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Contact Name
masyhuri rifai
Contact Email
elmaqraiqt@gmail.com
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+6282345133563
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elmaqra@iainkendari.ac.id
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INDONESIA
El-Maqra' : Tafsir, Hadis dan Teologi
ISSN : 29633982     EISSN : 2829114X     DOI : -
Core Subject : Religion,
Kajian jurnal meliputi berbagai hal yang berhubungan dengan al-Qur’an, tafsir, ilmu-ilmu al-Qur’an, ilmu-ilmu tafsir, living al-Qur’an, pemikiran tokoh tentang al-Qur’an, ilmu al-Qur’an, tafsir, ilmu tafsir dan seterusnya; demikian pula meliputi hal yang berhubungan dengan hadis, ilmu-ilmu hadis, living hadis, pemikiran tokoh tentang hadis dan sebagainya. Bahkan kajian berkaitan dengan theology seperti Perkembangan Teologi dan Keagamaan, sejarah, penelitian keagaamaan islam.
Arjuna Subject : Umum - Umum
Articles 109 Documents
Gaya Hidup Elit Politik Dalam Perspektif Al Qur-an Khodijah, Miftakhu Nuril; Mufid, Miftara Ainul; Mahmud, Amir; Rohtih, Wiwin Ainis
EL-MAQRA' Vol 6 No 1 (2026): Mei
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v6i1.14466

Abstract

This study analyzes the concept of political elite lifestyles from the perspective of the Qur’an through a comparative interpretative approach toward Tafsir Ibn Kathir, Tafsir Al-Azhar by Hamka, and Tafsir Al-Misbah by M. Quraish Shihab. The research employs a qualitative method based on library research by examining QS. Al-A’raf [7]: 31, QS. Al-Isra’ [17]: 26–29, QS. Al-Furqan [25]: 67, and QS. Luqman [31]: 18–19. The findings reveal that the three exegetes equally reject israf (excessiveness), tabdzir (wastefulness), and takabbur (arrogance) as deviations from leadership ethics, although they differ in their interpretative approaches. Ibn Kathir emphasizes a normative-textual approach, Hamka highlights social criticism toward consumerism and social inequality, while Quraish Shihab develops the dimensions of public ethics and responsibility in the exercise of power. The novelty of this study lies in its effort to connect Qur’anic interpretation with the phenomenon of modern political elite lifestyles through the perspective of Islamic political ethics. This study affirms that the values of moderation, social justice, and humility remain relevant as moral foundations of leadership in contemporary political contexts.
KONSTRUKSI KESIAPAN MENTAL ORANG TUA DALAM PERSPEKTIF TAFSIR AL-MISHBAH: ANALISIS INTEGRATIF QS. LUQMAN 13–19 DAN QS. AN-NISA’ 9 Muhammad Irhamsyah; Agusman Damanik
EL-MAQRA' Vol 6 No 1 (2026): Mei
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v6i1.14479

Abstract

This study examines parental mental readiness from a Qur’anic perspective through an integrative analysis of Surah Luqman (13–19) and Surah An-Nisa’ (9) based on Tafsir Al-Mishbah. The research is motivated by the dominant emphasis on financial readiness in family formation, which often neglects the mental and spiritual preparedness of parents. This study employs a qualitative approach using library research and thematic exegesis analysis. The findings reveal that parental mental readiness is a multidimensional construct consisting of five main dimensions: monotheism, reciprocity, emotional regulation, social morality, and responsibility. The model aligns with modern parenting theories, such as emotional intelligence and authoritative parenting, yet offers a distinctive contribution through the integration of spiritual dimensions as its foundation. Theoretically, this study contributes to the development of constructive thematic exegesis, while practically providing a conceptual basis for Islamic family education. Future studies are recommended to empirically test this model
Transformasi Naratif Kisah Nabi Sulaiman dalam Relasi Al-Qur’an–Bible: Analisis Intertekstual Julia Kristeva Muhammad Rasyidin; Nur Aeni Putri Gafar; Mar'atun Nabila; Dian Nur Anna; Arbain, Arbain
EL-MAQRA' Vol 6 No 1 (2026): Mei
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v6i1.14490

Abstract

Differences between the narratives of Prophet Solomon in the Qur’an and the Bible are often treated merely as textual variations, thereby obscuring the deeper processes of meaning transformation operating between the two scriptures. This study investigates how the Qur’an systematically reconfigures earlier biblical traditions through intertextual mechanisms. Employing qualitative textual analysis within Julia Kristeva’s intertextual framework, the study compares selected Qur’anic passages with their biblical counterparts to identify patterns of narrative transformation. The findings reveal that Qur’anic narrative transformation operates through four principal mechanisms: normative haplology, functional modification, prophetic expansion, and theological conversion. Through these mechanisms, the Qur’an reorganizes shared narrative elements and constructs new semantic structures that emphasize prophethood, monotheism, and the moral integrity of Solomon. Rather than merely revising earlier traditions, the Qur’an selectively and systematically reshapes inherited narratives in accordance with its theological worldview. This study proposes a mechanism-based model of Qur’anic intertextuality that conceptualizes narrative transformation as a structured hermeneutical process rather than an incidental textual adaptation, thereby extending Kristeva’s intertextual theory into the study of sacred texts.
Rekonstruksi Makna Qiwāmah dalam Qs An-Nisā’ [4]:34: Pendekatan Sosio-Historis Muh. Nasruddin A; Abubakar, Achmad; Sohrah, Sohrah
EL-MAQRA' Vol 6 No 1 (2026): Mei
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v6i1.14584

Abstract

This article examines the meaning of qiwāmah in QS An-Nisā’ [4]:34 through linguistic, Qur’anic semantic and socio-historical approaches. The study employs a qualitative library research method by integrating Fazlur Rahman’s double movement theory, Abdullah Saeed’s contextualist approach and Toshihiko Izutsu’s Qur’anic semantics. The analysis focuses on the linguistic structure of the verse, the semantic field of qiwāmah and the socio-historical context of early Arab society that shaped gender relations in classical tafsir. The findings indicate that qiwāmah does not represent the ontological superiority of men over women, but rather a functional and contextual social responsibility. The phrases bimā faḍḍala and bimā anfaqū demonstrate that qiwāmah is closely related to economic responsibility and family management rather than permanent domination. This study proposes an integrative interpretive model that combines linguistic analysis, Qur’anic semantics and socio-historical approaches in understanding gender-related Qur’anic verses contextually while remaining grounded in the Islamic exegetical tradition.
TAṬFĪF DAN MISLABELLING DALAM PERDAGANGAN MODERN: ANALISIS MAʿNĀ-CUM-MAGHZĀ QS. AL-MUṬAFFIFĪN [83]:1–6 Hasdin Has, Muhammad; Aminudin, Aminudin; Saputra, Faisal Saleh Julian
EL-MAQRA' Vol 6 No 1 (2026): Mei
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v6i1.14085

Abstract

Mislabelling is a form of food fraud that has become increasingly prevalent in modern trade systems and has the potential to harm consumers through the manipulation of product information. This study aims to examine the relevance of the concept of taṭfīf in Q.S. al-Muṭaffifīn [83]:1–6 to the phenomenon of mislabelling using the Maʿnā-cum-Maghzā hermeneutical approach. This research employs a qualitative library research method with a descriptive-analytical framework. Primary sources consist of Q.S. al-Muṭaffifīn [83]:1–6 and classical to contemporary Qur’anic commentaries, while secondary sources include literature on food fraud, Islamic business ethics, and Information Asymmetry theory. The findings reveal that taṭfīf is not limited to the physical reduction of weights and measures but also encompasses the deprivation of rights through information manipulation. Mislabelling shares a substantive similarity with taṭfīf as both exploit information asymmetry for unilateral gain. This study argues that information transparency represents a contemporary manifestation of the Qur’anic principle of justice embodied in Q.S. al-Muṭaffifīn and serves as an ethical foundation for consumer protection and market integrity.
Analisis Al-Wujūh wa al-Naẓā’ir terhadap Keragaman Makna Lafaz Hudā dalam Al-Qur’an Misdah, Misdah; Miswar, Andi; Ilyas, Hamkah
EL-MAQRA' Vol 6 No 1 (2026): Mei
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v6i1.14603

Abstract

This study aims to analyze the variation of meanings and semantic relations of the hudā in the Qur’an through the al-wujūh wa al-naẓā’ir approach. The research employs a qualitative library research method using Qur’anic verses containing derivations of the root h-d-y as the primary data source. The data were analyzed using a contextual semantic approach by examining syntactic structures, verse contexts, subjects giving guidance, and objects receiving guidance. The findings reveal that hudā carries various meanings, including the Qur’an, faith, Islam, divine guidance (tawfīq), and prophets or messengers as guides for humanity. Furthermore, hudā demonstrates semantic relations with terms such as īmān, taqwā, ṣirāṭ, and ḍalāl, forming a semantic field within the Qur’anic conceptual system. These findings indicate that the concept of guidance in the Qur’an is relational, dynamic, and contextual, demonstrating the continued relevance of the al-wujūh wa al-naẓā’ir approach in contemporary Qur’anic semantic studies.
STRUKTUR DIALOGIS AL-QUR’AN DALAM KAIDAH AS-SU’ĀL WA AL-JAWĀB: ANALISIS RETORIKA DAN IMPLIKASI HERMENEUTIS Sukmawati, Sukmawati; Miswar, Andi; Ilyas, Hamka
EL-MAQRA' Vol 6 No 1 (2026): Mei
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v6i1.14605

Abstract

This study examines the dialogical structure of the Qur’an in the principle of as-su’āl wa al-jawāb through rhetorical analysis and its hermeneutical implications in Qur’anic interpretation. The research employs a qualitative method with a library research approach by integrating thematic exegesis, Qur’anic rhetoric, and pragmatic linguistics. Primary data consist of Qur’anic verses containing patterns of questions and answers, while secondary data are derived from classical and contemporary tafsir literature and related scholarly works. The findings reveal that the pattern of as-su’āl wa al-jawāb functions not merely as a linguistic communication device, but also as a rhetorical strategy with persuasive, educational, argumentative, and spiritual dimensions. The dialogical structure of the Qur’an further demonstrates non-linear response patterns that influence the interpretive process of Qur’anic verses. This study contributes to the development of contemporary Qur’anic interpretation by integrating rhetorical, hermeneutical, and pragmatic approaches in understanding the dialogical communication of revelation.
Kaghombo sebagai Pendidikan Pra-Nikah Masyarakat Muna: Kajian Tafsir-Kultural atas Konsep Keluarga Sakinah dalam QS. Al-Rum [30]:21 Abid Muhaimin; Muh. Susen Latujajuli; Nasri Akib
EL-MAQRA' Vol 6 No 1 (2026): Mei
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v6i1.15322

Abstract

Abstrak Pendidikan pra-nikah merupakan instrumen penting dalam mempersiapkan calon suami dan istri membangun keluarga yang berkualitas. Selain diselenggarakan melalui lembaga formal, pendidikan pra-nikah juga hidup dalam tradisi lokal, salah satunya kaghombo dalam rangkaian karia masyarakat Muna. Namun, kajian yang mengintegrasikan nilai-nilai kaghombo dengan konsep keluarga sakinah, mawaddah, dan rahmah dalam QS. al-Rūm [30]:21 melalui perspektif 'urf ṣaḥīḥ masih terbatas. Penelitian ini bertujuan menganalisis nilai-nilai pendidikan dalam kaghombo, mengkaji korespondensinya dengan QS. al-Rūm [30]:21, serta merevitalisasinya sebagai model pendidikan keluarga berbasis kearifan lokal. Penelitian menggunakan metode library research dengan pendekatan tafsir-kultural. Data diperoleh dari al-Qur'an, khususnya QS. al-Rūm [30]:21, Tafsir al-Mishbah, Tafsir al-Munīr, serta berbagai literatur ilmiah mengenai kaghombo, pendidikan pra-nikah, 'urf ṣaḥīḥ, dan maqāṣid al-syarī'ah. Analisis dilakukan secara deskriptif-analitis melalui analisis tafsir, analisis kultural, analisis korespondensi nilai (value correspondence), dan analisis kritis-normatif. Hasil penelitian menunjukkan bahwa kaghombo merupakan mekanisme pendidikan pra-nikah berbasis kearifan lokal yang menginternalisasikan nilai pengendalian diri, tanggung jawab, penghormatan, penyucian diri, dan kesiapan membangun keluarga. Nilai-nilai tersebut berkorespondensi dengan konsep sakinah, mawaddah, dan rahmah dalam QS. al-Rūm [30]:21 serta memenuhi karakteristik 'urf ṣaḥīḥ, meskipun beberapa aspek memerlukan reinterpretasi agar selaras dengan prinsip keadilan dan kesalingan dalam relasi keluarga. Penelitian ini menawarkan model pendidikan keluarga relasional berbasis 'urf ṣaḥīḥ sebagai integrasi antara tafsir al-Qur'an, kearifan lokal, dan maqāṣid al-syarī'ah dalam pengembangan pendidikan keluarga Muslim yang kontekstual dan berorientasi pada kemaslahatan.  
MANHAJ AL-KHĀṢ TAFSIR AL-ḤAYĀH AL-ṬAYYIBAH AND ITS IMPLICATIONS FOR SANTRI RECEPTION Meliani, Fitri; Taufiq, Wildan; Izzan, Ahmad
EL-MAQRA' Vol 6 No 1 (2026): Mei
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v6i1.15235

Abstract

The tradition of ḥāshiyah on Tafsīr al-Jalālayn has evolved in response to readers' needs, yet prior studies have largely focused on content and method, overlooking the relationship between tafsir methodology and reader reception. This study analyzes Tafsīr al-Ḥayāh al-Ṭayyibah by Syaikh 'Alā Na'īmah and its implications for students' reception at Pondok Pesantren Jamanis Pangandaran. Using qualitative descriptive-analytical methods, it combines textual analysis through manāhij al-mufassirīn and field research applying Hans Robert Jauss's reception theory, particularly the horizon of expectations. The findings show that the manhaj al-khāṣ of Tafsīr al-Ḥayāh al-Ṭayyibah is characterized by thematic basmalah interpretations, explanations of mufradāt gharībah, reference symbols, visual illustrations, and Sufi-oriented readings. These features expand students' horizons by enhancing linguistic accessibility, clarifying interpretive sources, concretizing meanings, and linking Qur'anic verses to social and spiritual experiences. The novelty lies in integrating methodological analysis with reception theory to demonstrate that tafsir methodology is not merely an internal textual construct but also a strategy for communicating meaning between text and reader. This study contributes to manāhij al-mufassirīn by broadening its scope to encompass the dynamic relationship among interpreter, text, context, and interpretive community.

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