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All Journal Al-Manahij: Jurnal Kajian Hukum Islam Islam Futura Wahana Akademika: Jurnal Studi Islam dan Sosial Journal of SouthEast Asian Human Rights Journal of Indonesian Legal Studies Jurnal Penelitian Politik Jurnal Ilmiah Peuradeun Arabi : Journal of Arabic Studies PETITA: Jurnal Kajian Ilmu Hukum dan Syariah (PJKIHdS) SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Ilmiah Al-Syir'ah Jurnal Justisia : Jurnal Ilmu Hukum, Perundang-undangan dan Pranata Sosial TSAQAFAH Jurnal Ilmu Hukum Tambun Bungai Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial Wahana Akademika: Jurnal Studi Islam dan Sosial Al-Manahij : Jurnal Kajian Hukum Islam Kunuz: Journal of Islamic Banking and Finance Heritage of Nusantara: International Journal of Religious Literature and Heritage An Nuqud: Journal of Islamic Economics As-Siyadah: Jurnal Politik dan Hukum Tata Negara JURISTA : Jurnal Hukum dan Keadilan Al-Mudharabah Jurnal Pengabdian Mahakarya Masyarakat Indonesia Antmind Review: Journal of Sharia and Legal Ethics
Chairul Fahmi
Universitas Islam Negeri Ar-Raniry Banda Aceh
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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THE VALIDITY OF USED GOODS AUCTION PRACTICES ON FACEBOOK PLATFORM: A STUDY OF GHARAR AND TADLIS THEORY Syifa Un Nafsi; Fahmi, Chairul; Azmil Umur
JURISTA: Jurnal Hukum dan Keadilan Vol. 8 No. 2 (2024): JURISTA: Jurnal Hukum dan Keadilan
Publisher : Centre for Adat and Legal Studies of Aceh Province (CeFALSAP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jurista.v8i2.195

Abstract

This study analyzes the validity of used goods auction practices through social media Facebook from the perspective of Islamic law, focusing on the existence of elements of gharar (unclarity) and tadlis (fraud). The author uses a qualitative research method with an empirical approach to understand social problems or human problems based on the creation of holistic images formed with words, reporting the views of informants in detail, and arranged in a scientific setting. Online auctions are a popular alternative to buying and selling, but often cause problems related to the clarity of goods and the transparency of the auction process. The practice of gharar is found in incomplete descriptions of goods, while tadlis occurs through price manipulation by sellers or auction participants. In Islamic law, the validity of an auction depends on the fulfillment of the pillars and conditions of buying and selling, including the clarity of the object, price, and honesty of the parties to the contract. This study emphasizes the importance of transparency, fairness, and openness in online auctions to ensure compliance with sharia principles, thus creating fair transactions and avoiding losses for the parties involved.
ISLAMIC ECONOMIC ANALYSIS OF THE ACEH SPECIAL AUTONOMY FUND MANAGEMENT Fahmi, Chairul; Riyani, Syarifah
Wahana Akademika: Jurnal Studi Islam dan Sosial Vol. 11 No. 1 (2024): Vol. 11, No. 1, April 2024
Publisher : Kopertais Wilayah X Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/wa.v11i1.20007

Abstract

Following the peace treaty, the Indonesian government enacted a new legislation that officially designates the Aceh Province as an area with special autonomy inside Indonesia. Subsequently, the government has been spending substantial financial resources to support this arrangement. However, Aceh continues to be the least affluent province in Sumatera and the fifth-most destitute in the entire country. The objective of this study is to investigate the underlying factors contributing to Aceh's persistently high poverty rate, as well as to analyse the strategies employed by the local government in managing the special fund in Aceh. The study employed a qualitative methodology, specifically adopting an empirical legal approach. The outcome signifies that the distribution of special autonomy funding for Aceh is exclusively applicable for a duration of 20 years, commencing from 2008 and concluding in 2027. For the initial 15-year period, Aceh was allocated 2% of the General Allocation Fund (DAU) from the State Budget (APBN) as Special Autonomy funding. During the period from 2023 to 2027, the quantity decreases to 1% in the subsequent phase. Regrettably, the administration of the special autonomy fund in Aceh lacks effectiveness in mitigating poverty and enhancing the well-being of the Acehnese populace. Consequently, the administration of Aceh's special autonomy funds deviates from the principles of finance and development in Islamic teachings. Additionally, the rulers have engaged in corrupt activities such as collusion and nepotism, which have impeded Aceh's progress in comparison to other provinces in Indonesia.
ISLAMIC LAW REVIEW OF MONOPOLY PRACTICES IN MODERN ECONOMICS Muhammad Achyar; Fahmi, Chairul
Al-Mudharabah: Jurnal Ekonomi dan Keuangan Syariah Vol. 5 No. 2 (2024): Al-Mudharabah: Jurnal Ekonomi dan Keuangan Syariah
Publisher : Prodi Hukum Ekonomi Syariah, Fakultas Syariah dan Hukum, UIN Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/al-mudharabah.v5i2.6545

Abstract

This research aims to analyse how the mechanism of modern economic monopoly practices, and how its application can prevent harmful business practices, and support the creation of a fairer and more ethical market in accordance with Islamic teachings. This research uses a qualitative approach with a literature study method (library research). This approach was chosen because it is in accordance with the purpose of this research, which is to evaluate monopoly practices in the context of modern economics based on the perspective of Islamic law. The results show that the rapid development of the modern economy and the phenomenon of monopoly have become one of the issues that attract the attention of economists, legislators, and legal scholars, including Islamic legal experts. In the context of Islamic law, monopolies that harm the interests of society are considered immoral and prohibited, as they can lead to economic injustice and oppression of consumers. Islam emphasises the importance of fairness, balance and protection of individual rights in every economic transaction. Islamic law, through concepts such as hisbah (market supervision) and ihtikar (prohibition of hoarding goods to raise prices), prescribes those economic activities be conducted in a fair and transparent manner. Therefore, monopolistic practices that result in market imbalances and harm society should be avoided. 
MODEL OF LEGAL DISPUTE RESOLUTION FOR BUSINESS CONTRACT DEFAULT: A STUDY OF VARIOUS CASES LAW Fahmi, Chairul; Audia Humairah; Ayrin Sazwa
JURISTA: Jurnal Hukum dan Keadilan Vol. 7 No. 2 (2023): JURISTA: Jurnal Hukum dan Keadilan
Publisher : Centre for Adat and Legal Studies of Aceh Province (CeFALSAP)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jurista.v7i2.228

Abstract

Business contracts are an essential element underlying every commercial relationship. The contract serves as a legal tool that regulates the rights and obligations of the parties involved in a business transaction. However, in practice, business contract disputes often occur, either due to a mismatch in understanding of the contents of the contract, violation of the contract provisions, or changes in conditions that affect the implementation of the contract. This research is a qualitative research with a normative juridical approach, where the main data is obtained from primary data sources in the form of laws, and legal doctrines. The results of this study indicate that default occurs when the debtor does not fulfil obligations according to the agreement, which has an impact on business relations. In addition, ethics in civil law enforcement, particularly in business contracts, are important to maintain the integrity of the legal system. Ethics, which include the principles of justice, truth, and integrity, serve as the foundation for law enforcement.
Juridical-Philosophical Review of the Position of Sharia Compliance in Islamic Banking in Indonesia Kurniawan, Rahmad; Asnawi, Nur; Fahmi, Chairul
Jurnal Ilmu Hukum Tambun Bungai Vol 9 No 2 (2024): December 2024
Publisher : Sekolah Tinggi Ilmu Hukum Tambun Bungai Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61394/jihtb.v9i2.497

Abstract

A juridical-philosophical analysis of the position of sharia compliance in Islamic banking in Indonesia aims to explore the understanding and legal foundation underlying the implementation of sharia principles within the Islamic banking industry. In this context, sharia compliance refers to adherence to Islamic legal principles that must be applied by Islamic banks in all aspects of their operations, including financial products and services. Islamic banking in Indonesia has a clear legal foundation, namely Law No. 21 of 2008 on Islamic Banking, which provides the legal basis for the development of Islamic banking in Indonesia. In this regard, sharia compliance becomes a crucial element to ensure that transactions and banking activities do not violate sharia principles such as the prohibition of riba (interest), gharar (uncertainty), and maysir (gambling). Philosophically, the implementation of sharia compliance in Islamic banking is not only related to legal aspects but also to moral and ethical aspects in Islam that prioritize justice, blessings, and social welfare. From this perspective, sharia compliance functions as a foundation to create an economic system that is fair, transparent, and based on adherence to religious values. However, challenges in implementing sharia compliance in Islamic banking in Indonesia still exist, particularly related to differences in interpreting the implementation of sharia principles, as well as the need to continuously align regulations and operational practices to keep pace with global economic developments. Therefore, the position of sharia compliance in Islamic banking in Indonesia is not only a legal obligation but also a commitment to integrate moral principles into the management of the financial sector, which ultimately aims to create the welfare of the community within a just economic system.
Exploring the Social and Economic Implications of Talaq in Islamic Law Nafi’ah, Himmaty Alimatun; Fahmi, Chairul; Tarantang, Jefry
Antmind Review: Journal of Sharia and Legal Ethics Vol. 1 No. 1 (2024): Antmind Review: Journal of Sharia and Legal Ethics
Publisher : ANTMIND YOUTH EMPOWER FOUNDATION

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63077/c7cb0559

Abstract

This literature research aims to conduct an in-depth review of the literature and academic studies that discuss aspects of talaq in Sharia law, particularly emphasizing the phenomenological understanding of the social implications of worship involved in the talaq process. This research adopts a descriptive-analytical approach to literary sources, including scientific journals, books, articles, and related publications covering various viewpoints on talaq in the context of sharia law. Critical analysis identifies and analyzes views, viewpoints, and emerging issues concerning women's rights in the talaq process. The results of this study outline the diverse perspectives, approaches, and controversies that exist in talaq-related literature while highlighting the need for further emphasis on aspects of women's rights protection, empowerment, and efforts to achieve social justice in the context of sharia law.
The Impact of Regulation on Islamic Financial Institutions Toward the Monopolistic Practices in the Banking Industrial in Aceh, Indonesia Fahmi, Chairul
Jurnal Ilmiah Peuradeun Vol. 11 No. 2 (2023): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v11i2.923

Abstract

The ratification of Aceh regulation (Hereafter called Qanun) Number 11 of 2018 concerning Islamic Financial Institutions (Hereafter called Qanun LKS) has provided special rights for Islamic banking institutions, while non-Islamic banking institutions are not permitted to run their business in the province. At the same time, the central Government also decided to merge three state-owned Islamic banks, namely BNI Syariah, BRI Syariah, and Mandiri Syariah, to become Bank Syariah Indonesia (BSI). These policies have potentially violated Law on Antitrust, especially in Aceh Province. This article aimed to analyze whether the local Government's policy in enacting the Qanun LKS and consolidating the BSI is part of monopoly practices and unfair business competition in the banking sector in the Aceh region. This research was classified as normative qualitative research, where data was obtained from secondary sources, such as laws, books, journals and related studies. The results showed that the enactment of Qanun LKS has restricted conventional banking from expanding its business in the region. In addition, the Government’s policy to consolidate three state-owned Islamic banks, which control more than seventy-five of the market share in Aceh province, was considered contrary to the law on the Prohibition of Monopolistic Practices and Unfair Business Competition Number 5 of 1999.
POTENSI KITOSAN SEBAGAI PENGAWET PRODUK HASIL PERIKANAN DI DESA PULOT KABUPATEN ACEH BESAR Yulvizar, Cut; Zaidiyah, Zaidiyah; Fahmi, Chairul; Amalia, Amalia; Masykur, Masykur; Misrahanum, Misrahanum; Irhamni, Irhamni
JURNAL PENGABDIAN MAHAKARYA MASYARAKAT INDONESIA Vol 3, No 1 (2025): JURNAL PENGABDIAN MAHAKARYA MASYARAKAT INDONESIA
Publisher : Universitas Syiah Kuala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24815/pemasi.v3i1.45735

Abstract

The processing activities of salted fish and peda, carried out by the Setia Bakti Women's Cooperative and the Kamboja Group, demonstrate considerable potential for further development. This potential is supported by the abundance of marine resources, the simplicity of the processing technology, the increased demand for salted fish and peda during the month of Ramadan, and the presence of numerous community-based traditional fish processors. It is imperative to ensure the shelf life of salted fish and peda, in order to maintain product quality during distribution and consumption. Salted fish has been shown to have a longer shelf life, remaining stable for up to two weeks without significant changes, whereas peda has been found to deteriorate within 25 days. This limitation can be addressed through the improvement of raw material quality, processing methods, packaging, and storage practices. The enhancement of product quality, the achievement of a more appealing flavour profile, the assurance of hygienic packaging, the provision of competitive pricing, and the elimination of the use of hazardous food additives are of paramount importance. A promising approach involves the use of natural preservatives such as chitosan, derived from shrimp, crab, and squid shells, which has the potential to extend shelf life and broaden market reach. Furthermore, the advancement of conventional fish processing can be further facilitated through structured interventions, encompassing research, training, the provision of infrastructure, and community empowerment. These interventions are designed to enhance business performance and improve the socio-economic conditions of local processors.
Peran Dan Tanggung Jawab Dewan Pengawas Syariah Di Aceh Dalam Perspektif Siyasah Dusturiyah Rukniza; Fahmi, Chairul; Jihad, Azka Amalia
As-Siyadah Vol. 5 No. 2 (2025): September (2025) As-Siyadah: Jurnal Politik dan Hukum Tata Negara
Publisher : Prodi Hukum Tata Negara (Siyasah)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/as-siyadah.v5i2.7467

Abstract

Dewan Pengawas Syariah merupakan bagian dari Lembaga Keuangan Syariah sebagaimana dinyatakan dalam Surat Keputusan Dewan Syariah Nasional Nomor 3 Tahun 2000. Bisnis Syariah seharusnya dijalankan berdasarkan prinsip syariah dan harus diawasi melalui mekanisme yang dilaksanakan oleh Dewan Pengawas Syariah, agar pelaksanaannya sesuai dengan peraturan yang berlaku. Artikel ini membahas peran, tanggungjawab dan hambatan Dewan Pengawas Syariah di Aceh terhadap pengawasan Lembaga Bisnis Syariah berdasarkan perspektif siyasah dusturiyah. Adapun jenis penelitian yang digunakan ialah penelitian hukum normatif dan empiris dengan menggunakan data sekunder didapati penulis melalui wawancara bersama pihak yang bersangkutan dan sejumlah perundang-undangan dan aturan yang berlaku, Berdasarkan hasil penelitian, peran dan tanggung jawab Dewan Pengawas Syariah (DPS) di Aceh belum berjalan secara efektif. Terdapat sejumlah hambatan yang menghambat pelaksanaan fungsi DPS, padahal setiap lembaga perbankan dan usaha berbasis syariah diwajibkan untuk membentuk DPS. Secara umum, DPS memiliki tugas memberikan nasihat dan saran kepada direksi serta melakukan pengawasan agar seluruh aktivitas lembaga keuangan tidak menyimpang dari prinsip-prinsip syariah, sebagaimana diatur dalam Undang-Undang Nomor 21 Tahun 2008 tentang Perbankan Syariah. Dalam perspektif Siyasah Dusturiyah, pelaksanaan peran DPS di Aceh belum sepenuhnya sesuai dengan ketentuan yang ideal, mengingat masih adanya hambatan dalam menjalankan fungsi pengawasannya.
Marriage Law Reform: Efforts in Achieving Gender Equality Fahmi, Chairul; Hasanah, Uswatun; Yusuf, Yusriaina
Media Syari'ah Vol 25 No 1 (2023)
Publisher : Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v25i1.16514

Abstract

The elimination of child marriage as a social problem in modern Indonesia was a primary motivation for the passage of Law Number 16 of 2019 on Amendments to Law Number 1 of 1974 on Marriage. This law came into effect on January 1, 2019. The purpose of this study is to investigate issues of gender equality between male and female candidates for the roles of bride and groom, which led to the change in the law. The concepts of non-discrimination, equality, and justice all serve as the foundation for various components of the concept of equality. This study is a form of literature review in which the primary data is gathered from secondary sources, particularly legal documents, books, journals, and articles that are linked to the subject matter of this research. According to the findings of the study, the efforts of the government to protect children's rights and ensure that men and women have equal rights, particularly those linked to the minimum age limit for entering into marriage, are a major factor in the modifications that have been made to the Marriage Law. The minimum age limit for entering into marriage is currently set at 18 years old. Therefore, according to the most recent law governing marriage, the minimum age requirement for marriage is 19 years old for both men and women. According to the former Marriage Law, there is therefore no change to the minimum age requirement, which remains the same. Penghapusan perkawinan anak sebagai masalah sosial di Indonesia modern menjadi motivasi utama pengesahan Undang-Undang Nomor 16 Tahun 2019 tentang Perubahan atas Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan. Undang-undang ini mulai berlaku pada tanggal 1 Januari 2019. Tujuan dari penelitian ini adalah untuk menyelidiki masalah kesetaraan gender antara calon pria dan wanita, yang menyebabkan perubahan undang-undang tersebut. Konsep non-diskriminasi, kesetaraan, dan keadilan semuanya menjadi dasar bagi berbagai komponen konsep kesetaraan. Studi ini merupakan studi literatur dimana data primer dikumpulkan dari sumber sekunder, terutama dokumen hukum, buku, jurnal, dan artikel yang terkait dengan pokok bahasan penelitian ini. Menurut temuan penelitian, upaya pemerintah untuk melindungi hak-hak anak dan memastikan bahwa laki-laki dan perempuan memiliki hak yang sama, terutama yang terkait dengan batas usia minimum untuk menikah, merupakan faktor utama dalam perubahan yang dilakukan terhadap UU Perkawinan. Batas usia minimum untuk menikah saat ini ditetapkan pada usia 18 tahun. Oleh karena itu, menurut UU Perkawinan hasil perubahan, syarat minimal untuk menikah adalah 19 tahun baik bagi laki-laki maupun perempuan. Menurut UU Perkawinan yang lama, maka tidak ada perubahan syarat usia minimal yang tetap sama.
Co-Authors Ahmad Dakhoir Ahmad Luqman Hakim Aiyyub Sabar Akbar, Wahyu Alghazy, Daffa Amalia Amalia Audia Humairah Ayrin Sazwa Azka Amalia Jihad Azmil Umur Cut Azzahra Muly Cut Yulvizar Daffa Alghazy Fauzan, Faisal Irhamni Irhamni Iwandi Iwandi Iwandi, Iwandi Jainul Ubaidillah Jarmanisa Jefry Tarantang Khairani Mukdin Laila M. Rasyid Maghfirah, Nurul Makka, Misbahul Munir Masykur, Masykur Matsuno, Akihisa Misrahanum Misrahanum Muhammad Achyar Muhammad Siddiq Armia Muhammad Zulhilmi Nafi’ah, Himmaty Alimatun Nur Asnawi Nurul Maghfirah Ova Uswatun Nadia Rahmad Kurniawan Rahman, Malahayati Rahmi Putri Febriani Raihanun Nisa Rasyid, Laila Muhammad Riadhus Sholihin Riadhus Sholihin Riyani, Syarifah Rukniza Rustam Efendi Rustam Efendi Shabarullah, Shabarullah Siti Mawar Siti Zaviera Sri Wahyuni Stoll, Peter-Tobias Syifa Un Nafsi Syukri Syukri Uswatun Hasanah Wahyu Akbar Wira Afrina Yusra Jamali Yusuf, Yusriaina Zaidiyah Zaidiyah Zaviera, Siti