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Muhammad Zakir
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Journal : Islam Futura

 1 
FROM FRAMING TO FLAMING IN THE CROSS-THEOLOGICAL DEBATE: HOW ARE CHRISTIAN PRINCE’S COMMENTARIES REPRESENTED THE QUR’AN ON YOUTUBE? Amir, Abdul Muiz; Wahidah, Fatira; Zakir, Muhammad; Ainurrofiq, Faiq
Islam Futura Vol 23, No 1 (2023): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v23i1.14707

Abstract

Christian Prince’s (CP) presence on YouTube opened a new chapter in Christian opposition actors who act as cross-theological debaters between Muslims and Christians who, for the previous two decades, were only dominated by Muslims. Through the narratives on YouTube, this Christian apologist tries to convince the public that the Qur’an contains contradictory statements as the holy book for Muslims. In response to such an issue, this research aims to investigate the construction of CP’s interpretation, which highlights the authenticity of the Qur’an. Qualitative content and thematic analyses and the framing approach developed by William A. Gamson were employed. Findings suggest that the representation of CP’s understanding of the Qur’an verses uses a decontextualization approach. Also, the vast knowledge of the Arabic language and literary translations further strengthen the narratives to convince the public of the allegations. However, instead of considering the historical context in understanding the scientific meaning of the Qur’an, this Christian apologist uses literal meaning as a framing device. This phenomenon has shown that cross-theological debates only provoke persistent inter-religious hatred and resentment. Therefore, such debates are inclined to trigger the propaganda of religious extremists.
FROM FRAMING TO FLAMING IN THE CROSS-THEOLOGICAL DEBATE: HOW ARE CHRISTIAN PRINCE’S COMMENTARIES REPRESENTED THE QUR’AN ON YOUTUBE? Amir, Abdul Muiz; Wahidah, Fatira; Zakir, Muhammad; Ainurrofiq, Faiq
Islam Futura Vol 23 No 1 (2023): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v23i1.14707

Abstract

Christian Prince’s (CP) presence on YouTube opened a new chapter in Christian opposition actors who act as cross-theological debaters between Muslims and Christians who, for the previous two decades, were only dominated by Muslims. Through the narratives on YouTube, this Christian apologist tries to convince the public that the Qur’an contains contradictory statements as the holy book for Muslims. In response to such an issue, this research aims to investigate the construction of CP’s interpretation, which highlights the authenticity of the Qur’an. Qualitative content and thematic analyses and the framing approach developed by William A. Gamson were employed. Findings suggest that the representation of CP’s understanding of the Qur’an verses uses a decontextualization approach. Also, the vast knowledge of the Arabic language and literary translations further strengthen the narratives to convince the public of the allegations. However, instead of considering the historical context in understanding the scientific meaning of the Qur’an, this Christian apologist uses literal meaning as a framing device. This phenomenon has shown that cross-theological debates only provoke persistent inter-religious hatred and resentment. Therefore, such debates are inclined to trigger the propaganda of religious extremists.
Co-Authors Abd. Karim Abdul Karim Abdul Muiz Amir, Abdul Muiz Abdul Rahim Muhammad Abdul Wahid Wahab Abdur Rahman Arif, Abdur Rahman Abshor Marantika Ade Irma Suryani Affan, Fajar Amalia, Nala AMELIA, NUR Anisa Anisa Anna Islamiyati Arfah, Rugaiyah Arfah, Rugaiyah A Arfah, Rugaiyah Andi Arman Arman Armus, Rakhmad Asih Handayani, Sri Baso Pallawagau Bustanur, Bustanur Candra, Filtra Delia, Dwi Anisa Despira, Despira Dianti, Ratna Diany Mairiza Djabal Nur Basir Djabal Nur Basir Eka Anggriani Odja Erlinda Yurisinthae Faiq Ainurrofiq Fatira Wahidah, Fatira Fauziah, St Firman, Nur Faiizah Aqiilah Fitriyana, Rinda Fuad Fathurahman, Achmad Gani Rachim, St. Annisa Gappa, Maming Gusrini, Wike Hasnah Natsir Hidayat Hidayat Indah Raya Irmawanti, Irmawanti Kamalin, Muhammad Kolo, La La Kalamu, La Yusran Lismawati, Lismawati Lubis, Haniah Mahandika, Diani Maini, Nur Maming Maming Maming Mardianti, Riska Mardiyah, Suci Maswati Baharuddin Mifta Hasda Mohd. Winario Muhammad Nadir Muhammad Syaipudin Munandar, Nurharis Novriavani, Novriavani Nunuk Hariani Soekamto Nur, Rahman NURAENI, ANDI Nurmaini Nurmaini Nursiah La Nafie Paulina Taba Permatasari Hasra, Adji Permatasari, Nur Umriani Prastawa Budi Putra, Muhammad Nanda Dwi Putri, Berliana R, Irwan Rahmawati, Rahmawati Ratna Ratna Rella, Sindiy Amay Ridhwan Rifqil Khairi Rima Meilita Sari Rinaldi Rinaldi Rinda Fithriyana Romus, Mahendra Rusnaenah, Andi Saefullah Sari, Efti Novita Sari, Ummi Saru Reza Seniwati Dali Sirajang, Nasrah Siswantari Pratiwi Sitti Rahmah St Fauziah, St Fauziah St. Fauziah Sumarni, Sitti Syaharuddin Kasim Syamsiar, Syamsiar Syamsuriyanti Syarifah Aeni Rahman Ta'bi, Widi Aprilia Tamrin Tamrin Urfan, Faiz Usrah, Muhammad Jayzul Wahyu Febri Ramadhan Sudirman Wahyuti, Wahyuti Yoly, Zafia Sarina Yuniantoro, Yuniantoro Yusafir Hala Zubaidah Assyifa