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All Journal Jurnal Manajemen Pelayanan Publik Jurnal Mirai Management Jurnal Ilmiah Ekonomi Islam Al-Mashrafiyah : Jurnal Ekonomi, Keuangan, dan Perbankan Syariah Indonesia Journal of Halal Idaarah: Jurnal Manajemen Pendidikan Pepatudzu : Media Pendidikan dan Sosial Kemasyarakatan Al Yasini : Jurnal Keislaman, Sosial, hukum dan Pendidikan Journal of Islam and Science Journal of Economics and Business UBS TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Ekonomi Syariah Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Journal of Sharia Economics International Journal of Social Service and Research Interdisciplinary Social Studies JURNAL ILMIAH GLOBAL EDUCATION Jurnal Ar-Ribh Kompleksitas: Jurnal Ilmiah Manajemen, Organisasi, dan Bisnis Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Al-MIKRAJ: Jurnal studi Islam dan Humaniora Jurnal El-Thawalib Yurisprudentia: Jurnal Hukum Ekonomi AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Innovative: Journal Of Social Science Research Indonesian Journal of Advanced Research (IJAR) Economics, Business, Accounting & Society Review APLIKATIF: Journal of Research Trends in Social Sciences and Humanities Journal of Modern Islamic Studies and Civilization Neraca: Jurnal Ekonomi, Manajemen dan Akuntansi Jurnal Akuntansi, Keuangan, Perpajakan dan Tata Kelola Perusahaan Journal of Innovative and Creativity DIRASAH: Jurnal Kajian Islam TIJARAH: Jurnal Ekonomi, Manajemen, dan Bisnis Syariah INOVASI: Jurnal Ekonomi, Keuangan, dan Manajemen Sipakatau: Jurnal Pendidikan dan Kebudayaan J-CEKI PESHUM Journal of Islamic Economic and Law (JIEL) Islamic Management : Jurnal Manajemen Pendidikan Islam Jurnal El-Thawalib Fusshilat : Jurnal Studi Pendidikan dan Keislaman
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Journal : Jurnal Ar-Ribh

The Concept of Waqf: Analysis of Waqf Thought According to Imam Shafi'i Wahyuddin, Wahyuddin; Misbahuddin, Misbahuddin; Siradjuddin, Siradjuddin
Jurnal Ar-Ribh Vol 7, No 1 (2024): April 2024
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jei.v7i1.14512

Abstract

This research describes the thoughts of Imam Syafi'i on waqf, one of the important concepts in Islam that involves the transfer of property ownership for perpetual charitable purposes. Waqf it self means the release of wealth intended to build facilities and infrastructure needed by To promote community well-being   human life. Imam Syafi'i is one of the great scholars who views waqf as a powerful instrument in promoting social welfare and providing sustainable benefits for the Muslim community. He believes that waqf is the surrender of a property or wealth to Allah for charitable use and cannot be revoked by the waqif (the one making the waqf), meaning that waqf with a specific time limit is not permissible because the waqif, who has dedicated their property to Allah, cannot reclaim the waqf property. The research method used in this study is a descriptive qualitative study with a field survey approach. The results of this investigation suggest that the land was dedicated as a waqf.  is no longer the individual's (waqif's) ownership but has transformed into the ownership of the community (belonging to Allah). As a result, the dedicated property cannot be traded, donated, or inherited because it is no longer personal property but public ownership (belonging to the community).
Falah Mart Business Development Strategy as Foundation Supporter in Islamic Economic Perspective Rauf, Abdul; Siradjuddin, Siradjuddin; Haddade, Wahid
Jurnal Ar-Ribh Vol 7, No 2 (2024): Oktober 2024
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jei.v7i2.13162

Abstract

This research aims to determine the business development strategy of Falah Mart as a supporter of the Foundation and from an Islamic economic perspective. This research method is qualitative ex post facto focusing on seven research subjects through a purposive sampling method. Data was collected by conducting in-depth interviews and analyzed using the Miles and Huberman theory and SWOT analysis. The research results reveal that there are several strategies from internal and external factors that need to be developed through a combination SWOT Analysis matrix. Other strategies are product development, market development (price, promotion, distribution), business capital development, and human resource quality development. As for the Islamic economic perspective, Falah Mart applies the principles of honesty, friendliness, ta'awun (mutual help), responsibility, noble character, justice, cooperation, awareness of the welfare of life in this world and the hereafter.
The Relevance Of Economic Policy In Khulafal Rasyidin And Modern Era Kurniadi, Kurniadi; Mu'min, Muh. Dian Nur Alim; Amir, AM Nur Atma; Misbahuddin, Misbahuddin; Siradjuddin, Siradjuddin
Jurnal Ar-Ribh Vol 6, No 2 (2023): Oktober 2023
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jei.v6i2.12816

Abstract

After the death of Rasulullah saw, the country's economic system, especially in economic matters, was taken over by the khulafaul Rashidun. There were four leading figures in this phase, namely Abu Bakar Assiddiq, Umar bin Khattab, Uthman bin Affan, and Ali bin Abi Talib. The caliphs carried out their government system based on the guidance of the Prophet Muhammad based on the Qur'an and Sunnah. The purpose of this study was to find out the policies among the caliphs in managing the country's economic problems, as well as the relevance of the economic system during the Khulafaul Rashidun era to modern times. This research is a "field research" using qualitative methods. The results of the study show that there are differences between the friends in implementing various economic policies both in terms of state revenues and the method of channeling or distributing state assets to solve economic problems. One of the influencing factors was the existence of new problems arising from the conditions, both in terms of revenue, regional and political, which were faced by each caliph in his government. Until the modern era, the Islamic economy continues to adapt to the conditions of the times so that the Islamic economy continues to exist in the future and become a compatible economic system.
The Relevance Of Economic Policy In Khulafal Rasyidin And Modern Era Kurniadi, Kurniadi; Mu'min, Muh. Dian Nur Alim; Amir, AM Nur Atma; Misbahuddin, Misbahuddin; Siradjuddin, Siradjuddin
Jurnal Ar-Ribh Vol. 6 No. 2 (2023): Oktober 2023
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jei.v6i2.12816

Abstract

After the death of Rasulullah saw, the country's economic system, especially in economic matters, was taken over by the khulafaul Rashidun. There were four leading figures in this phase, namely Abu Bakar Assiddiq, Umar bin Khattab, Uthman bin Affan, and Ali bin Abi Talib. The caliphs carried out their government system based on the guidance of the Prophet Muhammad based on the Qur'an and Sunnah. The purpose of this study was to find out the policies among the caliphs in managing the country's economic problems, as well as the relevance of the economic system during the Khulafaul Rashidun era to modern times. This research is a "field research" using qualitative methods. The results of the study show that there are differences between the friends in implementing various economic policies both in terms of state revenues and the method of channeling or distributing state assets to solve economic problems. One of the influencing factors was the existence of new problems arising from the conditions, both in terms of revenue, regional and political, which were faced by each caliph in his government. Until the modern era, the Islamic economy continues to adapt to the conditions of the times so that the Islamic economy continues to exist in the future and become a compatible economic system.
Falah Mart Business Development Strategy as Foundation Supporter in Islamic Economic Perspective Rauf, Abdul; Siradjuddin, Siradjuddin; Haddade, Wahid
Jurnal Ar-Ribh Vol. 7 No. 2 (2024): Oktober 2024
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jei.v7i2.13162

Abstract

This research aims to determine the business development strategy of Falah Mart as a supporter of the Foundation and from an Islamic economic perspective. This research method is qualitative ex post facto focusing on seven research subjects through a purposive sampling method. Data was collected by conducting in-depth interviews and analyzed using the Miles and Huberman theory and SWOT analysis. The research results reveal that there are several strategies from internal and external factors that need to be developed through a combination SWOT Analysis matrix. Other strategies are product development, market development (price, promotion, distribution), business capital development, and human resource quality development. As for the Islamic economic perspective, Falah Mart applies the principles of honesty, friendliness, ta'awun (mutual help), responsibility, noble character, justice, cooperation, awareness of the welfare of life in this world and the hereafter.
The Concept of Waqf: Analysis of Waqf Thought According to Imam Shafi'i Wahyuddin, Wahyuddin; Misbahuddin, Misbahuddin; Siradjuddin, Siradjuddin
Jurnal Ar-Ribh Vol. 7 No. 1 (2024): April 2024
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jei.v7i1.14512

Abstract

This research describes the thoughts of Imam Syafi'i on waqf, one of the important concepts in Islam that involves the transfer of property ownership for perpetual charitable purposes. Waqf it self means the release of wealth intended to build facilities and infrastructure needed by To promote community well-being   human life. Imam Syafi'i is one of the great scholars who views waqf as a powerful instrument in promoting social welfare and providing sustainable benefits for the Muslim community. He believes that waqf is the surrender of a property or wealth to Allah for charitable use and cannot be revoked by the waqif (the one making the waqf), meaning that waqf with a specific time limit is not permissible because the waqif, who has dedicated their property to Allah, cannot reclaim the waqf property. The research method used in this study is a descriptive qualitative study with a field survey approach. The results of this investigation suggest that the land was dedicated as a waqf.  is no longer the individual's (waqif's) ownership but has transformed into the ownership of the community (belonging to Allah). As a result, the dedicated property cannot be traded, donated, or inherited because it is no longer personal property but public ownership (belonging to the community).
Co-Authors Abdul Rahman Rahim Abdul Rauf Abdul Wahab ADRIANI ADRIANI Agus Syam Agustan Agustan, Agustan Ahmad Efendi Ahsana, Hardiyanti Ade Aisyah Aisyah Alim Syariati Amalia, Irdhatul Amir, A M Nur Atma Amir, AM Nur Atma Andi Wawan Mulyawan Anwar, Desy Rahmawati Arif Mashuri Arif, Widyantono Arifin, Asriadi Arsyadi, Baso Asrawan, Asrawan Azwar Azwar Bachtiar, Muhammad Harsya Baharuddin Baharuddin Basri Basri Basri, Muh. Arfah Bin Sapa, Nasrullah Chairunnisa Chairunnisa Dedi Mardianto Desy Arum Sunarta Deviyanti, Sri Dian Sari Efendy, Ahmad Eka Febrianti, Eka Fadel, Muhammad Gaffar, Andi Abdul Haddade, Abdul Wahid Haddade, Wahid Halik, Abdul Chadjib Hamka Hamka, Hamka Hamran, Rachmat Ghafur Harun Alrasyid Hasisa Haruna Hassan Alaaraj, Hassan Herianti, Herianti Hisyam, Muh Hutagaluh, Oskar Indah, Mahira Irwan Misbach Jamaluddin, Nurlaeli Jannah, Sa'adal Japar, Rahayu Jayawarsa, A.A. Ketut Kadir, Amiruddin Kadir, Syahruddin Kotta, Iswan Kotta Kurniadi Kurniadi, Kurniadi Lutfi, Mukhtar Maulida, Rizky Misbahuddin Misbahuddin Mu'min, Muh. Dian Nur Alim MUHAMMAD HASBI Muhammad Ilham Muhammad Sarjan Muin, Rahmawati Mukhtar Lutfi Muntu, A. Tenri Sri Nasir Hamzah Nelia Syafriawati Nur Asmi Nur, Abustan Nurjannah Nurjannah NURLAELA NURLAELA NURUL HIDAYAH Parmitasari, Rika Dwi Ayu Rafi'ah Syamsu, Fizari Rahmadani Rahmadani Rahman, Danial Riady, Achmad Ridwan, Ridwan Ridwanto Ridwanto Rini Andriani Risma Risma, Risma RR. Ella Evrita Hestiandari Rumiyanti, Henny S Sumarlin Sabbar Dahham, Sabbar Dahham Saiful Muchlis, Saiful Salam, Selmiana Sapa, Nasrullah Bin Sapsuha, Mubasysyyratul Ummah Sefti Wahyuningsih Solly Aryza Sri Lestari Prasilowati Suban, Alwan Sudarmi Sudarmi Sudirman Sudirman Sumarlin, Abdul Syarifuddin Syarifuddin Syaripuddin Syaripuddin Tawwab, M. Abdut Umar, Rahmawati Wahyuddin Wahyuddin