Article Per Year (5 Year)
p-Index From 2021 - 2026
3.546
P-Index
This Author published in this journals
All Journal Media Ilmu Kesehatan Awang Long Law Review Jurnal Ilmu Kebidanan (Journal of Midwivery Science) Pena Justisia: Media Komunikasi dan Kajian Hukum Jurnal Kesehatan Madani Medika Journal of Public Health Research and Community Health Development (JPH RECODE) Hijai - Journal on Arabic Language and Literature International Journal of Arabic Language Teaching IJALT Mattawang: Jurnal Pengabdian Masyarakat Atta'dib Jurnal Pendidikan Agama Islam Al-Maraji': Jurnal Pendidikan Bahasa Arab Journal of Innovation in Community Empowerment (JICE) Jurnal Ilmu Kebidanan (Journal of Midwivery Science) ELOQUENCE: Journal of Foreign Language AMMA : Jurnal Pengabdian Masyarakat ASH-SHAHABAH : Jurnal Pengabdian Masyarakat Educouns; Jurnal Pendidikan dan Bimbingan Konseling Jurnal Dirosah Islamiyah Maklumat: Journal of Da'wah and Islamic Studies JOURNAL of HEALTH SCIENCE REVIEW Jurnal Dinamika Sosial dan Sains Jurnal Sektor Publik
ekawati
Unknown Affiliation
Religion Arts Humanities Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Materials Science & Nanotechnology Medicine & Pharmacology Nursing Public Health Social Sciences Veterinary Other

Published : 35 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 35 Documents
Search

 1   2   3   4 
Poetic Structure as Cultural Renewal: A Structuralist Study of Adonis’s Bayt Ekawati; Syafa Billa Annisa Fitri; Aditiya Royhan Pratama; Muhammad Hakim
Jurnal Internasional Pendidikan Bahasa Arab Vol 7 No 02 (2025): International Journal of Arabic Language Teaching (IJALT)
Publisher : Postgraduate of IAIN Metro Lampung Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/ijalt.v7i02.11620

Abstract

This study examines Adonis’s poem Bayt through a structuralist approach to reveal how its textual construction represents the transition from tradition to modernity in modern Arabic literature. Adonis, as a pioneer of Arab modernism, reinterprets classical poetic forms by emphasizing symbolism, free expression, and philosophical reflection. The research aims to identify the external and internal structures of Bayt—covering diction, imagery, and metaphors—and to explain how these elements embody the aesthetics of modern Arabic poetry. Using a descriptive qualitative method, data were collected from Adonis’s poetry text and analyzed by applying structuralist theory to explore intrinsic relationships among form, meaning, and symbol, supported by a historical perspective. The findings show that Bayt abandons classical metre and rhyme in favor of free verse and internal rhythm, while its themes reflect identity, collective memory, and existential continuity. The study concludes that Bayt is not merely aesthetic but philosophical, offering social reflection and cultural renewal. Its novelty lies in linking structuralist textual analysis with modern Arabic literary transformation, suggesting further comparative research on Adonis’s poetic influence in Arab modernism.
Voices from the Barzakh: A Sociological Reading of Refugee Suffering in Omayma Abdullah’s al-Ṭarīq 'abra al-Barzakh: Suara dari Barzakh: Pembacaan Sosiologis tentang Penderitaan Pengungsi dalam Karya Omayma Abdullah, al-Ṭarīq 'abra al-Barzakh Azkiyatunnisa; Ulil Abshar; Ekawati; Fitri Liza; Mawardi Mawardi; Deva Yohana
ELOQUENCE : Journal of Foreign Language Vol. 4 No. 3 (2025): DECEMBER
Publisher : Language Development Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58194/eloquence.v4i3.3143

Abstract

Background: The short story al-Ṭarīq 'abra al-Barzakh is a literary work that reflects the suffering of Sudanese refugees during the 1956–2005 conflict, which is important to study. Purpose: This study aims to analyze the forms of suffering experienced by Sudanese refugees in the short story “al-Ṭarīq 'abra al-Barzakh.” Method: This study uses a library method, with the short story al-Ṭarīq 'abra al-Barzakh as the primary data source. The analysis focuses on textual elements such as narrative, dialogue, and description. Wellek and Warren's the sociology of content of the literary work approach is used, supported by Agamben's theory of bare life to understand how the suffering of refugees is represented in the story. Result and Discussion: The results of the study show five forms of suffering, namely physical, psychological, social, existential, and spiritual. This is caused by the collapse of Sudan's socio-political structure, which places refugees in a state of bare life, namely biological existence without social or legal protection. This forces refugees to live without protection, without a country, and without access to basic needs. Conclusions and Implications: This study shows that short stories function as social documents that record the tragedy of displacement while also showing how humans are reduced to bare life in situations of war. The implications of this study emphasize the importance of literature as a medium of collective memory and a means of understanding trauma, marginalization, and the dynamics of humanity in the study of displacement.
Customary Marriage Registration in Realizing Legal Certainty in Indonesia Dina Paramitha Hefni Putri; Ekawati; Gusti Heliana Safitri
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 23 No. 2 (2024): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the legal issues arising from the unregistered customary marriage, a fundamental issue in the balance between local wisdom and state regulations. On the one hand, customary marriage is an institution that contains socio-cultural values ​​and community identity that have long existed, while on the other hand the informality of the marriage registration raises various legal issues, including unclear legal status, protection of inheritance rights, and access to socio-bureaucratic facilities. The absence of official registration triggers a conflict between positive legal norms and religious and customary values ​​that are still upheld, thus creating a gap in the enforcement of rights and obligations at the local and national levels. In addition, the phenomenon of marriage without official registration also has an impact on vulnerable groups, such as adolescents, who are at risk of experiencing abuse of rights and minimal legal protection. The research method used is normative legal research with a literature approach, considering that the data processed are in the form of laws and regulations and scientific literature. The results of the study indicate that the integration of customary law and positive law through the active role of institutions such as the Office of Religious Affairs and the Population and Civil Registration Service is a strategic step to synergize the two systems, so that it can provide comprehensive legal certainty for the recognition of rights, clarity of marital status, protection of inheritance, and guarantee of access to administrative facilities. Inclusive legal reform and increasing socialization and human resource competence are the keys to reconciling local traditions with modern legal requirements in order to realize social justice and protection of citizen rights).
DEFECTIVE AGREEMENTS IN FINTECH DIGITAL DEBT AND RECEIVABLE DEALS Karunia, Anggie; Ekawati; Maisyarah; Asyari, Fatimah
Awang Long Law Review Vol. 8 No. 3 (2026): Awang Long Law Review
Publisher : Sekolah Tinggi Ilmu Hukum Awang Long

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56301/awl.v8i3.2145

Abstract

This study examines the flawed agreement of will in digital fintech debt agreements by placing Article 1321 of the Civil Code as the basis for assessing the validity or invalidity of agreements in electronic contracts. This normative juridical legal research uses a statutory, conceptual, and, where relevant, case-based approach, by examining the Civil Code, LPBBTI regulations (including POJK 40 of 2024), the Personal Data Protection Law, as well as doctrine and literature regarding defects of will and abuse of circumstances. The results of the study indicate that digital fintech agreements are, in principle, still subject to the valid conditions of an agreement in Article 1320 of the Civil Code, so that the elements of agreement and the provisions on defects of will in Article 1321 remain applicable in technology-based contractual relationships. However, the textual formulation of Article 1321, which only mentions error, coercion, and fraud, does not explicitly cover modern forms of inequality that arise in the relationship between fintech platforms and debtors, such as urgent financial needs, standard digital contracts, information asymmetry, and economic dependence. In this context, the doctrine of abuse of circumstances (misbruik van omstandigheden) is relevantly positioned as a form of defects of will that allows for the cancellation or adjustment of an agreement when the debtor's consent is obtained through exploiting a weak or pressing situation. Strengthening sectoral regulations through POJK 40 of 2024 and personal data protection norms have indeed improved governance standards and administrative protection, but have not replaced the role of free will analysis in contract law. Therefore, this study concludes that Article 1321 of the Civil Code needs to be interpreted dynamically by incorporating abuse of circumstances as a basis for defective will in digital fintech agreements, in order to strengthen legal protection for debtors as the weak party in the technology-based financial ecosystem.
تمثيل الفقر في القصة القصيرة "أرخص ليالي" ليوسف إدريس تحليل سيميائي لرولان بارت Hilwa Alisia Alfiani; Ekawati
Hijai - Journal on Arabic Language and Literature Vol 9 No 1 (2026): Hijai - Journal on Arabic Language and Literature
Publisher : Bahasa dan Sastra Arab, Fakultas Adab dan Humaniora, UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hijai.v9i1.55048

Abstract

الفقر هو قضية إجتماعية عالمية لطالما كانت جزءًا من المجتمع المصرى. لاتؤثّر هذه الظاهرة على الجوانب الإقتصادية فحسب، بل تؤدي أيضا الى العدم المساواة الإجتماعية والضغط النفسي واليأس في الحياة الأفراد والمجموعات المجتمعية. لاتقتصر حقيقة الفقر على الحياة الواقعية فحسب، بل تنعكس أيضًا في الأدب المصرى المعاصر، و من الأمثلة على ّذلك القصة القصيرة ”أرخص ليالي“ ليوسف إدريس. تهدف هذه الدراسة إلى دراسة تمثيل الفقر فى القصة القصيرة ”أرخص ليالي“ وكشف المعاني الكامنة وراء هذالتمثيل. الطريقة المستخدمة هي طريقة نوعية مع نهج رولان بارت السيميائي، الذي يركز على تحليل المعاني الدلالية الضمنية و الأستورية في النصوص الأدبية. تظهر نتائج الدراسة أن يوسف إدريس يمثل الفقر كواقع هيكلى يؤدي إلى اليأس والغربة الإجتماعية والضغط النفس على الطبقات الدنيا. من خلال الرموز والروايات، يتم تصوير الفقر كحالة تشكل طريقة حياة الشخصيات ونظرتها إلى الحياة، بينما تعمل أيضا كنقد إجتماعي للامساواة في المجتمع المصري. الكلمات المفتحية : الإغتراب، الفقر، الأساطير Kemiskinan merupakan persoalan sosial yang bersifat universal dan telah lama menjadi bagian dari kehidupan masyarakat Mesir. Fenomena ini tidak hanya berdampak pada aspek ekonomi, tetapi juga memunculkan ketimpangan sosial, tekanan psikologis, serta keputusasaan dalam kehidupan individu dan kelompok masyarakat. Realitas kemiskinan tersebut tidak hanya hadir dalam kehidupan nyata, tetapi juga tercermin dalam karya sastra Mesir modern, salah satunya cerita pendek Arkhaṣ Layālī karya Yusuf Idris. Penelitian ini bertujuan untuk mengkaji representasi kemiskinan dalam cerita pendek Arkhaṣ Layālī serta mengungkap makna-makna yang tersembunyi di balik representasi tersebut. Metode yang digunakan adalah metode kualitatif dengan pendekatan semiotika Roland Barthes, yang menekankan analisis makna denotatif, konotatif, dan mitos dalam teks sastra. Hasil penelitian menunjukkan bahwa Yusuf Idris merepresentasikan kemiskinan sebagai realitas struktural yang melahirkan keputusasaan, keterasingan sosial, dan tekanan psikologis pada masyarakat kelas bawah. Melalui simbol dan narasi, kemiskinan digambarkan sebagai kondisi yang membentuk cara hidup dan cara pandang tokoh terhadap kehidupan, sekaligus menjadi kritik sosial terhadap ketimpangan masyarakat Mesir. Kata Kunci: keterasingan, kemiskinan, mitos
Co-Authors Abdulloh, Parid Aditiya Royhan Pratama Adnan Halim Husni Akramuddin Angraini Arfiani Arifin Ariyani, Hera Astuti Anggraini, Tyas Ning Yuni Asyari, Fatimah Azkiyatunnisa Bancin, Hardi Dominikus Bina Kurniawan Deva Yohana DEWI SARTIKA Dina Paramitha Hefni Putri Dwi Susanti Fajar Nasrullah Farahwati Fitri Liza FITRIYAH Gusti Heliana Safitri Haniah Hanifa Maher Denny, Hanifa Maher Hidiyaningtyas, Lutfi Hilwa Alisia Alfiani Ida Nursanti Ika Fitria Ayuningtyas Ika Kartika Indo Iya Mappaita Irmawati ISNAWATI Jesika Selin Karunia, Anggie Kriswanto Lutfiyati, Afi M.Azqi Rojabi Maisyarah Manurung, Sondang Sylvia Mas, Elvi Yanti Dwi Mawardi Mawardi Muhammad Hakim Muhammad Wildan Ramadhan Muhammad Zafrudin Nursifa Pratama, Muhammad Fadhil Evan Priliana Rahmatullah Rizieq Reswari, Rianti Ardana Rifaldi Rini Suryani, Rini Rizal Taupik, Helmi Saputra, Angga Risqi Sefriani, Wiwit Setiawan, Farhan Hafiz Sigit Sugiardi Sri Dewi Rahmawati Srihartini, Yusi Stevani Susilia Susanti, Dwi Susanti Susi Susanti Syafa Billa Annisa Fitri Syaifin, Riyo Asmin Tasrif Shandy Tri Sunarsih Tyasning Yuni Astuti Anggraini Ulil Abshar Vidya Urbaningrum Urbaningrum Wahyuni Annur WULANDARI Yelsi Putriana Lama Yulianti, Diana Yuni Astuti Anggraini, Tyasning Yusron, Yusron