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All Journal Laa Maisyir Jurnal Ekonomi Islam Jurnal Minds: Manajemen Ide dan Inspirasi Jurnal Manajemen Pelayanan Publik Jurnal Mirai Management Jurnal Ilmiah Ekonomi Islam Inovasi : Jurnal Ekonomi, Keuangan, dan Manajemen Pendas : Jurnah Ilmiah Pendidikan Dasar Al-Mashrafiyah : Jurnal Ekonomi, Keuangan, dan Perbankan Syariah Indonesia Journal of Halal Syarikat : Jurnal Rumpun Ekonomi Syariah Idaarah: Jurnal Manajemen Pendidikan JURNAL EKONOMI SAKTI (JES) Pepatudzu : Media Pendidikan dan Sosial Kemasyarakatan NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Ecces: Economics, Social, and Development Studies Journal of Management and Business Innovations Al Yasini : Jurnal Keislaman, Sosial, hukum dan Pendidikan Al-Kharaj: Journal of Islamic Economic and Business Journal of Islam and Science Jurnal Ilmu Manajemen Profitability Jurnal Ilmiah Al-Tsarwah International Journal of Business and Social Science Research Economics and Digital Business Review Journal of Economics and Business UBS El-Iqtishady TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan Ekonomica Sharia: Jurnal Pemikiran dan Pengembangan Ekonomi Syariah Jurnal Alwatzikhoebillah : Kajian Islam, Pendidikan, Ekonomi, Humaniora Journal of Sharia Economics JURNAL KEISLAMAN Al-Mutsla: Jurnal Ilmu-Ilmu Keislaman dan Kemasyarakatan International Journal of Social Service and Research Interdisciplinary Social Studies JURNAL ILMIAH GLOBAL EDUCATION Jurnal Ar-Ribh Kompleksitas: Jurnal Ilmiah Manajemen, Organisasi, dan Bisnis Al-Ubudiyah: Jurnal Pendidikan dan Studi Islam Proceedings of The International Conference on Social and Islamic Studies Jurnal Iqtisaduna Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Pappasang AL-MULTAZIM : Jurnal Manajemen Bisnis Syariah Al-MIKRAJ: Jurnal studi Islam dan Humaniora Mauriduna : Journal of Islamic studies Formosa Journal of Multidisciplinary Research (FJMR) Jurnal Al-Kharaj: Studi Ekonomi Syariah, Muamalah, dan Hukum Ekonomi Jurnal El-Thawalib Jurnal Sosial dan Sains Yurisprudentia: Jurnal Hukum Ekonomi AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab Innovative: Journal Of Social Science Research Indonesian Journal of Advanced Research (IJAR) Center of Economic Students Journal (CSEJ) Economics, Business, Accounting & Society Review APLIKATIF: Journal of Research Trends in Social Sciences and Humanities Indo-Fintech Intellectuals: Journal of Economics and Business Journal of Modern Islamic Studies and Civilization Jurnal Ilmiah Neraca : Ekonomi Bisnis, Manajemen, Akuntansi Neraca: Jurnal Ekonomi, Manajemen dan Akuntansi Jurnal Akuntansi, Keuangan, Perpajakan dan Tata Kelola Perusahaan Journal of Innovative and Creativity DIRASAH: Jurnal Kajian Islam TIJARAH: Jurnal Ekonomi, Manajemen, dan Bisnis Syariah Edusight International Journal of Multidisciplinary Studies (EIJOMS) INOVASI: Jurnal Ekonomi, Keuangan, dan Manajemen IPSSJ Sipakatau: Jurnal Pendidikan dan Kebudayaan Jurnal Cendekia Ilmiah PESHUM Journal of Islamic Economic and Law (JIEL) Islamic Management : Jurnal Manajemen Pendidikan Islam Jurnal El-Thawalib Study of Scientific and Behavioral Management (SSBM) Fusshilat : Jurnal Studi Pendidikan dan Keislaman
Siradjuddin
Universitas Islam Negeri Alauddin, Makassar
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Journal : Jurnal Ar-Ribh

 1 
The Concept of Waqf: Analysis of Waqf Thought According to Imam Shafi'i Wahyuddin, Wahyuddin; Misbahuddin, Misbahuddin; Siradjuddin, Siradjuddin
Jurnal Ar-Ribh Vol 7, No 1 (2024): April 2024
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jei.v7i1.14512

Abstract

This research describes the thoughts of Imam Syafi'i on waqf, one of the important concepts in Islam that involves the transfer of property ownership for perpetual charitable purposes. Waqf it self means the release of wealth intended to build facilities and infrastructure needed by To promote community well-being   human life. Imam Syafi'i is one of the great scholars who views waqf as a powerful instrument in promoting social welfare and providing sustainable benefits for the Muslim community. He believes that waqf is the surrender of a property or wealth to Allah for charitable use and cannot be revoked by the waqif (the one making the waqf), meaning that waqf with a specific time limit is not permissible because the waqif, who has dedicated their property to Allah, cannot reclaim the waqf property. The research method used in this study is a descriptive qualitative study with a field survey approach. The results of this investigation suggest that the land was dedicated as a waqf.  is no longer the individual's (waqif's) ownership but has transformed into the ownership of the community (belonging to Allah). As a result, the dedicated property cannot be traded, donated, or inherited because it is no longer personal property but public ownership (belonging to the community).
Falah Mart Business Development Strategy as Foundation Supporter in Islamic Economic Perspective Rauf, Abdul; Siradjuddin, Siradjuddin; Haddade, Wahid
Jurnal Ar-Ribh Vol 7, No 2 (2024): Oktober 2024
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jei.v7i2.13162

Abstract

This research aims to determine the business development strategy of Falah Mart as a supporter of the Foundation and from an Islamic economic perspective. This research method is qualitative ex post facto focusing on seven research subjects through a purposive sampling method. Data was collected by conducting in-depth interviews and analyzed using the Miles and Huberman theory and SWOT analysis. The research results reveal that there are several strategies from internal and external factors that need to be developed through a combination SWOT Analysis matrix. Other strategies are product development, market development (price, promotion, distribution), business capital development, and human resource quality development. As for the Islamic economic perspective, Falah Mart applies the principles of honesty, friendliness, ta'awun (mutual help), responsibility, noble character, justice, cooperation, awareness of the welfare of life in this world and the hereafter.
The Relevance Of Economic Policy In Khulafal Rasyidin And Modern Era Kurniadi, Kurniadi; Mu'min, Muh. Dian Nur Alim; Amir, AM Nur Atma; Misbahuddin, Misbahuddin; Siradjuddin, Siradjuddin
Jurnal Ar-Ribh Vol 6, No 2 (2023): Oktober 2023
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jei.v6i2.12816

Abstract

After the death of Rasulullah saw, the country's economic system, especially in economic matters, was taken over by the khulafaul Rashidun. There were four leading figures in this phase, namely Abu Bakar Assiddiq, Umar bin Khattab, Uthman bin Affan, and Ali bin Abi Talib. The caliphs carried out their government system based on the guidance of the Prophet Muhammad based on the Qur'an and Sunnah. The purpose of this study was to find out the policies among the caliphs in managing the country's economic problems, as well as the relevance of the economic system during the Khulafaul Rashidun era to modern times. This research is a "field research" using qualitative methods. The results of the study show that there are differences between the friends in implementing various economic policies both in terms of state revenues and the method of channeling or distributing state assets to solve economic problems. One of the influencing factors was the existence of new problems arising from the conditions, both in terms of revenue, regional and political, which were faced by each caliph in his government. Until the modern era, the Islamic economy continues to adapt to the conditions of the times so that the Islamic economy continues to exist in the future and become a compatible economic system.
The Relevance Of Economic Policy In Khulafal Rasyidin And Modern Era Kurniadi, Kurniadi; Mu'min, Muh. Dian Nur Alim; Amir, AM Nur Atma; Misbahuddin, Misbahuddin; Siradjuddin, Siradjuddin
Jurnal Ar-Ribh Vol. 6 No. 2 (2023): Oktober 2023
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jei.v6i2.12816

Abstract

After the death of Rasulullah saw, the country's economic system, especially in economic matters, was taken over by the khulafaul Rashidun. There were four leading figures in this phase, namely Abu Bakar Assiddiq, Umar bin Khattab, Uthman bin Affan, and Ali bin Abi Talib. The caliphs carried out their government system based on the guidance of the Prophet Muhammad based on the Qur'an and Sunnah. The purpose of this study was to find out the policies among the caliphs in managing the country's economic problems, as well as the relevance of the economic system during the Khulafaul Rashidun era to modern times. This research is a "field research" using qualitative methods. The results of the study show that there are differences between the friends in implementing various economic policies both in terms of state revenues and the method of channeling or distributing state assets to solve economic problems. One of the influencing factors was the existence of new problems arising from the conditions, both in terms of revenue, regional and political, which were faced by each caliph in his government. Until the modern era, the Islamic economy continues to adapt to the conditions of the times so that the Islamic economy continues to exist in the future and become a compatible economic system.
Falah Mart Business Development Strategy as Foundation Supporter in Islamic Economic Perspective Rauf, Abdul; Siradjuddin, Siradjuddin; Haddade, Wahid
Jurnal Ar-Ribh Vol. 7 No. 2 (2024): Oktober 2024
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jei.v7i2.13162

Abstract

This research aims to determine the business development strategy of Falah Mart as a supporter of the Foundation and from an Islamic economic perspective. This research method is qualitative ex post facto focusing on seven research subjects through a purposive sampling method. Data was collected by conducting in-depth interviews and analyzed using the Miles and Huberman theory and SWOT analysis. The research results reveal that there are several strategies from internal and external factors that need to be developed through a combination SWOT Analysis matrix. Other strategies are product development, market development (price, promotion, distribution), business capital development, and human resource quality development. As for the Islamic economic perspective, Falah Mart applies the principles of honesty, friendliness, ta'awun (mutual help), responsibility, noble character, justice, cooperation, awareness of the welfare of life in this world and the hereafter.
The Concept of Waqf: Analysis of Waqf Thought According to Imam Shafi'i Wahyuddin, Wahyuddin; Misbahuddin, Misbahuddin; Siradjuddin, Siradjuddin
Jurnal Ar-Ribh Vol. 7 No. 1 (2024): April 2024
Publisher : Universitas Muhammadiyah Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26618/jei.v7i1.14512

Abstract

This research describes the thoughts of Imam Syafi'i on waqf, one of the important concepts in Islam that involves the transfer of property ownership for perpetual charitable purposes. Waqf it self means the release of wealth intended to build facilities and infrastructure needed by To promote community well-being   human life. Imam Syafi'i is one of the great scholars who views waqf as a powerful instrument in promoting social welfare and providing sustainable benefits for the Muslim community. He believes that waqf is the surrender of a property or wealth to Allah for charitable use and cannot be revoked by the waqif (the one making the waqf), meaning that waqf with a specific time limit is not permissible because the waqif, who has dedicated their property to Allah, cannot reclaim the waqf property. The research method used in this study is a descriptive qualitative study with a field survey approach. The results of this investigation suggest that the land was dedicated as a waqf.  is no longer the individual's (waqif's) ownership but has transformed into the ownership of the community (belonging to Allah). As a result, the dedicated property cannot be traded, donated, or inherited because it is no longer personal property but public ownership (belonging to the community).
Co-Authors A M Nur Atma Amir A. Ika Fahrika Abd. Hafid Abd. Kadir Abdi Dzul Jalal Ikram Abdul Gafur Abdul Rahman Rahim Abdul Rauf Abdul Wahab Abdul Wahab Abdul Wahid Haddade Abdul Wahid Haddade ADRIANI ADRIANI Affan Agus Syam Agustan Agustan, Agustan Ahmad Efendi Ahmad Efendi Ahsana, Hardiyanti Ade Aisyah Aisyah Alim Syariati Alwan Suban Amalia, Irdhatul Amir, AM Nur Atma Amiruddin K Amro Halfaoui Andi Dirga Nugraha Andi Sulfati Andi Wawan Mulyawan Anwar, Desy Rahmawati Arif Mashuri Arif, Widyantono Arifin, Asriadi Arsyadi, Baso Asdiansyah asni zubair Asrahmaulyana Asrawan, Asrawan Aulia Syafirah Awaluddin, Muartiadi Azwar Azwar Bachtiar, Muhammad Harsya Baharuddin Baharuddin Basri Basri Basri, Muh. Arfah Chairunnisa Chairunnisa Dedi Mardianto Desy Arum Sunarta Desy Rahmawati Anwar Deviyanti, Sri Dian Sari Dina Novianti Efendy, Ahmad Eka Febrianti, Eka Fadel, Muhammad Fajriany S, Imaniar Nur Fatimah Fatmawati, Fatmawati Firdaus Firdaus Fitriah Ningsih G. Gunawan Gaffar, Andi Abdul Halik, Abdul Chadjib Hamka Hamka, Hamka Hamran, Rachmat Ghafur Hardiyanti Ade Ahsana Hasisa Haruna Hassan Alaaraj, Hassan Hayat, Saeed Fayzul Hayida-o, Saadah Helmy Syamsuri, Helmy Herianti, Herianti Hisyam, Muh Hutagaluh, Oskar I Nyoman Budiono Idris Parakkasi Ihwan Wahid Minu Ikhwan Ikhwan Ilma Radia Syam Indah, Mahira Irwan Misbach Irwan Misbach Iswandi, Heri Jamaluddin, Nurlaeli Jannah, Sa'adal Japar, Rahayu Jayawarsa, A.A. Ketut Juanda Zulqadri Kadir, Syahruddin Karmila, Yusri Kasmawati keluarga mansyur, Firman M Kessi, Andi Muhammad Fara Khaerul Aqbar Kotta, Iswan Kotta Kurnaemi Anita Kurniadi Kurniadi, Kurniadi Laila Nur Atika M. Dzul Fadli S. Mardatillah Mardatillah Mardatillah Yakub Mardiah, Siti Maryam Maulida, Rizky Mir’atun Mir’atun Misbahuddin Misbahuddin Mu'min, Muh. Dian Nur Alim Muh Hisyam Muhammad Hamid MUHAMMAD HASBI Muhammad Ilham Muhammad Risal Muhammad Sarjan Muhammad Tahir Muhammad Widinur Caronge Mukhtar Lutfi Muntu, A. Tenri Sri Murtdiadi Awaluddin Murtiadi Awaluddin Muslimah Muslimah Nahlah - Nahlah Namirah, Alya Nasir Hamzah Nasir Hamzah Nasrullah Bin Sapa Nelia Syafriawati Norman Omang Nur Alisa Nur Asmi Nur, Abustan Nurfadillah Nurhikmah Nurjannah Nurjannah Nurjannah Nurlaela Nurlaela NURLAELA NURLAELA Nurul Fauziyah NURUL HIDAYAH Nurwahida Parakassi, Idris Pephitasya Juliana Prades Arioato Silondae R, Wardatul Wahidah. Rafi'ah Syamsu, Fizari Rahmadani Rahmadani Rahman, Danial Rahmat Hidayat Rahmawati Muin Reski Cahyani Ilham Retri Dwi Puspitasari Riady, Achmad Ridwan, Ridwan Ridwanto Ridwanto Ridwanto Ridwanto Rika Dwi Ayu Parmitasari Rini Andriani Risma Risma, Risma Risnawati Risnawati Rizki Ananda Rizky Maulida RR. Ella Evrita Hestiandari Rufi'i Rukmanasari, Ita Rumiyanti, Henny Rusdi Raprayogha Rusydi, Bahrul Ulum S Sumarlin S. Muhammad Nurcholis Assagaf Sabbar Dahham Sabbar Sabbar Dahham, Sabbar Dahham Sahrani, Rhena Kirana Saiful Muchlis Salam, Selmiana Samirah Samsidar Sapinah, Sapinah Sapsuha, Mubasysyyratul Ummah Saputra, Muh Rustam Sefti Wahyuningsih Selfa Rosmita Septiani, Suci Solly Aryza Sri Lestari Prasilowati St Nur Rahma Sudarmi Sudarmi Sudirman Sudirman Sudirman Sudirman Sumarlin, Abdul Syamsurianto Syarifuddin Syarifuddin Syaripuddin Syaripuddin Tawwab, M. Abdut Trisno Wardy Putra Tuti Supatminingsih Umaleu, Urbanus Umar, Rahmawati Wahyuningsih, Sefti Wayong, Mohammad Yuniarti, Desi