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All Journal Jurnal KALAM JAWI : Journal of Southeast Asia Islamic Contemporary Issues JIA (Jurnal Ilmu Agama) Jurnal Ilmiah Ekonomi Islam Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Journal Analytica Islamica JURNAL PENDIDIKAN TAMBUSAI Misykat: Jurnal Ilmu-ilmu Al-QurÆan, Hadist, Syariah dan Tarbiyah Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Indonesian Journal of Law and Economics Review Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan Ikhtisar: Jurnal Pengetahuan Islam QOF: Jurnal Studi Al-Qur'an dan Tafsir Indonesian Journal of Islamic Theology and Philosophy Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Global Education Journal IIJSE Al-Shamela : Journal of Quranic and Hadith Studies Mimbar Kampus: Jurnal Pendidikan dan Agama Islam Studi Multidisipliner: Jurnal Kajian Keislaman Jurnal KACA El Nubuwwah Jurnal Studi Hadis Al-Wajih: The Journal of Islamic Studies Mauriduna: Journal of Islamic Studies Journal Khafi
Masruchin
Univesitas Islam Negeri Raden Intan Lampung
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Social Sciences Other

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Correlation of the Content of Surah Al-Waqi'ah with Fadhilah Reciting the Surah Yuli Eka Lestari; Masruchin Masruchin; Abuzar Alghifari
Studi Multidisipliner: Jurnal Kajian Keislaman Vol 13, No 1 (2026)
Publisher : Universitas Islam Negeri Syekh Ali Hasan Ahmad Addary Padngsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/multidisipliner.v13i1.18960

Abstract

This article examines the correlation between the content of surah al-waqi'ah and the public's belief about the fadhilah of reading it. As surah Makkiyah, surah al-waqi'ah affirms the certainty of the Day of Judgment, the division of human beings into three groups, the Oneness of Allah and the glory of the Qur'an as well as criticism of the attitude of denying His favor. However, in religious practice, this surah is widely believed to have the virtue of bringing sustenance and preventing poverty, which is sourced from hadith even though it is considered dhoif status. This article uses a qualitative method through a literature study with content analysis of classical and contemporary tafsir books in the style of adabi ijtima'i and hadith literature. The results of the study show that there are differences of opinion among hadith scholars regarding the use of dhoif hadith. Some reject it absolutely, some allow it in the context of fadail al-a'mal, and others accept it if there is no authentic hadith. In terms of interpretation, surah al-waqi'ah does not explicitly promise material sustenance, but rather emphasizes the strengthening of faith, eschatological awareness, and encouragement to do righteous deeds. Thus, the correlation between the content of surah al-waqi'ah and its fadhilah lies in the spiritual effects and religious ethos built through regular reading, rather than on the literal promise of materiality. These findings confirm the need for a more proportionate understanding of fadhilah and open up space for further research with an empirical and interdisciplinary approach to examine the impact of this practice on religious and social life.
Rationalist Interpretation of Rubūbiyyah in Al-Zamakhshari’s Al-Kashshāf: A Theological Analysis of Monotheistic Discourse Masruchin
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 8 No. 1 (2025): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqon.v8i1.3372

Abstract

Monotheism is a central tenet of Islamic theology, with various scholars offering distinct interpretations of its dimensions. This study explores the concept of Rubūbiyyah (Divine Lordship) as presented in Al-Kashshāf, the seminal Qur'anic exegesis by Al-Zamakhshari. It aims to analyze how Al-Zamakhshari’s rationalist approach shapes his theological interpretation of Rubūbiyyah and to what extent it aligns with or diverges from classical Islamic theological thought. Employing a qualitative library research method, this study utilizes descriptive and content analysis to examine relevant exegetical passages. The findings indicate that while Al-Kashshāf offers a rationalist reading rooted in Mu'tazilite principles and external philosophical influences, it does not fully capture the broader metaphysical and spiritual dimensions of Islamic monotheism. Nevertheless, Al-Zamakhshari consistently grounds his interpretations in Qur'anic text, reflecting a commitment to scriptural authority. This study contributes to the discourse on Qur'anic interpretation by highlighting the interplay between rationalism and theology, and by offering critical insights into the theological methodology embedded in Al-Zamakhshari’s exegesis.
Misogynistic Interpretations of Hadith:: A Foucauldian Genealogical Analysis Siti Masykuroh; Masruchin Masruchin
El Nubuwwah Jurnal Studi Hadis Vol. 4 No. 1 (2026): El Nubuwwah Jurnal Studi Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Dakwah Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/elnubuwwah.v4i1.24549

Abstract

This study examines misogynistic narratives in the hadith tradition by investigating how specific hadiths concerning women have been constructed and legitimized as dominant discourses within Muslim societies. The analysis focuses on hadiths portraying women as sources of temptation (fitnah), deficient in intellect and religion, unqualified for leadership, restricted in their mobility, and created from a crooked rib. The study employs Asma Barlas's critical hermeneutics as a supporting interpretive approach to distinguish between the hadith text, its socio-historical context, and its interpretive tradition, thereby identifying patriarchal assumptions embedded in their reception and interpretation. Michel Foucault's genealogical approach serves as the primary analytical framework to trace the historical processes through which these interpretations were produced, codified, legitimized, and reproduced within relations of power. The findings demonstrate that misogynistic tendencies are not inherent in the hadith texts themselves but are products of interpretive constructions shaped by patriarchal socio-historical contexts. Genealogical analysis further reveals that these interpretations were institutionalized through hadith commentaries, Islamic jurisprudence, and religious institutions, eventually evolving into a regime of truth that positioned women in subordinate social and religious roles. This study argues that the critique should be directed not at the authority of hadith as a source of Islamic teaching, but at the historical processes through which patriarchal interpretations have been produced and sustained.
THE RELATIONSHIP BETWEEN THE INTERPRETATION OF AL-IBRIZ BY K.H BISRI MUSTOFA AND THE INTERPRETATION OF AL-MUBARAK BY K.H TAUFIQUL HAKIM Maulana Yusup; Masruchin Masruchin; Beko Hendro
Journal Analytica Islamica Vol 14, No 2 (2025): ANALYTICA ISLAMICA
Publisher : Program Pascasarjana UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jai.v14i2.25208

Abstract

In comprehending and elucidating the meaning of the Qur'an, an exegete cannot entirely detach themselves from the accumulated knowledge and interpretive methodologies that have previously evolved. Consequently, new interpretations consistently represent a dialogue with and an elaboration of the existing corpus of tafsir, rather than being solely a product of independent thought. Based on this premise, this research investigates the correlation between Tafsir Al-Ibriz and Tafsir Al-Mubarak. The study addresses two primary research questions. First, what is the correlation between Tafsir Al-Ibriz by K.H Bisri Mustofa and Tafsir Al-Mubarak by K.H Taufiqul Hakim. Second, in which section in the Tafsir Al-Mubarak are influenced by Tafsir Al-Ibriz. This study employs a qualitative methodology and is categorized as library reseacrh by utilizing Karl Mannheim's sociology of knowledge theory, specially focusing on ‘behavior and meaning' as its analitycal framework. The findings indicate a significant correlation between Tafsir Al-Ibriz and Tafsir Al-Mubarak. A prominent aspect of this correlation is the use of Javanese language in both exegitical works. This reflect the exegetes strategy to adapt the material, making it relevant and accesible to local audiences residing in their respective regions. Furthermore, in depth observation reveals that several sections of Tafsir Mubarak exhibit a strong dominance from Tafsir Al-Ibriz.
Orientalis Dan Tantangan Terhadap Integritas Alquran Masruchin Masruchin; Muhammad Adil Rifahi; Muhammad Kholiluddin
Al-Wajih: The Journal of Islamic Studies Vol. 2 No. 2 (2025): Islamic Studies
Publisher : Sekolah Tinggi Ilmu Tarbiyah Buntet Pesantren

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54213/gfv5cz06

Abstract

The study of the Qur'ān is not only conducted by Muslim scholars, but also by Western scholars known as orientalists. This study aims to critically analyze the challenges posed by orientalists to the integrity of the Qur'ān, focusing on four main issues: claims of influence from previous religious texts, the Qur'ānic codification process, variations in recitation (qira'at), and the authenticity of language and text structure. The method used in this research is a qualitative study with a literature approach, namely through a critical review of the works of orientalist figures such as Abraham Geiger, John Wansbrough, Richard Bell, and Arthur Jeffery, as well as comparisons from the views of Muslim scholars such as M.M. Al-Azami and Toshihiko Jeffery. Al-Azami and Toshihiko Izutsu. The results show that although orientalists have contributed to opening up a space for academic dialogue about the Qur'ān, many of their claims contain methodological biases and historical assumptions that do not consider the context of Islamic revelation. On the other hand, Islamic scholarly tradition shows that the Qur'ān has undergone a systematic codification process since the time of the Prophet Muhammad, and that variations in recitation (qira'at) are part of the linguistic richness that remains within the framework of Islamic orthodoxy.
Kajian Tafsir Berbasis Surah: Analisis Struktur dan Historisitas Surah Al-Anbiya’ Muhammad Ilham Saputra Ilham; Masruchin Masruchin; Abuzar Alghifari
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 16 No. 1 (2026): Februari
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v16i1.1070

Abstract

Artikel ini mengkaji struktur dan historisitas surah al-Anbiya’ melalui pendekatan tafsir maudhu’i (tematik berbasis surah) dan historis. Tujuan penelitian ini adalah untuk menggali struktur naratif dan konteks sosio-historis pewahyuan yang melatarbelakangi surah al-Anbiya’ serta mengungkap pesan-pesan tematik utamanya. Penelitian ini menggunakan metode kualitatif yang mengambil data dari sumber kepustakaan (library research) dan dengan analisis isi (content analysis). Hasil penelitian menunjukkan bahwa surah al-Anbya’ sebagai golongan surah Makkiyah memiliki tema sentral yaitu penegasan akidah (tauhid), kenabian serta peringatan tentang hari kiamat dan kebangkitan. Struktur Surah Al-Anbiya’ tersusun secara sistematis dengan struktur naratif yang logis dan progresif:  Dimulai peringatan keras tentang hari kiamat, dilanjutkan dengan dalil rasional tentang kekuasaan Allah, kemudian pembahasan tentang kematian, kisah-kisah nabi terdahulu sebagai bukti historis dan legitimasi kerasulan, dan ditutup dengan seruan pada persatuan dalam tauhid. Dari aspek historis, surah ini turun di tengah kondisi masyarakat Mekkah yang berada dalam kesyirikan, penolakan terhadap kenabian, serta pengingkaran terhadap hari kebangkitan. Asbabun nuzul dari beberapa ayat kunci memperkuat konteks penurunan wahyu yang relevan dengan tantangan dakwah Nabi Muhammad SAW. Surah ini memperlihatkan kesinambungan pesan dakwah dari para Nabi sebelumnya hingga Nabi Muhammad SAW, serta mengajak manusia kembali pada ajaran murni Islam. Penelitian ini membuktikan bahwa Surah Al-Anbiya’ memiliki kesatuan tematik dan retorika yang kuat, sekaligus menunjukkan respons wahyu terhadap realitas masyarakatnya.
Sains dan Hermeneutika Al-Qur’an: Membaca Ayat-Ayat Kauniyyah dalam Perspektif Ilmiah Masruchin Masruchin; Klara Syafira; Dwima Dini Azizah; Fatimah Azzahra; Meila Fernanda
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 16 No. 1 (2026): Februari
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v16i1.1202

Abstract

Artikel ini membahas hubungan epistemologis antara Al-Qur’an dan sains melalui pendekatan hermeneutika ilmiah. Selama sejarah intelektual Islam, relasi antara wahyu dan sains mengalami pergeseran, mulai dari harmoni pada era klasik hingga munculnya dikotomi pada era modern akibat paradigma positivistik. Di sisi lain, muncul pula kecenderungan scientific exegesis yang berupaya menjadikan Al-Qur’an seolah-olah kitab sains empiris. Artikel ini menawarkan hermeneutika sebagai pendekatan yang lebih proporsional dalam membaca ayat-ayat kauniyyah, yaitu dengan menempatkan sains sebagai mitra dialogis wahyu tanpa menjadikannya tolok ukur tunggal kebenaran teks suci. Pembahasan mencakup perbedaan dan titik temu epistemologis wahyu-sains, penggunaan hermeneutika sebagai jembatan pemaknaan, prinsip-prinsip paradigma keilmuan Islam, model epistemologis integratif, serta gagasan pembangunan kelembagaan pendidikan yang mampu mewujudkan integrasi ilmu. Kajian ini menunjukkan bahwa integrasi antara sains dan Al-Qur’an dapat melahirkan paradigma keilmuan tauhidi yang holistik, etis, dan relevan dengan perkembangan ilmu pengetahuan modern.
Analisis Penafsiran Al-Maraghi pada Q.S Al-Maidah Ayat 20-23 dan Refleksi Kontemporer atas Konflik Israel-Palestina Rodliyatul Laila; Kiki Muhamad Hakiki; Masruchin Masruchin
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 16 No. 1 (2026): Februari
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v16i1.1257

Abstract

Penelitian ini membahas penafsiran Q.S. Al-Maidah ayat 20–23 melalui pendekatan tafsir tahlili dengan menjadikan Tafsir Al-Maraghi sebagai rujukan utama. Fokus kajian ini adalah merefleksikan kandungan ayat terhadap realitas pelanggaran hak asasi manusia (HAM) dalam agresi militer Israel terhadap Palestina. Ayat-ayat tersebut mengisahkan perintah Allah kepada Bani Israil untuk memasuki tanah yang dijanjikan (al-ard al-muqaddasah), namun mereka menolaknya karena takut terhadap kaum yang dianggap kuat. Tafsir Al-Maraghi menerangkan bahwa kegagalan Bani Israil bukan disebabkan oleh kekuatan musuh, tetapi karena lemahnya iman, keberanian, dan ketaatan. Penelitian ini menggunakan pendekatan kualitatif berbasis studi kepustakaan untuk menelaah korelasi antara pesan ayat dan konteks kontemporer. Hasil penelitian menunjukkan bahwa janji Allah atas tanah suci bersifat kondisional, tidak berlaku mutlak berdasarkan garis keturunan, melainkan harus disertai dengan ketaatan dan keadilan. Oleh karena itu, klaim sepihak Israel atas Palestina dengan dalih warisan historis Bani Israil kehilangan legitimasi teologis. Tafsir ini tidak hanya menjadi cermin historis, tetapi juga tawaran etis bagi umat Islam untuk berpihak kepada keadilan dan membela yang tertindas. Kajian ini menegaskan pentingnya membaca Al-Qur’an sebagai sumber pembebasan sosial dan keadilan universal.
Analisis Al-Wujūh Wa An-Nazā’ir Terhadap Lafaz-Lafaz Penciptaan Dalam Tafsir Al-Kasysyāf Muhammad Rifqi Al Najib; Masruchin; Beko Hendro
MISYKAT Jurnal Ilmu-ilmu Al-Quran Hadist Syari ah dan Tarbiyah Vol 11 No 1 (2026): Misykat: Jurnal-ilmu-ilmu Al-Quran, Hadits, Syariah dan Tarbiyah
Publisher : Program Pascasarjana IIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines three Qur’anic terms of creation — khalaqa, fatara, and bada‘a — through the al-wujūh wa an-nazā’ir approach to explore their semantic variations and theological depth. The analysis reveals that khalaqa emphasizes measured and gradual creation, fatara highlights the beginning of existence, and bada‘a signifies creation without any prior example. Together, these terms illustrate Allah’s perfection and oneness as al-Khāliq, al-Fātir, and al-Badī‘. The findings affirm that the Qur’an’s lexical choices are not linguistic coincidences but deliberate expressions of divine wisdom and rhetoric. This research provides a foundation for future studies on other Qur’anic creation terms such as sana‘a and ja‘ala from both semantic and Islamic cosmological perspectives.
Co-Authors Abdillah, Muhammad Auzan Abdul Malik Ghozali Abidurrohman Abidurrohman Abuzar Alghifari Ahmad Bastari Ahmad Isnaeni Ahmad Isnaeni Ahmad Muttaqein Ahmad Muttaqin Alamsah, Johan Annisa Rizki Ananda Annisa Rizki Ananda Aprilia, Yohana Apriliani, Fatimah Arief Wicaksono, Arief Bangsawan, Anugrah Bayu Rindy Ramadani Beko Hendro Beko Hendro Beko Hendro Budimansyah Budimansyah Bukhori Abdul Shomad Bukhori Abdul Shomad Diah Krisnaningsih Dimawan, Amelia Eka Djoharsyah, T. Dwima Dini Azizah Efrin Kurniadi Erifca Annisa Faha, Yunita Maulidiyah Fatimah Apriliani Fatimah Azzahra Fauzan . Fauzan Fauzan Fitri Nur Latifah Hadri, Tamir Saad Ibrahim Imam Fauji, Imam IMAM MUSTOFA Imam Mustofa Intan Sari, Desi Johan Alamsah Kiki Muhamad Hakiki Kiki Muhammad hakiki Klara Syafira M. Toyib Masruchin, Tri Lestari Masykuroh, Siti Maulana Yusup Meila Fernanda Muhammad Adil Rifahi Muhammad Ilham Saputra Ilham Muhammad Kholiluddin Muhammad Rifqi Al Najib Muhammad Rizqi Romdhon Mukmin, Septiawadi Kari Muttaqein, Ahmad Nisa, Ainun Nur Alif, Muhamad Nur, Muhammmad Syawwaluddin Pratama, Aunillah Reza Rahmansyah, Panji Rahmat Gani Rahmat, Maulana Bagus Ramadani, Bayu Rindy Rani Larasati Rina Yana Rivaldi, Muhammad Arma Rizqi Romdhon, Muhammad Rodliyatul Laila Rohana, Selti Septiawadi Kari Mukmin Setiawan, Abdul Aziz Silvia, Nur Manna Siti Badi’ah Siti Masykuroh Sulbi, Sulbi Sultan Dzaki Syawalia, Zahiyah Tika Tamir Saad Ibrahim Hadri Wahyudin Wahyudin Wahyudin Wahyudin Wiwin Nuraeni, Wiwin Wulan, Mega Anjar Yana, Rina yoga irawan Yuli Eka Lestari