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All Journal Suhuf MIQOT: Jurnal Ilmu-ilmu Keislaman Wahana Akademika: Jurnal Studi Islam dan Sosial Profetika AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal Studi Al-Qur'an al-Afkar, Journal For Islamic Studies SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan TSAQAFAH MONSU'ANI TANO Jurnal Pengabdian Masyarakat Pena Justisia: Media Komunikasi dan Kajian Hukum Jurnal Pendidikan dan Konseling JIIP (Jurnal Ilmiah Ilmu Pendidikan) International Journal of Educational Review Al-Mudarris : Jurnal Ilmiah Pendidikan Islam Wahana Akademika: Jurnal Studi Islam dan Sosial Community Empowerment BEMAS: Jurnal Bermasyarakat Edupedia: Jurnal Studi Pendidikan dan Pedagogi Islam Jurnal Bilqolam Pendidikan Islam Al Karima : Jurnal Studi Ilmu Al Qur'an dan Tafsir Prosiding University Research Colloquium Solo Universal Journal of Islamic Education and Multiculturalism International Conference on Education for All Profetika: Jurnal Studi Islam
Hidayat, Syamsul
Universitas Muhammadiyah Surakarta
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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Arab Andri Nirwana; Syamsul Hidayat; Suharjianto Suharjianto
Jurnal Studi Al-Qur'an Vol 16 No 2 (2020): Jurnal Studi Al-Qur'an
Publisher : Islamic Religious Education Departement

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.016.2.02

Abstract

The efforts of the Sahabah of the Prophet Muhammad saw, Abdullah ibn Abbas in developing the rules of interpretation, can be used by subsequent interpreters in developing interpretation rules in accordance with the times. Qaidah Tafseer only discusses the main points and lines of sharia law contained in the Qur'an, and then developed into a law detail. Qawaid Tafsir is not a means of justifying the truth in interpreting the Qur'an but only serves as a guardian of the methodology so that the resulting interpretation is objective, scientific, and accountable. Qiraat Science is a Muslim guide in reading the Qur'an. Abdullah bin Abbas has conveyed in his interpretation some Qiraat science that could be utilized by the next Ummah. Asbabun Nuzul is the study of the contextuality of a verse regarding events or questions. Abdullah bin Abbas was very close to the Prophet so that all knowledge of Asbabun Nuzul experienced at that time was very helpful in the interpretation of the Qur'an. Knowledge of Nasikh wal mansukh is very dependent from a historical point of view. The Companions of the Prophet knew very well where the verses that had been deleted the law and even the texts as well. The goodness of the Companions of the Prophet is because they live with the Prophet and have a strong memory. These four categories of knowledge are the concepts of Abdullah bin Abbas in interpreting the Qur'an.
Values of Progressive Islamic Education and Multicultural Education in Alaq: 1-5 Salahudin; Syamsul Hidayat; Muthoifin; Ismail Abdul Ghani al-Jalal
Solo Universal Journal of Islamic Education and Multiculturalism Vol. 1 No. 02 (2023): Solo Universal Journal of Islamic Education and Multiculturalism
Publisher : Walidem Institute and Publishing (WIP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61455/sujiem.v1i02.69

Abstract

This study aims to discuss the values of Islamic education progress and multicultural education in the Qur'an Surat al-Alaq verses 1-5. This research is motivated by three main points. First; weak literacy in the sense that Muslims are less able to apply knowledge, analyze, and solve problems in a variety of problems. Second; Lack of appreciation in actualizing transcendence. Third; The dichotomy between science and Islam. Fourth, a lack of fondness for writing to produce scientific work, fifth, a decline in moral values. So it is very necessary to review and live the values of advanced Islamic Education contained in Q.S Al-Alaq verses 1-5 by looking at the glasses of Tafsir Tarbawi. This type of research is library research. This research approach is to focus on historical, philosophical, and data analysis approaches using content analysis. The results of this study conclude that in improving the values of Islamic education progress and multicultural education there is a need for literacy, integration and transparency, habitualization, and read-write. These four components are central to application in the world of education, especially Islamic education.
Empirical Legal Research based on Jasser Auda's Maqashid Syariah Theory Isman; Syamsul Hidayat; Imran Rosyadi; Muhammad Syafri Firman; Nimas Ayu Sholehah
al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v6i4.730

Abstract

This research highlights the limitations of the pragmatic paradigm in empirical legal research and offers a conceptual alternative using Jasser Auda's Maqasid Shariah theory. The limitations of the pragmatic paradigm include theoretical constraints, pragmatism, limited method accuracy with data, social reductionism, and weak contextualization of research findings. To address these issues, a hermeneutical approach can be employed, utilizing a more holistic theoretical framework and expanding the scope of pragmatic applications. The historical restructuring and methodological restructuring of the empirical legal research model are carried out through Jasser Auda's Maqasid Shariah theory, providing a broader understanding of legal behavior within social contexts.
ANALISIS NILAI MANFAAT DALAM FENOMENA PEMBAGIAN TAKJIL GRATIS DI BULAN RAMADAN Muhammad Wafi Hilman Luthfil Hadi; Jermanda Ridwan Kurniaji; Syamsul Hidayat
Jurnal Bilqolam Pendidikan Islam Vol. 5 No. 2 (2024): Desember 2024
Publisher : Prodi PAI Sekolah Tinggi Agama Islam Serdang Lubuk Pakam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51672/jbpi.v5i2.447

Abstract

During the holy month of Ramadan, Indonesia experiences various unique cultural phenomena, one of which is the popular activity known as ngabuburit, or spending the late afternoon hours before breaking the fast. Common ngabuburit activities include reciting the Quran (tadarus) and hunting for takjil (light meals for breaking the fast). The tradition of sharing takjil has gained widespread attention across communities, symbolizing a spirit of generosity and sensitivity to social conditions, values that are deeply embedded in Islamic teachings. This study uses a qualitative research approach, integrating field data and literature review, to examine the social, economic, cultural, and educational impacts of takjil distribution during Ramadan. The research specifically considers the tradition's basis in hadith (Prophet Muhammad’s teachings) and its practical significance in Indonesian society. The findings highlight multiple benefits: economically, it supports local vendors and fosters financial circulation; socially, it enhances solidarity and strengthens community bonds; culturally, it preserves an important tradition; and educationally, it models charity and social responsibility for younger generations. Moreover, this practice fosters spiritual growth, as it is believed to increase faith, earn divine love from Allah and His Messenger, promote ukhuwah (brotherhood), purify intentions, and encourage mutual support and tolerance. By connecting religious values with social practices, the tradition of sharing takjil reinforces Indonesia’s collective identity and exemplifies the community's commitment to Islam’s principles of compassion and unity.
Axiological Aspects of Legal Science from the Muhammadiyah Perspective Kelik Wardiono; M Junaidi; Wardah Yuspin; Isman Isman; Trisno Rahardjo; Syamsul Hidayat
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 24 No. 1 (2025): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v24i2.6835

Abstract

This study aims to determine the purpose of legal science for Muhammadiyah, specifically the Majelis Tarjih (Islamic Council of Muhammadiyah). This is highly urgent, because the Majelis Tarjih is an entity within Muhammadiyah that is responsible for providing solutions to the problems of the people's lives, especially Muhammadiyah members and Muslims in general. In general, the purpose of legal science is to ensure justice, legal certainty, and benefit. Legal scholars have provided an overview of justice, legal certainty, and benefit. Some argue that law is just if it has legal certainty. Meanwhile, the law is certain if it is written or codified. On the side of benefit, there are also many differences. Is the benefit for the victim only, or for the perpetrator as well? The above matters are constantly experiencing dynamics. Therefore, Muhammadiyah, in this case the Majelis Tarjih, wants to provide an alternative purpose of legal science. Based on this, this research has a fairly high urgency, considering that the Majelis Tarjih in its legal istbath should not deviate from the purpose of the law itself. This research method is normative research with a library approach. The research begins by analyzing Islamic sharia by classifying what is fixed (muthasibat) and what is changeable (muthaghoiroh). These two aspects are then discussed in dialogue with the objectives of sharia (maqasidu shari'ah). In the next stage, the author will study the istinbat method of the tarjih assembly's law to synchronize the objectives of law with the istinbath method of the Muhammadiyah tarjih assembly. The findings of this study are that the objectives of law from the Muhammadiyah perspective are flexible. This flexibility lies in achieving benefits and avoiding harm.
Co-Authors Achmad Husaen Sastra Negara Achmad Sudibyo Ahmad Alwan Ahmad Imam Hambali Ahmadi Abdul Adzim Aidul Fitriciada Azhari Alif Rio Harsenda Amien Ashiddiqi Ana Nur Wakhidah Andri Nirwana AN Arif Rahmatullah Arwin Juli Rakmadi Badaruddin Badaruddin Bambang Priyambodo Barkah Abdurrohman Devina Putri Faradhiba Eko Bahtiyar Endang Fauziyati Fahmi Arfan Fauziyah Qurrota A'yun Tamami Furqan Furqan Hamzah Kamaludin Harun Harun Harun Joko Prayitno Hayati Hayati Imran Rosyadi Imron Rosyadi Ismail Abdul Ghani al-Jalal Isman Isman Ita Purnama Sari Jermanda Ridwan Kurniaji Kelik Wardiono Kharis Nugroho Kholifatul Hidayah Khomarudin Khomarudin Latutik Mukhlisin M Junaidi M. Lutfi Maulana M. Mu’inudinillah M. Mu’inudinillah M. Syabli ZA Mahmud Yunus Daulay Meti Fatimah Miranti Merliana Moh Abdul Kholiq Hasan Mohammad Fahmi Nugraha Mohammad Fahrurroni Muflihatul Laela Sari Muh Nur Rochim Maksum Muhammad Ali Muhammad Syafri Firman Muhammad Wafi Hilman Luthfil Hadi Muhammad Zakir Husain Muthoifin Nimas Ayu Sholehah Noto Narwanto Nur Rizqi Febriandika Nurman Ginting Nurul Latifatul Inayati Riyan Pradesyah Rizqi Will Ramadlan Robie Fanreza Salahudin Sausan Liski Aulia Setiawan Budi Utomo Suharjianto Susi Fitria Suwardi Toni Ahmad Subekti Tri Anggraini Fitriana Triono Ali Mustofa Trisno Rahardjo Viky Nur Vambudi Wachidi Wardah Yuspin Waston Wildan Hamdani