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Fauzi, Agus Machfud
Universitas Negeri Surabaya
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MAKNA KULTURAL DAN NILAI RELIGIUS TRADISI KEMBANG ENDOG-ENDOGAN DALAM PERINGATAN MULUDAN NABI DI BANYUWANGI Kanahaya, Agista Nora; Fauzi, Agus Machfud; Utami, Diyah
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 8, No 2 (2025)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v8i2.26281

Abstract

Local religious traditions in Indonesia function not only as ritual practices but also as spaces for the production of social and religious meaning within community life. One such tradition is kembang endog-endogan, which is performed during the commemoration of the Prophet Muhammad's birthday (Maulid Nabi Muhammad SAW) in Kluncing Village, Licin District, Banyuwangi. This study aims to analyze the cultural meanings and religious values embedded in the kembang endog-endogan tradition and to examine its role in strengthening the social-religious identity of the local community. This research employs a qualitative descriptive approach using participant observation and in-depth interviews. Observations were conducted during the Maulid Nabi Muhammad SAW celebration around September 2025, while interviews involved eight informants consisting of religious leaders, community leaders, kembang endog artisans, and residents directly involved in the implementation of the tradition. Data were analyzed using the interactive model of Miles and Huberman, which includes data reduction, data display, and conclusion drawing. The findings indicate that the kembang endog-endogan tradition contains religious symbolism representing the values of sharia, iman (faith), and ihsan through the interpretation of the egg's three layers. In addition, this tradition functions as a mechanism for strengthening social cohesion, transmitting religious values across generations, and reproducing the collective identity of the Banyuwangi community. Sociologically, these findings demonstrate that local cultural practices are capable of integrating Islamic teachings with local wisdom in a contextual manner and remaining relevant amid ongoing social change.
COMMUNITY PERSPECTIVE ON THE ACTIVITIES OF THE SHOLAWAT ASSEMBLY DURING THE PANDEMIC Wulandari, Nanda Tri Ifkinil; Fauzi, Agus Machfud
Alfuad: Jurnal Sosial Keagamaan Vol. 5 No. 1 (2021)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v5i1.3221

Abstract

During the pandemic it is not prohibited by the government and WHO. The public can still carry out activities procedurally. However, religious activities still hold. However, in the religious community they carry out in accordance with government recommendations. One of the activities that do not escape the characteristics of Muslims is the prayer assembly. The sholawat assembly is an activity carried out by a group of people who have such great love for the Prophet and God. The purpose of this study was to look at the views of the Anggaswangi village community, especially Youth Mosques on sholawat assembly activities during the pandemic. The method used is a qualitative research method, because researchers need to make an in-depth approach with the Anggaswangi village community in order to obtain data directly from informants. The theory used is the theory of social behavior from Max Weber. The theory explains that according to Weber, human individuals in society are creative actors and social reality is not a static tool of coercion of social facts. That is, human actions are not determined by norms, habits, values, and so on which are included in the concept of social facts. The initial assumption of this research is that the people of Anggaswangi village view religious activities as a form of love for God, but activities such as Majeliis Sholawat can also be used as activities to pray to God due to the situation during the Covid-19 pandemic. The theory used is the theory of social behavior from Max Weber. The theory explains that according to Weber, human individuals in society are creative actors and social reality is not a static tool of coercion of social facts. That is, human actions are not determined by norms, habits, values, and so on which are included in the concept of social facts. The initial assumption of this research is that the people of Anggaswangi village view religious activities as a form of love for God, but activities such as Majeliis Sholawat can also be used as activities to pray to God due to the situation during the Covid-19 pandemic. The theory used is the theory of social behavior from Max Weber. The theory explains that according to Weber, human individuals in society are creative actors and social reality is not a static tool of coercion of social facts. That is, human actions are not determined by norms, habits, values, and so on which are included in the concept of social facts. The initial assumption of this research is that the people of Anggaswangi village view religious activities as a form of love for God, but activities such as Majeliis Sholawat can also be used as activities to pray to God due to the situation during the Covid-19 pandemic. Human individuals in society are creative actors and social reality is not a static tool of the coercion of social facts. That is, human actions are not determined by norms, habits, values, and so on which are included in the concept of social facts. The initial assumption of this research is that the people of Anggaswangi village view religious activities as a form of love for God, but activities such as Majeliis Sholawat can also be used as activities to pray to God due to the situation during the Covid-19 pandemic. Human individuals in society are creative actors and social reality is not a static tool of the coercion of social facts. That is, human actions are not determined by norms, habits, values, and so on which are included in the concept of social facts. The initial assumption of this research is that the people of Anggaswangi village view religious activities as a form of love for God, but activities such as Majeliis Sholawat can also be used as activities to pray to God due to the situation during the Covid-19 pandemic.
Co-Authors Abdulrahim, Mohamed Omar Adawiah, Wardatul Affandi, Mochamad Arif Ahmad Ridwan Alifiah, Firda Nur Alivia Anjelita Syafa Rizqi Alya Safira Ambarwati, Maha Dewi Amelia, Avita Aminarsih, Ririn An-Nisa', Yudita Nuriyah Anata Reyustina Almaidah Andre Aazahria Setiawan Aprillia, Fransisca ARDHIE RADITYA Arisholina, Sejati Ayuning Astuti, Ilmi Dewi Bambang Sigit Widodo Bella Ayu D Cahyani, Retno Aprin CHOIRUL ALVIN NISYAM, MUHAMMAD Darmawan, Oktavia Ayu Dewi, Khofifah Kurnia Erfina Dwi Eva Hany Fanida, Eva Hany Fahrurozi, Fandi Ahmad Fakhiroh, Zakiyyatul FATHUR ROZY Febriansyah, Rachmad Fihtri, Elvira Gamayao, Paul Adynn Gultom, Ferdi HAMDAN ASRORUDIN, MOHAMMAD Hanindraputri, Eufrasia Kartika Ifadah, Aniq IKHWAN, MASRUL INDAH PRABAWATI Iqbal, Mohammad Maulana Kanahaya, Agista Nora Karerina, Nina Khamimiya, Aza Rifda Krismawati, Dwi Ladiqi, Suyatno Maliha, Novi Fitia Maliha, Novi Fitia Marom, Muhammad Yusril MARTINUS LEGOWO Maulaya, Nadia Hafifa Megananta, Janatul Rona Melpin Simaremare Mudzakir, Moh Mudzakkir, Moh Nathacha, Nathacha Neny Sujianti Sujianti Nimas Noormala D Novinayah, Fadilah Salsa Nuansa Bayu Segara NURLAILI, AGUSTINA PAMBUDI HANDOYO Permatasari, Shevia Putri Prastiyono, Hendri Pratama, Dini Putri Dwi Permata Indah Putri, Dewi Ananda Putri, Rizky Sintiah Putri, Rizky Trisna Putri, Sindi putri, tiara ilmiwati Rahmah, Laila Natasya Ramadhan, Pratama Aditya Ricard, Luki Ririn Aminarsih Riswanda, Mike Fatiha Eka Rivaldi, Rivaldi Rizky Trisna Putri Rizky, Amarul Ilham Rohmah, Muhimmatur Rusadi, Millena Apriliani Sa'adah, Khoridatus Safitriana, Rahma Safitriana SARI AGUSTIN, RIZKA Sarwandari, Aninda Putri SETIAWAN PUTRI, DEWANDA Setiawan, Moch Aji Sudrajat, Arif SUGENG HARIANTO Suhada, Husna SULISTYO, EDI Syaifullah, Khalid Tanti, Amalia Vidra Tiara Ilmiwati Putri Tito Surya Baskara Utami, Diyah VERADELLA ANUGRAH, YESHINTA Wishnu, Mochamad Bayu Wulan, Nawang Wulandari, Nanda Tri Ifkinil Wulaningsih, Ayu Zahra, Hanifah Az