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Journal : SOSIOLOGI NUSANTARA

Eksistensi Laki-Laki Sebagai Pengrajin Tenun Songket Di Nagari Pandai Sikek: Eksistensi Laki-Laki Sebagai Pengrajin Tenun Songket Di Nagari Pandai Sikek Lisa Afista; Indraddin; Maihasni
Jurnal Sosiologi Nusantara Vol 10 No 1 (2024)
Publisher : UNIB Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33369/jsn.10.1.166-187

Abstract

Being a songket weaving craftsman is not only done by women, but men can also do it. This research aims to determine the existence of men as songket Pandai Sikek weaving craftsmen. This research uses a qualitative approach with phenomenological methods. Data collected using observation, in-depth interviews, and documentation studies. The results of this study found that men began to become songket weaving craftsmen in Pandai Sikek village during the monetary crisis in Indonesia in 1998. The craftsmans wages are not too great. They made the loom work an additional work a side job. At this time, economic factors are the main driver of men deciding to become songket weaving craftsmen. Men become weaving craftsmen are people who have the skills to weave. Men also have the potential to become songket weaving craftsmen pandai sikek. Effort made to maintain this existence among other things, learning to weave from a young age, doing work according to what the boss orders, completing woven cloth on time, arraning strategies for working on woven cloth, developing innovative looms from traditional to ATBM (Alat Tenun Bukan Mesin), maintaining the quality of woven cloth, maintain good relationships with boss and co-workers.
Meaning of Being Siri Wife in a Poligamous Marriage Nisa, Mufidatunnisa; Jendrius; Indraddin
Jurnal Sosiologi Nusantara Vol 11 No 1 (2025): Vol 11 No.1
Publisher : UNIB Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33369/jsn.11.1.38-60

Abstract

Second wives in siri polygamous marriages frequently face a legal inequality, social stigma, and cultural pressure. Interestingly, many siri wives do not necessarily perceive their position negatively. On the contrary, they are able to construct positive meanings through their experiences and social interactions. This study aims to identify the meanings constructed by siri wives regarding their position in polygamous marriages, and analyze the adaptive strategies developed by siri wives. This research employs a qualitative approach with data collected through in-depth interviews. The informants consist of five second siri wives. Data analysis was conducted using the Symbolic Interactionism theory by George Herbert Mead. The findings show that siri marriages are perceived as a form of social status recognition, a source of emotional and financial security, and a symbol of the husbands commitment. The status of a siri wife is also seen as a means of gaining affection, escaping loneliness, and attaining flexibility in roles and time. Children born from siri marriages are regarded as a core part of family identity and a primary reason to remain in the marriage. Adaptive strategies include financial independence, emotional detachment from stigma, social participation, and maintaining proper appearance. It is concluded that siri wives construct the meaning of their status not merely based on legal recognition or societal judgment, but through social interaction, self-awareness, and creative negotiation of their position within the reality of polygamous marriage.
Strategi Pokdarwis dalam Pengembangan Kampung Wisata Sanjai, Kota Bukittinggi Hafifah, Nurul; Afrizal; Indraddin
Jurnal Sosiologi Nusantara Vol 11 No 1 (2025): Vol 11 No.1
Publisher : UNIB Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33369/jsn.11.1.101-125

Abstract

This research explores how the Tourism Awareness Group (Pokdarwis) implementing Community-Based Tourism (CBT) in Sanjai Tourism Village, Bukittinggi, West Sumatera. By describing the strategies they have developed to promote tourism. As tourism serves as a vital economic driver, requires community involvement for sustainability. Employing a qualitative approach, this research gathers data through in-depth interviews, observations, and document analysis to assess Pokdarwis’ strategies in fostering tourism growth within the village. The analysis is framed using Bourdieu’s theoretical concepts of habitus, capital, and field. Key findings show Pokdarwis: (1) developing tourism plans; (2) promoting the destination; (3) utilizing social capital; (4) empowering pokdarwis members. Bourdieu’s concepts of habitus and capital (cultural, social, economic) highlight how shared norms and networks empower Pokdarwis to lead CBT sustainably. By blending local culture, strategic action, and community participation, Pokdarwis strengthens economic benefits while preserving cultural identity. This approach offers a model for policymakers and practitioners to enhance CBT through grassroots collaboration and socio-cultural alignment