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All Journal Jurnal Adabiyah KOMUNIKE: Jurnal Komunikasi Penyiaran Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam SANGKEP: Jurnal Kajian Sosial Keagamaan Mumtaz: Jurnal Studi Al-Quran dan Keislaman Jurnal Ranah Komunikasi SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Kordinat : Jurnal Komunikasi antar Perguruan Tinggi Agama Islam Rusydiah: Jurnal Pemikiran Islam Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Empiricism Journal Indo-MathEdu Intellectuals Journal Mauriduna : Journal of Islamic studies el-Buhuth: Borneo Journal of Islamic Studies Journal of Comprehensive Science Hikami : Jurnal Ilmu Alquran dan Tafsir Journal of Authentic Research Social & Economic Bulletin TARBIYAH: Jurnal Pendidikan Islam Coution : Journal of Counseling and Education
Hariyadi, Muhammad
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Religion Arts Humanities Chemistry Computer Science & IT Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Neuroscience Physics Public Health Social Sciences Other

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Pendekatan Sistem dan Kontingensi Manajemen dalam Perspektif Islam Taufiq, Muhammad; Hariyadi, Muhammad
Indo-MathEdu Intellectuals Journal Vol. 7 No. 1 (2026): Indo-MathEdu Intellectuals Journal
Publisher : Lembaga Intelektual Muda (LIM) Maluku

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54373/imeij.v7i1.4816

Abstract

This study aims to analyse the integration of the Systems Approach and the Contingency Approach in educational management from an Islamic perspective, in order to develop an effective management framework that is in line with Sharia objectives. The research uses a descriptive qualitative approach through a literature review of management literature, Islamic education, and relevant conceptual sources. The data is analysed thematically by examining the main concepts of both management approaches and relating them to Islamic values, such as tauhid, syura, amanah, and maslahah. The results of the study show that the integration of the Systems and Contingency Approaches based on Islamic values produces a holistic management model that is adaptive to change without losing its spiritual orientation. This model not only emphasises organisational efficiency and effectiveness but also blessings, social justice, and moral responsibility, making it relevant for application in the management of Islamic educational institutions amid the dynamics of the modern environment
Islamic Eco-Theology in the Age of Climate Crisis: A Critical Reading of Ali Jum‘ah’s Environmental Thought Darlis, Darlis; Umar, Nasaruddin; Febriyani, Nur Arfiyah; Hariyadi, Muhammad; Arief, Ahmad
Jurnal Adabiyah Vol 26 No 1 (2026): June (Islamic Humanities)
Publisher : Faculty of Adab and Humanities - Alauddin State Islamic University of Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jad.v26i1a2

Abstract

Numerous studies have examined ecological ethics from an Islamic perspective; however, Ali Jum‘ah’s thought, particularly his contributions to an epistemological and spiritual framework of ecology, has not yet received sufficient critical attention in the academic literature. This research examines the ecological thought of Sheikh Ali Jum‘ah through content analysis of his book al-Bi’ah wa al-Ḥifẓ ‘Alayhā min Manẓūr al-Islāmī. The research argues that Ali Jum‘ah positions mahabbah (love) as the highest ethical form of the human–environment relationship, articulated through tajallī (divine manifestation in creation) and jamāliyyah (beauty as contemplative access). These concepts frame nature as a reflection of the asmā’ Allāh and foster an affective bond between humans and the cosmos. This research contributes by conceptualizing mahabbah as a substantive ecological ethic and by identifying a shift from a normative fiqh-oriented approach toward a Sufi-based framework of cosmic ethics as a foundation for ecological sustainability in Islam. الملخص تناولت دراساتٌ عديدة الأخلاقيات البيئية من منظور إسلامي، غير أنّ فكر علي جمعة—ولا سيما إسهاماته في بناء إطار بيئي ذي طابع معرفي وروحي—لم يحظَ بعدُ باهتمام نقدي كافٍ في الأدبيات الأكاديمية. تهدف هذه الدراسة إلى تحليل التصور البيئي للشيخ علي جمعة من خلال تحليل المحتوى لكتابه البيئة وحفظها من منظور إسلامي. وتُبيّن الدراسة أنّ علي جمعة يُؤسِّس علاقة الإنسان بالبيئة على مفهوم المحبّة بوصفها أعلى قيمة أخلاقية، وذلك من خلال مفهومي التجلّي والجماليّة بوصفهما مدخلين للتأمّل. وتُقدَّم الطبيعة في هذا الإطار باعتبارها مرآةً لأسماء الله الحسنى، بما يُنشئ رابطةً وجدانية وروحية بين الإنسان والكون. وتسهم هذه المقالة في بلورة مفهوم المحبّة بوصفه أخلاقًا بيئيةً جوهرية، وفي الكشف عن تحوّلٍ إبستمولوجي من مقاربة فقهية معيارية إلى إطار صوفي قيمي يقوم على أخلاقيات كونية تُشكّل أساسًا للاستدامة البيئية في الفكر الإسلامي. Abstrak Berbagai studi telah mengkaji etika ekologis dari perspektif Islam; namun pemikiran Ali Jum‘ah, khususnya kontribusinya dalam membangun kerangka ekologi yang bersifat epistemologis dan spiritual belum memperoleh perhatian kritis yang memadai dalam literatur akademik. Penelitian ini mengkaji pemikiran ekologis Syekh Ali Jum‘ah melalui analisis isi terhadap karyanya al-Bi’ah wa al-Ḥifẓ ‘Alayhā min Manẓūr al-Islāmī. Penelitian ini berargumen bahwa Ali Jum‘ah menempatkan mahabbah (cinta) sebagai bentuk etika tertinggi dalam relasi manusia–lingkungan, yang dirumuskan melalui konsep tajallī (manifestasi ilahi dalam ciptaan) dan jamāliyyah (keindahan sebagai jalan kontemplasi). Kedua konsep ini memandang alam sebagai refleksi dari asmā’ Allah serta menumbuhkan ikatan afektif antara manusia dan kosmos. Penelitian ini berkontribusi dengan mengonsepsikan mahabbah sebagai etika ekologis yang substantif serta mengidentifikasi pergeseran dari pendekatan normatif-legalistik (fiqh) menuju kerangka etika kosmik berbasis tasawuf sebagai landasan keberlanjutan ekologis dalam Islam.
Integration of Qur'anic Values in Tribrata and Catur Prasetya POLRI: Reconstruction of Institutional Ethics Based on Religious Moderation Rahman, Gafil Bunayya; Hariyadi, Muhammad; Rezi, Muhamad
el Buhuth: Borneo Journal of Islamic Studies el Buhuth: Borneo Journal of Islamic Studies, 9(1), June 2026
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (Center for Research and Community Services), Universitas Islam Negeri Sultan Aji Muhammad Idris Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/el-buhuth.v9i1.12968

Abstract

This article aims to analyze the integration of Qur'anic values into the Tribrata and Catur Prasetya of the POLRI, and their relevance to strengthening institutional ethics and religious moderation in the development of police human resources. This study departs from the fact that research on religious moderation tends to develop in the context of policy, education, and the digital space, whereas studies on Tribrata and Catur Prasetya are more firmly placed within the framework of professional ethics and institutional professionalism. Using qualitative research based on literature reviews and thematic interpretation, this article examines Qur'anic verses related to wasathiyyah, amanah, al-'adl/qist, tasamuh, tawazun, and i'tidal, and then compares them with the formulations of Tribrata and Catur Prasetya as life and work guidelines for the POLRI. The results of the study show that the Qur'anic values correspond substantively with the ethos of devotion, justice, protection, service, and moral responsibility within the POLRI. Tribrata and Catur Prasetya, therefore, are not sufficiently understood as a formal ethical formulation of the organization, but can be reread as a Qur'anic institutional ethos that deepens the moral-spiritual basis of the apparatus's formation. This article emphasizes that integrating Qur'anic values into the POLRI's institutional ethics strengthens religious moderation that is more transcendental, humanist, and oriented towards public benefit.
Seyyed Hossein Nasr's Criticism of Modernist and Orientalist Interpretive Approaches Mauluddin, Moh; Hariyadi, Muhammad; Arslan, Hamdi
HERMENEUTIK : Jurnal Ilmu al-Qur'an dan Tafsir Vol 19, No 1 (2025): Hermeneutik: Jurnal Ilmu al-Qur'an dan Tafsir
Publisher : Program Studi Ilmu Al-Qur`an dan Tafsir, Fakultas Ushuluddin, UIN Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/hermeneutik.v19i1.31748

Abstract

In contemporary Qur’anic studies, modernist and orientalist approaches have become increasingly influential. These two approaches offer new frameworks for understanding the Qur’an but often separate the sacred text from its spiritual and metaphysical roots. The modernist perspective emphasizes reason, historical context, and linguistic analysis, while the orientalist view relies on philological and historical-critical methods developed within secular academic traditions. As a result, both tend to reduce the Qur’an to a cultural or historical artifact rather than preserving its role as divine revelation. This study aims to examine the critical perspective of Seyyed Hossein Nasr on these two interpretive trends and to explore the alternative hermeneutical framework he proposes. The research applies a qualitative method using literature review and textual analysis of Nasr’s major writings. The findings reveal that Nasr strongly criticizes both approaches for neglecting the spiritual dimension of the Qur’an. He argues that understanding the Qur’an requires a return to sacred and traditional interpretation methods that emphasize inner spiritual meaning. Nasr promotes a hermeneutic approach that integrates reason, intuition, and spiritual insight, allowing for a more holistic understanding of revelation. He also underscores the role of traditional scholars and spiritual authorities in maintaining the integrity of Qur’anic meaning. The study concludes that Nasr’s alternative framework offers a meaningful response to the limitations of modernist and orientalist interpretations. By restoring the balance between textual analysis and spiritual depth, his approach contributes significantly to enriching Qur’anic hermeneutics. It encourages future scholarship to reengage with the sacred aspects of revelation in ways that are both intellectually rigorous and spiritually grounded. Dalam studi Al-Qur’an kontemporer, pendekatan modernis dan orientalis telah menjadi dua aliran yang semakin berpengaruh. Kedua pendekatan ini menawarkan kerangka baru dalam memahami Al-Qur’an, namun sering kali memisahkan teks suci dari akar spiritual dan metafisiknya. Perspektif modernis menekankan rasionalitas, konteks sejarah, dan analisis linguistik, sementara pendekatan orientalis bergantung pada metode filologis dan historis-kritis yang berkembang dalam tradisi akademik sekuler. Akibatnya, Al-Qur’an cenderung dipandang sebagai artefak budaya atau sejarah, bukan sebagai wahyu ilahi. Penelitian ini bertujuan untuk mengkaji pandangan kritis Seyyed Hossein Nasr terhadap kedua pendekatan tersebut, sekaligus mengeksplorasi kerangka hermeneutika alternatif yang ia tawarkan. Metode penelitian yang digunakan adalah kualitatif, melalui studi pustaka dan analisis teks terhadap karya-karya utama Nasr. Hasil kajian menunjukkan bahwa Nasr secara tegas mengkritik pendekatan modernis dan orientalis karena mengabaikan dimensi spiritual dalam memahami Al-Qur’an. Ia menekankan pentingnya kembali pada metode tafsir yang sakral dan tradisional, yang berfokus pada makna batin dan pengalaman spiritual. Pendekatan yang ia ajukan menggabungkan akal, intuisi, dan wawasan spiritual, serta menekankan peran ulama dan otoritas spiritual dalam menjaga kemurnian makna wahyu. Kesimpulan dari penelitian ini adalah bahwa kerangka alternatif yang ditawarkan Nasr menjadi respon bermakna terhadap keterbatasan penafsiran modernis dan orientalis. Dengan menyeimbangkan analisis teks dan kedalaman spiritual, pendekatan ini memberikan kontribusi penting bagi pengembangan hermeneutika Al-Qur’an, serta mendorong studi-studi masa depan untuk kembali mengaitkan pemahaman wahyu dengan dimensi kesakralan yang mendalam.
Qur’anic Interpretation of Khamr and Zina in MUI Fatwas: A Multidimensional Maqāṣid al-Sharī‘ah Analysis Hariyadi, Muhammad; Era Elraisy, Tharekh; Nasirin, Nasirin; Nurkholilah, Siti; Syafruddin , Wahid
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 2 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/wwkrhg70

Abstract

This study addresses two research questions: how are Qur'anic verses on khamr and zina interpreted in the fatwas of the Indonesian Council of Ulama (MUI), and to what extent do these interpretations reflect Jasser Auda's multidimensional maqāṣid al-sharī‘ah approach? This study employs a qualitative field research method using in-depth interviews with members of the MUI Fatwa Commission and document analysis of relevant MUI fatwas. The collected data were analyzed descriptively and analytically through Jasser Auda's multidimensional framework, focusing on linguistic, socio-historical, temporal, purposive, and object-related dimensions of Qur'anic interpretation. The findings demonstrate that MUI fatwas on khamr and zina substantively employ a multidimensional pattern of Qur'anic interpretation. In the case of khamr, this approach is reflected in the gradual understanding of the relevant verses, the distinction between khamr and alcohol, and the emphasis on the protection of intellect (ḥifẓ al-‘aql). In the case of zina, it is reflected in the shift from a sanction-oriented interpretation toward the protection of lineage, human dignity, and public welfare. Although MUI has not explicitly formulated its fatwa methodology within Jasser Auda's theoretical framework, its legal reasoning substantially corresponds to the multidimensional maqāṣid al-sharī‘ah approach. This study therefore contributes to strengthening maqāṣidī Qur'anic interpretation and enriches contemporary Islamic legal studies on the relationship between Qur'anic interpretation, fatwa formulation, and the objectives of Islamic law.
Co-Authors Achmad Muhammad, Achmad Adhariani, Dwi Eka Ahmad Arief Ahmad Zain Sarnoto Armai Arief Arslan, Hamdi Darlis Darlis, Darlis Darwis, Yuliandre Era Elraisy, Tharekh Falahudin, Iwan Fatahillah, Wilnan Febriyani, Nur Arfiyah Hakim, Bay Amri Hasiolan Nasution Hude, Darwis Hude, M. Darwis Hude, Muhammad Darwis Ibrahim , Mohamed Akhiruddin Imronuddin Imronuddin, Imronuddin Khaidir, Teuku Kiptyah, Neneng Maria Kirin, Arwansyah Lathif, Nur Muhammad Lubis, Muhamad Riyadi Mauluddin, Moh Muhammad Taufiq Nasaruddin Umar, Nasaruddin Nasirin, Nasirin Nasution, Susi Sofiani Nur Arfiyah Febriani Nurhuda, Abid nurkholilah, siti Nuruddin, Nuruddin Rahman, Gafil Bunayya Raya, Ahmad Thib Rezi, Muhamad Ridho, Abdul Rasyid Ritonga, Muhammad Soleh Syafruddin , Wahid Syehnul, Dony Tahir, Muhammad Suaib Wahab, Abdul Jamil