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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam Ahkam: Jurnal Ilmu Syariah Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Al-Manahij: Jurnal Kajian Hukum Islam Al-Zahra : Journal for Islamic and Arabic Studies Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Teosofi: Jurnal Tasawuf dan Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman Nurani: Jurnal Kajian Syariah dan Masyarakat Al-Ihkam: Jurnal Hukum dan Pranata Sosial Al-Ahwal: Jurnal Hukum Keluarga Islam AL-HUKAMA´ Al-Daulah : Jurnal Hukum dan Perundangan Islam Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Al-Jinayah: Jurnal Hukum Pidana Islam Legitima: Jurnal Hukum Keluarga Islam Al-Qalam Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Al-Misbah : Jurnal Islamic Studies Proceedings of International Conference on Da'wa and Communication ISTIKHLAF: Jurnal Ekonomi, Perbankan & Manajemen Syariah Ma'mal: Jurnal Laboratorium Syariah dan Hukum MAQASIDI Maliyah : Jurnal Hukum Bisnis Islam USRAH: Jurnal Hukum Keluarga Islam Muqaranah Al-Manahij : Jurnal Kajian Hukum Islam Al Hurriyah : Jurnal Hukum Islam Qonun Jurnal Hukum Islam dan Perundang-Undangan Jurnal Sultan : Riset Hukum Tata Negara Jurnal Review Politik MAHAKIM: Journal of Islamic Family Law SOSIO YUSTISIA Jurnal Hukum dan Perubahan Sosial Sinergi International Journal of Islamic Studies Hutanasyah : Jurnal Hukum Tata Negara RESLAJ: Religion Education Social Laa Roiba Journal Engagement: Jurnal Pengabdian Kepada Masyarakat Komparatif: Jurnal Perbandingan Hukum dan Pemikiran Islam Al-Hukama: The Indonesian Journal of Islamic Family Law Journal of Family Law and Islamic Court Jurnal Keislaman Azimuth: Journal of Islamic Astronomy Legitima : Jurnal Hukum Keluarga Islam Jurnal Jurisprudence Qiyas : Jurnal Hukum Islam dan Peradilan Legitima: Jurnal Hukum Keluarga Islam Journal of Digital Sharia and Contemporary Legal Thought Tasfiyah: Jurnal Pemikiran Islam
Nur Lailatul Musyafaah
Universitas Islam Negeri Sunan Ampel
Religion Arts Humanities Astronomy Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Peran Pusat Studi Gender dan Anak Dalam Mencegah Kekerasan Seksual di Kampus Perspektif Hukum Pidana Islam Musyafaah, Nur Lailatul; Safiudin R, Achmad; Syafaq, Hammis
Al-Jinayah : Jurnal Hukum Pidana Islam Vol. 8 No. 2 (2022): Desember 2022
Publisher : Islamic Criminal Law Study Program, Faculty of Sharia and Law, Sunan Ampel State Islamic University Surabaya, Surabaya, East Java, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/aj.2022.8.2.117-140

Abstract

Kekerasan seksual masih banyak terjadi di kampus, karena itu perlu ada pencegahan kekerasan seksual di perguruan tinggi. Di UIN Sunan Ampel Surabaya, salah satu lembaga yang berperan penting dalam mencegah kekerasan seksual di kampus adalah pusat studi gender dan anak (PSGA). Artikel ini membahas tentang peran PSGA UIN Sunan Ampel Surabaya dalam mencegah kekerasan seksual di kampus dalam prespektif hukum pidana Islam. Penelitian ini adalah penelitian lapangan dan kualitatif. Penelitian dilakukan di UIN Sunan Ampel Surabaya. Pengumpulan data dilakukan melalui wawancara, observasi dan dokumentasi. Data yang terkumpul dideskripsikan untuk dianalisis secara deduktif dengan menggunakan perspektif hukum pidana Islam (fiqh al-jinayah). Hasil penelitian menyebutkan bahwa PSGA UIN Sunan Ampel Surabaya berperan penting dalam mencegah kekerasan seksual di kampus. PSGA UINSA berupaya mencegah kekerasan seksual di kampus dengan menerapkan asas kampus responsive gender, membentuk SATGAS PPKS, dan aktif mensosialisasikan anti kekerasan seksual di kampus kepada stake holder. Jika ada laporan kekerasan seksual di kampus, maka PSGA berkoordinasi dengan pihak terkait dalam menyelesaikan kasus tersebut dengan memberikan hukuman kepada pelaku dan melindungi korban sesuai dengan prosedur yang ada. Dalam perspektif hukum pidana Islam, peran PSGA tersebut telah sesuai dengan teori zawajir (pencegahan) dan jawabir (paksaan).
Penerapan Syari'at Islam di Mesir Musyafa’ah, Nur Lailatul
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 2 No. 2 (2012): Oktober 2012
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (626.07 KB) | DOI: 10.15642/ad.2012.2.2.208-236

Abstract

Abstrak: Makalah ini memaparkan tentang penerapan syariat Islam dalam sejarah pemerintahan Islam di Mesir, yaitu dari awal masuknya Islam di Mesir hingga masa modern. Islam masuk ke Mesir pada masa khalifah Umar ibn al-Khattab. Semenjak Islam datang, penerapan syariat Islam berlaku di Mesir dengan bentuk syariat yang disesuaikan pada dinasti yang berkuasa ketika itu, di antaranya dinasti Umayyah, Abbasiyah, Fatimiyyah, Ayyubiyah, dan Usmaniyah. Perkembangan madzhab fikih di Mesir dipengaruhi oleh dinasti yang berkuasa, dan setiap dinasti memiliki sistem pemerintahan dengan ciri khas masing-masing. Setelah runtuhnya dinasti Usmaniyah Mesir dijajah Perancis, dan mempengaruhi perundang-undangan di Mesir. Saat ini Mesir adalah negara republik dengan mencantumkan syariat Islam sebagai landasan utama dalam undang-undang di Mesir. Kata Kunci: Penerapan, syariat, Islam, Mesir
Pemilihan Umum Kepala Daerah Serentak Perspektif Maqasid Al-Syari’ah Musyafaah, Nur Lailatul
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 6 No. 2 (2016): Oktober 2016
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/ad.2016.6.2.369-395

Abstract

Abstract: in the article election of head of lcal governments that will be held all at once will be discussed from the perspective of maqâshid al-syarî’ah (the ultimate goals of Islamic law). The legal basis of the election is the Law NO. 8/2015 on the amendment of Law No. 1/2014 on the effectiveness of Government Regulation in Lieu of Law No. 1/2014 on the Election of Governors, District heads and Mayors. Based on the maqâshid al-syarî’ah, this all at once election relates to the preservation of community in realizing the five basic principle of Islamic law hifz al-dîn, hifz al-nafs, hifz al-aql, hifz al-‘ird, hifz al-mâl. Although this kind of election is unprecedented in Islamic history, its implementation in Indonesia complies with the ultimate goals of Islamic law to achieve the common good, justice, legal equality of rights and duties and accountability. Keywords: all at once local government election, maqâshid al-syarî’ah Abstrak: Artikel ini membahas tentang pemilihan umum kepala daerah serentak perspektif maqâshid al-syarî’ah. Pemilihan umum kepala daerah serentak dilaksanakan berdasarkan Undang-Undang Republik Indonesia Nomor 8 Tahun 2015 tentang P erubahan atas Undang-Undang Nomor 1 Tahun 2015 tentang Penetapan Peraturan Pemerintah Pengganti Undang-Undang Nomor 1 Tahun 2014 tentang Pemilihan Gubernur, Bupati, dan Walikota Menjadi Undang-Undang. Berdasarkan maqâshid al-syarî’ah pemilukada serentak berkaitan dengan hifz al-ummah untuk mempertanggungjawabkan lima hal: hifz al-dîn, hifz al-nafs, hifz al-aql, hifz al-‘ird, hifz al-mâl. Meskipun pemilukada secara langsung yang bersifat serentak belum ada dalam sejarah pemerintahan Islam, tetapi pelaksanaannya di Indonesia sesuai dengan tujuan syariat untuk mencapai kemaslahatan hidup bagi diri sendiri maupun orang lain, tegaknya keadilan, persamaan hak dan kewajiban dalam hukum dan saling kontrol di dalam masyarakat. Kata kunci: pemilihan umum kepala daerah, serentak, maqâshid al-syarî’ah.
Interpretasi Ayat Iddah Bagi Wanita Menopause, Amenorea, Dan Hamil Dengan Pendekatan Medis Musyafa’ah, Nur Lailatul
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 8 No. 1 (2018): April 2018
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (562.08 KB) | DOI: 10.15642/ad.2018.8.1.103-130

Abstract

Abstract: This article discusses the verse of the Quran concerning iddah (waiting period after divorce or death of husband). The concerned verse is QS. 65:4. It stipulates iddah for menopause women, amenorrhea women, and pregnant women. Muslim jurists agree that waiting period for menopause and amenorrhea women is three lunar months, whereas pregnant women must wait until labor. Medical examination shows several advantages for waiting period. Firstly, the word “in irtabtum” (when you have doubt) in the verse for menopause women, that women before menopause tend to get their menstrual period irregularly which in medical perspective a menopause women are those who have not get their menstrual period in a full year. Secondly, the attribute to women who not yet get menstruation and not yet pregnant, because there are two types of amenorrhea; primary and secondary. Primary amenorrhea for those who never get menstruation whereas secondary amenorrhea is caused by pregnancy or other causes. Thirdly, the attribute in the verse of iddah for pregnant women with “an yadha’na hamlahunna” not with “an yalidna” means that pregnancy take place when ovum was fertilized by sperm. Thus, when there is no pregnancy, either because of miscarriage or labor, the iddah concludes. Key words: iddah, Quranic interpretation, medical knowledge
THE Role of Indonesian National Police in Preventing The Spread of Covid-19 from The Perspective of Fiqh Siyasah Musyafaah, Nur Lailatul; Rohmah, Maulidatur; Yolanda, Yue Sevin Eva; Izza, Zakiya
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 11 No. 2 (2021): October
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/ad.2021.11.2.224-245

Abstract

The article discusses the role of the Indonesian police in preventing the spread of the covid-19 virus from a fiqh siyasah perspective with a statutory approach. Research data were obtained from primary legal materials, namely laws, and regulations related to the Indonesian National Police. Secondary legal materials were collected from books, articles, and news and analyzed descriptively with a deductive mindset. Data on the role of the police during the Covid-19 pandemic based on Law No. 2 of 2002 concerning the National Police of the Republic of Indonesia was analyzed with a review of fiqh siyasah.  This research concludes that the Indonesian National Police agency acts as an instrument of law enforcement and supports the success of the Indonesian government in dealing with covid-19.  Among the duties of the Indonesian National Police during the Covid-19 pandemic are enforcing the law, educating the public, detecting the spread of the covid-19 virus early, and maintaining security.  The police force adheres to the role of al-hisbah in fiqh siyasah, aiming to invite people to act appropriately and prevent people from committing crimes.
Husband and Wife Role to Maintain Family Resilience during the Covid-19 Pandemic: Islamic Law Compilation Perspective Awaliyah, Dita Faradila; Al Farisi, Firman; Nadhiroh, Jamilatun; Musyafaah, Nur Lailatul
Journal of Family Law and Islamic Court Vol. 2 No. 1 (2023): Journal of Family Law and Islamic Court
Publisher : Family Law Study Program (Ahwal Syakhshiyah), Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jflic.v2i1.10480

Abstract

During the Covid-19 Pandemic, many couples divorced due to various factors, including disputes and the economy. However, many families have strong resilience in the face of the Covid -19 Pandemic so that their families remain harmonious. This article discusses the role of husband and wife in improving family resilience during the Covid-19 Pandemic. This is field research was conducted in Medali, Mojokerto, East Java, Indonesia. The data is collected through interviews and documentation to answer existing problems. Qualitative methods with a deductive mindset analyze the results of interviews and documentation. This study concluded that during Covid-19 Pandemic, the husband and wife in Medali maintained their family resilience by playing a role in meeting daily needs, fulfilling economic aspects, and fulfilling education for children. In addition, they support each other and are convinced that this Pandemic is a provision from Allah, so they must pray and be grateful. The family carries out the role of husband and wife in Medali during the Covid-19 Pandemic according to the Compilation of Islamic law, articles 77 and 79.
Peran Keluarga yang Terpapar Covid-19 dalam Menguatkan Ketahanan Keluarga Perspektif Maqasid al-Shari’ah Musyafaah, Nur Lailatul; Syafaq, Hammis; Musafa'ah, Suqiyah
Legitima : Jurnal Hukum Keluarga Islam Vol. 5 No. 01 (2022): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v5i01.3613

Abstract

During the Covid-19 pandemic, the family cluster was among the clusters that caused the spread of this virus. For families exposed to this virus, their family's resilience has been tested. This article discusses the resilience of families exposed to Covid-19 to be analyzed in maqasid al-shari’ah. The method used in this research is qualitative and field research. Data were collected through observation, interviews, and documentation. The collected data were analyzed as normative-descriptive. This study concluded that families exposed to Covid-19 work together to fight this virus by adjusting their respective conditions. For the mild, they self-isolate at home, and those with severe illnesses are hospitalized. If a family dies from Covid-19, the family left behind is isolated. What the family exposed to Covid does is maintain family resilience and maintain the physical and psychic health of the family. From the perspective of maqasid al-shari'ah, the effort corresponds to the concepts of hifz al-din (guarding religion), hifz al-nasl (guarding offspring), hifz al-nafs (guarding the soul), and hifz al-'aql (guarding reason).
PEMIKIRAN POLITIK KHALID MUHAMMAD KHALID Musyafaah, Nur Lailatul
Jurnal Review Politik Vol. 5 No. 2 (2015): December
Publisher : Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (518.16 KB) | DOI: 10.15642/jrp.2015.5.2.293-317

Abstract

This article discusses the Political Thought that Khalid Muhammad Khalid experience the duality of political thought. In the 1950s, when he wrote "Min Huna Nabda '" he believes religion is not a state, it must be a separation between religion and state. Based on his view that there should be a purification of the religion (Islam) from the clergy, upholding the concept of sosialism in public life, keep the desire to have a religious government, and provide political freedom for women. However, in the 1980s Khalid wrote the book "al-Daulah fi al-Islam". In his book, he revised the previous view on the separation of religion and state, and said that religion also set the state. Thus, Islam is religion and state. His thinking is influenced by political and sosial conditions of Egypt at that time, and its proximity to the Muslim Brotherhood. Dualism of Islamic political thought Khalid Muhammad Khalid is a natural thing in the context of thinking.
DERADICALIZATION AT STATE ISLAMIC RELIGIOUS UNIVERSITIES IN EAST JAVA, INDONESIA Muwahid, Muwahid; Syihabudin, Athok; Lailatul, Nur Lailatul Musyafa’ah
Jurnal Darussalam: Jurnal Pendidikan, Komunikasi dan Pemikiran Hukum Islam Vol. 15 No. 1 (2023): September 2023
Publisher : IAI Darussalam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30739/darussalam.v15i1.2542

Abstract

Deradicalization is important to do in an effort to prevent the academic community from being exposed to radical ideas. Several universities carry out deradicalization policies to prevent the spread of radical understanding in Islamic universities in East Java, Indonesia, such as UIN Sunan Ampel Surabaya (UINSA) and UIN Sayyid Ali Rahmatullah Tulungagung (UIN SATU). This study aims to answer two problems: First, how is the deradicalization policy applied at UINSA and UIN SATU; second, how effective is the deradicalization policy at UINSA and UIN SATU. This research is field research with a case approach. The case approach analyzes the role model of deradicalization at UINSA and UIN SATU. The research concluded that the deradicalization policy implemented at UINSA through various forms, including Ma'had activities, regulations on Student and Lecturer Code of Ethics, studies, and seminars on anti-radicalism and terrorism, integration of teaching in Pancasila and Citizenship courses, philosophical Integrated Twin Tower, Nusantara Studies with INNUS (Institute for Nusantara Studies), and the mainstreaming of moderate Islamic understanding. The deradicalization policy applied at UIN SATU uses six models: organizing seminars, studies with the theme of deradicalization, managing ma’had diniyah, Student Code of Ethics, supporting all religious moderation activities, optimizing local wisdom, and creating a learning environment that supports deradicalization programs. The deradicalization program within the scope of UINSA and UIN SATU effectively prevents radicalism on campus.
Isbat Nikah Pernikahan Poligami secara Siri dalam Putusan Nomor 3401/Pdt.G/2022/PA.Sby Syafa’, Nadhifa Salsabilla; Musyafaah, Nur Lailatul
Ma’mal: Jurnal Laboratorium Syariah dan Hukum Vol. 5 No. 1 (2024): Februari
Publisher : Laboratorium Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya (https://uinsa.ac.id/fsh/facility)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mal.v5i1.325

Abstract

Abstract: In Indonesia, many cases of polygamy are carried out in series, so to register polygamy requires marriage isbat. On the other hand, polygamous marriages must obtain permission from the court. Based on this, this article aims to review the Surabaya Religious Court Decision Number 3401/Pdt.G/2022/PA. Sby about isbat nikah for husbands who practice polygamy in siri (secret).  This research is normative juridical research. Data was collected from rulings laws and regulations on marriage and polygamy. In addition, data is supported from books or journals. The collected data were analyzed with a deductive mindset that the data on isbat nikah for polygamous marriages were serially analyzed under law. The study concluded that judges had several considerations for granting isbat requests from serial polygamous marriages. From a philosophical point of view, the decision prioritizes the acquisition of rights that must be owned by the Petitioners. However, from the juridical side, the Panel of Judges is considered to have committed contra legem actions by overriding SEMA rule Number 3 of 2018. Because, indirectly, the Surabaya Religious Court Judges justify an act that has deviated and violated the law. Keywords: Contra legem, polygamy, siri marriage, Islamic law. Abstrak: Di Indonesia banyak kasus poligami yang dilakukan secara siri, sehingga untuk mencatatkan poligami tersebut dibutuhkan isbat nikah. Di sisi lain pernikahan poligami harus mendapatkan izin dari pengadilan. Berdasarkan hal tersebut, maka artikel ini bertujuan untuk mengkaji Putusan Pengadilan Agama Surabaya Nomor 3401/Pdt.G/2022/PA.Sby tentang isbat nikah bagi suami yang melakukan poligami secara siri.  Penelitian ini adalah penelitian yuridis normatif. Data dikumpulkan dari putusan dan peraturan perundang undangan tentang isbat nikah dan poligami. Selain itu data didukung dari buku atau jurnal. Data yang terkumpul dianalisis dengan pola pikir deduktif bahwa data tentang isbat nikah bagi pernikahan poligami secara siri dianalisis dengan hukum. Penelitian ini menyimpulkan bahwa hakim memiliki beberapa pertimbangan untuk mengabulkan permohonan isbat dari perkawinan poligami siri. Ditinjau dari sisi filosofis, putusan tersebut mengedepankan perolehan hak-hak yang harus dimiliki oleh Para Pemohon. Namun, dari sisi yuridis Majelis Hakim dinilai telah melakukan tindakan contra legem dengan mengesampingkan aturan SEMA Nomor 3 Tahun 2018. Sebab, secara tidak langsung Majelis Hakim Pengadilan Agama Surabaya membenarkan suatu perbuatan yang telah menyimpang dan melanggar hukum.  Kata Kunci: Contra Legem, Poligami, Kawin Siri, hukum Islam
Co-Authors Abdalla, Aufa Ulil Abshar Abdul Basith Junaidy Abdul Rouf Abdulloh Faqih Putro Argo Abida, Rossana Farah Achmad Safiudin R Ahmad Sun’an Pambudi Ainindia Rofik Ana Ainudzaky, Muhammad Ainul Yakin Aisyah, Nabilah Rohadatul Aji, Rajali H. Ajrina, Naela Ni'matu Akmal Maulana Al Farisi, Firman Ali, Mohammed Ramadhan Abraheem Alshaykh Aliffia, Deby Aura Alim, Syaiful Amelia Rozidatul Fajar Amin, Mokhammad Rizky Khoirul Anas Bustomi Andi Alfarisi Andina Najma Shavia Andina Najma Shavia Anillahi Ilham Akbar Aprilia Susanti Apriliyana, Daning Dwi Argo, Abdulloh Faqih Putro Arif Wijaya Arsali, Imroatin Asyrof Khanif Ashari Athifatul Wafirah Athifatul Wafirah Auliya, Zanuba Zahira Shofa Awaliyah, Dita Faradila Daning Dwi Apriliyana Darmawan Dewi Khurin'In Dina Imam Supaat Dista Nada Luthfi F Elda Kusafara Elva Imeldatur Rohmah F., M. Zakky Tasywirul Faiza, Nabilatul Fajriyah, Intan Nur Farah Abida, Rossana fathin masyhud Fauziyyah, Risma Firda Maknun Hasanah Firman Pramudya Frambudi, Satmoko Aji Garnetta Liya Widyanti Gatralina Sekar Harum Ael Yanda Hammis Syafaq Hasanuddin, M. Iin Indriani Ikhwanuddin, Mohammad Ilmiyah, Alif Safinatul Imron Mustofa Inggita Khusnul Qotimah Inggitta Khusnul Qotimah Istakhul Rochman Izza, Zakiya Khamada Wafi Fahdia Kharisma Aulia Rahman Khoirun Nisa Khusnah, Rozinatul Lailatus Syarifah Ashari Lianal Khuluq Lingga Parama Liofa Liofa, Lingga Parama Luthfi F, Dista Nada M Harish M. Irfan Izzuddin R. M. Kosim M. Sholahuddin M. Syamsul Anam Marli Candra Masdar Hilmy Masruhan Masruhan Masruhan Masruhan Masruhan Masruhan Maulina, Yurike Miftachul Jannah Miftahul Alimin Miftakhul Nur Arista Moch. Luthfir Rahman Moh. Faizur Rohman Mohammad Hadi Sucipto Mokhammad Rizky Khoirul Amin Muh Fathoni Hasyim Muh Nurkholis Muhammad Azmi Fakhri Muhammad Ilham Mubin Muhammad Ilmi Andika Muhammad Syafiq Mughni Muhammad Waliyuddin Yusuf Musdalifa Musdalifa Nabilla, Eva Nadhiroh, Jamilatun Najib, M. Ainun Neneng Sri Sundayani Nisa, Nabila Khoirun Ni’matus Zakiyah Nur Afrida Nur Ismi Febrianti Nur Laili Hidayati Nurkholis, Muh Nurul Afifah Nurul Asiya Nadhifah Nurul Hikmah Nurul Izzah Yan Bachtiar Pramudya, Firman QURROTA A’YUN R., M. Irfan Izzuddin Rahma Hanim Azzahra Rahman, Kharisma Aulia Rahmi Eka Ratnani Ratnani, Rahmi Eka Rhomandana, Rizal Dwi Rohadatul Aisyah, Nabilah Rohmah, Maulidatur Rouf , Abdul Safaruddin Harefa Safitri, Lely Dewi Sagita Destia Ramadhan Sari, Delia Atika Satrio Prayitno Sayyidah Alifah Sa’adah Shavia, Andina Najma Siti Ummu Kulsum Sofyan, Alfin Sri Warjiyati Sri Wigati Suis Suis Supardi, Thaniya Elisa Putri Suqiyah Musafa'ah Suqiyah Musafaah Syafa’, Nadhifa Salsabilla Syihabudin, Athok Tania Ayu Komala Sari Tri Leli Rahmawati Tussa'banniya, Nabila Tussa’banniya, Nabila Ubaidillah, Muh. Hafidh Ulinnuha Abdurrahman Viki Mayanfauki Waliyuddin Yusuf Yeni Novitasari Yolanda, Yue Sevin Eva Zeti Nofita Sari