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All Journal Jurnal Adabiyah KOMUNIKE: Jurnal Komunikasi Penyiaran Islam Jurnal Studi Al-Qur'an Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis SANGKEP: Jurnal Kajian Sosial Keagamaan EDUKATIF : JURNAL ILMU PENDIDIKAN Mumtaz: Jurnal Studi Al-Quran dan Keislaman Jurnal Ranah Komunikasi SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Kordinat : Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Muttaqien; Indonesian Journal of Multidiciplinary Islamic Studies Rusydiah: Jurnal Pemikiran Islam Empiricism Journal Indo-MathEdu Intellectuals Journal Mauriduna : Journal of Islamic studies Journal of Comprehensive Science 12 Waiheru Darul Hikmah: Jurnal Penelitian Hadits dan Tafsir AT-TAISIR: Journal of Indonesian Tafsir Studies Hikami : Jurnal Ilmu Alquran dan Tafsir Jurmas Azam Insan Cendikia Journal of Authentic Research FATHIR: Jurnal Studi Islam Social & Economic Bulletin TARBIYAH: Jurnal Pendidikan Islam Coution : Journal of Counseling and Education MADANI Abdimas | Jurnal Penelitian dan Pengabdian Masyarakat
Hariyadi, Muhammad
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Religion Arts Humanities Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Public Health Social Sciences Other

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Manajemen Energi Terbarukan sebagai Penanggulangan Emisi Karbon Perspektif Al-Qur’an Khaidir, Teuku; Febriani, Nur Arfiyah; Hariyadi, Muhammad
Journal of Authentic Research Vol. 4 No. 2 (2025): December
Publisher : LITPAM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36312/gazx9c67

Abstract

Penelitian ini bertujuan merumuskan model manajemen energi terbarukan dalam perspektif Al-Qur’an sebagai solusi penanggulangan emisi karbon. Hasil penelitian menunjukkan bahwa model manajemen mencakup perencanaan (at-takhth??), pengorganisasian (at-tanzh?m), pelaksanaan (at-tans?q), pengendalian (ar-riq?bah), kompetensi (al-kaf?’ah), dan akhlak (al-akhlaq). Energi matahari dipandang sebagai alternatif strategis karena selaras dengan fitrah Islam, ramah lingkungan, dan berkelanjutan. Dalam isyarat Al-Qur'an, penulis mengungkap temuan yang menarik dari penelitian ini bahwa matahari tidak hanya disebut secara eksplisit, melainkan tersebar dalam berbagai bentuk kosakata yang sarat makna seperti misbah, dhiy?', dan sir?j, secara umum diartikan sama yakni cahaya atau pelita. Berdasarkan sains dan Al-Qur’an setiap kosakata memiliki makna yang khas yang menggambarkan peran matahari sebagai pemberi cahaya yaitu misbah adalah pelita besar yang berada dalam reaksi fusi matahari atau reaksi fusi matahari itu sendiri, dhiy?' adalah sinar-sinar yang ada dalam gelombang elektromagnetik matahari, dan sir?j adalah foton yang membawa gelombang elektromagnetik matahari. Pemilihan energi yang bersumber dari energi matahari, dilakukan dengan menggunakan metode SWOT (strengths, weaknesses, opportunities, threats), ini merupakan pendekatan yang efektif untuk mengevaluasi potensi dan tantangan terkait penggunaannya. Dengan analisis SWOT menunjukkan bahwa energi matahari memiliki banyak kelebihan yang dapat dimanfaatkan, terutama sumbernya yang melimpah dan dalam jangka panjang dengan biaya operasional terjangkau serta dampak lingkungan yang minimal terhadap perubahan iklim dan pemanasan global (global warming).
Epistemologi Hudā dalam QS 2:185: Analisis Leksikal, Tafsir Klasik, dan Relevansi Kontemporer Kholik, Anas; Hariyadi, Muhammad
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 6 No. 2 (2025): AT–TAISIR Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to examine the meaning of hudā in Qur’an 2:185 as the epistemological foundation through which the Qur’an guides human beings in understanding, evaluating, and verifying truth. Previous research has generally discussed hudā within theological or broad thematic frameworks, resulting in limited exegetical attention to key verses that articulate the epistemic structure of Qur’anic guidance. To address this gap, this study applies a thematic exegesis (tafsīr mawḍū‘ī) approach consisting of three main stages. First, a lexical analysis of the root h-d-y is conducted to map its Qur’anic semantic field, including its core meaning, morphological derivations, and contextual usage across the Qur’an. Second, Qur’an 2:185 is examined through comparative exegesis (tafsīr muqāran), incorporating the interpretations of al-Ṭabarī, Fakhr al-Dīn al-Rāzī, Ibn Kathīr, and M. Quraish Shihab to identify both convergences and divergences in their understanding of hudā. Third, an epistemological synthesis is developed to relate the structural concept of Qur’anic guidance to contemporary challenges, particularly the rise of post-truth discourse, information overload, digital misinformation, and algorithmic bias that increasingly shape modern epistemic environments. The findings indicate that hudā in Qur’an 2:185 encompasses three interconnected epistemic dimensions: (1) dalālah, the directional guidance that orients human cognition toward truth; (2) bayān, the explanatory dimension that clarifies legal, ethical, and theological principles; and (3) tamyīz, the faculty of discerning truth from falsehood through a synergy of revelation, reason, and empirical reality. This study concludes that hudā is not merely spiritual guidance but a coherent Qur’anic epistemology relevant for strengthening scientific ethics, knowledge verification, and intellectual integrity in the digital age.
KONFLIK TEOLOGIS DALAM AL-QU'RAN Wahab, Abdul Jamil; Hariyadi, Muhammad; Tahir, Muhammad Suaib
SUHUF Vol 16 No 1 (2023)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v16i1.780

Abstract

In the Qur’an, there are verses containing the mission of peace (āyāt as-silm) and verses of war (āyāt al-qitāl) or verse of the sword (as-saif verse). Some commentators, some have the view that, the verses of peace have been annulled (nasakh) by the verses of war. If indeed the peace verse is annulled by the war verse, it is considered contrary to the main mission of Islam as the religion of rahmatan li al-‘alamīn or Islam as a religion of peace. The annulment seems to justify the issue of violence in the name of the verses of the Qur’an, so that the Qur’an is accused of being the root for the emergence of violence in people’s lives. Through the mauḍū‘ī approach, it is concluded that the verses of war do not annul the verses of peace and also not vice versa. Each has its own context. Verses of war were revealed in response to the escalating conflict between muslims and the musyrik, ahli kitab, kafir, and hypocrites. War in Islam is permissible when the muslims are oppressed and because they were fought fīrst by musyrik or kafir. If not in war, social relations between muslims and non-muslims are based on the verses of peace, namely, being tolerant, patient, forgiving, yielding, not holding grudges, avoiding disputes, dialogue, guaranteeing freedom and protection, granting amnesty and reconciliation, and live peacefully side by side.
Konstruksi Keadilan Gender dalam Bingkai Pancasila dan Al-Qur’an Aliyah, Himmah; Hariyadi, Muhammad
SUHUF Vol 18 No 2 (2025)
Publisher : Lajnah Pentashihan Mushaf Al-Qur'an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22548/shf.v18i2.1443

Abstract

This study explores gender justice within the framework of Pancasila and the Qur’an through the thoughts of Musdah Mulia and Husein Muhammad. The analysis reveals harmony between the values of humanity, brotherhood, and justice, affirming the equal status, rights, and responsibilities of women and men in social, political, and religious life. Pancasila, with its five principles, and the Qur’an, through its emphasis on monotheism and humanity, both reject gender discrimination and encourage a just society. This position contrasts with classical commentators such as Ibn Kasir, whose literal-patriarchal interpretations often subordinated women. Musdah Mulia’s feminist-humanist reading affirms gender equality as a divine imperative, while Husein Muhammad’s contextual interpretation critiques patriarchal culture and promotes women’s rights through progressive-traditional arguments. The study identifies persistent patriarchy, biased religious interpretations, and unresponsive policies as key challenges, but highlights the potential of contextual reinterpretation of Pancasila and the Qur’an to develop inclusive, gender-just policies. Employing library research, this study applies qualitative descriptive analysis, thematic interpretation, and critical hermeneutics.
Implementasi Transisi Energi Green Hydrogen Perspektif Al-Qur’an Syehnul, Dony; Hude, M. Darwis; Hariyadi, Muhammad
Empiricism Journal Vol. 6 No. 4: December 2025
Publisher : Lembaga Penelitian dan Pemberdayaan Masyarakat (LITPAM)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36312/awthyk23

Abstract

Penelitian ini mengkaji perkembangan pemanfaatan green hydrogen sebagai bagian dari transisi energi menuju sumber energi baru dan terbarukan dalam perspektif Al-Qur’an. Kajian ini bertujuan menelaah relevansi green hydrogen dalam mendukung pembangunan berkelanjutan dan pengurangan emisi gas rumah kaca melalui landasan nilai-nilai Qur’ani. Penelitian menggunakan pendekatan kualitatif dengan metode tafsir maudhu’i melalui analisis ayat-ayat Al-Qur’an yang berkaitan dengan pengelolaan bumi, keseimbangan, amanah manusia sebagai khalifah, dan keadilan dalam pemanfaatan sumber daya alam. Analisis didukung oleh pandangan mufasir klasik dan kontemporer dari Timur Tengah dan Indonesia serta dikaitkan dengan wacana transisi energi kontemporer. Hasil penelitian menunjukkan bahwa pemanfaatan green hydrogen yang diproduksi melalui elektrolisis air berbasis energi terbarukan, seperti surya, angin, dan panas bumi, selaras dengan prinsip Al-Qur’an tentang keberlanjutan dan pencegahan kerusakan lingkungan. Terdapat kesesuaian antara pandangan mufasir klasik, seperti Ibnu Katsir, dan mufasir kontemporer, seperti Wahbah Az-Zuhaili, Hamka, serta tafsir ilmiah, dengan pemikiran para peneliti modern yang menekankan pentingnya transisi energi yang berkeadilan. Penelitian ini juga mengidentifikasi tantangan pengembangan green hydrogen, meliputi aspek teknologi, biaya, dan kebijakan, serta mengkritisi ketergantungan pada energi fosil yang berpotensi menimbulkan dampak lingkungan dan sosial jangka panjang. Penelitian ini menyimpulkan bahwa green hydrogen tidak hanya relevan sebagai solusi teknologis dalam transisi energi, tetapi juga memiliki legitimasi etis dan teologis dalam perspektif Al-Qur’an. Integrasi nilai-nilai Qur’ani dalam kebijakan dan praktik pemanfaatan green hydrogen berpotensi memperkuat arah pembangunan energi yang berkelanjutan dan berkeadilan. The Development of Green Hydrogen Energy Transition Utilization from the Perspective of the Quran Abstract This study examines the development of green hydrogen utilization as part of the transition toward new and renewable energy sources from the perspective of the Qur’an. The study aims to analyze the relevance of green hydrogen in supporting sustainable development and reducing greenhouse gas emissions based on Qur’anic values. A qualitative approach is employed using the tafsir maudhu‘i method through an analysis of Qur’anic verses related to environmental stewardship, balance, human responsibility as khalifah, and justice in the use of natural resources. The analysis is supported by the views of classical and contemporary exegetes from the Middle East and Indonesia and is contextualized within contemporary energy transition discourse. The findings indicate that the utilization of green hydrogen produced through water electrolysis powered by renewable energy sources such as solar, wind, and geothermal energy is consistent with Qur’anic principles of sustainability and the prevention of environmental degradation. There is convergence between the perspectives of classical exegetes, such as Ibn Kathir, and contemporary scholars, including Wahbah az-Zuhaili, Hamka, and scientific tafsir approaches, with modern research emphasizing the importance of a just energy transition. This study also identifies key challenges in green hydrogen development, including technological, economic, and policy-related aspects, while critically addressing continued reliance on fossil fuels that may generate long-term environmental and social impacts. This study concludes that green hydrogen is not only relevant as a technological solution for energy transition but also possesses strong ethical and theological legitimacy from a Qur’anic perspective. Integrating Qur’anic values into policies and practices for green hydrogen utilization can strengthen pathways toward sustainable and equitable energy development.
Pendekatan Sistem dan Kontingensi Manajemen dalam Perspektif Islam Taufiq, Muhammad; Hariyadi, Muhammad
Indo-MathEdu Intellectuals Journal Vol. 7 No. 1 (2026): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v7i1.4816

Abstract

This study aims to analyse the integration of the Systems Approach and the Contingency Approach in educational management from an Islamic perspective, in order to develop an effective management framework that is in line with Sharia objectives. The research uses a descriptive qualitative approach through a literature review of management literature, Islamic education, and relevant conceptual sources. The data is analysed thematically by examining the main concepts of both management approaches and relating them to Islamic values, such as tauhid, syura, amanah, and maslahah. The results of the study show that the integration of the Systems and Contingency Approaches based on Islamic values produces a holistic management model that is adaptive to change without losing its spiritual orientation. This model not only emphasises organisational efficiency and effectiveness but also blessings, social justice, and moral responsibility, making it relevant for application in the management of Islamic educational institutions amid the dynamics of the modern environment
A Study of Planning Problems in an Islamic Perspective: The Method of Maudhui Interpretation and the Results of Strategic Principles Supodo, Yuli; Hariyadi, Muhammad
Muttaqien Indonesian Journal of Multidiciplinary Islamic Studies
Publisher : Muttaqien Publishing, Lembaga Penelitian dan Pengabdian kepada Mayarakat (P3M) STAI DR. KH.EZ. Muttaqien Purwakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52593/mtq.07.1.07

Abstract

Modern planning in Islamic education management often struggles to balance ikhtiar (rational effort) and divine tawakkal (reliance on Allah), leading to failures in risk mitigation in the Society 5.0 era. This article aims to address this issue by revealing holistic strategic principles from Qur'anic maudhui tafsir. The qualitative library research method applies thematic analysis on QS. Al-Anfal:30 (qadar), QS. Al-Hasyr:18 (ikhtiar), and QS. Ali Imran:159 (tawakkal), using classical tafsir by Ibnu Katsir (1999) and contemporary by Quraish Shihab (2007) and Hamka (2003), triangulated with Islamic management literature. Results reveal a three-pillar model: qadar as a long-term vision baseline, incremental ikhtiar for budgeting, and post-shura tawakkal mitigation, enhancing budget management efficiency by 25-35% compared to secular approaches, as shown in a contemporary Islamic management simulation. Impacts include holistic RPS recommendations integrating spiritual, rational, and participatory dimensions for Islamic universities, with prospects for empirical testing. The conclusion affirms Maudhui Tafsir as an original solution for planning that balances qadar, ikhtiar, and tawakkul.
Cosmos as a Divine Text: Reconstruction of the Epistemology of Qur'anic Interpretation Based on Modern Astrophysics Nurhuda, Abid; Hariyadi, Muhammad; Aziz, Thariq; Lathif, Nur Muhammad
Jurnal Studi Al-Qur'an Vol 22 No 1 (2026): Jurnal Studi Al-Qur'an
Publisher : Islamic Religious Education Departement

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.22.1.06

Abstract

This article discusses the cosmos as a divine text by reconstructing the epistemology of Qur'anic interpretation in light of modern astrophysics. This approach emphasizes the integration of revelation, empirical observation, and philosophical reflection in understanding the phenomena of the universe. By examining Qur'anic cosmological verses hermeneutically and linking them to contemporary astrophysical discoveries, such as stellar evolution, black holes, cosmic background radiation, and the large-scale structure of the universe. The method used is qualitative with a philosophical hermeneutic approach model, where the primary sources are cosmological verses such as (Q.S. Ali 'Imran: 190), (Q.S. Yasin: 40), (Q.S. al-Dzariyat: 47), (Q.S. al-Anbiya’: 30), (Q.S. al-Qamar: 49), (Q.S. al-Hadid: 4), to (Q.S. al-Furqan: 59). The secondary sources are journals, books, or other relevant research. After the data is collected, a comparative thematic content analysis is conducted using a triangulation model to ensure data validity, and conclusions are drawn.  The study's results indicate that revelation and science complement each other in building a holistic, transdisciplinary, and relevant understanding of modern science. The proposed Integrative Cosmological Interpretation Model combines the bayani (textual), burhani (rational-empirical), and irfani (spiritual-intuitive) approaches, so that Qur'anic interpretation is not only descriptive, but also prescriptive, philosophical, and ethical. The epistemic and philosophical implications of this research open new perspectives in Qur'anic studies, strengthen the dialogue between science and revelation, and emphasize the cosmos as a medium for human intellectual and spiritual reflection.  
Hermeneutics of Revelation Truth: Attempts to Find Meaning Across the Ages in the Qur'an Nurhuda, Abid; Hariyadi, Muhammad; Al Fajri, Muhammad
FATHIR: Jurna Studi Islam Vol 3 No 1 (2026): FATHIR: Jurnal Studi Islam
Publisher : Fanshur Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71153/fathir.v3i1.432

Abstract

This research begins with the realization that the Qur'an, as divine revelation, possesses both finality and openness. Its finality guarantees the authority and authenticity of God's message, while its openness allows the text to continue speaking to humanity across time and space. Using a hermeneutic approach, this research seeks to uncover the dialectic between the two in order to discover the meaning of revelation that is relevant to the various challenges of our time. Hermeneutics is positioned not only as an interpretive method but also as an epistemological framework that places the reader in a critical dialogue with the text, its historical context, and contemporary reality. The results show that applying the hermeneutics of revealed truth can prevent two extremes: the rigid consolidation of meaning within a single historical horizon, and the detachment of the text from its divine roots through overly liberal interpretations. By emphasizing the universality of Qur'anic values such as justice, mercy, and moral responsibility, hermeneutics presents an Islam that remains relevant. This relevance is evident in its ability to contribute to modern issues such as social justice, gender equality, the environmental crisis, and intercivilizational dialogue. Thus, this research confirms that the hermeneutics of revealed truth is a constructive effort to maintain the sacredness of the text while simultaneously revitalizing its transformative power. The Quran exists not only as a spiritual heritage but also as a source of inspiration for the development of a just, inclusive, and global humanity-oriented civilization.
Hudā versus Maqāṣid? Teleological Competition in Al-Hidāyāt Al-Qur’aniyyah: Dirāsah Ta’shīliyyah (Vols. I–II) Hariyadi, Muhammad; Jannah, Zuhrupatul; Nadzifah, Ainun; Fitriyah, Zakiyatul
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 27 No. 1 (2026): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v27i1.7358

Abstract

Purpose oriented readings of the Qur’an often articulated through maqāṣid (objectives) have become increasingly visible in reform-oriented discourse, yet the scholarly status of maqāṣid Al-Qur’an remains contested and still in the making. Against this backdrop, Al-Hidāyāt Al-Qur’aniyyah, a large institutional initiative affiliated with Umm Al-QuraUniversity, proposes a guidance centered (hudā) program that systematizes verse level “guidance” (hidāyāt) as actionable outputs. This article offers a contrastive comparison between hudā  and maqāṣid centered programs using a qualitative, text centered approach. The primary corpus is Al-Hidāyāt Al-Qur’aniyyah: Dirāsah Ta’shīliyyah (Vols. I–II), read as the project’s programmatic self-articulation; the comparator corpus is maqāṣid Qur’ān programmatic literature, with particular reference to Al-Maqāṣid Al-Kubrā li-l-Qur’ān, which distinguishes major objectives from detailed Guidance (tafṣīlī/ʿamalī). The findings reconstruct four epistemological patterns in Al-Hidāyāt, hudā as telos, non-operationalization of a maqāṣid hierarchy, Salaf authorized epistemic layering, and an applicative output genre and show, via the comparator’s own taxonomy, how maqāṣid and hidāyāt differ in object of inquiry, scale, inferential routes, and extensibility. A worked textual example (Q 2:275–279) demonstrates how each program scales normative output from the same passage. The article contributes a comparator grounded framework for studying teleological competition in contemporary Qur’anic hermeneutics and highlights the growing role of institutional infrastructures in shaping exegetical authority.
Co-Authors Achmad Muhammad, Achmad Adhariani, Dwi Eka Ahmad Arief Ahmad Zain Sarnoto Al Fajri, Muhammad Ali Nurdin Aliyah, Himmah Almu'min, Almu'min Ansori , Ikhwan Armai Arief Aziz, Thariq Berizi, Ahmad Darlis Darlis, Darlis Darwis, Yuliandre Falahudin, Iwan Faris , Salman Fatahillah, Wilnan Febriyani, Nur Arfiyah Fitriyah, Zakiyatul Hakim, Bay Amri Hasiolan Nasution Hude, Darwis Hude, M. Darwis Hude, Muhammad Darwis Ibrahim , Mohamed Akhiruddin Ikhlas Budiman, Ikhlas Ilyas , Muslimah Paxia Imronuddin Imronuddin, Imronuddin Jannah, Zuhrupatul Kerwanto Khaidir, Teuku Kholik, Anas Kiptyah, Neneng Maria Kirin, Arwansyah Lathif, Nur Muhammad Lubis, Muhamad Riyadi Muhajirin, Ceceng Mumu Muhammad Taufiq Mulyani Mulyani Nadzifah, Ainun Nasaruddin Umar, Nasaruddin Nasution, Susi Sofiani Nawawi, Abd. Muid Ningrum, Ulfia Nur Arfiyah Febriani Nurbaiti Nurhuda, Abid Nuruddin, Nuruddin Putra, Aldomi Raya, Ahmad Thib Rezi, Muhamad Ridho, Abdul Rasyid Ritonga, Muhammad Soleh Rowanti, Devy Meris Satiri, Iwan Sri Redjeki Sunarto Sunarto Supodo, Yuli Syehnul, Dony Tahir, Muhammad Suaib Toha, Choliliyah Wahab, Abdul Jamil Widodo , Panggih Zulki , Ahmad Zulki, Ahmad