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All Journal Al-Ulum Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum Jurnal Ilmiah Ekonomi Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam ILTIZAM Journal of Sharia Economic Research JURIS (Jurnal Ilmiah Syariah) TSAQAFAH Al-Maslahah El-kahfi : Journal of Islamic economics El-Hekam : Jurnal Studi Keislaman Jurnal Ekonomi dan Perbankan Syariah Al-bank: Journal of Islamic Banking and Finance TAMWIL: Jurnal Ekonomi Islam Al-Masraf: Jurnal Lembaga Keuangan dan Perbankan Journal of Artificial Intelligence and Digital Business Innovative: Journal Of Social Science Research Jurnal Al-ittifaq Imara: Jurnal Riset Ekonomi Islam Jurnal Manajemen Bisnis Syariah JSE: Jurnal Sharia Economica Al-bank: Journal of Islamic Banking and Finance Madania: Jurnal Kajian Keislaman Jurnal Ekonomi, Manajemen Pariwisata dan Perhotelan Asian Journal of Muslim Philanthropy and Citizen Engagement ZISWAF: Jurnal Zakat dan Wakaf
Fahlefi, Rizal
Institut Agama Islam Negeri Batusangkar
Religion Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Rangkiang sebagai Instrumen Ketahanan Ekonomi Keluarga: Analisis dalam Perspektif Ekonomi Islam Bahreni, Fitri; Fahlefi, Rizal; Hidayati , Azifah
RIGGS: Journal of Artificial Intelligence and Digital Business Vol. 4 No. 4 (2026): November - January
Publisher : Prodi Bisnis Digital Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/riggs.v4i4.4800

Abstract

Ketahanan ekonomi keluarga merupakan elemen mendasar dalam menjaga stabilitas sosial dan pembangunan berkelanjutan, terutama di tengah meningkatnya ketidakpastian ekonomi global. Krisis seperti inflasi pangan, ketidakstabilan ekonomi, dan perubahan iklim menyoroti pentingnya mekanisme ekonomi berbasis masyarakat dan kearifan lokal dalam memperkuat ketahanan rumah tangga. Salah satu bentuk kearifan lokal yang memiliki makna strategis adalah rangkiang, lumbung padi tradisional masyarakat Minangkabau. Penelitian ini bertujuan untuk menganalisis peran rangkiang sebagai instrumen ketahanan ekonomi keluarga dari perspektif ekonomi Islam. Menggunakan pendekatan kualitatif-deskriptif melalui penelitian perpustakaan, penelitian ini mengacu pada sumber-sumber primer termasuk Al-Qur'an dan Hadis, literatur ekonomi Islam kontemporer, dan karya ilmiah tentang kearifan lokal Minangkabau dan ketahanan ekonomi keluarga. Data dianalisis menggunakan analisis konten untuk mengidentifikasi nilai-nilai utama, prinsip, dan kerangka konseptual. Temuan ini menunjukkan bahwa rangkiang berfungsi tidak hanya sebagai fasilitas penyimpanan makanan tradisional tetapi juga sebagai sistem pengelolaan sumber daya berkelanjutan yang didasarkan pada kehati-hatian, perencanaan jangka panjang, dan solidaritas sosial. Dari perspektif ekonomi Islam, rangkiang sejalan dengan tujuan maqāṣid al-sharī'ah, khususnya perlindungan kehidupan (ḥifẓ al-nafs), kekayaan (ḥifẓ al-māl), dan keturunan (ḥifẓ al-nasl). Nilai-nilai etis ekonomi Islam—seperti kepercayaan (amanah), keseimbangan (tawāzun), keadilan ('adl), dan saling membantu (ta'āwun)—tertanam kuat dalam sistem rangkiang sebagai mekanisme pencegahan dan berkelanjutan untuk ketahanan ekonomi keluarga. Studi ini berkontribusi secara teoritis dengan mengintegrasikan kearifan lokal ke dalam kerangka ekonomi Islam dan menawarkan implikasi praktis untuk memperkuat ketahanan ekonomi keluarga dan masyarakat melalui model ekonomi yang didasarkan
PRAKTIK AKAD, BAGI HASIL, DAN RISIKO GHARAR DALAM TRADISI MAROSOK: SUATU STUDI KASUS PASAR TERNAK MINANGKABAU Darniati, Lili; Fahlefi, Rizal; Lutfi, Ahmad
JSE: Jurnal Sharia Economica Vol. 5 No. 1 (2026): Januari
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/jse.v5i1.2897

Abstract

Marosok is a traditional bargaining practice using hand signals that characterizes livestock markets in Minangkabau. This study aims to analyze contract practices, profit-sharing mechanisms, and the potential risk of gharar within the marosok tradition through a case study approach, integrating interview data with findings from a Systematic Literature Review (SLR). The results reveal that marosok aligns with Islamic principles and local customary values (adat salingka nagari) as long as the process is followed by verbal confirmation and conducted with honesty. The role of the intermediary (joki) is permissible according to both adat and Islamic law through the concept of samsarah, yet it can generate gharar when information is manipulated or hidden margins are involved. The study concludes that marosok represents a form of ‘urf shahih custom validated by Islamic law provided that transparency, trustworthiness, and contractual clarity are upheld. The risk of gharar does not stem from the tradition itself but from individual deviations from ethical norms in adat and sharia.
UANG JAPUIK DALAM TRADISI PERNIKAHAN MASYARAKAT PARIAMAN: TELAAH FILOSOFIS, HISTORIS, SOSIAL, EKONOMI, DAN PERSPEKTIF EKONOMI ISLAM Febri Yolanda, Dwi; Fahlefi, Rizal; Lutfi, Ahmad
JSE: Jurnal Sharia Economica Vol. 5 No. 1 (2026): Januari
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/jse.v5i1.2901

Abstract

The tradition of uang japuik in the Pariaman community is often misunderstood as a form of “purchasing a groom” or as an economic burden imposed on women. In reality, this tradition carries profound philosophical meaning as a symbol of respect, honor, and social responsibility within the Minangkabau matrilineal system. This article seeks to correct these misconceptions through a descriptive qualitative approach that integrates field data, academic literature, official documentation from Indonesia’s Intangible Cultural Heritage (WBTB), and Islamic economic analysis. The findings reveal that uang japuik functions as both a social and spiritual mechanism that strengthens inter-clan relationships, regulates cultural economic redistribution, and maintains the balance of honor (marwah) between the male and female parties. From an Islamic perspective, this tradition qualifies as ‘urf shahih, as it is practiced based on mutual agreement, sincerity, and shared benefit. Thus, uang japuik is not a transactional economic practice, but rather a harmonious integration of custom and religious principles affirming the Minangkabau philosophy: adat basandi syarak, syarak basandi Kitabullah.
Model of Zakat Utilization Based on Local Geographical Potential in West Sumatra Fahlefi, Rizal
ZISWAF Vol 9, No 1 (2022): ZISWAF: JURNAL ZAKAT DAN WAKAF
Publisher : UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/ziswaf.v9i1.14551

Abstract

Utilizing Zakat through a variety of productive programs can improve the welfare of the Muslim community and foster a sense of mental independence among them. Through the Boerka Superior Goat Breeding Center Program in Tanah Datar Regency, West Sumatra, this study aims to investigate how zakat is utilized based on the local geographical potential. Case study methodology is used as the qualitative research approach. Interviews and observations are employed as data collection techniques. The data analysis was conducted using the interactive data analysis model. According to the findings, the model consists of three phases: planning, implementation, and monitoring and evaluation. Several activities comprise the preparation of the program, including the formation of a management team, the selection of areas and mustahiks, and the provision of goats, forage seeds, and mentors. As part of the program's implementation, selected mustahiks will receive assistance in the form of training in recording, pen construction, disease prevention, and feed processing. During the monitoring and evaluation phase, the team conducted routine and ongoing monitoring and assessed the program's progress. This new basis in the utilization of zakat must be considered and implemented by zakat institutions, as it is insufficient to consider only the human factor, as local potential factors, including geographical potential, are also important in the utilization of zakat. Using zakat in a manner that prioritizes local geographical potential is anticipated to significantly enhance the quality of life for mustahiks.
Co-Authors AA Sudharmawan, AA Afriani Afriani AFRIANI AFRIANI Afril, Afril Ahmad Lutfi AHMAD LUTFI Akmal, Reza Alimin Alimin Alimin Alimin, Alimin Amuz, Annisa Asyari Hasan Azizah, Aprilia Nur Bahreni, Fitri Candra, Revi Darniati, Lili Deni Putra, Muhammad Desmadi Saharuddin Deswan, Roki Ade Diana Putri, Meli Effendi, Amri Elfadhli Elfadhli, Elfadhli Elimartati Elimartati Erniyanti, Liza Fadilla, Siti Febri Yolanda, Dwi Hidayati , Azifah Hidayati, Azifah Himyar Pasrizal HUSNI SHABRI Indah Fitrah Nauri Intan Purnama Sari Ismail, Dailani kamali kamali, kamali Kasih, Santi Yulia Masdar, Rita Nauri, Indah Fitrah Nita Fitria Nita Fitria Nurul Fauzi Nurwijayanti Putra, Muhammad Deni Putri, Lara Aziza Qutranada, Vira Rahmat Firdaus Ramadhan, Rifki Rasna, Fauzia Rizal Rizal Roki Ade Deswan Saputra, Ega Saputra, Megi Sari, Rivian Anda Sitri Nofrita Sari Wadi, Moh. Widi Nopiardo Widi Nopiardo Widia Lestari Zainuddin Zainuddin Zainuddin, Zainuddin Zetria, Fauza Dwi Zikri, Miftahul Zulkifli Zulkifli