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Baby Blues Syndrome in the Qur'an: A Resilience Study of Maryam's Story Safitri, Novita; Rusli, Ris'an; Apriyanti, Apriyanti; Hasanah, Uswatun; Kusnadi, Kusnadi
Jurnal Ushuluddin Vol 33, No 1 (2025): June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i1.35885

Abstract

This study examines the story of Maryam in the Qur'an as a model of resilience in addressing postpartum depression. The purpose of this research is to identify aspects of mental resilience, utilizing Grotberg's resilience theory, that can be applied to postpartum mothers. The study employs a thematic interpretation method combined with a literature review approach. Primary data sources were gathered from Qur'anic verses, while secondary sources included tafsir (Qur'anic exegesis) books, scientific journals, and articles related to mental health. The results of the study indicate that Maryam overcame physical, emotional, and social challenges with extraordinary resilience through spiritual support (I Have), strength of faith and optimism (I Am), and adaptability and problem-solving skills (I Can). The implementation of these values includes spiritual practices such as prayer, remembrance of Allah, and reading the Qur'an, as well as the importance of social support from family and the community. This study contributes new insights to the interdisciplinary fields of Islamic spirituality and psychology and offers practical guidance for postpartum mothers in managing their emotions. This approach provides a more holistic perspective on supporting maternal mental well-being by integrating spiritual and psychological aspects for postpartum recovery.
Rasulullah’s Sufism: The Principle of Balance of Islamic Esotericism And Exotericism Abdillah, Syaik; Rusli, Ris'an; Muttaqi, Hossein; In’ami, Moh
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 28 No 1 (2025)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v28i1.8517

Abstract

Sufism is a deeply personal spiritual experience that cannot be fully explained through scientific methods. Rooted in the Qur’an and Sunnah, it emphasizes doctrines such as piety, sincerity, patience, and purification of the soul. However, the historical development of Sufism has involved external influences, sometimes resulting in internal controversies. These have led to criticisms and accusations of heresy, particularly from literalist groups such as ahl aldhawahir, especially concerning doctrines like wahdat al-wujud. Despite this, Sufism remains strongly grounded in the prophetic tradition. This study aims to explore the characteristics of Sufism practiced by the Prophet Muhammad and how it differs from or aligns with the categories of Sufism developed later in Islamic history. The research uses a qualitative method with an anthropological approach, seeking to uncover the meanings behind spiritual practices and symbols through field-based interpretation. Data were collected through literature analysis and interpreted to reveal underlying theological and spiritual meanings. The findings demonstrate that the Prophet's model of Sufism embodies a balanced form of spirituality, integrating both exoteric (shari‘ah) and esoteric (haqiqah) dimensions within the framework of Islamic monotheism. This research contributes to the field of Islamic spirituality by offering a novel perspective on Sufism as lived and exemplified by the Prophet, a form of balance not extensively explored in previous studies. It affirms that the essence of Sufism lies in harmonizing outward religious practices with inner spiritual realization, thereby enriching the discourse on the legitimacy and origins of Islamic mysticism.
Digital Nomad Influence on Malay Work Ethics: Exploring Cultural Dynamics Fahmi, Rizqi Anfanni; Rusli, Ris'an; Sani, Amilda
Jurnal Ilmiah Peuradeun Vol. 12 No. 2 (2024): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v12i2.974

Abstract

The trend of digital nomadism has increased for several years, but limited studies examined digital nomadism from a work ethic view. This study explores the possibility of the Malays being digital nomads using Weber’s Work Ethic and Cultural Adaptationist approach. This study used a qualitative approach with a library research design. A qualitative study was conducted by scrutinizing literature related to digital nomads and Malays’ work ethic. Two primary keywords for obtaining data were “Digital Nomads” and “Malay Work Ethic”. After searching for these keywords, 127 articles, books, and reports were received and sorted again according to research purposes. The selected sources were subjected to thematic analysis to identify patterns, concepts, relations, and meanings gathered from the data. The results show that the Malays will potentially join the digital nomadism trend in the future, but they will preserve Islamic values as their work ethic principles. Digital nomads in the Malay region should adapt to local values to be accepted in local communities. This study contributes to the Malay World study in response to the globalization of the workplace.
A PHILOLOGICAL STUDY AND ANALYSIS OF TAFSIR METHODOLOGY: The 19th-Century Palembang Malay Qur’an Commentary Manuscript by Masagus Muzammil Kuswandi, Dedi; Rusli, Ris'an; Umi Kalsum, Nyimas
TAJDID: Jurnal Ilmu Ushuluddin Vol. 24 No. 1 (2025): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v24i1.600

Abstract

This study examines the manuscript of the Malay Palembang Tafsir written by Masagus Muzammil using a philological approach. This study focuses on two aspects: the philological aspects present in the manuscript and the analysis of the tafsir methodology employed. The research method applied is qualitative with a descriptive-analytical type, focusing on the Al-Qur'an manuscript" atau " using the Al-Qur'an manuscript as the primary source. Data collection techniques include literature studies, direct observation of the manuscript’s physical and textual features, interviews with relevant sources (including descendants of the author), and documentation of manuscript conditions. The results indicate that the Malay Palembang Tafsir manuscript is written on European paper, which has its own distinctive characteristics. The tafsir is organized systematically according to the order of the mushaf, presented concisely, and employs non-conventional academic formatting. Furthermore, the references used are derived from previous tafsir texts, reflecting the existing tradition of interpretation. The findings reveal that the Malay Palembang Tafsir manuscript (c. 1860 CE), written on European paper with watermarks, is arranged according to the mushaf order and presented in a global, non-academic format. It applies a Sufi and socio-community interpretive style, using the tafsir bi al-ra’yi method, with both textual and contextual approaches. Academically, this study exposes the methodological hybridity of Malay tafsir traditions and shows how the manuscript bridges classical Islamic scholarship with Southeast Asian hermeneutics, highlighting the adaptive and dynamic nature of 19th-century Malay-Islamic intellectual thought.
Mysticism and Resistance: The Nature and Relevance of Ki Ageng Mangir’s Struggle Against the Mataram Sultanate Wijaya, Wijaya; Rusli, Ris'an; Utami, Devi Aulia; Azwar, Alfi Julizun
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 15 No. 1 (2025): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2025.15.1.259-287

Abstract

This article critically examines the role of the legendary king Ki Ageng Mangir, who challenged the supremacy of the Sultanate of Mataram in sixteenth-century Java. Through a historical and semiotic approach, this study highlights how Ki Ageng Mangir combined Sufistic values, local traditions, as well as Islamic, Hindu, and Buddhist elements in his resistance against the expansionist Mataram sultanate. The Sufi path functioned as an instrument of legitimacy and effective symbolic resistance to the homogenization of ideology and political control. Values such as patience, sincerity, and God-reliance were the moral values that formed the character of Ki Ageng Mangir’s model of resistance, in contrast to the centralistic model of Panembahan Senopati and the integrative model of Sunan Kalijaga. This study found that local spirituality can serve as a means of individual enlightenment as well as the foundation for collective identity and communal resistance. Resistance to power hegemony can be manifested through meaningful religious and cultural expressions, affirming the relevance of traditional spirituality as the basis for legitimacy, identity, and resistance.
The directive politeness level through a test approach completing the Arab Village community discourse Parwanti, Sri; Rusli, Ris'an; Dungcik, Masyhur
Indonesian Journal of Multidisciplinary Science Vol. 3 No. 6 (2024): Indonesian Journal of Multidisciplinary Science
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/ijoms.v3i6.842

Abstract

This study aims to understand and describe the realization of language politeness in the people of Sei Bayas Arab Village in Palembang City. The study is based on data from the Complete Discourse Test which was distributed to 40 residents living on the Sei bayas Arabic campus. The results show that the respondents use a variety of strategies, including indirect speech, fenced speech, and words that express respect, to communicate their requests and expectations. The respondents used minimizing losses, disclosing face-threatening acts, and revealing that they owe favor to their speech partners.
Cultural Reproduction of the Jawi Book in the Recitation Tradition in Palembang Bety, Bety; Rusli, Ris'an; Choirunniswah, Choirunniswah; Syawaluddin, Mohammad; Maryam, Maryam
Khazanah Sosial Vol. 5 No. 4 (2023): Khazanah Sosial
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v5i4.22677

Abstract

The Jawi Books, an essential component of Islamic teachings in Southeast Asia, plays a vital role in cultural and religious education. Its study in Palembang, Indonesia, provides insights into the processes of cultural reproduction and adaptation within a contemporary context. This qualitative research explores the teaching methods, motivations, and cultural implications associated with studying the Jawi Books in Palembang. The methodology includes interviews with local scholars, observations of teaching sessions, and an analysis of the content and usage of the Jawi Book in various religious assemblies. The research discovered that the primary motivation for studying the Jawi Books is to aid local congregations in understanding Arabic texts. Despite its historical roots, the Jawi Books remains a significant source of religious knowledge, supported by a strong network of scholars across regions such as Kalimantan, Aceh, Malaysia, and Thailand. The teaching methods are varied, combining traditional approaches like the talaqqi method with modern digital platforms, including YouTube. The study uncovers a symbolic power struggle in the interpretation between Hadromaut and local Palembang clerics, suggesting widespread cultural assimilation. The study of the Jawi Books in Palembang is a prime example of cultural reproduction, adapting traditional Islamic teachings to contemporary needs and contexts, which is crucial for maintaining the relevance and transmission of religious knowledge across generations. These findings underscore the importance of local interpretations and teaching methods in preserving cultural and religious identities in an increasingly globalized world.