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PENGARUH INTELLECTUAL CAPITAL TERHADAP PROFITABILITAS DAN RETURN SAHAM SYARIAH (STUDI KASUS JAKARTA ISLAMIC INDEX PERIODE 2013-2018) Adhama, Gabriella Jodie; Mawardi, Imron
Jurnal Ekonomi Syariah Teori dan Terapan Vol 7, No 7 (2020): Juli-2020
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/vol7iss20207pp1391-1411

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Intellectual capital is the creation of company value added represented by employees with all the potential and capabilites they have. This study aims to analyze the effect of Intellectual Capital, profitability as an intervening variable on Islamic stock returns on the Jakarta Islamic Index (JII). Sampling of 14 issuers was carried out using purposive sampling technique. The method used is path analysis with a maximum likelihood model. Intellectual capital has a positive effect on ROA, ROA has no significant effect on returns, Intellectual Capital has a significant positive effect on returns directly, Intellectual Capital indirectly has insignificant effect on returns for the 2013-2018 period. Based on these results, the issuer company can disclose reports related to intellectual capital from the company. Research on intellectual capital using intervening variables in Indonesia still tends to be limited, besides that the writer also uses path analysis with the maximum likelihood model. In this study robustness tests were also conducted to test the resilience of the variables used.Keywords: intellectual capital, ROA, return, JII, path analysis
Impact of Macroeconomic Variabel and Global Indices on Islamic Stock Index: The Case Indonesia Sanusi, Muhammad; Jihad, Jihad; Mawardi, Imron
Ihtifaz: Journal of Islamic Economics, Finance, and Banking Vol 4, No 1 (2021)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.12928/ijiefb.v4i1.2628

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Introduction to The Problem: The movement of the Islamic stock index can be influenced by changes in domestic macroeconomic conditions, not only domestic macroeconomics but also influenced by the stock markets of other countries.Purpose/Objective Study: The main objective of this study is to analyze the influence of the domestic macroeconomic and global stock indices on the Indonesian sharia stock index.Design/Methodology/Approach: This study uses a quantitative methodology with secondary data. The data sample method is saturated sample that all members of the population are used to be the research sample. The type of research data is monthly time series with a time period from May 2011 - July 2019, the selection of the Vactor Error Correction Model (VECM) research method based on the stationarity of the data on the first difference and the existence of cointegration models.Findings: The results showed in the short term all variables did not show a significant effect. In the long run, interest rates have a negative effect, while the exchange rate shows a positive effect on the movement of Islamic stock price indexes. Global stock indices such as the Shanghai Stock Exchange Index show a negative effect, and the Standard & Poor's 500 index shows a positive effect. While the Nikkei 225 index did not show a significant effect on the Indonesian Islamic stock index.
Does Zakat and Non-Zakat Empowerment Affect Mustahiq Welfare Based on Maqashid Shariah? Widiastuti, Tika; Auwalin, Ilmiawan; Rani, Lina Nugraha; Mawardi, Imron; Al Mustofa, Muhammad Ubaidillah; Rosyidah, Norma; Mahmudah, Siti Nur
al-Uqud : Journal of Islamic Economics Vol 5, No 1 (2021): January
Publisher : Universitas Negeri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (499.588 KB) | DOI: 10.26740/al-uqud.v5n1.p76-96

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This study explores the effect of zakat and non-zakat empowerment programs on the beneficiaries' welfare (mustahiq). This study focuses on the influence of the intervening variable, namely the mustahiq businesses' growth on mustahiq welfare. This study also examines the role of demographic characteristics, such as age, gender, and years of education on mustahiq business growth. This study employs the Partial Least Square-Structural Equation Model (PLS-SEM) using data from 100 respondents who received empowerment assistance from three different zakat institutions. The sample of mustahiq was selected from three zakat institutions to provide a diversity of respondents. The results indicate that zakat and non-zakat programs' empowerment through business growth has significantly affected mustahiq welfare. With these results, both zakat and non-zakat productive programs should be more developed to assist the community businesses' growth optimally. Previous studies measure the welfare of mustahiq with material aspects. In this study, the indicator of welfare is based on maqashid sharia, which includes the protection of Ad-Din (religion), An-Nafs (Soul), Al-Aql (intellect), Al-Nasl (descendant), and Al-Maal (wealth). Examining the impact of two variables, namely productive empowerment programs through zakat and non-zakat, on mustahiq business growth and welfare is the novelty of this study.
Do Indonesian Islamic Microfinance Institutions Need Lender of the Last Resort? Mawardi, Imron; Widiastuti, Tika; Al Mustofa, Muhammad Ubaidillah; Prasetyo, Ari
al-Uqud : Journal of Islamic Economics Vol 4, No 2 (2020): July
Publisher : Universitas Negeri Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (288.251 KB) | DOI: 10.26740/al-uqud.v4n2.p235-249

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Liquidity risk is one of significant risk managed by financial intermediaries including Islamic Microfinance Institutions (IMFIs). The financial intermediaries accept short-term deposits and disburse these deposits in the form of long-term loans. This situation makes IMFI desperately need a lender of last resort (LOLR). Nevertheless, there has been no formal LOLR for Indonesian IMFIs. This study intends to construct the LOLR model for IMFI in Indonesia. This qualitative study applies a case study analysis. This study's subjects are IMFIs in East Java Province that was selected purposively with thirty managers as the key informants. Research findings show that the best model of LOLR is developing a secondary cooperative since the majority form of IMFIs in Indonesia are cooperative entities. With all members of a secondary cooperative deposit for reserve requirements, they can place excess liquidity in the secondary cooperative and ask for financial support.
SHARIA LOCAL FUNDING (SALAF CARD): INNOVATION ON SMES FUNDING USING ISLAMIC BOARDING SCHOOL VENTURE CAPITAL Ridan Muhtadi; R. Wahyu Agung Utama; Faridatun Nila; Imron Mawardi; Moh. Fudholi
Ekonomi Islam Vol. 12 No. 2 (2021): Jurnal Ekonomi Islam Fakultas Agama Islam UHAMKA
Publisher : Universitas Muhammadiyah Prof Dr Hamka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22236/jei.v12i2.3417

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Islamic boarding school is one of the educational institutions that have a strong network. Until now, there were 27,230 Islamic boarding schools scattered throughout Indonesia. Today, the function of Islamic boarding schools is not only functioning as an Islamic-based educational institution but also Islamic boarding schools has a function as a social institution. Islamic boarding schools are considered potential to become the basis of empowerment local people's economy and the center of economic development of the people in the regions, both in the form of Islamic financial institutions or Islamic boarding school cooperation. Law in Indonesia, No.33 of 2014 concerning guarantees on halal products provides significant opportunities for innovative product development given the huge potential of Indonesia's Muslim population. In the process, the requirement to use halal certification in trade as mandated by national law carries a dilemma on halal industrial players as well as micro, small and medium enterprises (SMEs). The problem of capital and funding is key problem. This qualitative paper offers a literature review. The purpose of this paper is to understand how innovative funding models are through Islamic Boarding School venture capital the company spurred the growth and development of the halal industry. The Sharia Local Funding Card (SALAF) is innovative Mudharabah and Musyarakah transaction models at Baitul Mal Wattamwil, which are realized in sustainable funding with the Sharia business capital company for halal industry players. Allocation of profit sharing is based on the contract by specifying several parts other than cards as productive deposits. These deposits will be managed as productive stimulus funds for maintenance of halal certification, training, and business assistance, and the SALAF card balance itself. SALAF card is an innovative model that has a sustainable funding agreement that involves several stakeholders to improve productivity, growth, and presence of halal products in the nation trade arena. Keywords: financing, SMES, SALAF card, Islamic Boarding School venture capital
Implementasi Islamic Corporate Social Responsibility (CSR) Pada PT. Bumi Lingga Pertiwi di Kabupaten Gresik Indra Kharisma; Imron Mawardi
Jurnal Ekonomi Syariah Teori dan Terapan Vol. 1 No. 1 (2014): Januari-2014
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/vol1iss20141pp36-52

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Implementation of Corporate Social Responsibility (CSR) is used later to improve the image of the company and its business existence. Instead of CSR to empower people its delude people with a profit motive. Islamic CSR is that CSR refers to business practices that have an ethical responsibility Islamically, companies incorporate Islamic norms characterized by sincerity commitment in maintaining the social contract in its business practices in halal lawful. This study aimed to reveal the implementation of Islamic CSR PT. Bumi Lingga Pertiwi Gresik.This study used a qualitative approach with descriptive case study method. The selections of informant are using purposive sampling method. Data collection was conducted by semi-structured interviews and documentation. Analysis of the data using descriptive method.The results of this study indicate that PT. Bumi Lingga Pertiwi has implemented Islamic CSR based on unity, caliphate, justice and broterhood by creating and running a cooperation agreement in accordance with sharia corridor, provide good service to customers, act fairly and avoid discrimination, provide assistance to the poor in the villages around, helping the development of education and worship, as well as participate protecting the environment by way of planting trees together. REFERENCESAlgifari. 1997. Analisis Statistik Untuk Bisnis dengan Regresi, Korelasi, dan Nonparametrik. Edisi Pertama. Yogyakarta: BPFE-YOGYAKARTA. ---------. 2000. Analisis Regresi Teori, Kasus, dan Solusi. Edisi Kedua. Yogyakarta: BPFE-YOGYAKARTA.Al-Qur’an dan terjemahannya. 2005. Tim Disbintalad. Jakarta: Sari AgungAnogoro, Panji dan Ninik Widiyanti. 1990. PSIKOLOGI DALAM PERUSAHAAN. Cetakan pertama. Jakarta : RINEKA CIPTAAnoraga, Panji. 2006. Psikologi Kerja. Cetakan keempat. Jakarta: Rineka CiptaAnshori, Muslich & Sri Iswati. 2009. Metode Penelitian Kuantitatif. Cetakan pertama. Surabaya: Airlangga University Press.Arikunto, Suharsimi. 2010. Prosedur Penelitian Suatu Pendekatan Praktik. Jakarta: Rineka Cipta.As’ad, Moch. 1998. Seri Ilmu Sumber Daya Manusia: Psikologi Industri. Liberty : Yogyakarta.Azwar, Saiffudin. 1997. Sikap Manusia Teori dan Pengukurannya. Yogyakarta: Pustaka Pelajar.A. Mas’adi, Ghufron. 2002. Fiqh Muamalah Kontekstual. Jakarta: Raja Grafindo.Chablullah, Wibisono. Pengaruh Motivasi Spiritual terhadap Kinerja Karyawan. 2002.Ghani, M. Abdul. 2005.The Spirituality in Business. cetakan pertama. Jakarta: Pena Pundi Aksara.Ghazali, Imam. 2005. Aplikasi Multivariate dengan Program SPSS. Edisi ketiga. Semarang: Undip.Gibson, Ivancevich & Donnelly. 1996. Organization: Behaviour, Structure, Process. Alih Bahasan Djarkasih. Edisi Kelima. Jakarta: Erlangga.Hamid Mursi, Abdul. 1997. SDM Yang Produktif pendekatan Al-Qur’an dan sains. Jakarta: Gema Insani Press.Handoko, T. Hani. 1991. Manajemen. Yogyakarta: BPFE-UGM.Hasibun, Malayu SP. 1994. Manajemen Sumber Daya Manusia Dasar dan Kunci Keberhasilan. Cetakan keenam. Jakarta: Haji Masagung.Indriantoro, Nur dan Bambang Supomo. 1999. Metodologi Penelitian Bisnis untuk Akuntansi dan Manajemen. Edisi Pertama. Yogyakarta: BPFE.Ismail Yusanto, Muhammad dan Muhammad Karebet Widjajakusuma. 2002. Menggagas Bisnis Islami. Jakarta: Gema Insani.Johan, Rita. Kepuasan Kerja Karyawan Dalam Lingkungan Institusi Pendidikan. 2002.LPPM. 1994. Manajemen Perilaku dalam Organisasi. Jakarta: LPPM.Luthans, F. 2005. Organizational Behavior. Mc Graw-Hill Book CoSingapore,Singapura.Qurrotul’aini, Aan. Pengaruh Kepuasan Kerja dan Disiplin Kerja Terhadap Kinerja Karyawan Muslim (Studi Kasus di Dedy Jaya Plaza Ketanggungan Brebes). 2011Rusyd, Ibnu. 2002.Bidayatul Mujtahid terjemahan. Cetakan kedua. Jakarta: Pustaka Amani.Solimun. 2002. Structural Equation Modeling Lisrel dan Amos. Malang: Penerbit Universitas Negeri Malang.Sugiyono. 2011. Metode Penelitian Kuantitatif, Kualitatif dan R&D. Edisi keduabelas. Bandung: Alfabeta.Sunyoto, Danang. 2010. Uji KHI Kuadrat dan Regresi untuk Penelitian. Edisi Pertama. Yogyakarta: Graha Ilmu.Swasto, Bambang. 1996. Pengembangan Sumber Daya Manusia Pengaruhnya Terhadap Kinerja dan Imbalan. Cetakan Pertama. Malang: Universitas Brawijaya.Taniredja, Tukiran dan Hidayati Mustafidah. 2011. Penelitian Kuantitatif: Sebuah Pengantar. Bandung: Alfabeta.Tasmara, Toto. 1995. Etos Kerja Pribadi Muslim. Yogyakarta: PT. Dana Bhakti Wakaf.Usman, Husaini. 2010. Manajemen : teori,praktik dan riset pendidikan. edisi ketiga. Jakarta: bumi aksara.Wexley, Kenneth N., & Gary A. Yukl. 1988. Perilaku Organisasi dan Psikologi Personalia. Jakarta: Binarupa Aksara.Wijono, Sutarto. 2010. Psikologi Industri & Organisasi. Cetakan pertama. Jakarta: Kencana Prenada Media Group.
Kemampuan Unit Usaha Yayasan Nurul Hayat Dalam Menunjang Biaya Operasioanal Lembaga Amil Zakat Novalia Nastiti; Imron Mawardi
Jurnal Ekonomi Syariah Teori dan Terapan Vol. 1 No. 2 (2014): Februari-2014
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20473/vol1iss20142pp92-118

Abstract

Amil zaka in zaka institutions has the right as one of eight ashnaf. Their rights are usually used by zaka institutions as operational cost. However, not all of the intitutions which manage zaka take amil’s right, one of them is Yayasan Nurul Hayat. This institution does not take amil’s right and it is independent in its operational cost. To support this operational cost, Yayasan Nurul Hayat establish business unit with utilize its profit.This study aimed to discover the capability of business unit in supporting operational cost of Yayasan Nurul Hayat. This study used a qualitative approach with descriptive case study method. The selections of informant are using purposive sampling method. Data collection was conducted by semi-structured interviews and documentation. This data is analyzed using descriptive method.The result of this study shows that Yayasan Nurul Hayat Employments’ Salary is taken from business unit’s profit. It is also used to give bonus for employments and grow the business unit of Yayasan Nurul Hayat up. From the result of this study, it can be concluded that the business unit which is developed has great capability to support operational cost of Yayasan Nurul Hayat. REFERENCESAr-Rifa'i, Muhammad. Nisab. (1999). Ringkasan Tafsir Ibnu Katsir. Jakarta: Gema Isnasi Press.Ash Shiddieqy, Teungku. Muhammad Hasbi. (2005). Pedoman Zakat. Semarang: Hayam Wuruk.Fakhruddin. (2008). Fikih dan Manajemen Zakat di Indonesia. Malang: UIN Malang Press.Hafidhuddin, Didin. (2002). Zakat Dan Peningkatan Kesejahteraan (Upaya Memahami Kembali Makna dan Hakikat Zakat) dalam Mimbar Agama dan Budaya. Jakarta: UIN Syarif Hidayatullah.Hafidhuddin, Didin. (2003). Panduan Zakat bersama Dr. KH. Didin Hafidhuddin. Jakarta: Republika.Hikmat, & Hidayat. (2008). Panduan Pintar Zakat. Jakarta: Qultummedia.Ja'far, Muhammadiyah (1985). Zakat Puasa dan Haji. Jakarta: Kalam Mulia.Ja'far, Muhamaddiyah. (2003). Tuntunan Ibadah Zakat, Puasa dan Haji. Jakarta: Kalam Mulia.Nafarin, M. 2004. Penganggaran Perusahaaan, Edisi Revisi, Salemba Empat, Jakarta.Purwanto, April. (2009). Manajemen Fundraising bagi Organisasi Pengelola Zakat. Yogyakarta: Sukses.Qardawi, Yusuf. (1984). Atsar al-Zakat lil afrad wa al-mujtamaat. Seminar Zakat I.Qardawi, Yusuf. (2004). Hukum Zakat: Studi Komparatif Mengenai Status dan Filsafat Zakat Berdasarkan AlQur’an dan Al-Hadits, terj. Salman Harun, et al. Bogor: PT. Pustaka Litera AntarNusa.Rais, M. Amien. (1994). Cakrawala Islam antara Cita dan Fakta. Bandung: Mizan.Rifa'i, Hasan. (1996). Panduan Zakat Praktis, cet.1. Jakarta: Dompet Dhuafa Republika.Rofiq, Ahmad. (2004). Fiqh Kontekstual: dari Normatif ke Pemaknaan Sosial. Yogyakarta: Pustaka Pelajar.Shabir, Muslich. (2005). Pemikiran Syekh Muhammad Arsyad Al-Banjari tentang Zakat: Suntingan Teks dan Analisis Intelektual. Jakarta: Nuansa Aulia.Shihab, M. Quraish. (1992). Membumikan Al-Qur’an: Fungsi dan Peran Wahyu dalam Kehidupan Masyarakat. Bandung: Mizan.Sudarsono, Heri. (2008). Bank dan Lembaga Keuangan Syariah Deskripsi dan Ilustrasi. Yogyakarta: Ekonesia.
Perbedaan Pembiayaan Model Bagi Hasil dan Non Bagi Hasil Terhadap Profitabilitas dan Resiko (Studi Kasus BMT Amanah Ummah) Ilham Nur Agustha; Imron Mawardi
Jurnal Ekonomi Syariah Teori dan Terapan Vol. 1 No. 4 (2014): April-2014
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (339.089 KB) | DOI: 10.20473/vol1iss20144pp252-264

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This research is conducted to identify the relationship between profit sharing financing, non-profit-sharing, risk, and profitability of the BaitulMaalwatanwil. While the purpose of this study was conducted to determine the difference between the two financing available in BMT Amanah Ummah Karah Surabaya branch (profit sharing and non-sharing).The method used in this study is qualitative approach, using the case study method. The collection of the data done by linking the questions asked, the data collected with the conclusions drawn from interviews with secretaries and marketing lending at headquarter of BMT Amanah Ummah Karah Surabaya branch.The results showed that non-profit-sharing financing have a higher level of profitability than the profit sharing financing. Meanwhile, from the level of risk, profit sharing financing have a higher degree of risk compare to non-profit sharing financing. REFERENCESAl-Qur‟an dan Terjemahannya. 1971. Jakarta: Yayasan Penyelenggara Penerjemah/Penafsir Al-Qur‟an.Hamza, Ufika. 2008. Analisis Profitabilitas Baitul Maal Wa Tanwil Periode 2003-2007 (Studi pada BMY-MMU Pasuruan Cabang Wonorejo). Malang: Skripsi Program Sarjana UINKarim, Adiwarman A. 2006. Bank Islam: Analisis Fiqh dan Keuangan. Jakarta: PT Raja Grafindo.------------. 2008. Sejarah Pemikiran Ekonomi Islam. Jakarta: PT. Raja Grafindo Persada.Kasmir. 2007. Bank dan Lembaga Keuangan Lainnya. cet VI. Jakarta: PT Raja grafindo Persada, hlm 115-----------. 2007. Bank dan Lembaga Keuangan Lainnya. cet VI. Jakarta: PT Raja Grafindo Persada, 116 Majelis Ulama Indonesia. 2000. Kumpulan Fatwa Dewan Syariah Nasional. Jakarta: Republik IndonesiaRyandono, Muhammad Nafik Hadi. 2009. Bursa Efek dan Investasi Syariah. Jakarta: PT. Serambi Ilmu Semesta.---------------. 2008. Modul Disajikan Dalam Pelatihan Lembaga Keuangan Syariah. Inggris Islamic Finance Development Institute (IFDI)Yin, Robert K. 2006. Studi Kasus: Desain dan Metode. Jakarta: PT. Raja Grafindo Persada.
Pemahaman Etika Berdagang Pada Pedagang Muslim Pasar Wonokromo Surabaya (Studi Kasus Pedagang Buah) Siti Nur Azizaturrohmah; Imron Mawardi
Jurnal Ekonomi Syariah Teori dan Terapan Vol. 1 No. 4 (2014): April-2014
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (254.564 KB) | DOI: 10.20473/vol1iss20144pp278-288

Abstract

Trading is a job that is highly recommended in Islam, because the Prophet and the companions also a traders. So it should as a good Muslim in performing daily activities in accordance with the guidance of the Prophet in order to be successful the world and the hereafter included in trade. Ethics of trade was good manners and behavior in the trade so the customers were satisfied.This study aims to determine the understanding of ethical trade in the Muslim traders Wonokromo Market Surabaya. This study used a qualitative approach with descriptive case study method. Determination of informants using purposive sampling technique. Data collected by means of semi-structured interviews and documentation. Data analysis using descriptive analytical model.The results of this study indicate that generally Muslim traders Wonokromo Markets have understood the ethical trade based on the principle of unity, equilibrium, free will, responsibility and truth in a way that is honest and good trade (do not cheat), provide information to the customer in accordance with reality, appropriately weigh, not hold a fake offers, do not tucking rotten fruit into a nice fruit, and helping others among fellow traders nor traders with collector. REFERENCESAfifudin, Beni dan Ahmad Saebani. 2009. Metodologi Penelitian Kualitatif. Pustaka SetiaAl-Utsaimin, Syaikh Muhammad bin Salih. 2007. Syarah Riyadus Shalihin, jilid 3. Terjemahan Ali Nur. Jakarta Timur: Darus Sunnah Press.Alwasilah, A. Chaedar. 2002. Pokoknya Kualitatif. Jakarta: PT. Dunia Pustaka Jaya.Beekun, Rafiq Issa. 1997. Islamic Business Ethict, Virginia: International Institute of Islamic Thought.Departemen Pendidikan dan Kebudayaan. 1996. Kamus Besar Bahasa Indonesia Edisi Kedua. Jakarta: Balai Pustaka.Fuad,M.dkk. 2006. Pengantar Bisnis. Jakarta: PT Gramedia Pustaka Utama.Jusmaliani, M.E.dkk. 2008. Bisnis Berbasis Syariah. Jakarta: Bumi Aksara.Majalah Al-Hikmah. http://majalah.pengusahamuslim.co m/pemasaran-dalam-perspek tifislam/ jam 7.28 12 april 2013.Moleong, Lexy J. 2002. Metode Penelitian Kualitatif. Bandung. PT. Remaja Rosdakarya.Muhamad dan Lukman Fauroni. 2003. Visi Al-Qur’an Tentang Etika dan Bisnis. Jakarta: Salemba Diniyah.Muhammad, Irsyad. 2012. Etika Bisnis Dalam Perspektif Islam. Semarang: Pustaka AmaniMunawwir, Ahmad Warson. 1984. Kamus Al-Munawwir. Yogyakarta: PP. Krapyak.Naqvi, Syed Nawab. 1993, Ethict and Economics: An Islamic Syntesis, diterjemahkan oleh Husin Anis: Etika dan Ilmu Ekonomi Suatu Sintesis Islami. Bandung: Mizan.Pusat Pengkajian dan Pengembangan Ekonomi Islam (P3EI). 2008. Ekonomi Islam. Jakarta: PT. Raja Grafindo Persada.Sugiyono. 2011. Metodologi Penelitian Kuantitatif Kualitatif dan R&D. Bandung: ALFABETA. Surabaya Post. http://www.surabayapagi.com/inde x.php?3b1ca0a43b79bdfd9f9305b8 12982962457c689935c0e9fab661496 55f5f7917Susanto, Ahmad. 2009. Fiqih Muamalah. Yogyakarta: Kanisius.Titus, Harold H. dkk. 1984. Persoalanpersoalan Filsafat. H.M. Rosyidi (terj), Jakarta: Bulan Bintang.Wiranata, I Gede A.B. 2012. Etika Bisnis&Hukum Bisnis (Sebuah Pemikiran Awal ). Bandar Lampung: Penerbit Universitas Lampung.Yin, Robert K. 2009. Case Study Research: Design and Methods. Edisi Keempat. United States of America: SAGE Publications, Inc.
Kewirausahaan Sosial Pada Pondok Pesantren Sidogiri Pasuruan Azel Raoul Reginald; Imron Mawardi
Jurnal Ekonomi Syariah Teori dan Terapan Vol. 1 No. 5 (2014): Mei-2014
Publisher : Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (191.101 KB) | DOI: 10.20473/vol1iss20145pp333-345

Abstract

Joblessness and lack of social welfare are economic problems which require the involvement of all people to overcome. The education aspect which functions to prepare educated human resource also plays important roles in reducing the level of joblessness and increase the social welfare. Islamic Boarding School Sidogiri Pasuruan as an educational institution not only provides Salaf education materials, but gives social benefits through its social entrepreneurship program.The aim of this research is to discover the social entrepreneurship applied at Islamic Boarding School Sidogiri Pasuruan. This research uses qualitative descriptive approach, by using a qualitative research of case study. Technique of data collection applied in this research is through documents, interview, participatory observation, and documentation upon the informants selected by using purposive sampling methods.The results of the research show that the application of social entrepreneurship at Islamic Boarding School Sidogiri Pasuruan can be proven by the innovation of establishment of social entrepreneurship institution, i.e. Kopontren Sidogiri (Cooperative of Islamic Boarding School Sidogiri), Pustaka Sidogiri, Buletin Sidogiri (Sidogiri Buletin), BMT Maslahah, BMT UGT Sidogiri, BPRS UMMU Sidogiri dan Koperasi Agro Sidogiri (Sidogiri Agribusiness Cooperative). They have been established based on the ideas and roles of civil society of Islamic Boarding School Sidogiri Pasuruan to maintain the economic activities, i.e. the duty of delivering Islamic values (dakwah), business, and providing social values for the society around Islamic Boarding School Sidogiri Pasuruan. REFERENCESBadan Pusat Statistik. 2013. Keadaan Ketenagakerjaan Februari 2013. Berita Resmi Statistik No. 35/05/Th. XVI, 6 Mei 2013.Departemen Agama Republik Indonesia. 2009. Al-Qur’an dan Terjemahannya. Jakarta: PT. Sigma Examedia Arkanleena.Hadits Riwayat Muslim, Tirmidzi dan AnNasa’i serta terjemahannya.Herdiansyah, Haris. 2010. Metodologi Penelitian Kualitatif untuk IlmuIlmu Sosial. Jakarta: Salemba Humanika.Hulgard, Lars. 2010. Discourses of Social Entrepreneurship-Variation of The Same Theme? EMES European Research Network.Juwaini, Ahmad. 2011. Social Enterprise Transformasi Dompet Dhuafa menjadi World Class Organization. Jakarta Selatan: Expose (Mizan Group).Mair, Johanna dan Ignasi Marti. 2006. Definisi Kewirausahaan Sosial. Dalam Minako Sakai dan Kacung Marijan (Ed.), Mendayagunakan Pembiayaan Mikro Islami (hlm. 3). Australia: Crawford School of Economics and Government, Australian National University.Mawardi, Imron dan Muhammad Nafik HR. 2011. Business Network of Pesantren and Its Mashlahah (Case Study in PP Sidogiri Pasuruan East Java). Universitas Airlangga: Departemen Ekonomi Syariah.Naji, A. Saifulloh, dkk. 2012. “Pesantren Harus Mandiri”. Tamassya (Laporan Tahunan Pengurus Pondok Pesantren Sidogiri) 1432- 1433H. Edisi 10. Pasuruan: Sekretariat Pondok Pesantren Sidogiri. . 2013. “Babak Baru Pendidikan Usia Dini”. Tamassya (Laporan Tahunan Pengurus Pondok Pesantren Sidogiri) 1433-1443H. Edisi 11. Pasuruan: Sekretariat Pondok Pesantren Sidogiri.Priyanto, Sony Heru. 2009. “Mengembangkan Pendidikan Kewirausahaan di Masyarakat”. Andragogia-Jurnal PNFI, 1 (1): 57- 82.Qomar, Mujamil. 2005. Pengertian Pondok Pesantren. Dalam Basori Vadlan (Ed.), Hubungan antara Kelekatan Santri pada Ustadz dengan Motivasi Belajar Santri di Pondok Pesantren Assalafiyah Mlangi Nogotirto Gamping Sleman Yogyakarta. Skripsi tidak diterbitkan (hlm.19). Yogyakarta: Fakultas Tarbiyah UIN Sunan Kalijaga.Qozazirin, Azhar, dkk. 2008. Buku Panduan Guru: Kewirausahaan Sosial Berbasis Sekolah. Indonesia: British Council.Rahmat, Abdul. 2011. “Pendidikan Berwawasan Kewirausahaan pada Usia Dini”. Jurnal Pedagogika, Vol. 2 No. 1 Hal: 1. Universitas Negeri Gorontalo: Jurusan Pendidikan Luar Sekolah.Sakai, Minako dan Kacung Marijan (2008), Mendayagunakan Pembiayaan Mikro Islami.Australia: Crawford School of Economics and Government, Australian National University.Saputro, Maryono Nanang. 2012. Daftar HIPSI, (Online), (http://pesantrenmandiri.com/?p age_id=1492, diakses tanggal 27 September 2012).Sriharini. 2003. Pondok Pesantren dan Pemberdayaan Ekonomi Masyarakat. Yogyakarta: Jurnal PMI Media Pemikiran Pengembangan Masyarakat.Walsh, Mayra. 2001. Pondok Pesantren dan Ajaran Golongan Islam Ekstrim (Studi Kasus di Pondok Pesantren Modern Putri “Danur Ridwan” Parangharjo Banyuwangi). Malang: Studi Lapangan ACICIS Program Fakultas Ilmu Sosial dan Politik Universitas Muhammadiyah Malang.Yin, Robert K. 2012. Studi Kasus: Desain dan Metode. Edisi 1 Cetakan ke11. Jakarta: Rajawali Pers.
Co-Authors Abdullah, Syahidah Achmad Hijri Lidnillah Achmad Hijri Lidnillah, Achmad Hijri Achmad Kharis Adhama, Gabriella Jodie Adlan, Muhammad Afifa, Ulfia Nur Ahmad Sodiq, Ahmad Ainur Rachman Ainur Rachman, Ainur Ainur Rofiq Kurniawan Ajeng Gama Rosyida Al Ma'rifatul A'la Al Mustofa, Muhammad Ubaidillah Almustofa, Muhammad Ubaidillah Ambariyanto Ambariyanto Anisa Priyanka Jasmine Anwar Allah Pitchay, Anwar Allah Aprilidya Ayu Parandita Ananta Apriwiliza, Gita Ardiantono, Dewie Saktia Ardina Talitha Nidya Arfiani, Ninda Ari Prasetyo Arifin, Nur Rachmat Ariska Oktavia Arni Dini Inayati Asya'bani, Nispia Atiya, Nikmatul Aufar Fadlul Hady Aulia Ramadhani Aysha Dhamaring Nugroho Azel Raoul Reginald Azel Raoul Reginald, Azel Raoul baharsyah, akmal ilham Bayu Wardhana Bintang Hanifian Syahdana Bintang Pratama Buana Putra Bonang, Dahlia Candika, Yossy Imam Clarashinta Canggih Diamantin Rohadatul Aisy Dian Anggraini Diaz Tulus Anandri Diaz Tulus Anandri Dien Mardhiyah Dzikri Nurrohman Eka Puspa Dewi Eka Puspa Dewi Eko Fajar Cahyono, David Kaluge Ergun, Hüseyin Fahamsyah, Mohammad Hatta Fahmy Zarkasyi, Hamid Faizurrahman, Umar Haidar Fakhrana, Fathaniadina Falah, Yusril Faridatun Nila Faridatun Nila Faridatun Nila Fary Adisetya Putra Fathaniadina Fakhrana Febrianti, Puput Rosita Febrinda Eka Damayanti Fihrist Rayhan Deqauni Firman, Asmen Junaidi Firsty Izzata Bella Fithrotin Azizah Rahmah Fitri Nur Latifah Gabriella Jodie Adhama Gea Papurane Langi Hanifiyah Yuliatul Hijriah, Hanifiyah Yuliatul Hanoraga, Tony Huzein Satrio Prasetyawan Ilham Nur Agustha Ilham Nur Agustha, Ilham Nur Ilmiawan Auwalin Imam Sopingi Iman, Shofal Indi Masita Lisdawami Indra Kharisma Raharjana Insani, Taqiyah Dinda Insani, Taqiyah Dinda Ira Erlinawati Ira Erlinawati, Ira Ishma Amelia Jihad Jihad Jihad, Jihad Khoirul Umam Kurniawan, Ainur Rofiq Kusnul Ciptanila Yuni K Kusuma, Aditya Latifah, Nuria Machfud, Syafrina Mahmudah, Siti Nur Maramis, Muhamad Iqbal Haqiqi Matsahri, Matsahri Mirna Ainurrachma Moch. Ali Fudin Al Islami Moh Fudholi Moh. Fudholi Moh. Fudholi Mohammad Haidar Risyad Muhamad Nafik Hadi Ryandono Muhamad Nafik Hadi Ryandono, Muhamad Nafik Muhammad Ali Nuruddin Muhammad sanusi Muhammad Sanusi Muhammad Syauqi Muhammad Ubaidillah Al Mustofa Muhammad Ubaidillah Al Mustofa Muhammad Ubaidillah Al Mustofa Muhammad Ubaidillah Al Mustofa Muhammad Ubaidillah Al-mustofa Muhammad Wicaksono Hasdyani Putra Muslich Anshori Muslich Anshori Muslich Anshori Mustofa, Muhammad Ubaidillah Al Mutmainah Mutmainah Nadia Arisanti Nareswari Saputro Nareswari Saputro, Nareswari Nauval Fadhillah Gusti Wijaya Nidya, Ardina Talitha Nikmatul Atiya Nila, Faridatun Nisa, Khairun Nisful Laila Norma Rosyidah Norma Rosyidah, Norma Nova Rini Nova Rini Novalia Nastiti Novalia Nastiti, Novalia Novita Novita Nur Rachmat Arifin Nur Rachmat Arifin Nurrohman, Dzikri Nurul Asfiah Nurul Asfiah Okyviandi Putra Erlangga Ongky Martha Dwiyananda Ongky Martha Dwiyananda, Ongky Martha Pramita Agustin Pramita Agustin, Pramita Puji Sucia Sukmaningrum Puput Rosita Putra, Fary Adisetya Putra, Muhammad Wicaksono Hasdyani R Moh Qudsi Fauzi R Wahyu Agung Utama R Wahyu Agung Utama R. Wahyu Agung Utama R. Wahyu Agung Utama R. Wahyu Agung Utama Rachman Sugiharno Raditya Sukmana Rahmadany, Zhahirah Adriana Ramdani Ramdani Rani, Lina Nugraha Renny Oktafia Renny Oktafia, Renny Ridan Muhtadi Rifqul Ma'isyah Ririn Tri Ratnasari Risyad, Mohammad Haidar Rosana Puspasari Rosana Puspasari, Rosana Rosidi, Dinda Oktaviona Rosyidi, Luthfi Sadikin, Muhamat Ali Samsidar Widiarso Saptowati, Errin Dwi Sarker, Md Atiqur Rahman Setiyo Aji Shabbir, Malik Shahzad Sinulingga, Rizky Amalia Siti Maisaroh Siti Maisaroh Siti Nur Azizaturrohmah Siti Nur Azizaturrohmah, Siti Nur Siti Nur Mahmudah Siti Zulaikha Siti Zulaikha Soleh, Mochamad Soleh, Mochammad Sri Hartini Sri Herianingrum Sri Ningsih Sulaeman Sulaeman Sunan Fanani, Sunan Sunarno Sunarno Taqiyah Dinda Insani Taufan Indrasasmita Tika Widiastuti Tjiptohadi Sawarjuwono Ubaidi, Ubaidi Utama, R Wahyu Agung Utama, R. Wahyu Agung Wahid , Wahyu Wibisono Wisudanto Wisudanto Yan Putra Timur Yanuar Dharma Putra Zaim Nur Afif Zaim Nur Afif, Zaim Nur Zaimy Johana Johan Zain, Nur Habiba Zainal Abidin Zakaria, Nor Balkish