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All Journal Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Khazanah: Jurnal Studi Islam dan Humaniora Indonesian Journal of Islamic Education Studies (IJIES) Attractive : Innovative Education Journal Hanifiya: Jurnal Studi Agama-Agama Al-Qalam: Jurnal Kajian Islam dan Pendidikan MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis BASHAIR Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Jurnal Algoritma Abdimas Indonesian Journal Al Muhafidz JISMA: Jurnal Ilmu Sosial, Manajemen, dan Akuntansi Gunung Djati Conference Series Kartika: Jurnal Studi Keislaman Madani: Multidisciplinary Scientific Journal Metta: Jurnal Penelitian Multidisiplin Ilmu Socius: Social Sciences Research Journal Almaheer: Jurnal Pendidikan Islam JUTEQ: JURNAL TEOLOGI & TAFSIR Al-Qalam: Jurnal Kajian Islam Dan Pendidikan Journal of Society and Development Indonesian Journal of Islamic Education Studies (IJIES) An Najah (Jurnal Pendidikan Islam dan Sosial Keagamaan) Bulletin of Islamic Research
Muhyi, Asep Abdul
UIN Sunan Gunung Djati Bandung
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Journal : Bulletin of Islamic Research

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The Concept of The State in Islam: A Study of Maudhu'i's Interpretation Sabrina Farah Fuadia; Raudotul Aini; Raka Meirwanto Soba; Asep Abdul Muhyi
Bulletin of Islamic Research Vol. 2 No. 2 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i2.6

Abstract

This research aims to find out the concept of the state is in the Islamic world, more precisely using analysis of the Maudhu'i interpretation method. The method used in this research is a descriptive-analysis technique with more emphasis on the interpretation of verses related to the theme of the country. Islam began to recognize the existence of the concept of state as a political phenomenon that emerged after the collapse of the Ottoman Caliphate in 1924. If the word state institution is searched for in the Koran, it will never appear, but there is the word state which corresponds to this term, such as the word balad, qoryah, baldah, and others. These state concepts can be found in QS. Ibrahim verse 35, QS. Yaasin verse 13, and QS. Saba verse 15. The results of this research found that there was a correlation between these verses of the Koran and the importance of an institution in a country.
Contemporary Traditions and Challenges: Tafsir Maudhu’I’s Study of Islam and Fundamentalism Nur Zen Hasanah; Rizki Alfi; Ria Rifkiah; Asep Abdul Muhyi
Bulletin of Islamic Research Vol. 2 No. 2 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i2.7

Abstract

Islam and fundamentalism have become significant subjects in contemporary studies of religion and politics. The presence of fundamentalism in the context of Islam poses complex challenges, particularly in managing the relationship between tradition and contemporary realities. This research employs descriptive and thematic content analysis methods to analyze the phenomenon of Islamic fundamentalism, exploring its origins, characteristics, and impacts in social, political, and cultural contexts. Through a descriptive approach, this research provides a comprehensive overview of the phenomenon of Islamic fundamentalism from historical, doctrinal, and practical perspectives. Thematic content analysis allows for an understanding of interpretations and applications of Islamic doctrines that underpin fundamentalist movements. The findings highlight the complexity of the relationship between the rich tradition of Islam and rapidly changing contemporary contexts. While fundamentalism often claims to uphold the "purity" of tradition, this research demonstrates how rigid understandings and interpretations often conflict with the values of modernity, human rights, and pluralism. The results of this research provide deep insights into the dynamics between Islam, fundamentalism, and contemporary challenges. Their implications stimulate critical reflection on how Muslim and non-Muslim societies can respond to these challenges in ways that promote dialogue, tolerance, and mutual understanding.
Islamic Views on Radicalism and Terrorism putrie dewi mayang sari; Rahayu Novaliana Putri; Ramizard Kumbi; Asep Abdul Muhyi
Bulletin of Islamic Research Vol. 2 No. 1 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i1.9

Abstract

This research aims to get to know Islam, Radicalismand Terrorism. This research is qualitative researchwith descriptive methods and Maudhu'iinterpretation. This type of qualitative approach isbased on secondary data sources which are literature related to the research topic sourced fromarticles, journals, books, etc. Data analysistechniques are carried out through the stages ofinventory, classification and interpretation. The technique for checking the validity of the data iscarried out by means of library research. The research results obtained show that there are several findings obtained by the author, namely, a description of the concept of Islam, the problem ofRadicalism and Terrorism, the history of the birth ofRadicalism and Terrorism, several interpretationswith Maudhu'i interpretations relating to Islam, Radicalism and Terrorism.
The Correlation between Islam and Globalization According to the Maudhu’i Interpretation Nurafni Alva Prasanti; Priscilla Elsya Adila; Rik’an Mughiry Rosyadi; Asep Abdul Muhyi
Bulletin of Islamic Research Vol. 2 No. 2 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i2.13

Abstract

Globalization is a phenomenon of change in today's world that cannot be avoided or prevented. It is a process of modernization and unification of the world in terms of communication, religion, ideology, economy, culture, etc. This paper aims to explain the relationship between globalization and Islam. This paper will explain the characteristics of Islam and globalization, its impact, its existence in the present day and its interpretation in the Qur'an using the maudhu'i method of interpretation. The research method taken is qualitative through a descriptive approach using library research data collection techniques. The results found are the word globalization is represented with al-'alamiin in Qs. Al-Anbiya verse 107 and Qs. Al-Furqan ayat 1. The term "globalization" refers to the concept of universal or comprehensive, which according to Al-Qardawi has almost the same meaning as universal and naturalness (alamiyyah). Globalization has a good impact but also has a bad impact. The concept of rahmatan lil'alamin teaches to always love others, maintain the unity of the people, do not distinguish humans only from tribes, teach to be fair and not arbitrary. In conclusion, Islam with the concept of rahmatan lil'alamin brings values that can be a solution for Muslims in facing globalization.
The Concept of Human Rights from The Qur'an Perspective Nurzannah Damyanti; Sabila Aida Nurazizah; Ryan Abdurrahman Fitriansyah; Asep Abdul Muhyi
Bulletin of Islamic Research Vol. 2 No. 1 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i1.20

Abstract

This article focuses on the discussion of human rights in the Qur’an. The issue of human rights (HAM)   which is considered to have differences that are contrary to Islam is very problematic so it is interesting to discuss. Is it true that Islam does not recognize the concept of human rights? So how does the Koran as the main source of the Islamic religion discuss the concept of human rights? Therefore, this research aims to reveal the concept of human rights in the Al-Qur'an as the main source of Islam itself. This research uses a qualitative approach with descriptive-analytical methods, especially Maudhu'i's interpretation of verses relating to human rights. The results of this research found that the concept of human rights in Islam has existed since humans were born, as evidenced by the existence of verses in the Qur'an which are very relevant to the concept of human rights, including the rights to equality and justice contained in (QS.an Nisa: 58) the right to life (QS. al-Isra': 33) and the right to education (QS. At-Taubah: 122) with the interpretation related to this verse means that Islam is very relevant to the concept of human rights.
Islam and Human Rights in the Perspective of the Qur'an: A Thematic Interpretive Study: Islam dan Hak Asasi Manusia Dalam Perspektif Al-Qur’an: Kajian Tafsir Tematik Elisa Sasmita; Elshadra Righayatsyah; Asep Abdul Muhyi
Bulletin of Islamic Research Vol. 2 No. 2 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i2.35

Abstract

Human rights are rights that must be obtained by every human being, regardless of social status. The Qur'an contains the concepts of human rights. This article describes the rights of individuals in accordance with the concept of human rights in Islam, referring to the verses of the Qur'an and the concept of maqasid shari'ah which are five: hifz al-din, hifz al-mal, hifz al-nafs, hifz al-aql, and hifz al-nasl. The approach used in this research is tafsir maudhu'i, by collecting and interpreting related verses, as well as including asbab an-nuzul verses and their Munasabah. The results show that Islam recognizes human rights as inherent in every human being, not as a gift from society, but as part of human nature. The concept of human rights in Islam is based on the theocentric principle, where all rights are bound to the will of God. Although there is debate about the implementation of human rights in the context of Islamic law, Islam emphasizes the importance of respecting and valuing fellow human beings by safeguarding five human rights: freedom, life, equality, protection of property, and justice. In conclusion, Islam teaches the protection and respect for human rights to maintain human welfare, although there are differences with the modern concept of human rights. This research highlights the importance of maintaining human rights principles in the context of a just and dignified social life.
Islamic View On Secularism Through The Methodology Of Maudhu'i Interpretation Risma Ayu Nursyahidah; Rofi Nugraha; Asep Abdul Muhyi
Bulletin of Islamic Research Vol. 2 No. 3 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i3.40

Abstract

This study investigates the genesis of secularism stemming from discontent with divine principles. It aims to delve into the Qur'anic perspective on secularism, employing a Tafsir Maudhu'iapproach. The qualitative methodology, utilizing descriptive techniques and library research, focuses on verses pertinent to secularism. Analysis reveals the Qur'an's implicit disapproval of secularism, evident in Surah Al-Hajj, verse 11, highlighting the consequences of separating worldly matters from religion. The findings underscore the inseparability of religious and worldly affairs, constituting an integral unity. This study emphasizes the interdependence between these realms, emphasizing that their detachment is untenable. It prompts reflection on the implications of secularization on religious beliefs and societal structures, challenging prevailing discourses on the division between religion and state. Ultimately, it contributes to a nuanced understanding of the intersection between religious teachings and contemporary governance paradigms.Furthermore, the study aims to contextualize its findings within the broader discourse on the relationship between religion and state in contemporary societies. By examining the implications of secularization on religious beliefs and societal structures, it seeks to shed light on the complexities of governance in pluralistic contexts. Through this nuanced exploration, the study not only challenges prevailing discourses but also offers insights into navigating the intersection between religious teachings and modern governance paradigms. Ultimately, it underscores the importance of fostering dialogue and understanding between religious and secular perspectives to promote social cohesion and inclusive governance frameworks. Thus, this study contributes to the ongoing conversation on the role of religion in shaping public life and informs efforts to create more equitable and harmonious societies
Analysis of Islam and Liberalism in Surah An-Nisa Verse 135 and Al-Kahf Verse 29 (Analysis of Maudhu'i's Tafsir Method) Riyadil Ilmi; Fikri Derus Sumawilaga; Asep Abdul Muhyi
Bulletin of Islamic Research Vol. 2 No. 3 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i3.42

Abstract

Islam has its own view on the issue of liberalism, in this case freedom that is not limited to require or bind people to anything. The meaning of freedom itself in Islam is that everyone is free to express everything but must have its own Islamic value or freedom to religious texts (Al-Qur'an and Hadith). Therefore, this paper will discuss Islam and liberalism, what should be known from the basis of Islam and liberalism, so that we understand the issue itself. The method in this research uses the Descriptive Analysis method, which is research by collecting and presenting data that is in accordance with the truth, then the data is arranged neatly, the data is processed and analysed to provide an explanation related to the problems in the discussion. liberalism at this time has exceeded the limits that exist in Islam, so this understanding is feared to cause doubts in the people in the existing faith of the people.
Islamic Understanding of Feminism and Gender: Between Tradition and the Pressures of the Age: (Pemahaman Islam tentang Feminisme dan Gender: Antara Tradisi dan Tekanan Zaman) Abdul Bari; Hasan Muhammad Alfatih; Asep Abdul Muhyi
Bulletin of Islamic Research Vol. 2 No. 3 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i3.47

Abstract

Islamic understanding of feminism and gender is a complex and relevant subject in the current global context. This article aims to explore Islamic views on feminism and gender as well as an attempt to find a meeting point between Islamic values and aspirations for gender equality in the context of traditions and the demands of the times that continue to develop. Through literature searches and concept analysis, this article highlights the differences and similarities between Islamic views and modern feminism regarding women's rights, gender construction, and the role of women in society. In addition, this article also illustrates how Islamic views on feminism reflect the complex dynamics between diverse religious values, cultures and social contexts throughout the world. By paying attention to this complexity, this article emphasizes the importance of intercultural and interreligious dialogue in fighting for gender equality in a holistic and inclusive manner. It is anticipated that this article will provide deeper insight into feminism and gender in an Islamic context, as well as encourage readers to engage in ongoing and in-depth discussions about these issues in an increasingly connected global society.
Democracy In Al-Qur'an Perspective: Analysis Of Tafsir Maudhu'i Al-Qurthubi and Quraisy Shihab on Verse Ali-Imran 159 Adilla Fadila Nasrulloh; Rafi Ahmad Fansury; Rahmah Fauziah; Asep Abdul Muhyi
Bulletin of Islamic Research Vol. 2 No. 3 (2024)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v2i3.50

Abstract

The Quran teaches principles to uphold unity, brotherhood, equality and freedom in society. Democracy, although controversial among Muslim intellectuals, values human rights, participation in decision-making, and equality under the law. In Indonesia, democracy is considered a strong basis for society, where the government must obtain the consent of the majority and ensure that the rights of minorities are respected. These principles should be reflected in a form of state that is in line with the values of the majority of its people and provides space for dissent. The purpose of this study is to find out what democracy is in Islam and how democracy is in the perspective of Tafsir Al-Qurthubi and Tafsir Al-Mishbah. The method used in this research is that this research uses descriptive method and also uses maudhu'i interpretation method. The results of this study state that democracy in Islam is taken from Q.S Ali Imran verse 159. In the verse mentioned a fragment of a word also called shu'ara or deliberation which then the word has experienced a development of meaning. The original meaning is bees that drink honey and its meaning after experiencing expansion becomes "everything that can be taken and issued", namely opinions. In the book of Tafsir Al-Qurthubi, the initial part of this verse is interpreted that the Prophet was gentle with those who turned away at the battle of Uhud and was not harsh with them, so Allah explained that he could do that because of His guidance to him. In the book of Tafsir Al-Mishbah, the word syawirhum comes from the word syawara which is where the initial meaning of the word is "removing honey from the beehive". Then over time this meaning developed so that it included everything that could be taken and issued (including opinions).
Co-Authors Abdan Syakuro Abdul Bari Abdul Bari Abdurrofi Muhammad Zainuri Adhelia Ananta Adila, Priscilla Elsya Adilla Fadila Nasrulloh Adnan Sulaiman Adnin Abdul Majied Afif Arrasyidi Afwan Abdul Hakim KH Agniya Rihadatul Aisy Agung Fauzan Agung Wijaya Agustina, Revalina Nazwa Ahmad Abdus Salam Aura Rusyda Ahmad Affandi Khaerul Fatihin Ahmad Badrul Amin Ahmad Fauzan Azzim Ahmad Fauzi Muslim Noor Sya’ban Ahmad Izzan, Ahmad Ahmad Munawar Ahmad Nurali Shadiqin Ahmad Satria Ahmad Subhan Ahmad Zaki Yamini Aini, Raudotul Aisyah Safitri Al Rifai, Agna Fikri Alfi, Rizki Alfia Nurhayanti Aliya Fatimatuz Zahra Alma Ashofi Izzani Alya Agustina Alya Huriah Assegaff Alya Rohaly Alya Shafira Octaviani Amirul Rasyid Andi M. Arfandi Andini, Puti Anida Farroh Anisa Salsabila Ar Razi, Humaira Ara Farhanul Ibad Arasyid Isnandar Aria Rahman Arya Ridwan Alfarisy Aslaa Nabiilah Asma Sabrina Nurain Asri Muthiyal Haq Asya Noer Izzatin Aulia, Nurfadilah Ayla, Indiana Fithra Azhim, Ahmad Fauzan Azkya Ramadhan, Rifki Azzam, Fariz Abdul Charitsatun Najah Dais Siti Robiah Latifah Damyanti, Nurzannah Dhea Salsabila, Asy Syifa Dida Maulidah Rukoyah Didin Nurwahidin Dinda Hidayatul Dini Fitriyani Dzu Hulwin Dzul Adli Mudzoffar Al Arifi Eca Dwi Yandra El-Hakim, Abdul Halim Elisa sasmita Elshadra Righayatsyah Enny Kusumawati, Enny Evan Raif Fadhil Rahman Utama Fadhilah Ramadhani Arqam, Nurul Fadia Luthfi Riyani Fadly Alanka Fahad Fauzi Fajar Islamy, Mohammad Rindu Fansury, Rafi Ahmad Farhan Bahrul Ulum Farizi, Irgi Ahmat Fatur Rahmat Saifullah Tawil Fauzi, Asep Muhammad Fauziah, Rahmah Fauziah, Salma Fikri Derus Sumawilaga Fitri Andaryani Fitria Fitria Fitriansyah, Ryan Abdurrahman Fuadia, Sabrina Farah Fursan Ruhbani Gea Pramudyah Gery Hummamul Hafid Ghina Mutmainnah Ghina Salsabila Gultom, Ayuni Wulan Sari Guntur Saputra Habibuddin, Wildan Hanif Hafid, Moc Hafizah Irfani Azkiah Hamka Hasan, Hamka Hana Mariatul Qibtiyah Hanifatul Akmila Hanifatul Auliya Hasan Muhammad Alfatih Hasan Muhammad Alfatih Hasna Rafidah Salsabila Hidayat, Aleh Hidayat, Rahman Hikmawan Akbar Huda, Milan Pancadria Nurul Husna Dhiya’ul Ilmi Husna Nabila Ia Aulia Ilham Bastanta Panjaitan Ilham Musthofa AQ Ilma Aulia Ilmi, Riyadil Imam Abdul Aziz Imam Musyaffa Mujahadah Ina Nurseha Inayah Inayah Indi Ariqah Putri Dadi Indra, Muhammad Dzaki Intan Nuraini Iqrimatunnaya Iqrimatunnaya Ismail, Ecep Izzani, Alma Ashofi Jalilah, Dai Jamil, Gita Wahidah Jauharah Khairun Nisa Kaka Reza Abdullah Khalishah Sajidah Khoirunnisa Khoirunnisa Kholid Nurrohman Krisnia, Mia Kumbi, Ramizard Kurniawan, Ahmad Arif Lathifah, Halwa Nur Lazuardy Azra Lidya Maharani Lindiani Nur Fadillah Luthfatul Millah Luthfi Khoirunnisa Fadhila Luthfi Luthfi Miftahul Anwar Luthfi Muhammad Hamdani Luthfiyyah, Nayla Desiyana M. Yunus, Badruzzaman Maknun, Lu’luil Malihah, Nadia Rosikhoh Mar’ah Nur’afifah Masruroh, Intan Ratu Maulana, Farhan Fatih Maulana, Mochammad Royhan MAULANA, MUHAMMAD RIZKA Maulida Fatihatusshofwa Ma’shum, Muhammad Ali Megarani, Kiki Nirmala Mimbar, Asep Saeful mitha ratu apriliani Mohamad Wardan Mud'is, Hasan Mud'is, Maulana Hasan Mud’is, Maulana Hasan Muhammad Abdul Aziz2 Muhammad Abdul Jalil Muhammad Alfatih, Hasan Muhammad Farhan Zein Muhammad Fawwaz Dwizahran Muhammad Haekal Fatahillah Akbar Muhammad Hamzah Nashrullah Muhammad Haris Muhammad Miftah Fauzi Muhammad Sa’id Muhammad Taufik Faturrahman Muhammad Yazka Mujahid ‘Abid Fadhlullah Muzayyin, Ahmad Nabil Ahmad Solahudin Nabila Azkiah Nafi’, Hisyam Nahilda, Asya Fauzul Nanda Pradana Nasarudin Umar Nasher, Abdurrahman Nasrulloh, Adilla Fadila Nasywa Aulia Akbar Nisrina, Hana Fitri Nugraha, Rofi Nur Zen Hasanah Nur Zen Hasanah Nurafni Alva Prasanti Nurazizah, Sabila Aida Nurfadilah, Muhammad Rifa Nurosidin, Ihsan Nursyahidah, Risma Ayu Nurul Fadhilah Ramadhani Arqam Nurzannah Damyanti Pebriani, Naila Popi Maspupah Prasanti, Nurafni Alva Priscilla Elsya Adila Putra, Daffa Jilbransyah Putri Sarah Auliya Putri, Rahayu Novaliana putrie dewi mayang sari Rafi Ahmad Fansury Rahayu Novaliana Putri Rahmah Fauziah Raka Meirwanto Soba Ramdan, Zamzam Muhamad Ramizard Kumbi Rasihon Anwar Raudotul Aini Rayhan, Muhammad Gilang Ria Rifkiah Rifki Azkya Ramadhan Rifkiah, Ria Righayatsyah, Elshadra Rik’an Mughiry Rosyadi Risma Ayu Nursyahidah Riyadil Ilmi Riyani, Irma Rizki Alfi Rofi Nugraha Rosihon Anwar, Rosihon Rosyadi, Rik’an Mughiry Rudianto, Apip Ryan Abdurrahman Fitriansyah Sabila Aida Nurazizah Sabrina Farah Fuadia Sadewo, Naufal Aisy Safira Intansari Puspareti Haroimain Saif Mujahidin Muhammad Salsabila, Kaisya Samudra, Frio Efkaputra Santoso, Muhammad Iqbal Firdaus Saputra, Muhammad Ragil sari, putrie dewi mayang Sasmita, Elisa Sa’diyah, Khanifatus Sely Suminar Sherly Afiyani Nurhidayati Siti Aminah Siti Chodijah Siti Rahmah Soba, Raka Meirwanto Sofia Zahra Thiebaty Sofyan, Muhammad Agil Solahudin, Nabil Ahmad Subhan, Ahmad Subhan Suci Rahmawati Sumawilaga, Fikri Derus Suminar, Sely Supriatna, Kevin Khairurrajwa Surya Maulana Yusuf Syahdani, Azka Aulia Mahara Syakira, Azka Rizqiya Syamil, Al Fikru Syamsuttamreis, Mochammad Thib Raya, Ahmad Thiebaty, Sofia Zahra Wawan Kurniawan Wawan Kurniawan Yunior, Muhammad Alga Yusri Muhammad Qomalhaq Khoir Zayyan, Firasfatika Zulaiha, Eni