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Journal : AL-HUKAMA´

STUDI HUKUM PERKAWINAN ISLAM DI INDONESIA PERSPEKTIF GENDER Musyafa’ah, Nur Lailatul
The Indonesian Journal of Islamic Family Law Vol 4 No 2 (2014): Desember 2014
Publisher : Program Studi Hukum Keluarga Islam Fakultas Syariah dan Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (408.565 KB)

Abstract

Abstract: This article discusses Islamic family law from the perspective gender studies. The study of Islamic family law is a compulsory study for all students in the Faculty of Islamic Law and Legal Studies. The study, though, only referred to classical Islamic jurisprudence as reflected in Islamic law school (Maddhab). In addition, it uses the positive law of marriage in Indonesia, namely Law No. 1/1974 on Marriage and Presidential Degree No. 1/1990 on Kompilasi Hukum Islam. With the development of renewal in Islamic family law in contemporary state, Islamic family law should be studied through various approaches, including gender analysis. This is important because many modern muslim scholars formulate the renewal of Islamic family law to achieving gender equality in marriage. They do so by reinterpreting Quranic texts and prophet traditions. If the study of Islamic family law is conducted from, among other things, gender analysis, students will be able to think critically and flexible in discussing contemporary issues of Islamic family law. Abstrak: Tulisan ini mengkaji studi hukum perkawinan Islam dengan pendekatan gender. Hukum perkawinan Islam sebagai mata kuliah wajib yang diajarkan di Fakultas Syariah, masih cenderung merujuk kepada pendapat mazdhab klasik, UU Perkawinan Nomor 1 Tahun 1974, dan Kompilasi Hukum Islam. Dengan perkembangan zaman dan adanya pembaruan pemikiran hukum Islam, perlu dikaji lebih mendalam materi Hukum Perkawinan Islam dengan berbagai pendekatan, salah satunya dengan pendekatan gender. Hal tersebut penting dilakukan, karena telah banyak pemikir modern muslim yang merumuskan adanya pembaruan dalam Hukum Perkawinan Islam demi tercapainya kesetaraan gender dalam perkawinan yang sesuai dengan perkembangan zaman, diantaranya dengan reinterpretasi teks al-Qur’an dan Hadis Hukum Perkawinan. Diharapkan dengan pembelajaran Hukum Perkawinan Islam dengan pendekatan gender, mahasiswa dapat berfikir kritis dan tidak kaku dalam berijtihad tentang masalah Kontemporer  Hukum Perkawinan Islam.Kata Kunci:Abstract: This article discusses Islamic family law from the perspective gender studies. The study of Islamic family law is a compulsory study for all students in the Faculty of Islamic Law and Legal Studies. The study, though, only referred to classical Islamic jurisprudence as reflected in Islamic law school (Maddhab). In addition, it uses the positive law of marriage in Indonesia, namely Law No. 1/1974 on Marriage and Presidential Degree No. 1/1990 on Kompilasi Hukum Islam. With the development of renewal in Islamic family law in contemporary state, Islamic family law should be studied through various approaches, including gender analysis. This is important because many modern muslim scholars formulate the renewal of Islamic family law to achieving gender equality in marriage. They do so by reinterpreting Quranic texts and prophet traditions. If the study of Islamic family law is conducted from, among other things, gender analysis, students will be able to think critically and flexible in discussing contemporary issues of Islamic family law. Abstrak: Tulisan ini mengkaji studi hukum perkawinan Islam dengan pendekatan gender. Hukum perkawinan Islam sebagai mata kuliah wajib yang diajarkan di Fakultas Syariah, masih cenderung merujuk kepada pendapat mazdhab klasik, UU Perkawinan Nomor 1 Tahun 1974, dan Kompilasi Hukum Islam. Dengan perkembangan zaman dan adanya pembaruan pemikiran hukum Islam, perlu dikaji lebih mendalam materi Hukum Perkawinan Islam dengan berbagai pendekatan, salah satunya dengan pendekatan gender. Hal tersebut penting dilakukan, karena telah banyak pemikir modern muslim yang merumuskan adanya pembaruan dalam Hukum Perkawinan Islam demi tercapainya kesetaraan gender dalam perkawinan yang sesuai dengan perkembangan zaman, diantaranya dengan reinterpretasi teks al-Qur’an dan Hadis Hukum Perkawinan. Diharapkan dengan pembelajaran Hukum Perkawinan Islam dengan pendekatan gender, mahasiswa dapat berfikir kritis dan tidak kaku dalam berijtihad tentang masalah Kontemporer  Hukum Perkawinan Islam.
KAMPUNG KELUARGA BERENCANA DALAM HUKUM ISLAM Musyafaah, Nur Lailatul
The Indonesian Journal of Islamic Family Law Vol 8 No 2 (2018): Desember 2018
Publisher : Program Studi Hukum Keluarga Islam Fakultas Syariah dan Hukum

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (667.369 KB) | DOI: 10.15642/alhukama.2018.8.2.320-353

Abstract

Kampung KB memiliki beberapa program, yaitu Keluarga Berencana (KB), Tribina yang meliputi Bina Keluarga Balita, Bina Keluarga Remaja, Bina Keluarga Lansia (BKB, BKR, dan BKL), Usaha Peningkatan Pendapatan Keluarga Sejahtera (UPPKS), dan Pusat Informasi dan Konseling Remaja (PIK_RM). Berdasarkan analisis hukum Islam, program Kampung KB secara umum telah sesuai dengan prinsip hukum Islam, namun ada beberapa program yang hukumnya diperselisihkan oleh fukaha.  Program Tribina telah sesuai dengan hukum Islam, karena kewajiban orang tua merawat dan mendidik anaknya dari balita hingga remaja dengan baik, dan merawat orang tua yang sudah lansia merupakan kewajiban anak kepada orang tuanya. Mengenai program KB, mayoritas ulama membolehkan selama penggunaan alat kontrasepsi tersebut tidak bersifat permanen, tidak membahayakan, dan dilakukan oleh orang yang ahli, sedangkan alat kontrasepsi yang permanen, seperti vasektomi dan tubektomi, mayoritas ulama mengharamkannya. Berkaitan dengan UUPKS, UUPKS hukumnya boleh bahkan dianjurkan karena bagian dari saling tolong menolong, namun yang perlu diperhatikan adalah usaha tersebut harus sesuai dengan konsep bisnis Islam, diantaranya tidak mengandung unsur gharar dan riba. Adapun PIK_RM, sesuai dengan hukum Islam, karena membina remaja dengan pembinaan yang benar dan baik sangat dianjurkan dalam hukum Islam, agar mereka bisa menjadi generasi yang unggul dan tidak terjerumus kepada hal-hal yang buruk.
STUDI HUKUM PERKAWINAN ISLAM DI INDONESIA PERSPEKTIF GENDER Nur Lailatul Musyafa’ah
AL-HUKAMA: The Indonesian Journal of Islamic Family Law Vol. 4 No. 2 (2014): Desember 2014
Publisher : State Islamic University (UIN) of Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (408.565 KB) | DOI: 10.15642/al-hukama.2014.4.2.409-430

Abstract

Abstract: This article discusses Islamic family law from the perspective gender studies. The study of Islamic family law is a compulsory study for all students in the Faculty of Islamic Law and Legal Studies. The study, though, only referred to classical Islamic jurisprudence as reflected in Islamic law school (Maddhab). In addition, it uses the positive law of marriage in Indonesia, namely Law No. 1/1974 on Marriage and Presidential Degree No. 1/1990 on Kompilasi Hukum Islam. With the development of renewal in Islamic family law in contemporary state, Islamic family law should be studied through various approaches, including gender analysis. This is important because many modern muslim scholars formulate the renewal of Islamic family law to achieving gender equality in marriage. They do so by reinterpreting Quranic texts and prophet traditions. If the study of Islamic family law is conducted from, among other things, gender analysis, students will be able to think critically and flexible in discussing contemporary issues of Islamic family law. Abstrak: Tulisan ini mengkaji studi hukum perkawinan Islam dengan pendekatan gender. Hukum perkawinan Islam sebagai mata kuliah wajib yang diajarkan di Fakultas Syariah, masih cenderung merujuk kepada pendapat mazdhab klasik, UU Perkawinan Nomor 1 Tahun 1974, dan Kompilasi Hukum Islam. Dengan perkembangan zaman dan adanya pembaruan pemikiran hukum Islam, perlu dikaji lebih mendalam materi Hukum Perkawinan Islam dengan berbagai pendekatan, salah satunya dengan pendekatan gender. Hal tersebut penting dilakukan, karena telah banyak pemikir modern muslim yang merumuskan adanya pembaruan dalam Hukum Perkawinan Islam demi tercapainya kesetaraan gender dalam perkawinan yang sesuai dengan perkembangan zaman, diantaranya dengan reinterpretasi teks al-Qur’an dan Hadis Hukum Perkawinan. Diharapkan dengan pembelajaran Hukum Perkawinan Islam dengan pendekatan gender, mahasiswa dapat berfikir kritis dan tidak kaku dalam berijtihad tentang masalah Kontemporer  Hukum Perkawinan Islam.Kata Kunci:Abstract: This article discusses Islamic family law from the perspective gender studies. The study of Islamic family law is a compulsory study for all students in the Faculty of Islamic Law and Legal Studies. The study, though, only referred to classical Islamic jurisprudence as reflected in Islamic law school (Maddhab). In addition, it uses the positive law of marriage in Indonesia, namely Law No. 1/1974 on Marriage and Presidential Degree No. 1/1990 on Kompilasi Hukum Islam. With the development of renewal in Islamic family law in contemporary state, Islamic family law should be studied through various approaches, including gender analysis. This is important because many modern muslim scholars formulate the renewal of Islamic family law to achieving gender equality in marriage. They do so by reinterpreting Quranic texts and prophet traditions. If the study of Islamic family law is conducted from, among other things, gender analysis, students will be able to think critically and flexible in discussing contemporary issues of Islamic family law. Abstrak: Tulisan ini mengkaji studi hukum perkawinan Islam dengan pendekatan gender. Hukum perkawinan Islam sebagai mata kuliah wajib yang diajarkan di Fakultas Syariah, masih cenderung merujuk kepada pendapat mazdhab klasik, UU Perkawinan Nomor 1 Tahun 1974, dan Kompilasi Hukum Islam. Dengan perkembangan zaman dan adanya pembaruan pemikiran hukum Islam, perlu dikaji lebih mendalam materi Hukum Perkawinan Islam dengan berbagai pendekatan, salah satunya dengan pendekatan gender. Hal tersebut penting dilakukan, karena telah banyak pemikir modern muslim yang merumuskan adanya pembaruan dalam Hukum Perkawinan Islam demi tercapainya kesetaraan gender dalam perkawinan yang sesuai dengan perkembangan zaman, diantaranya dengan reinterpretasi teks al-Qur’an dan Hadis Hukum Perkawinan. Diharapkan dengan pembelajaran Hukum Perkawinan Islam dengan pendekatan gender, mahasiswa dapat berfikir kritis dan tidak kaku dalam berijtihad tentang masalah Kontemporer  Hukum Perkawinan Islam.
Program Kampung Keluarga Berencana Menurut Hukum Islam Nur Lailatul Musyafaah
AL-HUKAMA Vol. 8 No. 2 (2018): Descember 2018
Publisher : State Islamic University (UIN) of Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (667.369 KB) | DOI: 10.15642/alhukama.2018.8.2.320-353

Abstract

The KB village has several programs, namely Family Planning (KB), Tribina which includes Family Development Coaching, Adolescent Family Development, Elderly Family Development (BKB, BKR, and BKL), Efforts to Increase Prosperous Family Income (UPPKS), and Information and Counseling Center Youth (PIK_RM). Based on the analysis of Islamic law, the Family Planning Village program in general is in accordance with the principles of Islamic law, but there are a number of programs whose laws are disputed by Jurisprudence. The Tribina program is in accordance with Islamic law, because the obligation of parents to care for and educate their children from toddlers to adolescents is good, and caring for elderly parents is an obligation of children to their parents. Regarding the family planning program, the majority of scholars allow for the use of contraceptives not to be permanent, not harmful and carried out by experts, while the permanent contraception, such as vasectomy and tubectomy, the majority of scholars forbid them. In connection with the UUPKS, the legal UUPKS may even be recommended because part of mutual assistance. But what needs to be considered is that the business must be in accordance with the concept of Islamic business, including not containing elements of gharar (uncertainty) and usury. The PIK_RM is in accordance with Islamic law, because fostering teenagers with proper and good guidance is highly recommended in Islamic law, so that they can become a superior generation and not fall into bad things.
Ijbar Nikah di Kampung Sidosermo Dalam Surabaya Perspektif Hukum Islam Abdulloh Faqih Putro Argo; Mokhammad Rizky Khoirul Amin; Muh Nurkholis; Abdul Rouf; Nur Lailatul Musyafa’ah
AL-HUKAMA Vol. 10 No. 2 (2020): December 2020
Publisher : State Islamic University (UIN) of Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alhukama.2020.10.2.295-318

Abstract

This article discusses about the forced marriage in Sidosermo Dalam Surabaya to be analyzed by Islamic law. This research is field research and is qualitative in nature. Data were collected through interviews and documentation, then analyzed deductively. The forced marriage still occurs in Sidosermo Dalam Surabaya. Marriage was motivated by several reasons: the factor of parents' concern for their child, the factor of family relations, the existence of myths, the existence of Syafii's understanding of fiqh that allows the forced marriage, and economic factors. The forced marriage can occur in girls and boys even though they are adults. In Islamic law, all schools of thought think that the permissible marriage permit is for girls who are not yet mature, while for those who are adults or who are widows there is a dispute between the imam of the mazhab. In the KHI, the forced marriage should not occur because the marriage can be carried out with the consent of the two prospective brides.
Co-Authors Abdul Rouf Abdulloh Faqih Putro Argo Achmad Safiudin R Ainindia Rofik Ana Ainudzaky, Muhammad Ainul Yakin Akmal Maulana Al Farisi, Firman Ali, Mohammed Ramadhan Abraheem Alshaykh Aliffia, Deby Aura Alim, Syaiful Anas Bustomi Andi Alfarisi Aprilia Susanti Apriliyana, Daning Dwi Arif Wijaya Arsali, Imroatin Athifatul Wafirah Athifatul Wafirah Auliya, Zanuba Zahira Shofa Awaliyah, Dita Faradila Daning Dwi Apriliyana Dewi Khurin'In Dista Nada Luthfi F Elda Kusafara Elva Imeldatur Rohmah F., M. Zakky Tasywirul Faiza, Nabilatul Fajriyah, Intan Nur fathin masyhud Fauziyyah, Risma Firda Maknun Hasanah Firman Pramudya Gatralina Sekar Harum Ael Yanda Hammis Syafaq Hasanuddin, M. Iin Indriani Ilmiyah, Alif Safinatul Imron Mustofa Inggita Khusnul Qotimah Inggitta Khusnul Qotimah Istakhul Rochman Izza, Zakiya Khamada Wafi Fahdia Kharisma Aulia Rahman Khoirun Nisa Khusnah, Rozinatul Lianal Khuluq Lingga Parama Liofa Liofa, Lingga Parama Luthfi F, Dista Nada M Harish M. Irfan Izzuddin R. M. Kosim M. Sholahuddin M. Syamsul Anam Masdar Hilmy Maulina, Yurike Miftachul Jannah Miftahul Alimin Miftakhul Nur Arista Moch. Luthfir Rahman Moh. Faizur Rohman Mokhammad Rizky Khoirul Amin Muh Fathoni Hasyim Muh Nurkholis Muhammad Azmi Fakhri Muhammad Ilham Mubin Muhammad Ilmi Andika Musdalifa Musdalifa Nabilla, Eva Nadhiroh, Jamilatun Najib, M. Ainun Nisa, Nabila Khoirun Ni’matus Zakiyah Nur Afrida Nur Ismi Febrianti Nurul Afifah Nurul Asiya Nadhifah Nurul Izzah Yan Bachtiar Pramudya, Firman QURROTA A’YUN R., M. Irfan Izzuddin Rahma Hanim Azzahra Rahman, Kharisma Aulia Rahmi Eka Ratnani Ratnani, Rahmi Eka Rhomandana, Rizal Dwi Rohmah, Maulidatur Safitri, Lely Dewi Sagita Destia Ramadhan Sari, Delia Atika Satrio Prayitno Sayyidah Alifah Sa’adah Siti Ummu Kulsum Sofyan, Alfin Sri Warjiyati Supaat, Dina Imam Supardi, Thaniya Elisa Putri Suqiyah Musafaah Syafa’, Nadhifa Salsabilla Syihabudin, Athok Tania Ayu Komala Sari Tri Leli Rahmawati Yeni Novitasari Yolanda, Yue Sevin Eva Zeti Nofita Sari