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All Journal Al-Mizan (e-Journal) Al-Risalah : Jurnal Imu Syariah dan Hukum Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Kuriositas: Media Komunikasi Sosial dan Keagamaan Iqra: Jurnal Ilmu Kependidikan dan Keislaman DIKTUM: Jurnal Syariah dan Hukum Maqasid: Jurnal Studi Hukum Islam Al-'Adl Journal on Education Pena Justisia: Media Komunikasi dan Kajian Hukum Kuriositas: Media Komunikasi Sosial dan Keagamaan Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Qadauna: Jurnal Ilmiah Mahasiswa Hukum Keluarga Islam Al-Ahwal Al-Syakhsiyyah: Jurnal Hukum Keluarga dan Peradilan Islam International Journal of Health, Economics, and Social Sciences (IJHESS) Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab USRAH: Jurnal Hukum Keluarga Islam Jurnal Riset Hukum Keluarga islam AHKAM : Jurnal Hukum Islam dan Humaniora DIKTUM: JURNAL SYARIAH DAN HUKUM Al-Iftah: Journal of Islamic studies and society Jurnal Marital: Kajian Hukum Keluarga Islam DELICTUM : Jurnal Hukum Pidana Islam Innovative: Journal Of Social Science Research Mizan: Journal of Islamic Law
Agus Muchsin
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ADOPSI ANAK OLEH KOMUNITAS LGBTQ+ DALAM PERSPEKTIF HUKUM KELUARGA ISLAM TELAAH KOMPARATIF FIQH KLASIK DAN PENDEKATAN HUMANIS KONTEMPORER ahmad, Ahmad; Agus Muchsin
USRAH: Jurnal Hukum Keluarga Islam Vol. 7 No. 1 (2026): Januari
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/usrah.v7i1.2603

Abstract

This study examines child fostering (tabanni) by the LGBTQ+ community from the perspective of Islamic family law through a comparative analysis of classical fiqh and contemporary humanistic approaches. Its objective is to formulate an inclusive tabanni framework that balances Sharia principles with modern social dynamics in Indonesia. Employing a qualitative normative-empirical design, the research integrates textual analysis of classical fiqh documents from the four major Sunni schools (Hanafi, Maliki, Shafi'i, Hanbali)-such as Al-Mughni, Bidayat al-Mujtahid, and Fath al-Qarib-with semi-structured interviews and focus group discussions involving 8-15 progressive Muslim respondents in Jakarta and Yogyakarta (2023-2025). Classical fiqh emphasizes child welfare without altering nasab status, within a heteronormative framework that prohibits full inheritance or mahram rights. In contrast, the contemporary humanistic approach, advocated by progressive Muslims, reinterprets tabanni through maqasid al-shariah (hifz al-nas and hifz al-ird), prioritizing verified caregiver suitability, transparent mechanisms, and cross-community dialogue. The integration of these approaches yields an inclusive tabanni framework encompassing caregiver verification criteria, preservation of the child's nasab, Sharia-based formal processes, and educational programs to address conservative resistance. These findings enhance child protection while offering contextual recommendations for more equitable and responsive Islamic family law in Indonesia's pluralistic society.
ANALISIS HUKUM ISLAM TERHADAP PEMENUHAN HAK DAN KEWAJIBAN DALAM RUMAH TANGGA (STUDI KASUS PADA ISTRI BERSTATUS PEGAWAI DI RS KABUPATEN BARRU) zaldyputra; Muchsin, Agus; Haq, Islamul; Basri, Rusdaya; Rahmawati
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 7 No 2 (2025): Volume 7, Nomor 2, Desember 2025
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v7i2.10246

Abstract

This study analyzes the fulfillment of marital rights and obligations of wives employed at Barru Regency Hospital from the perspective of Islamic Law and Indonesian Marriage Law. The research focuses on the implementation of spousal rights and obligations, influencing factors, and legal perspectives under Islamic and positive law. This qualitative study employs a case study approach, using primary data from employed wives at Barru Hospital and secondary data from relevant literature. Data were collected through observation, interviews, and documentation. The findings indicate a generally good level of cooperation between spouses in fulfilling their rights and obligations, despite challenges related to working hours and cultural norms. Cultural, educational, and economic factors significantly influence this fulfillment. The study emphasizes that marital rights and obligations should be carried out based on principles of justice, mutual respect, and cooperation in accordance with Islamic Law and statutory regulations.
Transformation of Gender Equality Values in the Household from an Islamic Family Law Perspective Akmal, Muhammad; Sudirman, Sudirman; Agus Muchsin; Rusdaya Basri; Zaenal Said
JURNAL ILMU SYARIAH Vol 13 No 2 (2025): Mizan: Journal of Islamic Law
Publisher : IBN KHALDUN BOGOR

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study explores the transformation of gender equality values in Muslim households in Soppeng Riaja Subdistrict, Barru Regency, South Sulawesi, Indonesia, a rural area showing relatively advanced gender equality practices in public sectors such as governance, education, and health, while maintaining traditional role divisions in primary sectors. Employing a qualitative approach with a normative-sociological perspective, the research combines in-depth interviews with six purposively selected married women who balance domestic responsibilities and public work, non-participant observation, and documentation over six months. Findings reveal that gender equality is implemented through three key dimensions: justice (evident in deliberative decision-making and equal educational access), togetherness (reflected in flexible domestic task-sharing based on situational needs), and responsibility (demonstrated by women’s active economic participation and financial management). The community adapts to these changes through gradual strategies, including shifting mindsets toward mutual understanding, reinterpreting religious and cultural beliefs to emphasize Islamic principles of justice and partnership, and altering daily behaviors to foster cooperation. Despite progress, challenges persist, including patriarchal cultural remnants, women’s double burden, and limited understanding of gender equality concepts. The study concludes that gender equality in this context emerges adaptively by harmoniously integrating Islamic teachings, Bugis-Makassar customs, and modern demands, offering a contextual model for Muslim communities in Indonesia without rejecting traditional or religious values. Keywords: gender equality; household transformation; Islamic family law; Maqashid al-Syariah; rural Muslim community.
Tanggung Jawab Sosial Aqiqah dalam Perspektif Fikih Lingkungan Ningsi, Suci Cahaya; Muchsin, Agus; Ahmad; Anita; Azzahra, Siti Faisyah; Syamsuryana, Nur
Jurnal Riset Hukum Keluarga Islam Volume 5, No, 2 Desember 2025, Jurnal Riset Hukum Keluarga Islam (JRHKI)
Publisher : UPT Publikasi Ilmiah Unisba

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29313/jrhki.v5i2.8038

Abstract

Abstrak. Tradisi aqiqah di wilayah perkotaan Indonesia sering menimbulkan dampak lingkungan negatif, seperti pencemaran air akibat pembuangan limbah penyembelihan ke sungai dan meningkatnya sampah plastik dari kemasan daging. sementara kajian fikih klasik belum secara eksplisit mengintegrasikan hifz al-bi’ah (pelestarian lingkungan) sebagai bagian dari maqasid syariah dalam ibadah ini. Penelitian ini bertujuan merumuskan model pelaksanaan aqiqah yang bertanggung jawab secara sosial, moral, dan ekologis melalui pendekatan fikih lingkungan dengan berpijak pada asumsi teoritis bahwa maqasid syariah bersifat dinamis dan dapat diperluas untuk mencakup hifz al-bi’ah sebagai maqasid muhakkamah (tujuan syariat yang pasti) di samping hifz ad-din, hifz an-nafs, hifz an-nasl, hifz al-‘aql, dan hifz al-mal. Menggunakan metode kualitatif-konseptual dengan analisis isi terhadap Al-Qur’an, hadis, kitab-kitab fikih klasik, serta literatur fikih lingkungan kontemporer, penelitian ini menghasilkan lima prinsip aqiqah berkelanjutan: (1) pemilihan hewan dari peternakan etis, (2) pengelolaan limbah zero waste, (3) kemasan biodegradable, (4) distribusi daging yang inklusif, dan (5) edukasi komunitas. Penelitian ini menunjukkan bahwa aqiqah dapat dimaknai sebagai ibadah maliyah yang mewujudkan keadilan sosial dan keadilan ekologis, sehingga memperkaya diskursus fikih serta memberikan landasan syar’i bagi praktik aqiqah ramah lingkungan di Indonesia. Abstract. The aqiqah tradition in urban areas of Indonesia often causes negative environmental impacts, such as water pollution from the disposal of slaughter waste into rivers and the accumulation of plastic waste from meat packaging, while classical fiqh literature has not explicitly incorporated hifz al-bi’ah (environmental preservation) into the maqasid syariah framework of this ritual. This study aims to formulate a model of aqiqah that is socially, morally, and ecologically responsible through an environmental fiqh approach, based on the theoretical assumption that maqasid syariah is dynamic and can be expanded to include hifz al-bi’ah as a definitive objective alongside the preservation of faith, life, progeny, intellect, and wealth. Employing a qualitative-conceptual method through content analysis of the Qur’an, hadith, classical fiqh texts, and contemporary environmental fiqh literature, this research produces five principles of sustainable aqiqah: (1) selecting animals from ethical farms, (2) zero-waste slaughter management, (3) biodegradable packaging, (4) inclusive meat distribution, and (5) community education. The study shows that aqiqah can be interpreted as a financial act of worship that promotes social and ecological justice, enriches contemporary fiqh discourse, and provides a shar’i basis for environmentally friendly aqiqah practices in Indonesia.
Co-Authors Abd Gaffar Abd. Karim Faiz Abdul Samad Ahmad Ahmad Ahmad Akram Akkas Al Bahri, Ulil Azmi Amiruddin Anita Aris Aris ARIS ARIS, ARIS Arman Arman Asyrul Azzahra, Siti Faisyah Baharuddin Abdullah Faiz, ABD Karim Fikri Fikri Firman H. Mahmuddin Haidir Hasba Hannani Hannani Hasliyawatih T. Islamul Haq M. Nasri Hamang Megawati Megawati Muh Akib Muh Ishar Muh Nur Hidayat Muh. Muhyiddin R. Mahmud Muhammad Akmal Muhammad Ali Rusdi Bedong Muhammad Fadil Wildana, Muhammad Fadil Wildana Muhammad Qadaruddin Muhammad Sabir Muhammad Sabir Muhammad Saleh Mukhtar Yunus Mulki Sahnur Muzakkir Muzakkir Ningsi, Suci Cahaya NUR FAJRINA Nurhalisa Pradana, Syafa’at Anugrah Prasetio, Tri Bambang Purwoko, Agus Radia Ali Rahmawati Rahmawati, Rahmawati Renaldi Rukiah Rukiah Rusdaya Basri, Rusdaya Saidah Saidah Saripuddin Sikra Sikra, Sikra Sitti Jamilah Amin Soalehuddin Suarning Sudirman Sudirman L Sudirman L, Sudirman Sudirman L. Sudirman Sudirman Suhartina Suhartina Suhera Sumiati Syafruddin, Rezki Amaliah Syamsuryana, Nur Ulfa Usman Usman, M. Hasyim Wahidin Wahidin WIRANI AISYAH ANWAR, WIRANI AISYAH Zaenal Said Zainal Said zaldyputra Zulkifli Zulkifli