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All Journal Al-Mizan (e-Journal) Al-Risalah : Jurnal Imu Syariah dan Hukum Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Kuriositas: Media Komunikasi Sosial dan Keagamaan Iqra: Jurnal Ilmu Kependidikan dan Keislaman DIKTUM: Jurnal Syariah dan Hukum Maqasid: Jurnal Studi Hukum Islam Al-'Adl Journal on Education Pena Justisia: Media Komunikasi dan Kajian Hukum Kuriositas: Media Komunikasi Sosial dan Keagamaan Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam International Journal of Health, Economics, and Social Sciences (IJHESS) Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab USRAH: Jurnal Hukum Keluarga Islam Jurnal Riset Hukum Keluarga islam AHKAM : Jurnal Hukum Islam dan Humaniora DIKTUM: JURNAL SYARIAH DAN HUKUM Al-Iftah: Journal of Islamic studies and society Jurnal Marital: Kajian Hukum Keluarga Islam DELICTUM : Jurnal Hukum Pidana Islam Innovative: Journal Of Social Science Research Mizan: Journal of Islamic Law
Agus Muchsin
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Transformation of Gender Equality Values in the Household from an Islamic Family Law Perspective Akmal, Muhammad; Sudirman, Sudirman; Agus Muchsin; Rusdaya Basri; Zaenal Said
JURNAL ILMU SYARIAH Vol 13 No 2 (2025): Mizan: Journal of Islamic Law
Publisher : IBN KHALDUN BOGOR

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study explores the transformation of gender equality values in Muslim households in Soppeng Riaja Subdistrict, Barru Regency, South Sulawesi, Indonesia, a rural area showing relatively advanced gender equality practices in public sectors such as governance, education, and health, while maintaining traditional role divisions in primary sectors. Employing a qualitative approach with a normative-sociological perspective, the research combines in-depth interviews with six purposively selected married women who balance domestic responsibilities and public work, non-participant observation, and documentation over six months. Findings reveal that gender equality is implemented through three key dimensions: justice (evident in deliberative decision-making and equal educational access), togetherness (reflected in flexible domestic task-sharing based on situational needs), and responsibility (demonstrated by women’s active economic participation and financial management). The community adapts to these changes through gradual strategies, including shifting mindsets toward mutual understanding, reinterpreting religious and cultural beliefs to emphasize Islamic principles of justice and partnership, and altering daily behaviors to foster cooperation. Despite progress, challenges persist, including patriarchal cultural remnants, women’s double burden, and limited understanding of gender equality concepts. The study concludes that gender equality in this context emerges adaptively by harmoniously integrating Islamic teachings, Bugis-Makassar customs, and modern demands, offering a contextual model for Muslim communities in Indonesia without rejecting traditional or religious values. Keywords: gender equality; household transformation; Islamic family law; Maqashid al-Syariah; rural Muslim community.
Tanggung Jawab Sosial Aqiqah dalam Perspektif Fikih Lingkungan Ningsi, Suci Cahaya; Muchsin, Agus; Ahmad; Anita; Azzahra, Siti Faisyah; Syamsuryana, Nur
Jurnal Riset Hukum Keluarga Islam Volume 5, No, 2 Desember 2025, Jurnal Riset Hukum Keluarga Islam (JRHKI)
Publisher : UPT Publikasi Ilmiah Unisba

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/jrhki.v5i2.8038

Abstract

Abstrak. Tradisi aqiqah di wilayah perkotaan Indonesia sering menimbulkan dampak lingkungan negatif, seperti pencemaran air akibat pembuangan limbah penyembelihan ke sungai dan meningkatnya sampah plastik dari kemasan daging. sementara kajian fikih klasik belum secara eksplisit mengintegrasikan hifz al-bi’ah (pelestarian lingkungan) sebagai bagian dari maqasid syariah dalam ibadah ini. Penelitian ini bertujuan merumuskan model pelaksanaan aqiqah yang bertanggung jawab secara sosial, moral, dan ekologis melalui pendekatan fikih lingkungan dengan berpijak pada asumsi teoritis bahwa maqasid syariah bersifat dinamis dan dapat diperluas untuk mencakup hifz al-bi’ah sebagai maqasid muhakkamah (tujuan syariat yang pasti) di samping hifz ad-din, hifz an-nafs, hifz an-nasl, hifz al-‘aql, dan hifz al-mal. Menggunakan metode kualitatif-konseptual dengan analisis isi terhadap Al-Qur’an, hadis, kitab-kitab fikih klasik, serta literatur fikih lingkungan kontemporer, penelitian ini menghasilkan lima prinsip aqiqah berkelanjutan: (1) pemilihan hewan dari peternakan etis, (2) pengelolaan limbah zero waste, (3) kemasan biodegradable, (4) distribusi daging yang inklusif, dan (5) edukasi komunitas. Penelitian ini menunjukkan bahwa aqiqah dapat dimaknai sebagai ibadah maliyah yang mewujudkan keadilan sosial dan keadilan ekologis, sehingga memperkaya diskursus fikih serta memberikan landasan syar’i bagi praktik aqiqah ramah lingkungan di Indonesia. Abstract. The aqiqah tradition in urban areas of Indonesia often causes negative environmental impacts, such as water pollution from the disposal of slaughter waste into rivers and the accumulation of plastic waste from meat packaging, while classical fiqh literature has not explicitly incorporated hifz al-bi’ah (environmental preservation) into the maqasid syariah framework of this ritual. This study aims to formulate a model of aqiqah that is socially, morally, and ecologically responsible through an environmental fiqh approach, based on the theoretical assumption that maqasid syariah is dynamic and can be expanded to include hifz al-bi’ah as a definitive objective alongside the preservation of faith, life, progeny, intellect, and wealth. Employing a qualitative-conceptual method through content analysis of the Qur’an, hadith, classical fiqh texts, and contemporary environmental fiqh literature, this research produces five principles of sustainable aqiqah: (1) selecting animals from ethical farms, (2) zero-waste slaughter management, (3) biodegradable packaging, (4) inclusive meat distribution, and (5) community education. The study shows that aqiqah can be interpreted as a financial act of worship that promotes social and ecological justice, enriches contemporary fiqh discourse, and provides a shar’i basis for environmentally friendly aqiqah practices in Indonesia.
Dinamika Sistem Pemerintahan Kesultanan Ternate: Analisis Kritis Integrasi Ino Mano Nako dalam Perspektif Hukum Tata Negara Indonesia Abdullah, Baharuddin; Ali, Radia; Fikri; Saidah; Muchsin, Agus
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 24 No. 1 (2025): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v24i2.6952

Abstract

This study elaborates on the governance pattern of the Ternate Sultanate as a form of integration between customary law and Islamic law through modern constitutional concepts. This research is significant for enriching the discourse on the diversity of governance systems based on local Indonesian values, which remains limited compared to studies on modern systems. A qualitative method was applied through the study of historical manuscripts, literature, and intensive dialogue with key actors. The findings reveal that this tiered structure represents a harmonious integration of customary law is represented by the Bobato Dunia institution and the Fala Raha council, Islamic law is represented by the Bobato Akhirat institution in the spiritual system, while modern constitutional law concepts are evident in the division of powers and the leader selection mechanism, which reflects an elite democracy. This governance model of the Sultanate demonstrates the adaptation of local values within a modern state system. It also recommends the formal validation of customary governance systems and policies that support regional autonomy without compromising national integration. Further research is required on public perception and comparative studies with other sultanates.
Batasan Intervensi Mertua dalam Rumah Tangga Anak Perspektif Hukum Keluarga Islam Tahir, Muh.; Muchsin, Agus; Bakri, Muhiddin
AHKAM Vol 5 No 2 (2026): JUNI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v5i2.9957

Abstract

Although family dynamics have been widely studied, research that specifically discusses the limits of parents-in-law’s intervention in their children’s households from the perspective of Islamic family law remains limited. This study aimed to identify forms of parents-in-law’s intervention, analyze their limits based on rights and obligations in Islamic family law, and evaluate their impact on family independence. This study used a qualitative approach with a normative juridical design supported by limited empirical data. The research participants consisted of 10 married couples selected using purposive sampling. Data were collected through semi-structured interviews and literature study, and were then analyzed using thematic analysis. The results showed that parents-in-law’s intervention generally occurred in family decision-making, economic management, and child-rearing patterns. Excessive intervention tended to reduce couples’ autonomy and trigger conflict within the household. From the perspective of Islamic family law, such intervention may conflict with the principle of qawwāmah and the wife’s right to proper housing (haq al-maskān) when it exceeds the limits of advice. These findings emphasize the importance of balancing the obligation to be dutiful to parents (birr al-wālidayn) and the independence of the nuclear family. Thus, this study contributes to the development of Islamic family law studies by offering a clarification of the limits of parents-in-law’s intervention so that interfamily relations remain harmonious, just, and do not disrupt the autonomy of the children’s household.
Co-Authors Abd Gaffar Abd. Karim Faiz Abdul Samad Ahmad Ahmad Ahmad Akram Akkas Al Bahri, Ulil Azmi Ali, Radia Amiruddin Anita Aris Aris ARIS ARIS, ARIS Arman Arman Asyrul Azzahra, Siti Faisyah Baharuddin Abdullah, Baharuddin Bakri, Muhiddin Faiz, ABD Karim Fikri Firman H. Mahmuddin Haidir Hasba Hannani Hannani Hasliyawatih T. Islamul Haq M. Nasri Hamang Megawati Megawati Muh Akib Muh Ishar Muh Nur Hidayat Muh. Muhyiddin R. Mahmud Muh. Tahir Muhammad Akmal Muhammad Ali Rusdi Bedong Muhammad Fadil Wildana, Muhammad Fadil Wildana Muhammad Qadaruddin Muhammad Sabir Muhammad Sabir Muhammad Saleh Mukhtar Yunus Mulki Sahnur Muzakkir Muzakkir Ningsi, Suci Cahaya NUR FAJRINA Nurhalisa Pradana, Syafa’at Anugrah Prasetio, Tri Bambang Purwoko, Agus Rahmawati Rahmawati, Rahmawati Renaldi Rukiah Rukiah Rusdaya Basri, Rusdaya Saidah Saripuddin Sikra Sikra, Sikra Sitti Jamilah Amin Soalehuddin Suarning Sudirman Sudirman L Sudirman L, Sudirman Sudirman L. Sudirman Sudirman Suhartina Suhartina Suhera Sumiati Syafruddin, Rezki Amaliah Syamsuryana, Nur Ulfa Usman Usman, M. Hasyim Wahidin Wahidin WIRANI AISYAH ANWAR, WIRANI AISYAH Zaenal Said Zainal Said zaldyputra Zulkifli Zulkifli