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All Journal KOMUNITAS: INTERNATIONAL JOURNAL OF INDONESIAN SOCIETY AND CULTURE Jurnal Empirika Jurnal Manajemen Pelayanan Publik Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Pendas : Jurnah Ilmiah Pendidikan Dasar J-MAS (Jurnal Manajemen dan Sains) Journal of Management - Small and Medium Enterprises (SME's) Muqoddima: Jurnal Pemikiran dan Riset Sosiologi Jurnal Bina Ilmu Cendekia Jurnal Ilmiah Kajian Keimigrasian (JIKK) Jurnal Abdimas Imigrasi (JaIM) TEMATICS : TECHNOLOGY MANAGEMENT AND INFORMATICS RESEARCH JOURNALS Jurnal Visi Komunikasi SASKARA: Indonesian Journal of Society Studies Journal of Mandalika Literature Journal of Administration and International Development Jurnal Cendekia Ilmiah JIMEK Jurnal Sosiologi USK (Media Pemikiran & Aplikasi)
Maulidia, Hanifa
Immigration Administration Program, Indonesian Immigration And Correctional Polytechnic
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The Akhlak Revolution: A Triadic Interplay Between Piety, Islamization, and Neoliberal Ethics Amanulloh, Naeni; Huda, Muhammad Nurul; Maulidia, Hanifa
KOMUNITAS: International Journal of Indonesian Society and Culture Vol 12, No 1 (2020): March
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v12i1.23868

Abstract

This article will examine the efforts of a group of middle-class urban Muslims in cultivating the piety. It will trace the working logic of the formation of pious subject, as a point of departure to comprehend the increasing of religious zeal of the middle-class urban Moslem. By exploration on the activity of the employee and leaders of a number of companies in the Santri Eksekutif program, we argue that the effort to be a pious subject is often related to and interplay with the aspirations of Islamization of public institutions and with neoliberal ethics. Furthermore, we argue that more than a quest for identity, religious expressions that are public are a form of requirement to be ethical and pious subjet. Through this article we aim to (1) describe a form of ethical and pious subject, (2) explore the formation process of the ethical and pious subject, and (3) accentuate the interplay and complex relationship between the process of cultivating piety, aspirations of Islamization of public institutions, and with neoliberal ethics. This article is based on ethnographic fieldwork in Jakarta and Bogor.
Bani Ma'shum: Identitas Keluarga Besar dan Kontestasi Kapital Hanifa Maulidia
Muqoddima Jurnal Pemikiran dan Riset Sosiologi Vol 1 No 1 (2020): MUQODDIMA Jurnal Pemikiran dan Riset Sosiologi
Publisher : Laboratorium Sosiologi Universitas Nahdlatul Ulama Indonesia Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/MJPRS.001.01.01

Abstract

This article describes the identity of a Javanese Muslim family, Bani Ma’shum. The word Bani is adopted from the Arabic concept which means descendant. The social context of this sociological phenomenon is the local community of Jatibarang Brebes, Central Java, where most of the Muslim community members are affiliated with NU. As the identity of an extended family based on NU, the agents and members of the Bani Ma’shum utilize their identity and capital in their daily lives. This paper uses qualitative methods to explain the three capitals owned and utilized by the Children of Ma’shum. In cultural capital, most members of the Bani Ma’shum family took an Islamic based education, starting with Madrasah Ibtidaiyah (MI), which continued to both traditional and modern pesantren, and continued to state and private tertiary institutions. The symbolic capital of the members of the Bani Ma’shum family comes through the prestige of a distinguished family, because many of the Bani Ma’shum members are religious figures and social figures of Jatibarang. In political capital, that the first child of H. Ma’shum had ever served as the village head of Jatibarang, namely H. Abdul Halim. The three capitals are contesting in the field socio-religious, economic and political arena in Jatibarang Brebes, Central Java. By having these three capital, strengthening the social capital owned by the members of Bani Ma’shum, because it can strengthen the network,trust and norms that bind the members of the Bani Ma’shum extended family.
Relasi Agama dan Masyarakat dalam Perspektif Emile Durkheim dan Karl Marx Hanifa Maulidia
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 13, No 2 (2019)
Publisher : Sociology Department Of Syiah Kuala University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/jsu.v13i2.17506

Abstract

This article talks about the relation of religion and society according to the views of two sociologists, are Emile Durkheim and Karl Marx. This paper begins with the definition of religion, how religion can emerge and develop, followed by the definition of religion according to Durkheim and Marx. Relation of religion and society according to Durkheim is very intimate because religion is formed from social current, that is from the existence of collective effervescence towards collective consciousness, when traditional societies perform worship rituals by purifying something called totem. In contrast to Marx's opinion which explains that religion can reduce pain due to pressure from all life problems experienced by society. Writer used study of literature and the results of this article are forms of cumulative theoretical descriptions.  Abstrak Artikel ini berbicara mengenai relasi agama dan masyarakat menurut pandangan kedua tokoh sosiologi yaitu Emile Durkheim dan Karl Marx. Tulisan ini diawali dengan definisi agama, bagaimana agama dapat muncul dan berkembang yang dilanjutkan oleh definisi agama menurut Durkheim dan Marx. Relasi agama dan masyarakat menurut Durkheim sangatlah intim karena agama terbentuk dari social current (arus sosial) yaitu dari adanya collective effervescence (kesadaran kolektif) menuju collective consciousness, ketika masyarakat tradisional melakukan ritual-ritual peribadatan dengan mensucikan sesuatu yang disebut dengan totem. Berbeda dengan pendapat Marx yang menjelaskan bahwa agama dapat mengurangi rasa sakit akibat tekanan dari segala permasalahan hidup yang dialami oleh masyarakat. Penulis menggunakan kajian kepustakaan yang hasil tulisan ini adalah berupa deskripsi-deskripsi teoritis yang sifatnya kumulatif.
Agama di Ruang Publik: Kajian Kritis terhadap Pemikiran Furshet, Casanova, dan Sherkat Hanifa Maulidia
Jurnal Sosiologi USK (Media Pemikiran & Aplikasi) Vol 12, No 1 (2018): Konstruksi dan Evolusi Sosial
Publisher : Sociology Department Of Syiah Kuala University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (334.4 KB)

Abstract

AbstractReligion has always been an interesting talk of sociologists, both in public and private spaces. This paper discusses the study of religion in the public space are written by Furshet, et al., Casanova, and Sherkat. First, Furseth et al. which explains religion in the five forms of discussion, namely the legal religion in a country, civil religion, religious nationalism, public religion and religious legitimacy, and political power that all take place in the political arena. Secondly, Casanova invites us to be more critical and able to distinguish three meanings of secularization with different connotations, namely secularization as a process of declining beliefs and religious practices in modern society, secularization as a form of privatization of religion, and secularisation as a distinction between the secular space of the state, and knowledge. Third, Sherkat describes religious socialization as an interactive process in which social agents can influence an individual's religious beliefs and religious understanding. These three writings look at religion in the public sphere from a different point of view, which makes us more critical in seeing and understanding a religion.Keywords: Religion, Secular, Public SpaceAbstrakAgama selalu menjadi pembicaraan menarik para sosiolog, baik di ruang publik maupun privat. Tulisan ini membahas tentang kajian agama di ruang publik yang dikemukakan oleh Furshet, dkk., Casanova, dan Sherkat. Pertama, Furseth dkk. yang menjelaskan agama dalam lima bentuk bahasan, yaitu agama legal dalam sebuah negara, civil religion, religious nationalism, agama publik dan legitimasi agama, dan political power yang semuanya berlangsung dalam arena politik. Kedua, Casanova yang mengajak kita untuk lebih kritis dan mampu membedakan tiga makna sekulerisasi dengan konotasi yang berbeda, yaitu sekulerisasi sebagai proses kemunduran keyakinan dan praktek agama dalam masyarakat modern, sekulerisasi sebagai bentuk privatisasi agama, dan sekulerisasi sebagai pembedaan antara ruang sekuler yaitu negara, ekonomi, dan pengetahuan. Ketiga, Sherkat menjelaskan tentang sosialisasi agama yaitu proses interaktif di mana para agen sosial dapat mempengaruhi keyakinan beragama seorang individu dan pemahaman agamanya. Ketiga tulisan tersebut melihat agama di ruang publik dari sudut pandang yang berbeda, yang membuat kita lebih kritis dalam melihat dan memandang sebuah agama.Kata Kunci: Agama, Sekuler, Ruang Publik
Kapital Simbolik Sebagai Identitas Keluarga Besar Studi Kasus Komunitas Bani Ma’shum di Kecamatan Jatibarang Brebes Jawa Tengah Hanifa Maulidia
Jurnal Empirika Vol 3, No 2 (2018)
Publisher : Master Program in Sociology, Faculty of Social and Political Science, Universitas Sriwijay

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (885.895 KB) | DOI: 10.47753/je.v3i2.64

Abstract

This paper describes symbolic capital that owned by an extended family community, Bani Ma'shum. The theory is Bourdieu's concept of habitus, fields, and symbolic capital. This paper uses a qualitative method to explain the survival of the Bani Ma'shum community in district Jatibarang Brebes, Central of Java. This paper describe Bani Ma'shum as a large family community of Javanese ethnicity. Values and experiences based on the Javanese habitus they applied to their activity everyday. The use of the concept of bani is not just naming, but also show that Arab habitus has also been constructed into this community. Bani Ma'shum was formed in NU (ahli sunnah wal jama'ah) community. Bani Ma'shum has several capital, there are social, cultural, politic, economy, and symbolic capital. These capital play in three arenas: socio-religious, politic, and economy. From other capitals, symbolic capital is most plays as important role for members of Bani Ma'shum. Because with symbolic capital members of Bani Ma’shum can access other capital. Bani Ma'shum distinction is based on blood ties and family lineage. This family membership is only based on blood ties and not everyone can enter the Bani Ma'shum family, except by marry their child of Bani Ma'shum family.
IMIGRASI, DIASPORA, DAN TRANSNATIONAL MIGRATION DALAM KAJIAN SOSIOLOGI KEIMIGRASIAN IMMIGRATION, DIASPORA, AND TRANSNATIONAL MIGRATION IN SOCIOLOGY OF IMMIGRATION STUDIES Hanifa Maulidia
Jurnal Ilmiah Kajian Keimigrasian Vol 5 No 1 (2022): Jurnal Ilmiah Kajian Keimigrasian
Publisher : Polteknik Imigrasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52617/jikk.v5i1.317

Abstract

IMIGRASI, DIASPORA, DAN TRANSNATIONAL MIGRATION DALAM KAJIAN SOSIOLOGI KEIMIGRASIAN IMMIGRATION, DIASPORA, AND TRANSNATIONAL MIGRATION IN SOCIOLOGY OF IMMIGRATION STUDIES
The Akhlak Revolution: A Triadic Interplay Between Piety, Islamization, and Neoliberal Ethics Amanulloh, Naeni; Huda, Muhammad Nurul; Maulidia, Hanifa
Komunitas Vol 12, No 1 (2020): March 2020
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v12i1.23868

Abstract

This article will examine the efforts of a group of middle-class urban Muslims in cultivating the piety. It will trace the working logic of the formation of pious subject, as a point of departure to comprehend the increasing of religious zeal of the middle-class urban Moslem. By exploration on the activity of the employee and leaders of a number of companies in the Santri Eksekutif program, we argue that the effort to be a pious subject is often related to and interplay with the aspirations of Islamization of public institutions and with neoliberal ethics. Furthermore, we argue that more than a quest for identity, religious expressions that are public are a form of requirement to be ethical and pious subjet. Through this article we aim to (1) describe a form of ethical and pious subject, (2) explore the formation process of the ethical and pious subject, and (3) accentuate the interplay and complex relationship between the process of cultivating piety, aspirations of Islamization of public institutions, and with neoliberal ethics. This article is based on ethnographic fieldwork in Jakarta and Bogor.
Public Service Motivation Leveling pada Aparatur Sipil Negara di Lingkungan Kantor Imigrasi Kelas I Non TPI Tangerang Gunawan Ari Nursanto; Arief Febrianto; Rita Kusuma Astuti; Vira Widhaningsih; Hanifa Maulidia; Besse Hartati
J-MAS (Jurnal Manajemen dan Sains) Vol 8, No 1 (2023): April
Publisher : Universitas Batanghari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33087/jmas.v8i1.872

Abstract

The performance of the State Civil Apparatus which is further abbreviated as (ASN) is crucial and interesting to discuss, it is related to the image of the organization and competence in carrying out tasks within the organization. An ASN with good performance will certainly display a good image for the organization as well. The aspect that needs to be given special attention by the government in the motivational aspect is internal motivation. One of the internal motivations that can improve employee performance is public service motivation. This study used quantitative methods and took place at the Class I Immigration Office in Tangerang with 109 ASN (State Civil Apparatus) respondents at the office. This study aims to find significant differences in the level of public service motivation among civil servants based on demographics. This study found that there were no significant differences in the level of public service motivation based on position and educational background. However, there were significant differences in the level of public service motivation based on age and gender.
Sosialisasi Pelayanan Prima Dalam Permohonan Paspor Republik Indonesia Di Kantor Imigrasi Kelas I TPI Bengkulu Dinda Ayu Retno Sari; Hanifa Maulidia; Mas Budi Priyatno; Rahmawati Nurul Jannah; Devina Yuka Utami
Muqoddima Jurnal Pemikiran dan Riset Sosiologi Vol 3 No 2 (2022): MUQODDIMA Jurnal Pemikiran dan Riset Sosiologi
Publisher : Laboratorium Sosiologi Universitas Nahdlatul Ulama Indonesia Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/10.47776/MJPRS.003.02.02

Abstract

TPI Bengkulu Class I Immigration Office as a public service sector in the field of immigration strives to provide excellent service facilities for every community, especially applicants Republic of Indonesia passport. The services provided by employees are in accordance with standard operating procedures for services, but there are still applicants whose needs have not been met. So that it is still necessary to increase employee competence through socialization of excellent service. The existence of various backgrounds of applicants both in terms of culture, education, customs and others causes complaints from applicants for passports of the Republic of Indonesia to still exist. However, the percentage is relatively small compared to the total number of passport applicants at the Immigration Office Class I TPI Bengkulu. This study aims to determine the process of implementing excellent service socialization for employees at the Immigration Office Class I TPI Bengkulu. The type of research method used is descriptive qualitative, with data collection techniques through observation, interviews and documentation. The results of the study show that the socialization of excellent service at the Immigration Office Class I TPI Bengkulu is secondary socialization according to Berger and Luckman (2019) which has been well implemented at the Immigration Office Class I TPI Bengkulu by using 6 indicators according to Chao (1994), namely performance proficiency), people, politics, language, organizational goals and values, and history (history).
Perbedaan Karakter Clifford Geertz Dan Snouk Hurgonye: Telaah Perspektif Edward Said Hanifa Maulidia
Saskara : Indonesian Journal of Society Studies Vol 3 No 1 (2023): SASKARA: Indonesian Journal of Social Studies, Vol.03 No.01 2023
Publisher : Sociology Study Program, Faculty of Social Science and Law, Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/Saskara.031.03

Abstract

This paper aims to explain the differences between Clifford Geertz and Snouk Hurgonye in Edward Said's perspective. The research method in this paper is using literature studies from several sources, namely Said's writings entitled Orientalism, articles and books discussing postcolonialism, Edward Said, Clifford Geertz and Snouk Hurgonye. The conclusion is that both of them were Westerners, who researched Indonesian society, religion, and culture. If Geertz researched Religion in Java, especially Islam, Hurgronye researched Islam in Aceh. Said showed his preference for Geertz in carrying out the research process. Because the writings and activities they carry out imply that it is purely research, no Hurgronye is an orientalist in which it is related to the relationship and distinction of citizenship (difference civilization) between the west (occcident) and the east (orient) which contains political elements, domination over west as superior and east as inferior, and complex hegemony and not pure research. Meanwhile, Geertz was not an orientalist, but was purely an academic or scientist who was researching and observing the area and society he was researching at that time.
Co-Authors Abhimanyu Araryaputra Agung Sulistyo Purnomo Aisyaharani Islah Machrifajati Amanulloh, Naeni Arief Febrianto Arief Febrianto, Arief Arif Maulana Besse Hartati Catur Susaningsih Devina Yuka Utami Dinda Ayu Retno Sari Fauzi, Yusron Firlana, Habbi Hamdi, Muhammad Arief Jannah, Rahmawati Nurul Januar Dwiky Rezaldi Lubis, Muhammad Haekal Mas Budi Priyatno Mochammad Ryanindityo Mochammad Ryanindityo Muhammad Nurul Huda Nursanto, Gunawan Ari Pratama, Wili Priyatno, Mas Budi Pujonggo, Seno Setyo Purnomo, Agung Sulistyo Putri Meipa Liyana Rahmawati Nurul Jannah Raka Alsuryaputra Pradana Retno Sari, Dinda Ayu Rita Kusuma Astuti Seno Setyo Pujonggo Sri Kuncoro Bawono Sumali, Syakir Suryana Setyawan Utami, Devina Yuka Vira Widhaningsih Virra Wirdhingsih Wili Pratama Wirdhiningsih, Virra Yahya, Muhammad Ilham