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All Journal Jurnal Civics: Media Kajian Kewarganegaraan JOURNAL OF QUR'AN AND HADITH STUDIES An-Nida' KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture) Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Jurnal Ilmiah Peuradeun Al-Albab Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Riwayah : Jurnal Studi Hadis Rusydiah: Jurnal Pemikiran Islam Mimbar Agama Budaya QOF: Jurnal Studi Al-Qur'an dan Tafsir Journal of Arabic Language and Literature Studies Wahana Islamika: Jurnal Studi Keislaman Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis Contemporary Quran Edukasia Islamika: Jurnal Pendidikan Islam Journal of Shoutheast Asian Islam and Society (JSEAIS) Publication of the International Journal and Academic Research (PIJAR)
Wijaya, Roma
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Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Virtual Da'wah Authority in Tafsir Rahmat H. Oemar Bakry: An Analysis of Intertextuality from Julia Kristeva Hidayat, M. Riyan; Wijaya, Roma; el-Feyza, Muhafizah; HS, Muh. Alwi; Akmaluddin, Muhammad; Nazarmanto, Nazarmanto
An-Nida' Vol 47, No 1 (2023): June
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v47i1.23022

Abstract

Religious activities in Indonesia suffered such massive turmoil that social media was used as a container. Then, the devotion performed by one individual is an obligation for Indonesian Muslims and the world. The spread of religious content in the virtual world seemed to upset Muslim viewers about the authenticity and validity of the source of the content distributed by an account on social media of various platforms. However, through the Book of Mercy, the author sees that there is an offer of innovation about the virtual authority of prophecy so as not to cause a faulty expansion of science. What's more, the diverse understanding of content creators has the potential to complain to the sheep and spread propaganda to the general public. Through a library-based study using the intertextuality glasses that were designed by Julia Kristeva, the message and substance of H. Oemar Bakry's offer to look at the problem will be depicted. Thus, this paper aims to respond to the new offer by creating an agency under the government's auspices of virtual authority. The aim is to counteract the provocative, tendentious, biased, subjective, and evocative messages that float in the virtual universe. Starting from this research, it will be illustrated that this study has produced a new finding that H. Oemar Bakry offers the meaning of forming a strong, honest, and orderly group of preachers. The function of the jury is to be a source of reference for the treasures of Indonesian Islamic sciences.Abstrak: Kegiatan dakwah di Indonesia mengalami gejolak yang begitu besar, dimana sosial media digunakan sebagai wadahnya. Kemudian, dakwah yang dilakukan dari satu individu merupakan kewajiban muslim Indonesia dan dunia. Penyebaran konten dakwah dalam dunia virtual seakan meresahkan para viewers muslim tentang keaslian dan keotentikan sumber konten yang disebarkan oleh sebuah akun di media sosial dari berbagai flatform.  Namun, melalui Tafsir Rahmat penulis melihat bahwa ada tawaran kebaharuan tentang otoritas dakwah virtual agar tidak terjadinya ekspansi ilmu yang cacat. Terlebih lagi, pemahaman yang beragam dari para content creator berpotensi mengadu domba dan menyebarkan propaganda di khalayak luas. Melalui kajian yang berbasis kepustakaan (library research) dengan menggunakan kacamata intertekstualitas yang dipelopori oleh Julia Kristeva akan tergambar pesan dan substansi tawaran H. Oemar Bakry dalam melihat problematika tersebut. Dengan demikian, tulisan ini bertujuan merespon tawaran baru dengan membuat sebuah lembaga di bawah nauangan pemerintah tentang otoritas dakwah virtual. Tujuannya untuk menanggulangi pesan-pesan dakwah yang sifatnya provokatif, tendensius, bias, memihak, subjektif, evokatif yang berseliweran di jagad maya. Hasil dari penelitian ini akan tergambar bahwa kajian ini telah menghasilkan temuan baru bahwa H. Oemar Bakry menawarkan makna akan dibentuk kelompok juru dakwah yang kuat, jujur, dan teratur. Fungsi dari juru dakwah yakni menjadi sumber referensi khazanah keilmuan Islam Indonesia.
Resistance of Traditionalist Islam To the Influence of Transnational Movements Within Campus Environment Muhsin, Ilyya; Miftahuddin, Miftahuddin; Huda, Muhammad Chairul; Ma'mun, Sukron; Wijaya, Roma
Al-Albab Vol 14, No 1 (2025)
Publisher : Pascasarjana IAIN Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/alalbab.v14i1.3568

Abstract

This study aims to analyze the efforts of traditionalist Islamic groups within Indonesian universities to counter the growing influence of transnational Islamic movements. Employing a qualitative research methodology, the study provides a comprehensive examination of the dynamics between transnational movements -such as Hizbut Tahrir Indonesia, Jamaah Tarbiyah, and Jamaah Salafi- and traditional Islamic organizations, notably Nahdlatul Ulama (NU) and the Indonesian Islamic Student Movement (PMII), within the context of the University of Yogyakarta. The findings reveal that transnational Islamic movements have strategically utilized existing campus infrastructure to expand their influence. The ideological contestation is accompanied by movement-based tensions, as traditionalist groups actively resist the growing presence of these transnational actors. The study concludes that universities play a critical role in mitigating radicalism by engaging constructively with the ideological frameworks of transnational Islamic movements.
The Concept of Destiny in Between the Perspectives of Muhammad Syahrur and Robert Kane (A Critical Discourse Analysis) Syahputra, Satria Tenun; Wijaya, Roma
Journal of Southeast Asian Islam and Society Vol. 1 No. 1 (2022): JSEAIS
Publisher : UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/jseais.1.1

Abstract

This article aims to analyze the concept of destiny from the perspective of Muhammad Syahrur and Robert Kane. The Destiny considered by Most of people to be something particular, turns out to be something that humans can still control. This opinion is undoubtedly contrary to the opinion of the majority. According to Syahrur, humans still have a significant role to play in determining their age, sustenance, and deeds, while according to Kane, humans have free will, which is not even suitable with God's provisions. This research is library research using Norman Fairclough's critical discourse analysis method, which consists of text analysis linguistically, discursive analysis or text production, and social practice analysis. This study concludes that Syahrur's opinion regarding the concept of destiny that humans can still control is obtained from an analysis of the verses of the Qur'an, which talk about age, sustenance and human charity with a linguistic approach and Kane uses a critical-logical analysis approach to the previous opinions that has existed Before. The result of the study found that according to Syahrur, the destiny is in the form of a collection of terms and conditions collected in one book, if these terms and conditions are fulfilled will cause a certain phenomenon, whether it is death, life, long or short life and so on. Meanwhile, according to Kane, human free will is like the garden of the forking path, where humans can choose which way to go without coercion from any party.
Millennials as Religious Tolerance Agents Wijaya, Roma
Publication of the International Journal and Academic Research Vol. 1 No. 1 (2024)
Publisher : Indonesian Student Association Study Center in Türkiye

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63222/pijar.v1i1.12

Abstract

The 21st century is known to the public as the millennium era or the millennial generation. People who fall into this group are those born around the 1980s and 1990s, even up to the 2000s. The dynamics of social change experienced by the millennial dynasty is that it is routinely dominated by technology, especially the internet and smartphones. Millennials' morals and behavior experience abstract patterns, because they imitate from the internet, especially social media ranging from Facebook, Instagram, YouTube, TikTok, and others. Supposedly, the triumph of technology today is a tool to realize religious tolerance. However, until now the phenomenon of intolerance is still rolling like a ball that is always contested. This article aims to explore the social dynamics of millennial groups who become agents of implementing religious tolerance values. This paper uses a descriptive-analytic approach. The result is Millennials who are considered proficient in internet technology based on social media utilize it to access and disseminate to the public content with tolerance nuances. In addition to accessing accounts or websites based on tolerance values such as UNOY, YIPC, Peace Generation, and so on. Millennials can also create personal accounts or websites with cultural, racial, political, and religious diversity content. Instead of accessing or spreading hateful posts to each other.
Occultist in Islam and Christianity (Comparative Studies of the Qur'an and Bible) Siswanto, Siswanto; Ulum, Miftahul; Wijayanti, Sherina; Sunarya, Adi; Wijaya, Roma
JOURNAL OF QUR'AN AND HADITH STUDIES Vol. 13 No. 2 (2024)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v13i2.41044

Abstract

This study examines the concept of occultism. Here, the author focuses on the two religions, Islam and Christianity, because both are the most followed religions in Indonesia, so they significantly impact the understanding of the Occult in society. Therefore, the formulation of the problem in this paper is the views of Islam and Christianity in understanding the Occult and the differences and similarities between Islam and Christianity in narrating the Occult in their holy books, both the Qur'an and the Bible. This research is qualitative, library research that accumulates documentation data. The comparative study used in this article aims to analyze the differences and similarities in the narratives of Islam and Christianity in understanding the Occult. The results of this study are: First, in the Qur'an, occult events occur in the event of the prophet Musa (Q.S. Al-A'raf: 109-120), where there is mention of the word magic, witch. In the Bible, the term occult is not explicitly found, but as in 1 Cor. 8:4-7 regarding the rejection of meat sacrificed to idols, for there is no God but God. Second, there is a difference between the terms in the Qur'an and the Bible about the Occult. The Qur'an mentions magic, while the Bible is another Allah that claims to understand an object or to bind himself to an angel. The similarities between Islam and Christianity both agree with the rejection of the Occult.
Underrepresentation of Sacred Text Studies in Students’ Theses: Evidence from a Religious Studies Program in Indonesia Zikri, Khairullah; Hidayah, Saniatul; Atilla, Raya Moniqa; Wijaya, Roma
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 10 No. 1 (2026)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v10i1.46603

Abstract

This study examines the position and representation of sacred text studies in undergraduate and graduate theses within the Religious Studies Program at Sunan Kalijaga State Islamic University, Indonesia, and explores the factors associated with their relatively limited presence. The study is important in light of the growing prominence of empirical and interdisciplinary approaches in Religious Studies, which may influence students’ research orientations and the balance between textual and contextual inquiry. This research employs a qualitative approach with descriptive survey elements. Data were collected through document analysis of 100 thesis titles produced between 2020 and 2024, a checklist-based questionnaire administered to 30 respondents, and in-depth interviews with five lecturers and three students. The data were analyzed interpretatively to identify thematic patterns, associated factors, and students’ perceived academic support needs. The findings show that sacred text studies appear in only seven titles, or 7% of the total theses analyzed, while most student research is oriented toward sociological, cultural, interreligious, and other contextual approaches. Their limited representation is associated with structural constraints, methodological challenges, and students’ preferences for topics perceived as more practical and manageable. The study implies that strengthening textual methodology training, improving access to primary sources, and enhancing expert supervision may help create a more balanced academic environment. The originality of this study lies in its micro-academic focus on student thesis practices, offering an empirical account of how disciplinary orientations are shaped within a specific Religious Studies program.
Co-Authors Agus Nurhadi, Agus Ahmad Saifudin, Ahmad Akhmad Sofyan Akmaluddin, Muhammad Ali Badrudin Arif, Arifuddin M. Assaiq, Muhammad Royhan Atilla, Raya Moniqa Birri, Fatkhul Dewi Handayani Dian Permata Sari Djamil, Abdul Dwi Putra, Imam Muhajir el-Feyza, Muhafizah Fitria, Nur Annisa Gusnanda, Gusnanda Hairus Salikin Hasyim HS, Ahmad Fuad Hidayah, Saniatul Hidayat, M. Riyan HS, Muh. Alwi Huda, Muhammad Chairul In'amuzzahidin, Muh Khairullah Zikri, Khairullah Lail, Moh. Jamalul Lailah, Sa’adatul M. Riyan Hidayat Ma'arif, Syamsul Ma'mun, Sukron Malikah, Siti Sholihatun Miftahuddin Miftahuddin Miftahul Ulum Moh. Salman Hamdani, Moh. Salman MS, Moh Hisyam Muhsin, Ilyya Mundofi, Ahmad Asron Muta'allim Mutawakkil, Moch. Ali Nazarmanto, Nazarmanto NURLIANA NURLIANA Purwanto, Purwanto Putra, J. Nabiel Aha Rahimah, Hafilah Najwati Rohman, Alif Nur Rosowulan, Titis S Siswanto Sholikhun, Muhammad Sihabussalam Sihabussalam Sudi, Ahmad Sunarya, Adi Suyuthi, Ahmad Fuad Hasyim Hafid syahputra, Satria tenun Ulfah, Mailani Wijayanti, Sherina