are not for Poverty Alleviation: A lesson from Aceh's Way ]]>
<![CDATA[Ikhsan]]>;
<![CDATA[Vellayati Hajad]]>;
<![CDATA[Nodi Marefanda]]>;
<![CDATA[Akmal Saputra]]>;
<![CDATA[Herizal]]>
<![CDATA[ Journal of Local Government Issues (LOGOS) Vol. 5 No. 2 (2022): September ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Malang ]]>
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DOI: 10.22219/logos.v5i2.21658
<![CDATA[This article is about the Allocation of the Special Autonomy Fund's efforts to combat poverty in Aceh. The Special Autonomy Fund began in 2008 and will continue until 2027, with the goal of achieving the highest level of peace in Aceh. Data is derived from interviews and supporting documents from the Bappeda Aceh and the Indonesian Ministry of Finance, as well as a quantitative method based on case studies. Following that, data is analyzed through the methods of display, reduction, and data analysis. The findings indicate that the Aceh Special Autonomy Fund is unable to significantly reduce poverty levels in Aceh. The key point is that the Special Autonomy Fund is not pro-poor budgeting and is failing to address the poverty problem in Aceh.]]>
<![CDATA[AKUNTABILITAS PENGELOLAAN KEUANGAN PARTAI POLITIK LOKAL ACEH ]]>
<![CDATA[Ikhwan Rahmatika Latif]]>;
<![CDATA[Ikhsan]]>;
<![CDATA[Fadli Afriandi]]>;
<![CDATA[Akmal Saputra]]>;
<![CDATA[Yeni Sri Lestari]]>
<![CDATA[ Al-Ijtima`i: International Journal of Government and Social Science Vol 8 No 1 (2022): Al-Ijtima`i: International Journal of Government and Social Science ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Pemerintahan ]]>
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DOI: 10.22373/jai.v8i1.1790
<![CDATA[The formation of local political parties in Aceh is an example of an asymmetrical political policy being carried out by the Indonesian government in relation to Aceh's status as a region with a special autonomy. In that situation, the concept of accountability inside national political parties needs to be discussed as well in order to figure out how local party accountability is applied in Aceh. When it comes to the presentation of data connected to outcomes that have been produced by earlier researchers, this study makes use of the documentation approach. According to the conclusions of this study of Aceh's local political parties, the level of accountability and transparency that has been maintained by Aceh's local political parties in general has been pretty satisfactory. Even though in general terms the provisions are still not as good as they should be, the Aceh Party has become the most complete in carrying out its principle of financial accountability. This is the case despite the fact that the Aceh Party has become the most comprehensive.]]>
<![CDATA[Food Security in the Face of the COVID-19 Pandemic: The Simeulue Community's Strategies ]]>
<![CDATA[Akmal Saputra]]>;
<![CDATA[Nurkhalis Nurkhalis]]>;
<![CDATA[Iwan Doa Sempena]]>;
<![CDATA[Meg Jasadi Muaf]]>;
<![CDATA[Nodi Marefanda]]>
<![CDATA[ Jurnal Public Policy Vol 8, No 4 (2022): October ]]>
Publisher : <![CDATA[Universitas Teuku Umar ]]>
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DOI: 10.35308/jpp.v8i4.6192
<![CDATA[This article examines why and how the people of Simeulue realize food security during the COVID-19 pandemic. This research is important to reveal how the people of Simeulue can realize food security during the COVID-19 pandemic during a global community experiencing a crisis in various aspects. The author uses Max Weber's theory of social action to explain why the people of Simeulue have the motivation to achieve food security. In contrast, the Joined-up Government concept explains the synergy between stakeholders in realizing food security. This study uses qualitative research methods with data collection techniques through interviews with research informants. The study results indicate that the motivation for realizing food security for the Simeulue community is common. There are three social actions in realizing food security, namely traditional actions, value rationality actions and instrumental actions, while synergy between institutions is built through horizontal communication and coordination without elite domination by reproducing the local wisdom "Humasa Sebbel/Khumaha Heba" (planting rice at the same time).]]>
<![CDATA[PROGRAM BANTUAN SOSIAL LISTRIK GRATIS BAGI MASYARAKAT MISKIN DI KECAMATAN KRUENG SABEE KABUPATEN ACEH JAYA ]]>
<![CDATA[Mirna Audina]]>;
<![CDATA[Akmal Saputra]]>
<![CDATA[ Jurnal Ilmu Sosial dan Ilmu Politik Malikussaleh (JSPM) Vol 4, No 1 (2023): Dinamika Sosial Pada Masyarakat ]]>
Publisher : <![CDATA[FISIP Universitas Malikussaleh ]]>
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DOI: 10.29103/jspm.v4i1.9422
<![CDATA[This article aims to explain the impact of the free electricity social assistance program for the poor in Aceh Jaya District. This program has been running since 2014 until now. The aim of this program is providing access to electricity while reducing the economic burden of expenses for the poor. This research uses a qualitative method with data collection techniques through in-depth interviews as well as supported by documents that support this research, especially documents that make and implement policies. Data analysis techniques were carried out through several stages, namely data reduction, data presentation and drawing conclusions. The results of the study show that the free electricity social assistance program, in the form of a new electricity installation or installation as well as electricity vouchers has a significant impact. The community is greatly assisted by the program currently being implemented by the government. On the other hand, the free electricity social assistance program also has another impact on the poor, namely the emergence of community dependence on the free electricity social assistance program.Program bantuan sosial listrik gratis adalah pemberian bantuan sosial yang disalurkan kepada masyarakat kurang mampu berupa voucher listrik dan pemasangan instalasi listrik. Syarat penerima bantuan sosial listrik gratis adalah keluarga miskin. Program listrik gratis ini berjalan di Aceh Jaya dari tahun 2014 sampai sekarang. Tujuan dari bantuan sosial listrik gratis ini adalah untuk memberikan akses listrik kepada rumah tangga miskin dan mengurangi beban keluarga miskin dalam memenuhi kebutuhan sehari-hari di wilayah kabupaten tersebut. Penelitian ini memiliki tujuan untuk mengetahui dampak positif dari suatu program bantuan sosial listrik gratis dan dampak negatif dari program bantuan sosial listrik gratis dan mengidentifikasikan terkait ketergantungan bantuan sosial listrik gratis. Lokasi penelitian ini berada di Kecamatan Krueng Sabee kabupaten Aceh Jaya dengan menggunakan metode penelitian kualitatif dengan pendakatan deskriptif. Hasil penelitian menunjukkan bahwa dampak positif dari bantuan listrik gratis adalah terbentuknya minimal masyarakat tidak hidup dalam gelap-gelapan karna sudah ada listrik dan dampak negatif bantuan listrik bagi masyarakat miskin adanya ketergantungan keluarga miskin terhadap bantuan ini.]]>
<![CDATA[Inong Balee dan Balee Inong; Kiprah Gerakan Perempuan Aceh di Era Transisi Demokrasi ]]>
<![CDATA[Masrizal, Masrizal]]>;
<![CDATA[Saputra, Akmal]]>;
<![CDATA[Liyana, Cut Irna]]>;
<![CDATA[Nurkhalis, Nurkhalis]]>
<![CDATA[ Jurnal Community Vol 6, No 2 (2020) ]]>
Publisher : <![CDATA[Prodi Sosiologi FISIP Universitas Teuku Umar ]]>
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DOI: 10.35308/jcpds.v6i2.2724
<![CDATA[This article aims to examine the motivations, roles, ideologies and bases of two Acehnese women's movements, namely Inong Balee and Balee Inong. Inong Balee and Balee Inong are interesting to study, considering that these two women's movements are played by grassroots communities in Aceh. This study is a literature research. The results showed that the two basic women's movements were played by grassroots communities even though in their journey these two women's movements opened themselves up to the involvement of highly educated communities. These two women's movements have a very important role in making changes to the conditions of society that are not profitable and marginalized. Ideologically, these two movements are different even though they both have the goal of improving the situation of marginalized communities, Inong Balee has an ideology of ethnic nationalism with the aim of separating himself from the Republic of Indonesia, while Balee Inong has an ideology of injustice and marginalization.]]>
<![CDATA[SCRATCHING AKULTURASI BUDAYA DI PEDESAAN ACEH SINGKIL ]]>
<![CDATA[Saputra, Akmal]]>;
<![CDATA[Triyanto, Triyanto]]>;
<![CDATA[Juraida, Irma]]>;
<![CDATA[Khairan, Khairan]]>;
<![CDATA[Sariyanti, Lilis]]>;
<![CDATA[Liyana, Cut Irna]]>
<![CDATA[ Jurnal Ilmu Sosial dan Ilmu Politik Malikussaleh (JSPM) Vol. 6 No. 1 (2025) ]]>
Publisher : <![CDATA[FISIP Universitas Malikussaleh ]]>
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DOI: 10.29103/jspm.v6i1.10837
<![CDATA[This research wants to reveal why and how the intercultural acculturation of the Aceh Singkil people after the 2015 religious conflict. This research wants to find new concepts, especially the local values of the Aceh Singkil people so that the religious conflicts that occur can be overcome. The researcher uses Mead's symbolic interactional theory in viewing action (cultural acculturation). In other words, in social interaction, actors are involved in a process of mutual influence. The qualitative method used in this study aims to find out what factors are capable of making the life of the Singkil community very harmonious and to find out the factors that are able to make the plural Singkil community unite and live in harmony. The results of this study show that the factors that scratched the relationship between community members and between religious communities in Suka Makmur Aceh Singkil were the construction of places of worship that did not obtain permission. The establishment of a place of worship that did not get a permit caused the other party to protest and ask for it to be controlled. The factors that make the pluralistic community of Suka Makmur Aceh Singkil able to unite are due to mutual respect and respect as well as the occurrence of cross cutting affiliation as members of the community.]]>
