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Sosialisasi Pentingnya Mencegah Pernikahan Dini Kepada Siswa Siswi SMPN 06 Lembah Melintang Nasution, Liantha Adam; Simatupang, Vera Aulia; Lestari, Dalilah; Rambe, Nurul; Rukiah, Rukiah; Apriyani, Faridah; Juita, Nora; Lubis, Restu; Saputra, Andy; Maulana, Zulhan
Jurnal Pengabdian Sosial Vol. 2 No. 1 (2024): November
Publisher : PT. Amirul Bangun Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59837/cmng2a70

Pengabdian ini bertujuan untuk memberikan wawasan kepada siswa-siswi SMPN 06 Lembah Melintang agar terhindar dari pernikahan dini. Metode yang digunakan dalam pengabdian ini ialah metode penjelasan materi tentang pernikahan dini yang meliputi: Pengertian pernikahan dini, hukum pernikahan, Dampak pernikahan, Cara penjegahan pernikahan dini, yang di ikuti 90 siswa-siswi SMPN 06 Lembah Melintang. Pengabdian ini dilaksanakan satu hari yaitu pada tanggal 19 Juli 2024. Pengabdian yang dilakukan mendapatkan respon yang baik dari siswa-siswi dan mereka antusias dalam mengikutinya.

Pergaulan Bebas dan Ancamannya bagi Remaja di SMA Negeri 3 Panyabungan Liantha Adam Nasution; Asrial Harahap; Lanni Jurriah; Nurul Padilah; Sonia Sonia; Nurul Rambe; Renda Zelkasih; Lainatus Sifah; Arda Lestari; Aulia Soraya; Nur Wafiah Nst; Fauziah Hannur; Yuni Sari Nst
Kegiatan Positif : Jurnal Hasil Karya Pengabdian Masyarakat Vol. 3 No. 1 (2025): Maret : Kegiatan Positif : Jurnal Hasil Karya Pengabdian Masyarakat
Publisher : Asosiasi Riset Ilmu Manajemen Kewirausahaan dan Bisnis Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/kegiatanpositif.v3i1.1660

Promiscuity among teenagers is an increasingly worrying issue, especially in high school environments. This service aims to provide education and outreach regarding the dangers of promiscuity to students at SMA Negeri 3 Panyabungan. This activity was carried out through a seminar involving 30 students as representatives from each class and teachers. This seminar presented speakers from STAIN Madina lecturers who discussed the negative impacts of promiscuity and solutions to prevent it. The results of this seminar show an increase in students' understanding of the dangers of promiscuity and their awareness of the importance of maintaining healthy relationships. Therefore, collaboration is needed between schools, teachers and parents in providing guidance to students.

Pardon for Corruptors: An Examination of Repentance and Restitution in Islamic Criminal Law Nasution, Liantha Adam; Nasution, Fatimah Islamy; Siti Aminah; Zulfahmi , Zulfahmi
JUSTISI Vol. 11 No. 3 (2025): JUSTISI
Publisher : Fakultas Hukum Universitas Muhammadiyah Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33506/js.v11i3.4365

This study aims to analyze the granting of clemency to perpetrators of corruption who return assets from the perspective of positive law and Islamic criminal law. This study examines the definition, elements, and mechanisms for handling corruption based on Law No. 31 of 1999 jo. Law No. 20 of 2001, Law No. 22 of 2002, and discusses the concept of jarimah ghulul in Islamic law, which emphasizes sincere repentance and restitution as prerequisites for divine forgiveness. The method used in this study is legal-normative and literature review to compare national legal norms with the principles of maqashid syariah, with a focus on maintaining justice, deterrence, and prevention of criminal acts. The novelty of this research lies in the fact that sincere repentance accompanied by restitution is an essential element for obtaining divine forgiveness, without neglecting the function of ta'zir punishment as a deterrent to prevent the repetition of the same act. The results of the study indicate that although clemency in positive law can be seen as a humane step toward the rehabilitation of offenders, its application must be accompanied by the condition of full asset restitution and a thorough evaluation of the socio-economic impact. This study provides recommendations for reforming pardon policies and integrating Islamic legal principles into regulations governing the restitution of corrupt officials' assets, with the aim of supporting comprehensive, fair, and effective anti-corruption efforts. These conclusions are expected to serve as a reference for policymakers and legal practitioners in formulating pardon mechanisms that not only prioritize humanitarian aspects but also uphold justice and prevent the recurrence of similar criminal acts.

An Islamic Criminal Law Study of Financial Crimes in Modern Sharia Businesses Adam Nasution, Liantha; Harahap, Mhd Yadi
Syarah: Jurnal Hukum Islam dan Ekonomi Vol. 14 No. 1 (2025): SYARAH : Jurnal Hukum Islam dan Ekonomi
Publisher : Fakultas Syariah Institut Agama Islam Negeri Lhokseumawe

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47766/syarah.v14i1.6033

The increasing complexity of modern finance requires a strong ethical and legal framework. Islamic law offers a foundation such as Sharia principles that can effectively curb economic violations. This study develops an integrative framework by integrating fiqh al-jinayah into corporate management and offers targeted policy recommendations. Using a normative-doctrinal methodology, this research combines a comprehensive literature review with thematic content analysis of corporate Sharia policies and a comparative examination of Sharia-compliant and non-Sharia-compliant practices. The study's findings indicate that empowering the Sharia Supervisory Board (DPS) and conducting internal Sharia audits to institutionalize the values of amanah, siddiq, and ta'zir significantly enhances transparency and accountability. These measures help prevent embezzlement, fraud, and money laundering while promoting profit-sharing financing models. The moral approach of Sharia law complements the existing legal regime by addressing the root causes of corporate misconduct, linking divine accountability with procedural rigor. The research contribution seeks to align corporate regulations by incorporating ta'zir-based sanctions for financial violations, explicitly granting the Sharia Supervisory Board (DPS) sanctioning authority, and implementing ethics-based capacity-building programs for executives and board members. This initiative paves the way for integrating Islamic legal principles into modern business processes and strengthening corporate governance with a Sharia-based value orientation.

Metode Hitungan Waris Islam Pada Kasus Munasakhat Korban Pandemi Covid-19 dan Bencana Alam Ritonga, Raja; Nasution, Liantha Adam
El-Ahli : Jurnal Hukum Keluarga Islam Vol 2 No 2 (2021): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v2i2.639

There are so many demises together occurs when epidemic of Corona Virus 19 appears or before disasters as like quake, tsunami, flood, landslide, maountain eruption, fire, plane accident and sink of ship, etc. when someone dies, then his/her wealth will move to others or his/her relatives. Transfer of ownership rights due to cases of death is regulated in the inheritance fiqh. Inheritance’s law is identical with death. In death together case, the counting of heir must be described in detail. The research design is library research in qualitative way. The death cases are described, and then analyzed in qualitative way and finished by the counting of every death case. The result of this research shows that every deatch case happends, it is a must to do the determining of inheritance. The postponement of determining of inheritance causes new cases, for examples the changing of religion, death, and born a new heirs. Afterwards, the finishing of death together cases mentioned as munasakhat. Death together in one family can make inherit something to others if the time of death was known. But, if it is unknown, then they can not inherit someone to others although they are one family. Keywords: demises together; munasakhat; determining inheritance. Kejadian kematian beruntun banyak terjadi ketika munculnya wabah pandemic covid-19 atau sebab terjadinya bencana alam, seperti gempa, tsunami, banjir, tanah longsor, gunung meletus, kebakaran, pesawat jatuh, kapal tenggelam dan lainnya. Ketika seseorang meninggal dunia, maka harta miliknya akan beralih kepada keluarga dan kerabatnya. Peralihan hak kepemilikan karena kasus kematian diatur dalam fiqh waris. Hukum kewarisan identik dengan masalah kematian. Pada kasus kematian beruntun, penghitungan warisan harus diuraikan secara detail. Penelitian yang digunakan adalah library research dan bersifat kualitatif. Sejumlah kasus kematian dideskripsikan, selanjutnya dianalisis secara kualitatif dan diuraikan cara penyelesaian hitungan waris masing-masing kasus. Hasil temuan dalam penelitian ini bahwa setiap ada peristiwa kematian, maka harus dilakukan penentuan bagian atau pembagian warisan. Penundaan pembagian warisan secara berlarut-larut dapat mengakibatkan munculnya kasus baru seperti perubahan agama, meninggal dan lahirnya anggota waris yang baru. Kemudian, penyelesaian pada kasus kematian beruntun disebut dengan istilah munasakhat. Meninggal secara beruntun dalam sebuah keluarga bisa saling mewarisi apabila waktu meninggalnya diketahui. Namun, jika tidak diketahui waktunya maka tidak ada saling mewarisi di antara mereka meskipun satu keluarga. Kata Kunci: kematian beruntun; munasakhat; penentuan warisan.

UṢUL FIQH ‘INDAL MAŻHAB AL-IMĀM AHMAD BIN HAMBAL WA AṠARUHU FĪ AL-QAḌĀYA AL-ŬMMAH AL-ISLĀMĪYAH Putra, Dedisyah; Nasution, Liantha Adam
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i1.1909

The views of some people who state that Imam Ahmad bin Hambal is not known as a fiqh expert. He was better known as a hadith expert in his time. Wrestle around the science of hadith and explore this field. In the science of hadith, there is no known qiyas and ijma 'as contained in the science of ushul fiqh. In the study of the science of hadith, the truth is very clear and vice versa. Consideration of benefits and harms tends to be more frightening when compared to a problem understood by the system that applies in the science of ushul fiqh. This research is a qualitative literature review that discusses the position of Imam Ahmad bin Hambal and his followers in the spread of the knowledge of ushul fiqh. As a result of this research, it can be concluded that Imam Ahmad bin Hambal has a real contribution to the spread of the science of ushul fiqh and its application in the lives of Muslims. This is at least marked by the number of Imam Ahmad bin Hambal's teachers who are experts in the science of ushul fiqh as well as his students who care and practice ushuliyah rules to answer religious problems that occur in the community. Their work has contributed to the life of Muslims as a rebuttal to the assumption by some people that Imam Ahmad bin Hambal or the Slavi school is very minimal in the study of ushul fiqh so that it tends to be more extreme compared to other schools of thought. In fact, if we are honest, then we will find that the Slavi school has a major contribution to the development of the science of ushul fiqh even though in legal fatwas it is still more likely to interpret an issue of Islamic law through the approach of hadith fiqh. Keywords: Usul Fiqh, Imam Ahmad bin Hambal, Islamic Law

STUDI KOMPARATIF KONSEP MAQASHID SYARIAH IMAM AS-SHATIBI DENGAN THE HIRARCHY OF HUMAN NEEDS ABRAHAM MASLOW Saniah, Nur; Nasution, Liantha Adam
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 2 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i2.2187

Salah Cara memahami hakekat manusia adalah dengan pendekatan yang lebih mengarah kepada teori tentang kebutuhan manusia. Dewasa ini telah banyak penelitian yang dicapai oleh para ahli psikologi dalam usaha untuk menyusun teori kebutuhan manusia. Dalam Islam Allah telah mengatur dan menjadikan al-Qur’an sebagai pedoman hidup manusia termasuk hal-hal yang berkaitan dengan kebutuhan manusia. Penelitian ini merupakan penelitian kualitatif dengan analisis deskriptif dan konten analisis, yaitu mengkomparasikan konsep maqashid syariah dan The Hirarchy Of Human Needs Abraham Maslow serta mendeskripsikan interpretasi teks yang tepat. Maqshid syariah dan The Hirarchy of Human Needs merupakan tingkat kebutuhan manusia dari dua perspektif kebutuhan manusia yang berbeda. Hasil penelitian menyimpulkan bahwa maqashid syariah dirumuskan dengan pertimbangan utama sesuai dengan tujuan Allah dalam menurunkan syari’at terhadap manusia agar mereka berperilaku sesuai dengan norma yang diturunkan-Nya dan untuk memelihara kemaslahatan manusia di dunia dan akhirat. Sedangkan The Hirarchy of Human Needs dalam merumuskannya, Maslow dipengaruhi oleh filsafat humanisme yang terlepas dari bingkai agama (sekuler). Hirarki kebutuhan Maslow tidak memasukkan The spiritual needs atau motif beragama (kebutuhan terhadap agama) ke dalam teori hirarki kebutuhan manusia.

Metode Hitungan Waris Islam Pada Kasus Munasakhat Korban Pandemi Covid-19 dan Bencana Alam Ritonga, Raja; Nasution, Liantha Adam
El-Ahli : Jurnal Hukum Keluarga Islam Vol 2 No 2 (2021): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v2i2.639

There are so many demises together occurs when epidemic of Corona Virus 19 appears or before disasters as like quake, tsunami, flood, landslide, maountain eruption, fire, plane accident and sink of ship, etc. when someone dies, then his/her wealth will move to others or his/her relatives. Transfer of ownership rights due to cases of death is regulated in the inheritance fiqh. Inheritance’s law is identical with death. In death together case, the counting of heir must be described in detail. The research design is library research in qualitative way. The death cases are described, and then analyzed in qualitative way and finished by the counting of every death case. The result of this research shows that every deatch case happends, it is a must to do the determining of inheritance. The postponement of determining of inheritance causes new cases, for examples the changing of religion, death, and born a new heirs. Afterwards, the finishing of death together cases mentioned as munasakhat. Death together in one family can make inherit something to others if the time of death was known. But, if it is unknown, then they can not inherit someone to others although they are one family. Keywords: demises together; munasakhat; determining inheritance. Kejadian kematian beruntun banyak terjadi ketika munculnya wabah pandemic covid-19 atau sebab terjadinya bencana alam, seperti gempa, tsunami, banjir, tanah longsor, gunung meletus, kebakaran, pesawat jatuh, kapal tenggelam dan lainnya. Ketika seseorang meninggal dunia, maka harta miliknya akan beralih kepada keluarga dan kerabatnya. Peralihan hak kepemilikan karena kasus kematian diatur dalam fiqh waris. Hukum kewarisan identik dengan masalah kematian. Pada kasus kematian beruntun, penghitungan warisan harus diuraikan secara detail. Penelitian yang digunakan adalah library research dan bersifat kualitatif. Sejumlah kasus kematian dideskripsikan, selanjutnya dianalisis secara kualitatif dan diuraikan cara penyelesaian hitungan waris masing-masing kasus. Hasil temuan dalam penelitian ini bahwa setiap ada peristiwa kematian, maka harus dilakukan penentuan bagian atau pembagian warisan. Penundaan pembagian warisan secara berlarut-larut dapat mengakibatkan munculnya kasus baru seperti perubahan agama, meninggal dan lahirnya anggota waris yang baru. Kemudian, penyelesaian pada kasus kematian beruntun disebut dengan istilah munasakhat. Meninggal secara beruntun dalam sebuah keluarga bisa saling mewarisi apabila waktu meninggalnya diketahui. Namun, jika tidak diketahui waktunya maka tidak ada saling mewarisi di antara mereka meskipun satu keluarga. Kata Kunci: kematian beruntun; munasakhat; penentuan warisan.

U?UL FIQH ‘INDAL MA?HAB AL-IM?M AHMAD BIN HAMBAL WA A?ARUHU F? AL-QA??YA AL-?MMAH AL-ISL?M?YAH Putra, Dedisyah; Nasution, Liantha Adam
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 1 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i1.1909

The views of some people who state that Imam Ahmad bin Hambal is not known as a fiqh expert. He was better known as a hadith expert in his time. Wrestle around the science of hadith and explore this field. In the science of hadith, there is no known qiyas and ijma 'as contained in the science of ushul fiqh. In the study of the science of hadith, the truth is very clear and vice versa. Consideration of benefits and harms tends to be more frightening when compared to a problem understood by the system that applies in the science of ushul fiqh. This research is a qualitative literature review that discusses the position of Imam Ahmad bin Hambal and his followers in the spread of the knowledge of ushul fiqh. As a result of this research, it can be concluded that Imam Ahmad bin Hambal has a real contribution to the spread of the science of ushul fiqh and its application in the lives of Muslims. This is at least marked by the number of Imam Ahmad bin Hambal's teachers who are experts in the science of ushul fiqh as well as his students who care and practice ushuliyah rules to answer religious problems that occur in the community. Their work has contributed to the life of Muslims as a rebuttal to the assumption by some people that Imam Ahmad bin Hambal or the Slavi school is very minimal in the study of ushul fiqh so that it tends to be more extreme compared to other schools of thought. In fact, if we are honest, then we will find that the Slavi school has a major contribution to the development of the science of ushul fiqh even though in legal fatwas it is still more likely to interpret an issue of Islamic law through the approach of hadith fiqh. Keywords: Usul Fiqh, Imam Ahmad bin Hambal, Islamic Law

STUDI KOMPARATIF KONSEP MAQASHID SYARIAH IMAM AS-SHATIBI DENGAN THE HIRARCHY OF HUMAN NEEDS ABRAHAM MASLOW Saniah, Nur; Nasution, Liantha Adam
El-Ahli : Jurnal Hukum Keluarga Islam Vol 5 No 2 (2024): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v5i2.2187

Way to understand human nature is to approach that is more directed to the theory of human needs. Today there has been a lot of research accomplished by psychologists in an effort to compile a theory of human needs. In Islam, Allah has regulated and made the Qur'an a guideline for human life, including matters relating to human needs. This research is a qualitative research with descriptive analysis and content analysis, which compares the concept of maqashid syariah and Abraham Maslow's The Hierarchy Of Human Needs and describes the proper interpretation of the text. Maqshid sharia and The Hierarchy of Human Needs are levels of human needs from two different perspectives of human needs. The results of the study concluded that maqashid sharia was formulated with the main considerations in accordance with God's purpose in passing down syari'at to humans so that they behave in accordance with the norms that He sent down and to maintain the benefit of humans in this world and the hereafter. Whereas in formulating The Hierarchy of Human Needs, Maslow was influenced by the philosophy of humanism which was detached from religious (secular) frames. Maslow's hierarchy of needs did not include The spiritual needs or religious motives (the need for religion) into the theory of the hierarchy of human needs.

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