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<![CDATA[The Flexibility of Islamic Law: Criticism Toward the Intepretation of Indonesia Online Preacher on Youtube for Covid-19 ]]>
<![CDATA[Baihaqi, Yusuf]]>
<![CDATA[ Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam Vol. 8 No. 1 June (2023) ]]>
Publisher : <![CDATA[Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung ]]>
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DOI: 10.25217/jm.v8i1.3487
<![CDATA[The existence of YouTube as a social media video platform that is easily accessible and has a wide reach, is often used to share ideas, concepts, and thoughts, especially when the Corona pandemic hit the world, preachers were no exception. This article examines the interpretations of preachers on YouTube media regarding Covid-19 that conflict with the adaptability of Islamic law.This article employs an analytical descriptive, the writer evaluates Youtobe-based online da’wah content with a focus on the interpretation of Covid-19, then analyzes it based on a flexible approach to Islamic law. A study of the online preachers' interpretations shows there is ambiguity in the opinions of online preachers about Covid-19 epidemic. This interpretation is similar to their claim that the prohibition and restrictions of the pilgrimage during the Covid-19 period were part of a conspiracy against the Islamic faith, the prohibition on congregational prayers during the Covid-19 period was seen an insult to the Islamic religion and keeping distance during congregational prayers during this time was in violation of Prophet's Sunnah. The writer states that the fundamental cause of the conflicting interpretation of Islamic law is a lack of knowledge of how flexible it is.]]>
<![CDATA[Marriage Contract in the Presence of a Corpse: Legal Perspectives in Islamic and State Law ]]>
<![CDATA[Sari, Elsa Jeni Isma]]>;
<![CDATA[Baihaqi, Yusuf]]>;
<![CDATA[Hermanto, Agus]]>
<![CDATA[ Jurnal Ilmu Hukum Kyadiren Vol 7 No 1 (2025): Jurnal Ilmu Hukum Kyadiren ]]>
Publisher : <![CDATA[PPPM, Sekolah Tinggi Ilmu Hukum (STIH) Biak-Papua ]]>
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DOI: 10.46924/jihk.v7i1.312
<![CDATA[The tradition of conducting a marriage contract in front of the deceased parents’ bodies remains preserved in Aji Jaya KNPI Village, Gedung Aji District, Tulang Bawang Regency. Rooted in symbolic and spiritual motives—such as fulfilling the final wishes of the deceased and upholding family honor—this practice continues to be observed as a customary norm. This study aims to examine the validity of the practice from the perspective of Islamic law, assess its status through the concept of ʿurf ṣaḥīḥ, analyze the 40-day post-marital abstinence as a local customary prohibition, and construct normative arguments within the frameworks of Islamic family law and Indonesian positive law. Employing a descriptive qualitative methodology, data were collected through interviews, observations, and document analysis. The findings reveal that the practice is legally valid under Islamic law if the essential pillars and conditions of marriage are fulfilled, and may be classified as ʿurf ṣaḥīḥ when it does not contradict sharia principles. However, under Indonesian state law, the marriage holds no legal standing unless registered with the Office of Religious Affairs (KUA). In conclusion, this tradition reflects a form of legal and cultural syncretism between local customs, Islamic jurisprudence, and formal legal norms—requiring thoughtful management and contextual understanding.]]>
<![CDATA[DIMENSI EKONOMI DALAM KISAH AL QUR’AN ]]>
<![CDATA[BAIHAQI, YUSUF]]>
<![CDATA[ ASAS Vol. 9 No. 1 (2017): Asas, Vol. 9, No. 1, Januari 2017 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/asas.v9i1.1214
<![CDATA[Abstrak: Al-Qur’an merupakan sebuah kitab suci yang terkandung didalamnya banyak kisah. Diantara tujuan dipaparkannya kisah dalam Al-Qur’an adalah agar kisah tersebut dapat dijadikan sebagai media untuk menyampaikan pesan-pesan Tuhan kepada manusia. Manusia merupakan makhluk ekonomi, merupakan keniscayaan terkandung pesan-pesan ekonomi dalam kisah Al Qur’an. Ditilik dari dimensi ekonomi, kisah Maryam yang diabadikan dalam Al-Qur’an memberikan pesan bahwasannya rezeki manusia merupakan hak preogratif Tuhan. Pesan yang dapat ditangkap dalam kisah Qarun yang diabadikan dalam Al-Qur’an, bahwasannya rezeki manusia merupakan anugerah Tuhan. Kisah kesederhanaan rasulullah saw selama hidupnya sebagaimana yang diabadikan dalam al-Qur’an, juga merupakan pesan yang semestinya ditauladani oleh segenap umat beliau.Kata Kunci: Kisah Al Qur’an, Ekonomi]]>
<![CDATA[Analisis Keputusan Musyawarah Nasional Lembaga Bahtsul Masail Nahdlatul Ulama Tahun 2019 Tentang Hukum Bisnis Multi Level Marketing ]]>
<![CDATA[Latifah, Umi]]>;
<![CDATA[Baihaqi, Yusuf]]>;
<![CDATA[Jayusman, Jayusman]]>
<![CDATA[ ASAS Vol. 13 No. 2 (2021): Asas, Vol. 13, No. 02 Desember 2021 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/asas.v13i2.11276
<![CDATA[One form of cooperation being developed today is a tiered direct selling system or often called Multi Level Marketing (MLM). Even though the MLM business is developing quite well in Indonesia, there are not a few incidents that show that people are disadvantaged and even deceived by this MLM business. Various legal interpretations emerged from several scholars, some declared it halal, some stated it was unlawful. In 2019 the social organization Nahdlatul Ulama (NU) at the National Conference of the Bahtsul Masail NU Institute also discussed MLM business law. This research is a qualitative research and includes a type of library research. The research approach method used is the juridical, historical, and uṣūl fiqh approach. The nature of this research is descriptive-analysis, which describes a situation or a subject, and then analyzes it. The results obtained from this study are: (1) MLM business law in an Islamic review based on the 2019 National Assembly of the NU Bahtsul Masail Institute is haram. This prohibition is intended for MLM types with sun, pyramid or ponzi schemes that contain money game practices or fraud. (2) MLM business law is analyzed using the theory of sadd aż-żarīʻah when viewed from the level of damage (mafsadatan) caused, MLM is a business that is basically permissible to do because it contains benefits, but allows harm to occur.Keywords: Multi Level Marketing, National Conference Bahtsul Masail NU, Sadd aż-Żarīʻah,]]>
<![CDATA[Îjâz of Al-Qur'an in Perspective of An Noursi and Its Implication Towards the Translation of Al-Qur'an ]]>
<![CDATA[Baihaqi, Yusuf]]>
<![CDATA[ Jurnal Al Bayan : Jurnal Jurusan Pendidikan Bahasa Arab Vol 11 No 2 (2019): Jurnal Al Bayan: Jurnal Jurusan Pendidikan Bahasa Arab ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/albayan.v11i2.4683
<![CDATA[There was a debate among the scholars regarding whether Al-Qur’an text was possible to be translated or not. When Al-Qur’an text is translated, another problem arises, whether the translation has included the entire meaning contained in Al-Qur’an text. So, it whether can replace the position of Al-Qur’an text or not. This paper aims to address these problems in An Noursi's perspective. Based on a descriptive analytical literature review of the writings of An Noursi relating to Al-Qur'an and the translation of Al-Qur'an, a conclusion can be drawn that the An Noursi is classified by Ulama that the text of Al-Qur'an cannot be translated into any language . This perspective is clearly seen when he explained the theme of Al-Qur'an, where Al-Qur'an is an aspect of the miracles of the language possessed by Al-Qur'an and cannot be possessed and compared by any other language. In addition, An Noursi's rejection of Al-Qur'an translation above cannot be separated from the social political influence in Turkey at that time, where religious secularization was very intensively carried out by the authorities. In other words, this paper tries to present a moderate perspective about the translation of Al-Qur’an, where the process of translating Al-Qur’an is very possible when the translation is understood to be limited to Tarjamah Tafsîriyyah not Tarjamah Harfiyyah, because actually the translation of Al-Qur’an is intended by the Ulama the one who rejected it was Tarjamah Harfiyyah. Besides, the translation of Al-Qur’an meant by the Ulama who allowed it was Tarjamah Tafsîriyyah.]]>
<![CDATA[Al-Tasyri' al-Qur'ani: Baina al-I'jaz wa Dalil Mashdarihi al-Rabbani ]]>
<![CDATA[Baihaqi, Yusuf]]>
<![CDATA[ al-'adalah Vol 11 No 2 (2014): Al-'Adalah ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/adalah.v12i2.198
<![CDATA[Abstract: The legislation of the Qur’an: Between the Miracles of the Qur’an and the Nature of Rabbaniyatul Qur’ân (the Divine Aspects of the Qur’an). The study about the miracles of the Qur’an has been done by many scholars of the Qur’an. Among the scholars themselves one may find many interpretations; Some of them limit on the its linguistical aspects while others add some aspects to the content of the Qur’an. The discourses about the miracles of the Qur’an, then, continues to grow until today. To find common ground in reconciling these differences, one needs to first understand the nature of “miracles of the Qur’an” and the nature of “rabbaniyyatul Quran”/the divine aspects of the Qur’an. The miracles of the Qur’an can be seen as a sign that it comes from God, while the truth of the Qur’an that comes from God is not a part of the miracles. The hotchpotch between the two natures is, then, caused much confusion in the study of the Qur’an.Keywords: the Qur’anic legislation, the miracles of the Qur’anAbstrak: al-Tasyrî’ al-Qur’âni: Antara Mukjizat Alquran dan Argumentasi Hakikat Rabbaniyatul Qur’ân. Kajian seputar aspek kemukjizatan Alquran telah banyak dilakukan. Para ulama pun memiliki banyak penafsiran tentang itu; ada yang membatasinya pada aspek bahasa dan ada pula yang menambahkan aspek-aspek lain dari kandungan Alquran. Diskursus tentang kemukjizatan Alquran pun terus berkembang hingga masa kini. Untuk mencari titik temu dalam mendamaikan perbedaan pandangan ini, seseorang perlu terlebih dahulu memahami hakikat “mukjizat Alquran” dan hakikat “rabbaniyyatul Qur’ân”. Kemukjizatan Alquran merupakan pertanda bahwa ia bersumber dari Tuhan, sedangkan kebenaran Alquran yang bersumber dari Tuhan bukanlah pertanda akan kemukjizatannya. Pencampuradukkan antara dua hakikat di atas inilah yang kemudian menimbulkan banyak kerancuan dalam kajian Alquran.Kata Kunci: tasyrî` al-Qur’ân, I`jâz al-Qur’an]]>
<![CDATA[Terrorism in The Perspective of Islamic Law (Reinterpretation of The ISIS Group's Views Regarding The Concept of Jihad, Takfir, and The Caliphate) ]]>
<![CDATA[Baihaqi, Yusuf]]>
<![CDATA[ al-'adalah Vol 16 No 1 (2019): AL-'ADALAH ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/adalah.v16i1.4017
<![CDATA[Differences betweenhumans is natural. The Qur’an also suggests that these differences will continue in linewith the existence of humans on this earth. There are many factors behind the birth ofdifferences between humans, such as religious factors, political factors, ethnic factors, andothers. This paper examines the phenomenon of ISIS (Islamic State of Iraq and Syria)which is a splinter group of Muslims who often launch acts of terror in the name ofIslamic teachings. The emergence of ISIS ultimately gave a bad effect to the face of Islamin the international world because Islam, which is truly a religion of love, was viewedby outsiders as a religion that supported radicalism-terrorism. This study found that theemergence of the ISIS phenomenon was due to misunderstanding in interpreting theverses of the Qur’an about the concepts of jihâd, takfîr and caliphate.]]>
<![CDATA[Women’s Empowerment in Gender Verses in the Surah al-Nisā' ]]>
<![CDATA[Baihaqi, Yusuf]]>
<![CDATA[ KALAM Vol 17 No 1 (2023) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/klm.v17i1.16718
<![CDATA[The content of Surah al-Nisāʼ in the Qur'an is full of messages regarding the importance of empowering women. However, many Muslim communities still underestimate and marginalize women, rendering them less empowered. This research describes women's empowerment in Islam and moderate interpretations of Qur'anic verses related to women. It analyzes the verses about women empowerment in Surah al-Nisāʼof the Quran, referring to several fair interpretations and linking them to field phenomena. The results show that the Qur'an is a holy book that supports women's empowerment, an aspect perceived to have social, economic, health, spiritual, and legal dimensions in Surah al-Nisāʼ. It is urgent to empower women to live worthy and equal to men. This research is expected to help understand the verses on moderate women’s empowerment equally and justly as men in building a civilization on earth.]]>
<![CDATA[ISRA’ILIYYAT DAN PENGARUHNYA TERHADAP KITAB KULLIYYAT RASA’IL AL-NUR KARANGAN SAID AL-NURSI ]]>
<![CDATA[Baihaqi, Yusuf]]>
<![CDATA[ Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 9 No. 2 (2016): Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ijpmi.v9i2.951
<![CDATA[Al-Qur’an has been revealed to all mankinds as aguideline in their life. Al-Qur’an is revealed throughmutawatir method and is guaranted by Allah Almightyfrom any amendments. However there is exist themufassirun who has moulded their interpretationswith Isra’iliyyat. These elements are used wheneverthe mufassirun explains about the story of theprophets. Isra’iliyyat influence in tafseer is clearlyvisible, especially in the classical Qur’aniccommentators with the history-oriented. Isra’iliyyatalso gived visible effect on a contemporary tafseer"Kulliyat Rasa'il Al-Nur", written by an Islamicscholar and cleric from Turkey, Badi 'al-Zaman Al-Said Nursi. Although in some of his statements, hewas very harshly criticized Isra’iliyyat exist in anumber of books of tafseer. The exist of Isra’iliyyatcommentary in the "Kulliyat Rasa'il Al-Nur" verydiverse, but nevertheless the number of Isra’iliyyatquoted in the "Kulliyat Rasa'il Al-Nur" is little,compared with the other tafseer. This article willdiscuss further.]]>
<![CDATA[POLIGAMI DALAM PERSPEKTIF ULAMA TAFSIR Catatan terhadap Pandangan Partai Solidaritas Indonesia ]]>
<![CDATA[Baihaqi, Yusuf]]>
<![CDATA[ Ijtimaiyya: Jurnal Pengembangan Masyarakat Islam Vol. 12 No. 2 (2019): Ijtimaiyya : Jurnal Pengembangan Masyarakat Islam ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
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DOI: 10.24042/ijpmi.v12i2.5992
<![CDATA[Indonesia Solidarity Party (PSI), one of 2019 general election contestants, advocated poligamy refusal during its campaign. As a religion whose teachings allow poligamy, Islam is often accused by many for tolerating and legalising unfair and discriminative practices against women. This paper endeavours to offer moderate exegesis on Qur’anic verses regarding poligamy from Muslim scholars. This paper also corrects the above accusation stating that Islam is a religion practising discrimination against women. Based on descriptive literature review on the scholars’ exegesis on the Qur’anic verses on poligamy, this paper argues that to some extent, Islam permits poligamy. However, it does not encourage let alone oblige Muslim to practice poligamy. Islam requires uneasy and strict conditions for Muslim who want to practice poligamy. Partial interpretation on the verses of poligamy results in people misunderstanding of poligamy permission. Assessing Islamic teachings is only based on behaviour of some adherents who practising poligamy is not objective. This paper attempts to moderate two extreme views regarding polygamy the right one allowing poligamy practice without abiding to its rules and the left one rejecting poligamy without compromise.]]>
