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All Journal Al-Mizan (e-Journal) Al-Risalah : Jurnal Imu Syariah dan Hukum Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Kuriositas: Media Komunikasi Sosial dan Keagamaan Iqra: Jurnal Ilmu Kependidikan dan Keislaman DIKTUM: Jurnal Syariah dan Hukum Maqasid: Jurnal Studi Hukum Islam Al-'Adl Journal on Education Pena Justisia: Media Komunikasi dan Kajian Hukum El-Usrah: Jurnal Hukum Keluarga Al-Ittihad: Jurnal Pemikiran dan Hukum Islam Al-Ihkam: Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram Kuriositas: Media Komunikasi Sosial dan Keagamaan Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab USRAH: Jurnal Hukum Keluarga Islam AHKAM : Jurnal Hukum Islam dan Humaniora DIKTUM: JURNAL SYARIAH DAN HUKUM Al-Iftah: Journal of Islamic studies and society Jurnal Marital: Kajian Hukum Keluarga Islam DELICTUM : Jurnal Hukum Pidana Islam Innovative: Journal Of Social Science Research YUDHISTIRA : Jurnal Yurisprudensi, Hukum dan Peradilan
Agus Muchsin
IAIN Parepare
Religion Arts Humanities Astronomy Computer Science & IT Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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The Construction of Academic Fiqh in the Faculty of Shariah in Disruption Era Muchsin, Agus
KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 16 No 1 (2023): Kuriositas: Media Komunikasi Sosial dan Keagamaan (Sinta 3)
Publisher : LPPM IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/kur.v16i1.5897

Abstract

World progress has been increasingly visible in the last three years, namely during the outbreak of the Covid-19 pandemic with the impression of destroying social activities (af'al al mukallafin) between individuals with each other, thus triggering the birth of a new community culture as a form of response to the policy of limiting social activities. This assumption is very relevant to the etymological definition of fikhi as al fahmu (understanding) or al sains bi syain (knowledge of something), in its pathosophical framework chart, that understanding will rest on nisby (relative) truth. The writing method uses qualitative with library research companions as support. The results of the study said that the development of science and technology has an influence on the progress of civilization from social and religious aspects such as in the fields of economics, culture, politics and law so that the construction of academic Fikhi theoretically paradigms through the concept of dialectics.
The Tradition of Surrendering Penne Anreang in a Bugis Suppa Marriage Muchsin, Agus; Anwar, Wirani Aisiyah
Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Vol 9 No 1 (2022): June
Publisher : Jurusan Hukum Acara Peradilan dan Kekeluargaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/al-qadau.v9i1.26444

Abstract

Penne anreang is a hereditary tradition that is carried out during weddings, the Suppa community assumes that the penne anreang tradition is a social aspect because it is seen as something important and has high traditional values. The impact if this tradition is not carried out will have an impact on social sanctions in the community itself, such as ridicule and gossip from neighbors and people in the area. This study aims to analyze the tradition of submission of penne anreang which is reviewed in Islamic law. The results show that this tradition looks so simple but from its simplicity, many messages will be conveyed, for example, people are required to respect and respect each other. Knowing the rights and obligations as husband and wife, how to deal with problems both in domestic life, the realization of the wife's responsibility in navigating the household ark, being able to serve her husband both physically and mentally, as well as in society. Seeing from the meaning implied in the submission of penne anreang, it can be concluded that this tradition is still carried out and does not conflict with the teachings of Islam because every meaning that will be conveyed all leads to goodness
Implikasi Tradisi Mappasiewa Ada’ terhadap Harmonisasi Rumah Tangga dalam Perkawinan Masyarakat Bugis di Segeri Kabupaten Pangkajene dan Kepulauan Hasliyawatih T.; Basri, Rusdaya; Rahmawati; Sudirman L.; Muchsin, Agus
Al-Mizan (e-Journal) Vol. 20 No. 2 (2024): Al-Mizan (e-Journal)
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat Institut Agama Islam Negeri Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/am.v20i2.5223

Abstract

Harmony is something that is expected by a married couple in their marriage. This article describes the implications of the mappasiewa ada' tradition on household harmonisation in Bugis marriages in Segeri, Pangkajene and Islands Regency using descriptive qualitative research with a philosophical and normative approach and analysed with ’urf  (tradition theory) and maslahah (kindness theory). The results showed that the practice of mappasiewa ada' tradition in Bugis community marriage is still preserved as a tradition in marriage which has philosophical meaning with symbols. This tradition has a kindness (maslahah) impact and a badness (mafsadah) impact for the bride and groom in building household harmony. The mappasiewa ada' tradition is in accordance with Islamic teachings in the form of good tradition (’urf shahih) which can be preserved as long as it does not deviate from the objectives of sharia or maqashid ash-shari'ah (the purpose of Islamic law), namely: preservation of offspring (muhafadzah al-nasl). It can also be understood as optimism (tafa'ul), because every symbol in the tradition contains a hope or prayer symbolised by an object. If the mappasiewa ada' tradition is not understood comprehensively, people may consider it a practice that contains polytheism (syirik). However, if an Islamic and cultural approach is used, then cultural Islamisation can be carried out, so that the mappasiewa ada' tradition can be preserved and become an important part of the Bugis marriage tradition.
Polemik Usia Baligh Sebagai Kriteria Pemimpin Dalam Fikih Islam Ahmad, Ahmad; Agus Muchsin; Muh Nur Hidayat; Usman; Haidir Hasba
Maqasid: Jurnal Studi Hukum Islam Vol. 14 No. 3 (2025): Maqasid Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqsd.v14i3.27850

Abstract

This study examines the polemic surrounding the concept of puberty (baligh) as a criterion for leadership in Islamic jurisprudence (fiqh). In classical Islamic fiqh, baligh marks the onset of religious and legal accountability (mukallaf), typically indicated by biological signs or an age threshold of 15-18 years, as outlined in texts like Safinatun Najah and Al-Fiqh ‘Alā Al-Mażāhib Al-Arba’ah. However, its application as a leadership criterion sparks debate due to varying interpretations across the Syafi’i, Hanafi, Maliki, and Hambali schools, particularly regarding whether puberty alone suffices or requires additional qualifications like intellectual maturity, justice, and managerial competence. Using a qualitative library research approach, this study analyzes classical fiqh texts, Qur’anic verses (e.g., Surah An-Nur: 59), hadiths, and modern academic literature. Findings reveal that while baligh is a fundamental requirement, leadership in modern political contexts, such as Indonesia’s electoral laws (e.g., UU No. 7/2023), demands a holistic maturity encompassing intellectual, emotional, and spiritual dimensions. The study contributes to bridging classical fiqh with contemporary leadership needs, highlighting the necessity of reinterpreting baligh within a maqashid syariah framework to address modern governance complexities. Recommendations include integrating pre-baligh education to foster moral and intellectual readiness and further research into harmonizing fiqh-based criteria with democratic systems.   Keywords: Jurisprudence, Puberty (Baligh), Leadership Criteria, Age Maturity, Politics.
The Shift of Siri’ Values among the Bugis in Pre-Wedding Photography: An Analysis of Islamic Family Law Prasetio, Tri Bambang; Rusdaya Basri; Zainal Said; Agus Muchsin; Islamul Haq
Al-Iftah: Journal of Islamic studies and society Vol 6 No 2 (2025): Al-Iftah: Journal of Islamic studies and society
Publisher : IAIN Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/aliftah.v6i2.14983

Abstract

This study examines the shifting meaning of Siri’ in the practice of pre-wedding photography among the Bugis community in Parepare City. In Bugis culture, Siri’ represents honor, modesty, and respect for tradition, values strictly preserved, especially by couples preparing for marriage. However, modernity and contemporary lifestyle have increased the popularity of pre-wedding photography. From an Islamic law perspective, interactions between unmarried men and women are restricted, including in pre-wedding photo sessions, creating tension between modern practices, cultural values, and religious norms.The research uses a field-based qualitative design with an empirical approach. Data were collected through observation, interviews, and documentation. Primary sources included religious leaders, photographers, and couples involved in pre-wedding photography, while secondary sources comprised literature on Siri’ and Islamic family law.The findings highlight three main points: (1) Pre-wedding photography is now part of contemporary wedding trends despite some perceptions of inappropriateness, driven by technology, social media, and visual representation. (2) There is a significant shift in Siri’s interpretation, moving from strict pre-marital modesty toward a symbolic understanding compatible with modern lifestyles. (3) Islamic law and Siri’ values respond critically and selectively; Islamic law rejects practices that violate sharia, while Siri’ has transformed yet persists in the community’s consciousness.These findings imply that Bugis cultural identity is adapting, with traditional values like Siri’ being reinterpreted rather than abandoned to accommodate modern social realities. This shift challenges communities to balance cultural expectations, religious norms, and contemporary lifestyles, highlighting the need for clearer cultural guidance and context-sensitive Islamic legal education.
ANALISIS HUKUM ISLAM TERHADAP PEMENUHAN HAK DAN KEWAJIBAN DALAM RUMAH TANGGA (STUDI KASUS PADA ISTRI BERSTATUS PEGAWAI DI RS KABUPATEN BARRU) zaldyputra; Muchsin, Agus; Haq, Islamul; Basri, Rusdaya; Rahmawati
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 7 No 2 (2025): Volume 7, Nomor 2, Desember 2025
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v7i2.10246

Abstract

This study analyzes the fulfillment of marital rights and obligations of wives employed at Barru Regency Hospital from the perspective of Islamic Law and Indonesian Marriage Law. The research focuses on the implementation of spousal rights and obligations, influencing factors, and legal perspectives under Islamic and positive law. This qualitative study employs a case study approach, using primary data from employed wives at Barru Hospital and secondary data from relevant literature. Data were collected through observation, interviews, and documentation. The findings indicate a generally good level of cooperation between spouses in fulfilling their rights and obligations, despite challenges related to working hours and cultural norms. Cultural, educational, and economic factors significantly influence this fulfillment. The study emphasizes that marital rights and obligations should be carried out based on principles of justice, mutual respect, and cooperation in accordance with Islamic Law and statutory regulations.
ANALISIS HUKUM TERHADAP PEMBAGIAN HARTA BERSAMA DALAM PERKAWINAN POLIGAMI PASCA CERAI MATI STUDI KASUS PENGADILAN AGAMA SINJAI Ita Purnamasari; Fikri; Saidah; Agus Muchsin; Budiman; Nur Hazmi Asyikin
Al-Ittihad: Jurnal Pemikiran dan Hukum Islam Vol 12 No 1 (2026): June
Publisher : Sekolah Tinggi Islam Syariah (STIS) Al-Ittihad Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61817/ittihad.v12i1.332

Abstract

Penelitian ini bertujuan untuk menganalisis pembagian harta bersama dalam perkawinan poligami pasca cerai mati dengan membandingkan konsep keadilan normatif dalam hukum Islam dan praktik yuridis di Pengadilan Agama Sinjai. Permasalahan utama terletak pada belum jelasnya mekanisme pembagian harta bersama dalam poligami yang berpotensi menimbulkan ketidakadilan bagi para pihak. Penelitian ini menggunakan metode hukum empiris dengan pendekatan yuridis normatif dan sosiologis. Data diperoleh melalui studi kepustakaan dan wawancara dengan hakim serta panitera di Pengadilan Agama Sinjai. Hasil penelitian menunjukkan bahwa secara normatif, hukum Islam menekankan keadilan proporsional dengan mempertimbangkan kontribusi masing-masing istri, baik material maupun non-material. Namun, dalam praktik yuridis, pembagian harta bersama cenderung dilakukan secara umum dan formalistik karena keterbatasan pembuktian, regulasi yang belum rinci, serta orientasi pada kepastian hukum. Kondisi ini menimbulkan kesenjangan antara keadilan normatif dan implementasinya di lapangan. Oleh karena itu, diperlukan pendekatan yang lebih kontekstual dan berorientasi pada keadilan substantif dalam penyelesaian perkara harta bersama dalam perkawinan poligami.
REINTERPRETASI KONSEP NUSYUZ DALAM PERSPEKTIF MAQASHID SYARIAH: ANTARA KEPATUHAN NORMATIF DAN KEADILAN RELASIONAL M. Agus M. Agus; Islamul Haq; Saidah; Fikri; Agus Muchsin
Al-IHKAM Jurnal Hukum Keluarga Jurusan Ahwal al-Syakhshiyyah Fakultas Syariah IAIN Mataram Vol. 18 No. 2 (2026): Juni
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/alihkam.v18i1.15376

Abstract

Konsep nusyuz dalam kerangka hukum keluarga Islam tradisional secara historis sering kali diinterpretasikan melalui kacamata patriarki, yang secara dominan dipandang sebagai bentuk pembangkangan istri terhadap otoritas suami. Pendekatan kepatuhan normatif yang sepihak ini kerap mengabaikan kompleksitas dinamika kekuasaan dalam rumah tangga, sehingga berpotensi melahirkan ketidakadilan sistemik, menormalisasi kekerasan dalam rumah tangga, dan menghilangkan hak-hak esensial perempuan. Artikel ini bertujuan untuk mendekonstruksi dan mereinterpretasi konsep nusyuz dengan menggeser paradigma dari sekadar pelanggaran normatif menuju analisis komprehensif berbasis maqashid syariah (tujuan-tujuan hukum Islam) dan teori keadilan relasional. Menggunakan pendekatan kualitatif sosio-legal dan studi kepustakaan, penelitian ini mengkaji literatur fikih klasik, Kompilasi Hukum Islam (KHI) di Indonesia, serta putusan-putusan pengadilan agama kontemporer. Kebaharuan dari penelitian ini terletak pada integrasi antara keadilan relasional Arthur Miller dan Qira'ah Mubadalah karya Faqihuddin Abdul Kodir, yang dipadukan dengan pendekatan teori sistem Jasser Auda terhadap maqashid syariah. Hasil penelitian menunjukkan bahwa nusyuz harus dipahami secara kontekstual sebagai kegagalan resiprokal dalam kewajiban relasional oleh salah satu pihak, baik suami maupun istri. Lebih jauh, tindakan seperti kepergian istri dari rumah kediaman bersama untuk menghindari kekerasan atau penelantaran tidak dapat dikategorikan secara hukum sebagai nusyuz; melainkan merupakan manifestasi sah dari hifz al-nafs (perlindungan jiwa dan integritas psikologis) dan hifz al-nasl (perlindungan ekosistem keluarga dan generasi penerus). Dengan menegakkan keadilan relasional, hukum keluarga Islam dapat bertransisi dari struktur hierarkis yang kaku menuju kerangka egaliter yang adaptif, yang secara hakiki memantulkan idealisme Islam tentang sakinah, mawaddah, dan rahmah.  
Analisis Implikasi Kebijakan Penghapusan Dispensasi Perkawinan Anak di Bawah Umur terhadap Trauma Psikologis Jangka Panjang pada Generasi Muda di Kabupaten Majene Abdul Samad; Ahmad Ahmad; Sudirman L; Syafaat Anugrah Pradana; Agus Muchsin; Aris Aris
AHKAM Vol 4 No 4 (2025): DESEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v4i4.7629

Abstract

Child marriage remains prevalent in Indonesia despite the enactment of legal restrictions through Law No. 16 of 2019, with Majene Regency in West Sulawesi recording high case numbers driven by cultural, economic, and educational factors. This study aims to analyze the impact of the policy on the long-term psychological trauma of young people in Majene, focusing on mental rehabilitation and the formulation of local policy recommendations for victim recovery. A qualitative case study approach was employed, involving 25 participants aged 18–25 with a history of early marriage (70% female), selected using purposive and snowball sampling techniques. Data were collected through semi-structured interviews, community observations, and documentation, supported by the Trauma Symptom Checklist and descriptive statistical analysis using SPSS. Data were analyzed thematically following the Braun and Clarke approach. The findings reveal that although the policy reduced the number of cases from 193 in 2023 to 20 in 2025, the post-policy trauma rate increased, with 60% of participants exhibiting an average PTSD score of 2.8. Manifestations of trauma included chronic depression (72%), domestic violence (12 cases), suicidal ideation (10 cases), and a 1.98-fold higher risk of child stunting. Access to rehabilitation services remained low (40%), although support from the PKK (Family Welfare Movement) was found to reduce trauma intensity. These findings underscore the urgency of implementing culturally grounded trauma-informed care based on Mandar traditions and integrating holistic policies that combine peer counseling and economic support to break the cycle of intergenerational trauma and strengthen victim recovery at the local level.
Batasan Intervensi Mertua dalam Rumah Tangga Anak Perspektif Hukum Keluarga Islam Muh. Tahir; Agus Muchsin; Muhiddin Bakri
AHKAM Vol 5 No 2 (2026): JUNI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i2.9957

Abstract

Although family dynamics have been widely studied, research that specifically discusses the limits of parents-in-law’s intervention in their children’s households from the perspective of Islamic family law remains limited. This study aimed to identify forms of parents-in-law’s intervention, analyze their limits based on rights and obligations in Islamic family law, and evaluate their impact on family independence. This study used a qualitative approach with a normative juridical design supported by limited empirical data. The research participants consisted of 10 married couples selected using purposive sampling. Data were collected through semi-structured interviews and literature study, and were then analyzed using thematic analysis. The results showed that parents-in-law’s intervention generally occurred in family decision-making, economic management, and child-rearing patterns. Excessive intervention tended to reduce couples’ autonomy and trigger conflict within the household. From the perspective of Islamic family law, such intervention may conflict with the principle of qawwāmah and the wife’s right to proper housing (haq al-maskān) when it exceeds the limits of advice. These findings emphasize the importance of balancing the obligation to be dutiful to parents (birr al-wālidayn) and the independence of the nuclear family. Thus, this study contributes to the development of Islamic family law studies by offering a clarification of the limits of parents-in-law’s intervention so that interfamily relations remain harmonious, just, and do not disrupt the autonomy of the children’s household.
Co-Authors Abd. Karim Faiz Abdul Samad Ahmad Ahmad Ahmad ahmad Ahmad Ahmad Al Bahri, Ulil Azmi Amiruddin Aris Aris Aris Aris Arman Arman Baharuddin Abdullah Budiman Budiman Budiman Faiz, ABD Karim Fikri Fikri Haidir Hasba Hannani Hasliyawatih T. Islamul Haq Ita Purnamasari Luthfi, Hidir M. Agus M. Agus M. Ihsan Darwis Megawati Megawati Muh Nur Hidayat Muh. Muhyiddin R. Mahmud Muh. Tahir Muhammad Ali Rusdi Bedong Muhammad Fadil Wildana, Muhammad Fadil Wildana Muhammad Sabir Muhammad Sabir Muhammad Saleh Muhiddin Muhiddin Mukhtar Mukhtar Muzakkir Muzakkir NUR FAJRINA Nur Hazmi Asyikin Nurhalisa Pradana, Syafa’at Anugrah Prasetio, Tri Bambang Purwoko, Agus Radia Ali Rahmawati RAHMAWATI RAHMAWATI Rahmawati, Rahmawati Renaldi Rindam Nasruddin Rukiah Rukiah Rusdaya Basri, Rusdaya Saidah Saidah Saidah Saidah Sikra, Sikra Sitti Faisyah Az Zahra Darwis Sitti Jamilah Amin Suci Cahaya Ningsi Sudirman L Sudirman L, Sudirman Sudirman L. Suhartina Suhartina Syafruddin, Rezki Amaliah Usman Usman, M. Hasyim Wahidin Wahidin Wahidin Wahidin WIRANI AISYAH ANWAR, WIRANI AISYAH Zainal Said zaldyputra Zulkifli Zulkifli