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All Journal Berkala Perikanan Terubuk SUPREMASI: Jurnal Pemikiran, Penelitian Ilmu-Ilmu Sosial, Hukum dan Pengajarannya Tadris: Jurnal keguruan dan Ilmu Tarbiyah Al-Ulum Farabi Al-Hikmah Lentera Pendidikan : Jurnal Ilmu Tarbiyah dan Keguruan Jurnal Diskursus Islam Jurnal Online Mahasiswa (JOM) Bidang Ilmu Sosial dan Ilmu Politik Jurnal Online Mahasiswa (JOM) Bidang Teknik dan Sains Inspiratif Pendidikan Jurnal Adabiyah Jurnal Pilar Sulesana GEMA EKSOS Kuriositas: Media Komunikasi Sosial dan Keagamaan IQRO: Journal of Islamic Education Jurnal Pendidikan Ekonomi (JURKAMI) JOURNAL OF SCIENCE AND SOCIAL RESEARCH Living Islam: Journal of Islamic Discourses Agrotechnology Research Journal Al-Mishbah: Jurnal Ilmu Dakwah dan Komunikasi Reswara: Jurnal Pengabdian Kepada Masyarakat Kuriositas: Media Komunikasi Sosial dan Keagamaan Al asma : Journal of Islamic Education Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Jurnal Ilmiah Wahana Pendidikan Jurnal Studi Islam Lintas Negara (Journal of Cross-Border Islamic Studies) TASAMUH: Jurnal Studi Islam LEARNING : Jurnal Inovasi Penelitian Pendidikan dan Pembelajaran Qisthosia Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Indo-MathEdu Intellectuals Journal Homes Journal: Hospital Management Studies Journal Jurnal Ad-Dariyah Al-MIKRAJ: Jurnal studi Islam dan Humaniora Jurnal Pendidikan Dasar dan Sosial Humaniora Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat ISTIQRA: JURNAL HASIL PENELITIAN Palakka : Media and Islamic Coummunication Jurnal Ilmiah Pendidikan Madrasah Ibtidaiyah (JIPMI) Jurnal Ilmu Pendidikan dan Sosial ADIBA: Journal of Education Jurnal Riset Rumpun Agama dan Filsafat Jurnal Litek : Jurnal Listrik Telekomunikasi Elektronika Madani: Multidisciplinary Scientific Journal Journal of Vocational Instruction Riwayat: Educational Journal of History and Humanities Socius: Social Sciences Research Journal Jurnal Riset & Teknologi Terapan Kemaritiman Jurnal Ilmu Sosial dan Humaniora Andalasian Livestock Jurnal Ragam Pengabdian Jurnal Ilmu Agama Indonesia (JIGAMNA) Mushaf Journal: Jurnal Ilmu Al Quran dan Hadis (MJ)
Muhammad Amri
Universitas Islam Negeri Alauddin Makassar
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HUBUNGAN ANTARA AGAMA DAN NEGARA: MODEL PEMERINTAHAN DALAM BINGKAI PEMIKIRAN ISLAN Salito Salito; Imam Sanusi; Muhammad Amri; Indo Santalia
Jurnal Pendidikan Dasar dan Sosial Humaniora Vol. 2 No. 2: Desember 2022
Publisher : Bajang Institute

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Abstract

Agama dan Negara dalam model pemerintahan dalam bingkai pemikiran Islam tidak terlepas pada peran Nabi Muhammad Saw. Sebagai pemimpin, regeslatif, ydikatif pada saat ke Nabian. Dengan adanya Intelektual muslim di dunia pada saat ini, terdapat tiga pendangan tentang hubungan antara ajaran Islam dan masalah kenegaraan. Pertama mereka yang tetatp mempertahankan integrasi antara Islam dan Negara, Kedua, kelompok modernis atau neomodernis,. Ketiga, kelompok sekuler, yakni mereka yang ingin memisahkan antara Islam dan Negara. Hubungan agama dan Negara Islam adalah yang paling mengesankan sepanjang sejarah umat manusia. Juga Sepanjang sejarah hubungan antara kaum muslim dan non muslim Barat (Kristen Eropa) adalah hubungan yang penuh ketengangan dimulai dengan ekspansi militer politik Islam Klasik Pemerintahan Islam adalah pemerintah yang terdiri dari pejabat-pejabat pemerintah yang beragama Islam yang melaksanakan kewajibankewajiban agama Islam dan tidak melakukan maksiat secara terang-terangan, melaksanakan hukum-hukum dan ajaran-ajaran agama Islam dan tidak terlapas dari kepemimpinan Rasulullah Saw, sahabat-sahabt Nabi smpai kepada dinasti-dinasti kerajaan Islam masa kejayaan.
NAFS PERSPEKTIF PEMIKIR ISLAM Fathul Khair; Muhammad Amri; Indo Santalia
ADIBA : JOURNAL OF EDUCATION Vol. 3 No. 1 (2023): JANUARI
Publisher : CV. ADIBA AISHA AMIRA

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Abstract

Man is a creature of God given by Him, reason and lust. Lust is an Islamic term used in the Quran and sunnah it becomes a term with a distinctive meaning of Islamic culture. To know the position of lust in the soul and its role in human life. Fitrah, Al-Iradah, Dhamir Qalb, Al-hawa lust often envelops the human heart, that is where man must seek good practices to combat the bad passions that are in his heart. Nafs are also referred to as souls. Many scholars such as Al-Ghazali and Ibn Taimiyah define the meaning of Nafs and also divide it into three parts namely, Nafs al-amarah, Nafs al-lawwamah, and finally Nafs al-mutmainnah. Qur'an, Nafs have different meanings. It can be as the self of God, the self or a person, as the spirit, as the soul, as the totality of man, and as the inner side of man that gives birth to behavior.
Prophetic Communication: Islam as Knowledge Practice Muhammad Najmuddin; Muhammad Amri; Andi Aderus
Palakka : Media and Islamic Communication Vol 3, No 2 (2022): Media and Islamic Communication
Publisher : State Islamic Institute of Bone, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/palakka.v3i2.3742

Abstract

Prophetic Communication is briefly defined as 'Prophetic Communication' or 'Apostolic Communication'. Prophetic communication does not only mean "communication that imitates the 'prophet's ways of communicating'', or 'dakwah' or 'Islamic communication', but goes further than that, namely communication that seeks to imitate prophetic goals. so the writer uses two theoretical frameworks, firstly Kuntowijoyo's prophetic communication, as well as Harun Nasution's in Islamic books in terms of various aspects. This research is based on library research. The data collected consists of verses from the Qur'an and written materials that have been published in the form of books, journals, and magazines as well as from the internet which have direct and indirect links. with this research. This research was also carried out using descriptive-analytical research, namely by describing the form of civil society embodied by the prophet through an Islamic communication approach that adorns religious social life. The results of the study found that the Qur'an is substantially and principally very relevant to the content of prophetic communication, namely a). amar ma'ruf (humanization), such as getting used to cooperative behavior, increasing social welfare, strengthening brotherhood, and maintaining social solidarity, b). nahi munkar (liberation), such as egalitarian-based identity construction, poverty alleviation, child protection, and gender equality, c). al-iman billah (transcendence), such as strengthening the values of faith and piety, repentance as a purification of the soul, and internalizing morals.
Islam Ditinjau dari Berbagai Aspeknya Kasiono; Muhammad Amri; Indo Santalia
Jurnal Ilmu Pendidikan dan Sosial Vol. 1 No. 4 (2023): Januari
Publisher : CV Putra Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58540/jipsi.v1i4.134

Abstract

Islam is the Religion of Allah revealed to the Apostles as guidance and mercy of Allah for mankind at all times, which ensures the welfare of material and spiritual life, worldly and hereafter. Islam, namely the religion of Islam brought by the Prophet Muhammad as the prophet of the end of time, is a teaching revealed by Allah which is contained in the Qur'an and the authentic Sunnah of the Prophet (maqbul) in the form of commands, prohibitions, and instructions for goodness. human life in this world and the hereafter. Islamic teachings are comprehensive which cannot be separated from one another covering the fields of aqidah, morality, worship, and mu'amalah mu'amalah. Islam is a religion for surrender solely to Allah, the religion of all the prophets, a religion that is in accordance with human nature, a religion that is a guide for humans, a religion that regulates human relations with God and human relations with others, a religion that is a blessing for humans. universe. Islam is the only religion that is acceptable to Allah and the perfect religion.
Ketuhanan dalam Diskursus Teologi Mazhab Klasik Arifuddin Arifuddin; Muhammad Amri; Muhaemin Latif; Hermanto Hermanto
Tasamuh: Jurnal Studi Islam Vol 14 No 2 (2022): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47945/tasamuh.v14i2.630

Abstract

Misi utama Nabi Muhammad swt. diutus oleh Allah ke muka bumi ini, adalah mengokohkan ke-Esaan Tuhan dan menegakkan kalimat Tauhid (la>ilah}a illah) dan pemurnian akidah bangsa Arab yang terkontaminasi budaya jahiliyah, serta bertaklid kepada nenek moyang. Namun pasca wafatnya Nabi Muhammad diskursus seputar kalam atau teologi dalam Islam menjadi hangat diperbincangkan. Pada masa Ali bin Abi Thalib menjadi khalifah, konteks politik dalam Islam mulai berkembang, terkait perbincangan teologi. Kemudian diskursus tersebut berkembang menjadi aliran teologi Islam. Beberapa perdebatan seputar ketuhanan, menurut aliran Mu’tazilah, Asy`ariah, dan Maturudiyah yakni seputar sifat Tuhan, iman dan kufur, perbuatan Tuhan dan pebuatan manusia, kehendak mutlak dan keadilah Tuhan, wahyu dan akal, dan pelaku dosa besar. Konsepsi tentang Tuhan adalah inti dari setiap kepercayaan manusia. Tuhan selalu berada di puncak bangunan piramida kebutuhan manusia yang berkaitan dengan masalah keimanan. Di sini kita dapat memahami bersama bahwa menyembah Tuhan adalah cara manusia menuju ketakterhinggaan. Rana Tuhan yang tak terbatas kemudian dibahas di wilayah yang "terbatas". Artinya Tuhan ada dalam konsepsi manusia, sehingga konsepsi yang dibangun kemudian menjadikan Tuhan termasuk golongan tertentu. Hal inilah yang kemudian menjadi perbincangan madzhab dalam Islam.
Pluralitas Makhluk dan Keesaan Khaliq (Telaah Terhadap Konsepsi Para Sufi) Muhamad Firdaus; Muhammad Amri; Mahmuddin Mahmuddin
PILAR Vol 14, No 1 (2023): JURNAL PILAR, JUNI 2023
Publisher : Universitas Muhammadiyah Makassar

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Abstract

Pluralitas makhluk dan keesaan khalq adalah dua konsep yang sering dibahas dalam konteks pemahaman agama dan filsafat. Pluralitas makhluk merujuk pada keragaman dan keberagaman makhluk yang ada di dunia ini. keesaan khalq mengacu pada keyakinan akan keesaan Allah SWT sebagai pencipta segala makhluk. konsep pluralitas makhluk dan keesaan khalq sering digunakan untuk mengajarkan nilai-nilai persatuan, toleransi, dan penghormatan terhadap keberagaman. Tujuan dari penelitian ini adalah untuk mengetahui; (1) Konsep pluralitas makhluk dan keesaan khalq, (2) memparkan  Perdebatan dan kritik Konsep pluralitas makhluk dan keesaan khalq dan (3) Mendiskusikan Aplikasi Konsep pluralitas makhluk dan keesaan khalq dalam Praktik Keagamaan. Metode yang di gunakan dalam penelitian ini adalah kualitatif dengan menelaah sumber-sumber yang ada kaitannya dengan pluralitas makhluk dan keesaan khaliq. Adapun hasil dari penelitian adalah Pluralitas makhluk adalah sebuah kenyataan tentang adanya keragaman makhluk sebagai ciptaan Tuhan. Pluralitas dapat menciptakan kedinamisan juga potensi perbedaan-yang apabila tidak disikapi secara proporsionalakan memunculkan konflik yang dapat membawa korban, kerugian bahkan kehancuran. Pluralitas makhluk dan keesaan Khaliq membawa kesadaran bahwa eksistensi kehidupan yang plural ini berasal dari Tuhan.Kata Kunci: Konsep pluralitas makhluk, Konsep keesaan khalq
Sekolah Berbasis Salafi Syamsuriana Basri; Andi Aderus; Muhammad Amri
Jurnal Ilmiah Wahana Pendidikan Vol 9 No 11 (2023): Jurnal Ilmiah Wahana Pendidikan
Publisher : Peneliti.net

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.8091144

Abstract

This study aims to describe an overview of religious understanding among salafi circles and the problems (pros and cons) of the salafi movement in Indonesia and the development of salafi manhaj schools. This study used a qualitative-descriptive research method with library research techniques. The results of the study show that salafists follow and adhere to the Qur'ân and Sunnah, leave bid'ah, monotheism, demand useful knowledge, at-Tashfiyah and at-tarbiyah, refuse party and stagnation in schools of thought and revive true Islamic thought. based on the Qur'an, sunnah and the actions of as-salaf ash-shâlih. Salafi preachers always call for obedience to the government, among the principles of Ahlus Sunnah wal Jama'ah is the obligation to obey Muslim leaders as long as they do not order them to commit disobedience, even though they commit wrongdoing. Because obeying them is included in obedience to Allah, and obedience to Allah Subhanahu wa Ta'ala is mandatory. The solution for the actions of the movement of individuals who label themselves as salafi has caused uproar, including the government to communicate in order to minimize friction, foster a feeling of mutual respect and respect for existing differences, tools and legal certainty, and encourage the public to report the perpetrators of actions that are troubling the public to the party. authorities, the government is also expected to be a neutral judge by enforcing applicable rules and taking firm action against those who are proven to have created truth and chaos in society, religious leaders and community leaders are expected to be pro-active in dealing with various groups deemed being a trigger for problems in religious communities, being a good mediator and listener when conflicts occur between religious groups, instead of being provoked and taking sides with one of the groups and religious leaders akwah and include information on lessons at school. Then the salafi school is an effort to "purify Islam" through adherence to the concept of returning "Authentic Islam" which is part of the transnational Islamic movement
DESCRIPTION OF WOMEN'S ORGANIZATIONAL MANAGEMENT IN THE PREVENTION OF MATERNAL AND CHILD DEATH Ibnu Hajar; Habibi; Andi Bukti Djufri; Muhammad Amri; Nildawati
Homes Journal = Hospital Management Studies Journal Vol 4 No 2 (2023): Homes Journal: June
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/hmsj.v4i2.37526

Abstract

Backgrounds: The maternal mortality rate (MMR) and the infant and under-five mortality rate (IMR and AKABA) are indicators that show the welfare and health of the people in a country. Objective: This study aims to conduct a study related to the description of the management of women's organizations in preventing maternal and child deaths. Method: The method used is descriptive qualitative, with informants being women's organizations with maternal and child health programs. Result: Women's organizations play a role in reducing maternal and child mortality by conducting active counseling, active assistance, educating the community and carrying out activities that support maternal and child health. Conclusion: The involvement of women's organizations in the planning and implementation of programs to reduce maternal and child mortality needs continuous efforts and assistance so that the programs run effectively and there is an increase in the knowledge and understanding of mass organizations related to gender and women's health and maternal and child health.
Feed Adaptation by Using Leucaena leucocephala as a Replacement of Soybean Flour For Osphronemus gourami Feed Muhammad Amri; Siti Aisyah; Ermi Husni
Berkala Perikanan Terubuk Vol 51, No 3 (2023): November
Publisher : Fakultas Perikanan dan Kelautan, Universitas Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31258/terubuk.51.1.2042-2049

Abstract

One type of legume that is very suitable to be used as a raw material for making Osphronemus gourami feed is the Lamtoro gung leaves (Leucaena leucocephala). Soybeans which are a source of vegetable protein can now be supported by sword beans. The purpose of this study was to examine the quality of artificial feed using Lamtoro gung leaves (Leucaena leucocephala) as a substitute for soybean flour for Osphronemus gourami feed. The method used is the experimental method with RAL using 4 treatments and 3 replications. The treatments in this study were A (artificial feed without Lamtoro gung leaves (control)), B (2.5% Lamtoro gung leaves in 1 kg artificial feed), C (3% Lamtoro gung leaves in 1 kg artificial feed), and D ( 3.5% Lamtoro gung leaves in 1 kg of artificial feed). Research data were analyzed using non-parametric Kruskal Wallis statistical test and described. The test animal used was the Osphronemus gourami with a size of 8-10 cm with an average weight of 200-300 grams. The results of the physical test showed that the parameters of breaking speed, level of hardness, level of homogeneity and attractiveness were significantly different from the use of Lamtoro gung leaves flour, while the parameters of sinking speed and deliciousness were not significantly different. The results of the proximate chemical test of feed using the best swordfish flour was in feed B, which contained 9.34% Moisture Content, 11.87% Ash Content, Crude Protein (N x 6.25) 29.98%, Crude Fat 6, 84 %, Carbohydrates 39,65% and Crude Fiber 7,13 %.
Aspek-Aspek Ketuhanan dalam Teologi Islam: Analisis Tiga Mazhab: Mu’tazilah, Asyariyah, Al-Maturidiyah Syawal Kurnia Putra; Muhammad Amri; Mahmuddin
Jurnal Ilmu Sosial dan Humaniora Vol. 1 No. 3 (2023): Juli
Publisher : CV Putra Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58540/isihumor.v1i3.239

Abstract

This article discusses the debate over divinity aspects in Islamic theology, using the literature study method. The purpose of this paper is to find out the meaning of monotheism in Islamic theology and debates related to divine aspects in Islamic theology. The results of this writing show that religion is a belief that has long existed throughout human civilization. As for the debate on the divine aspect in Islamic theology related to the nature of God, the Mu`tazilah argue that Allah is All-Knowing with His essence, not with knowledge, power and life, because all of these are attributes while attributes are something outside of matter. While the Asy`ariyah, argue that God has properties. God's justice, according to Asy'ariyah, God does as He wills, so God does not put all people into heaven unjust and if God puts all people into hell God is not unjust. Meanwhile, the understanding of justice for the Mu`tazilah implies obligations that must be respected by God. Regarding the power and will of God's Mutlat, Mu'tazilah argues that God's absolute power has been limited by the freedom that has been given to humans in determining wills and actions. whereas Asy`ari said that God is absolute in His will and power
Co-Authors Abdul Azis Abdul jalil Abdullah Abdullah Thalib Adha, Haidil Ajuna, Luqmanul Hakiem Ali Fathurrahman Amanda, Dewi Amiruddin Amrin Amrin Andi Abdul Hamzah Andi Aderus Andi Anugrah Nur Hidayat M Andi Bukti Djufri Andi Eki Dwi Wahyuni Andi Muadz Palerangi Andi Munifah Anisa, Nur Islamiatul Annisa Rayyahun Ari Ramadhanu Saputra Arifm, Mustafan Arifuddin Arifuddin Arsy Adelia Assad, Andi Baso Muammar Aswarm, Aswarm Avid Rusyadi Azhari, Yudhistira Baharuddin Patandjengi Baiq Raudatussolihah Barsihannor Annur Basri, Syamsuriana Budi Santosa Budi Santosa Dardirie, Achmad Darwis, Riska Daud, Amiril Mueminin Desi Ratna Sari, Desi Ratna Djufrie, Andi Bukti Eka Damayanti Ermi Husni Erwin Hafid Fachry Abda El Rahman Fahrul Rahman Faisal Mahmuddin Fathul khair Gamriati, Gamriati Habibi Haeril, Haeril Hardianti Hariyanto, Surya Harjana, Dwi harly, resolinda Hattajur Hera Dwi Triani HERI TAHIR HERI, RIRIN NURFAATHIRANY Herman, Muhammad Akbar Hermanto Hermanto Hikmatunnazilah Hikmatunnazilah Husyin Saputra Husyin Saputra Imam Sanusi Indo Santalia Ita Purnamasari Jayawarsa, A.A. Ketut Jeprianto Jeprianto Juarni jumaeni jumaeni Jumaeni, Jumaeni Junaeda, Siti Kallang, Agustang Kasiono Kasiono Kasiono Kasiono Kasiono La Ode Ismail Ahmad La Ode Ismail Ahmad La Ode Ismail Ahmad, La Ode Ismail Latifm, Taskiah Lenni Suriyanti Lisa Nursita M. Darwis Hude M. Ridwan M. Yusuf T., M. Yusuf Mahmuddin Mahmuddin Mahmuddin Mahmuddin Mahmuddin Mahmuddin Maryam Maryam Masruraini Masruraini Masruraini Masruraini Mayarni Mayarni METRI, YURMA Mirnawati Moshiba, Risna Muh Azhar Ma’ru f Muh Tabran Muhaemin Latif Muhamad Firdaus Muhamad Firdaus Muhammad Aswan Muhammad Muhaimin Muhammad Muhammad Muhammad Najmuddin Muhammad Nur Akbar Rasyid Muhammad Nur Korompot Muhammad Qodri Muhammad Rifky Akbar Sahrul Muhammad Rusmin B Muhammad Syahroni Muhammad Yahdi Muhammad Yahdi, Muhammad Muhammad Yahya Nalva, Mulkul Farisa Nasaruddin Umar Nildawati Nizar Nizar Nizar Nizar Nur, Zulfikah NURLAELA NURLAELA Purwasetiawatik, Titin Florentina Qorina, Ulfa Rachmatan RAHMAN, FAHRUL Rahmi D Rina Setyaningsih Riski Ayu Amaliah Risna Mosiba Rubi Awalia Rubi Awalia Rustam Rustam Saefuddin, A'raf Saharuddin Saharuddin Saharuddin Said, Sayuthi Atman Saidna Zulfiqar Bin-Tahir, Saidna Zulfiqar Salahuddin Salito Salito Saprin Saprin, Saprin Shintarahayu, Balqis Sidek, Hannah Siti Aisyah Siti Aisyah Sitti Mania, Sitti Sri Herlianty Sri Karmila Dol St Syamsudduha Sugirma, Sugirma Sulaeman Sulaeman Sulaeman Sulaiman Saat Suliana, Andi Syamsiar, Syamsiar Syamsuddin Syamsuddin, Darussalam Syawal Kurnia Putra Syerly Klara tawang, Salehuddin Mattawang Ulfiani Rahman Ummu Fadhilah Imran Ibrahim Usman . Wael, Marwiyah Windah Wahid, Zakaria Wahyuni, Rema Yanti, Gusri Yusnimar Sahan Zikriadi Zikriadi Zikriadi Zikriadi