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Fauzi, Agus Machfud
Universitas Negeri Surabaya
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Representasi Kritik Politik terhadap Isu Esemka dan Mahkamah Konstitusi melalui Meme di Instagram Putri, Dewi Ananda; Fauzi, Agus Machfud
WACANA: Jurnal Ilmiah Ilmu Komunikasi Volume 24, No. 2 December 2025
Publisher : Universitas Prof. Dr. Moestopo (Beragama)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32509/wacana.v24i2.5479

Abstract

Online pop culture has grown rapidly in the digital era and has changed the way people express their opinions, especially when discussing political issues. One of the most commonly used forms of expression is memes, as they are easy to understand, light, yet capable of delivering sharp criticism. This study examines the meanings contained in the meme “In the past, the father went to the capital riding ESEMKA, now the son goes to the capital riding EMKA,” uploaded by the Instagram account @komikkitaig. Using Roland Barthes’ semiotic analysis, this research explores meaning on three levels. At the denotative level, the meme presents a symbolic comparison between the father through the “ESEMKA” vehicle and the son through “EMKA” as a representation of the Constitutional Court. At the connotative level, the symbols “ESEMKA EMKA” point to criticism of political projects that never materialized and the rise of dynastic politics. Meanwhile, at the mythical level, the meme shows how political power in Indonesia is often wrapped in symbolic development narratives. The findings suggest that memes function as visual satire capable of delivering political criticism without direct confrontation. Their simplicity and humor make the critique more accessible, as reflected in public responses such as reposts and online discussions that help reinforce the circulation of resistance discourses in digital spaces.
Kontekstualisasi Gerakan Lingkungan melalui Pendidikan Alternatif pada Pesantren Agroekologi BhU di Kabupaten Bogor Adawiah, Wardatul; Fauzi, Agus Machfud; Syaifullah, Khalid
The Sociology of Islam Vol. 8 No. 2 (2025): December
Publisher : Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jsi.2025.8.2.163-180

Abstract

This study examines the role of Pondok Pesantren Agroecology BhU in Bogor Regency as an alternative, environmentally based educational center responding to socio-ecological crises caused by the proliferation of gold mining activities. Employing a qualitative approach with an ethnographic method, the research traces the genealogy of the environmental movement and the critical pedagogical strategies implemented by the pesantren. The pesantren serves as a counter-discourse arena against the dominant knowledge regime that legitimizes extractive economies, fostering the structural awareness of students and the community while revitalizing agrarian practices and local ecological values. Findings reveal that critical education in the pesantren not only transfers knowledge but also cultivates ecological consciousness and social justice, linking Islamic spirituality with environmental advocacy. This model highlights the potential of pesantren as key actors in building socio-ecological resilience and resisting extractive capitalism, while offering a contextual educational framework relevant to vulnerable communities.
Analysis Analysis of The Utilization of Religious Sentiments in Political Parties in The Pilkada Campaign in Sidoarjo Safitriana, Rahma Safitriana; Machfud Fauzi, Agus
Jurnal Sosiologi Agama Vol. 19 No. 2 (2025)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2025.%x

Abstract

This research analyzes the utilization of religious sentiment in the political campaign strategies of local political parties during the regional head elections (Pilkada) in Sidoarjo. The study employs a qualitative field research method through in-depth interviews, media content analysis, and observation. The purpose is to explore how religious symbols, narratives, and identity politics are mobilized to gain political legitimacy and mass support. In particular, the study focuses on how candidates strategically employ religious expressions, such as references to Islamic values, practices, and symbols, to resonate with voters, especially in a region where religion plays a significant role in social and cultural life. The results show that several political parties in Sidoarjo intentionally used religious issues, particularly those tied to Islamic values and institutions, as campaign tools. These strategies include invoking Islamic symbols, securing endorsements from religious leaders, and framing political discourse within religious narratives to appeal to religious sentiment. It has significant implications for the democratic process, raising concerns about the potential polarization of society and the manipulation of religious identity for political gain. Additionally, such practices may impact religious harmony in the region, as political parties exploit religious sentiments to consolidate their voter base. Theoretically, this study contributes to the discourse of political sociology and the sociology of religion by highlighting how religion is instrumentalized in contemporary electoral politics providing insights into the intersection of religion and political strategy in local governance.
The Role of Religious Communities in Democracy and Political Participation in Surabaya Wulan, Nawang; Agus Machfud Fauzi
Jurnal Sosiologi Agama Vol. 19 No. 2 (2025)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Religious communities have an important role in shaping and strengthening democratic practices and political participation in Surabaya, Indonesia. This research employed a qualitative approach, incorporating field observations, in-depth interviews, and literature reviews. The purpose of this article is to understand how religious values and institutions influence the political behavior of citizens. To achieve this objective, the study employs a qualitative case study approach in Surabaya. Data were collected through participant observation, in-depth interviews with religious leaders and political activists, and a review of relevant literature. All data were then analyzed thematically to identify patterns of political participation among religious communities and how religious values shape their political actions. The findings show that religious actors such as clerics, church leaders, and interfaith communities play an active role in shaping political awareness, encouraging ethical political practices, and mobilizing voters. However, there are challenges, including the politicization of religion and the dominance of exclusive narratives. This study contributes to the sociology of religion by demonstrating how religious life in a plural society can become a force for democratization. Further research is suggested to explore digital religious activism in political contexts
EMPTY BOX AS SYMBOLIC ACTION: YOUNG VOTERS’ REJECTION OF THE SOLE CANDIDATE IN GRESIK’S LOCAL Erfina Dwi; Agus Machfud Fauzi; Rizky Trisna Putri
Politik Indonesia: Indonesian Political Science Review Vol. 10 No. 2 (2025): General Issues
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/jpi.v10i2.26062

Abstract

This study explores the symbolic meaning behind the choice of the "empty box" (kotak kosong) among young voters in the 2024 regional election (Pilkada) in Gresik, where only one candidate was on the ballot. Rather than seeing this choice as political apathy, this research interprets it as a conscious act of resistance and a demand for genuine political representation. Using a qualitative descriptive approach and symbolic interactionism theory, the study examines how young voters construct political meaning through their decision to vote for the empty box. Data were collected through in-depth interviews with informants aged 17–25 who reside in Gresik and intentionally voted for the empty box. The findings reveal that their decisions were shaped by critical reflection, peer discourse, and disillusionment with the lack of electoral competition. The act of selecting the empty box is understood as a symbolic expression of frustration, political identity, and expectations for democratic renewal. This study contributes by offering an empirical explanation of how symbolic political choices function as a form of youth resistance, a dimension rarely discussed in previous research on uncontested elections in Indonesia. It also provides a nuanced interpretation of the empty-box vote as a meaning-making process rather than a mere protest action.
Gender Representation in the Division of Domestic and Public Roles in Modern Families in Surabaya Ridwan, Ahmad; Fauzi, Agus Machfud; Ambarwati, Maha Dewi; Wulan, Nawang
Journal of Family Sciences Vol. 10 No. 2 (2025): Journal of Family Sciences
Publisher : Department of Family and Consumer Sciences, Faculty of Human Ecology, IPB University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29244/jfs.v10i2.65589

Abstract

Gender inequality in domestic and emotional responsibilities remained strongly embedded in modern families. This study aimed to examine how domestic and emotional roles were represented and negotiated in dual-income families in Surabaya. A descriptive qualitative approach was employed, involving five urban families selected through purposive sampling. Data were collected over three months through semi-structured interviews and participatory observation. The results indicated that domestic and emotional work was still dominated by women, with primary responsibilities largely assigned to them, while men’s involvement tended to be occasional and was socially perceived as voluntary. Subtle resistance strategies adopted by women, such as delaying housework or involving their sons, rarely led to sustained changes in the division of labor. The study concluded that efforts toward gender equality in the domestic sphere required gender-responsive policies, expanded paternity leave, and early gender equality education. These measures were essential to encourage men’s active participation in household labor and to foster more egalitarian family relationships.
Makna dan Peran Tradisi Nyadran dalam Kehidupan Sosial Keagamaan Masyarakat Jawa: Studi Kasus di Sidoarjo Alivia Anjelita Syafa Rizqi; Agus Machfud Fauzi
Panangkaran: Jurnal Penelitian Agama dan Masyarakat Vol. 9 No. 2 (2025)
Publisher : LP2M UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/panangkaran.v9i2.3893

Abstract

The Nyadran tradition is one of the religious and cultural rituals that has been going on for a long time and is still maintained by the Javanese people, including in Sidoarjo Regency. Amidst the dynamics of social change and modernization, the continuity of the Nyadran tradition has become an interesting phenomenon to study, especially in relation to how people interpret and practice it in contemporary socio-religious life. This study aims to analyze the meaning and role of the Nyadran tradition in the socio-religious life of the Javanese community in Sidoarjo Regency. This study uses a qualitative method with an ethnographic approach. Data collection was carried out through participant observation, in-depth interviews with community leaders, religious leaders, and residents directly involved in the implementation of Nyadran, as well as documentation studies. Data analysis uses Max Weber's social action theory to understand the motives and subjective meanings of people's actions in following the Nyadran tradition, as well as Clifford Geertz's symbolic theory to interpret Nyadran as a symbolic system that represents and shapes the Javanese people's worldview. The results of the study show that the Nyadran tradition has multidimensional meanings. Spiritually, Nyadran is understood as a form of respect and prayer to ancestors as well as a means of self-reflection in preparing to welcome the holy month of Ramadan. Socially, this tradition functions as a mechanism for strengthening solidarity, mutual cooperation, and social equality through collective practices such as cleaning graves, praying together, and holding feasts. Culturally, Nyadran plays an important role in preserving local values and maintaining Javanese cultural identity amid the tide of modernization. Thus, Nyadran not only survives as a cultural heritage, but also as a dynamic and relevant socio-religious practice in the lives of modern Javanese society.
Restorative Justice in the Perspective of Islamic Law: A Literature Study on Its Relevance in Modern Society Andre Aazahria Setiawan; Agus Machfud Fauzi
INTERNATIONAL JOURNAL OF CONTEMPORARY ISLAMIC LAW AND SOCIETY Vol 7 No 2 (2025):
Publisher : State Islamic University Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/ijcils.Vol7.Iss2.147

Abstract

This study aims to examine the concept of restorative justice within the perspective of Islamic law and to explore its relevance to the modern criminal justice system. Using a literature review method, this research analyzes twenty accredited scientific articles published between 2015-2025. The findings indicate that the fundamental values of restorative justice, such as sulh, diyyah, and afw, have long been recognized in the tradition of Islamic law. This approach places emphasis not only on punishment but also on reconciliation, victim recovery, and the reintegration of offenders into society. In the context of contemporary legal practice, restorative justice has the potential to address issues such as excessive criminalization, prison overcrowding, and the declining public trust in legal institutions. However, its implementation requires regulatory support, professional training for law enforcement officers, and the internalization of maqashid sharia values within the national legal system. This study concludes that restorative justice is not only compatible with Islamic law but can also serve as a strategic approach to building a legal system that is more humane and socially just
Santri Community, Charisma, and the Contrast Political Agency: Electoral Victory and Defeat in Jombang and Mojokerto, Indonesia Fauzi, Agus Machfud; Maliha, Novi Fitia; Handoyo, Pambudi; Hanindraputri, Eufrasia Kartika; Ladiqi, Suyatno
Ascarya: Journal of Islamic Science, Culture, and Social Studies Vol. 5 No. 2 (2025)
Publisher : Perkumpulan Alumni dan Santri Mahyajatul Qurro'

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53754/xzzh8v16

Abstract

The phenomenon of the santri community and the choice of regional head candidates in local politics in Indonesia displays heterogeneous dynamics across regions. In the 2024 regional elections, Gus Barra, son of KH. Asep Saifuddin Chalim won the contest in Mojokerto, while Bu Nyai Munjidah, daughter of the late KH. A. Wahab Chasbullah, lost in Jombang despite having a strong religious pedigree. Both had the capital to win their second terms as incumbents, but the final results differed. This study aims to explain why the charisma and branding of their parents as kiai produced different electoral outcomes in these two santri regions, thereby contradicting the general understanding that santri communities are homogeneous and contributing to the literature on local Islamic democracy and the sociology of religious politics in Southeast Asia. This article uses a comparative qualitative method, drawing on interviews with political elites and Islamic boarding school figures, local media analysis, and KPU data. Weberian charisma and political agency theories are used to interpret the role of santri communities as active actors in the local democratic process, negotiating political choices. The research results show that victory or defeat is not solely determined by religious capital as the primary factor, but is also influenced by gender factors, political patronage, political campaigns, branding, and fragmented support from Islamic boarding schools. In conclusion, the santri community possesses dynamic, context-specific political agency that cannot be equated across regions.
STRUKTURASI PRAKTIK KEAGAMAAN ANAK DALAM KELUARGA MULTIAGAMA: STUDI FENOMENOLOGI PADA KELUARGA DI KOTA BEKASI Nathacha, Nathacha; Fauzi, Agus Machfud
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 8, No 2 (2025)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v8i2.26330

Abstract

This research focuses on uncovering Anthony Giddens' duality of structure process in the religious practices of children in interfaith families, specifically how the dialectical interaction between child agency and religious structure reproduces or transforms those practices. The study utilizes a qualitative approach with Alfred Schutz's phenomenology design to capture subjective meaning, which is then theoretically analyzed using Anthony Giddens' Structuration Theory to understand the dialectical interaction between the parents' religious structure and the children's agency. Findings indicate that the family's religious structure is asymmetrical, dominated by the Mother (Islam) through resource control and dual legitimation (theological-pragmatic), which is reinforced by the Father's (Buddhist) strategic withdrawal. The children, as shrewd agents, realize their practices in the form of "distant obedience"; they use discursive consciousness to prioritize relational harmony, while practical consciousness reproduces the structure through ritual routinization. Simultaneously, this practice reproduces the dominant ritual structure, but also transforms the family's signification, shifting the meaning of religion from exclusive dogma toward universal ethics and tolerance, which is key to family resilience.
Co-Authors Abdulrahim, Mohamed Omar Adawiah, Wardatul Affandi, Mochamad Arif Ahmad Ridwan Alifiah, Firda Nur Alivia Anjelita Syafa Rizqi Alya Safira Ambarwati, Maha Dewi Amelia, Avita Aminarsih, Ririn An-Nisa', Yudita Nuriyah Anata Reyustina Almaidah Andre Aazahria Setiawan Anggraeni, Nina Aprillia, Fransisca ARDHIE RADITYA Arisholina, Sejati Ayuning Astuti, Ilmi Dewi Bambang Sigit Widodo Bella Ayu D Cahyani, Retno Aprin CHOIRUL ALVIN NISYAM, MUHAMMAD Darmawan, Oktavia Ayu Dewi, Khofifah Kurnia Erfina Dwi Eva Hany Fanida, Eva Hany Fahrurozi, Fandi Ahmad Fakhiroh, Zakiyyatul FATHUR ROZY Febriansyah, Rachmad Fihtri, Elvira Gamayao, Paul Adynn Gultom, Ferdi HAMDAN ASRORUDIN, MOHAMMAD Hanindraputri, Eufrasia Kartika Ifadah, Aniq IKHWAN, MASRUL INDAH PRABAWATI Iqbal, Mohammad Maulana Kanahaya, Agista Nora Karerina, Nina Khamimiya, Aza Rifda Krismawati, Dwi Ladiqi, Suyatno Maliha, Novi Fitia Maliha, Novi Fitia Marom, Muhammad Yusril MARTINUS LEGOWO Maulaya, Nadia Hafifa Megananta, Janatul Rona Melpin Simaremare Mudzakir, Moh Mudzakkir, Moh Nathacha, Nathacha Neny Sujianti Sujianti Nimas Noormala D Novinayah, Fadilah Salsa Nuansa Bayu Segara NURLAILI, AGUSTINA PAMBUDI HANDOYO Permatasari, Shevia Putri Prastiyono, Hendri Pratama, Dini Putri Dwi Permata Indah Putri, Dewi Ananda Putri, Rizky Sintiah Putri, Rizky Trisna Putri, Sindi putri, tiara ilmiwati Rahmah, Laila Natasya Ramadhan, Pratama Aditya Ramadhania, Dwi Ricard, Luki Ririn Aminarsih Riswanda, Mike Fatiha Eka Rivaldi, Rivaldi Rizky Trisna Putri Rizky, Amarul Ilham Rohmah, Muhimmatur Rusadi, Millena Apriliani Sa'adah, Khoridatus Safitriana, Rahma Safitriana SARI AGUSTIN, RIZKA Sarwandari, Aninda Putri Sayyidatul, Bilqis SETIAWAN PUTRI, DEWANDA Setiawan, Moch Aji Sudrajat, Arif SUGENG HARIANTO Suhada, Husna SULISTYO, EDI Susanti, Maya Dwi Syaifullah, Khalid Tanti, Amalia Vidra Tiara Ilmiwati Putri Tito Surya Baskara Ulumuddin , Naufalul Ihya’ Utami, Diyah VERADELLA ANUGRAH, YESHINTA Wishnu, Mochamad Bayu Wulan, Nawang Wulandari, Nanda Tri Ifkinil Wulaningsih, Ayu Yulida, Sonia Zahra, Hanifah Az